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Az\u0259rbaycan Respublikas\u0131n\u0131n Ukraynada s\u0259firi i\u015fl\u0259diyim ilk zamanlar V\u0259t\u0259n m\u00fcharib\u0259sin\u0259 – 44 g\u00fcnl\u00fck Qaraba\u011f sava\u015f\u0131na t\u0259sad\u00fcf etmi\u015fdi. 2020-ci ilin yay\u0131nda biz s\u0259firlik \u0259m\u0259kda\u015flar\u0131 il\u0259 Kiyevd\u0259 erm\u0259ni separat\u00e7\u0131lar\u0131n\u0131n Qaraba\u011fda ba\u015flatd\u0131\u011f\u0131 \u0259dal\u0259tsiz m\u00fcharib\u0259 haqq\u0131nda kitab haz\u0131rlay\u0131b n\u0259\u015fr etm\u0259k ist\u0259yirdik. \u018fslind\u0259 kitab birba\u015fa d\u00f6y\u00fc\u015fl\u0259r bar\u0259d\u0259 yox, faci\u0259vi hadis\u0259l\u0259rin episentrind\u0259 \u0259ziyy\u0259t \u00e7\u0259k\u0259n insanlar haqq\u0131nda olmal\u0131yd\u0131. Bu kitab publisistika, \u015fahidl\u0259rin s\u0259n\u0259dli ifad\u0259l\u0259rin\u0259 \u0259sas\u0259n deyil, y\u00fcks\u0259k meyarl\u0131 n\u0259sr \u0259s\u0259rl\u0259rind\u0259n ibar\u0259t olmal\u0131yd\u0131.<\/p>\n
Biz bir ne\u00e7\u0259 hekay\u0259, povest, h\u0259tta bir roman\u0131 da oxuyub ara\u015fd\u0131randan sonra \u00e7ox q\u0131sa zaman \u0259rzind\u0259 bu m\u0259tnl\u0259ri t\u0259rc\u00fcm\u0259 ed\u0259r\u0259k, qiym\u0259tli bir kitab\u0131 n\u0259\u015fr etdik.<\/p>\n
Bu i\u015fd\u0259 biz\u0259 Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyinin katibi, Ukrayna \u0259d\u0259biyyat\u0131n\u0131n k\u00f6hn\u0259 dostu v\u0259 t\u0259rc\u00fcm\u0259\u00e7isi S\u0259lim Babullao\u011flu \u00e7ox k\u00f6m\u0259k etdi. Kitab\u0131n t\u0259rc\u00fcm\u0259\u00e7il\u0259ri M.Karayeva v\u0259 M.Salmanova, \u00e7ap\u0131 is\u0259 “Dmitri Buraqo” n\u0259\u015friyyat evin\u0259 m\u0259xsus idi.<\/p>\n
Almanax\u0131n n\u0259\u015fri Kiyevin oxucu ictimaiyy\u0259ti t\u0259r\u0259find\u0259n b\u00f6y\u00fck maraqla qar\u015f\u0131land\u0131. “Bayraqdar” kitab\u0131n\u0131n Akt Evind\u0259 ke\u00e7iril\u0259n t\u0259qdimat\u0131nda m\u0259\u015fhur Ukrayna yaz\u0131\u00e7\u0131s\u0131 v\u0259 \u0259d\u0259biyyat\u015f\u00fcnas\u0131 Dimitro Vasilyevi\u00e7 Stus \u0259s\u0259rl\u0259rin b\u0259dii keyfiyy\u0259tl\u0259rind\u0259n dan\u0131\u015faraq dedi: “T\u0259\u0259ss\u00fcfl\u0259r olsun ki, Ukrayna yaz\u0131\u00e7\u0131lar\u0131 h\u0259l\u0259 bizim m\u00fcharib\u0259 haqq\u0131nda bel\u0259 g\u00fccl\u00fc v\u0259 t\u0259sirli kitab yazmay\u0131blar”.<\/p>\n
\u0130\u015f zaman\u0131 istedadl\u0131 Az\u0259rbaycan yaz\u0131\u00e7\u0131s\u0131 El\u00e7in H\u00fcseynb\u0259ylinin yarad\u0131c\u0131l\u0131\u011f\u0131 il\u0259 tan\u0131\u015f oldum. \u018fsl\u0259n, erm\u0259ni terror\u00e7ular\u0131n\u0131n i\u015f\u011fal etdiyi C\u0259bray\u0131l rayonundan olan El\u00e7in H\u00fcseynb\u0259yli Qaraba\u011f m\u00fcnaqi\u015f\u0259si m\u00f6vzusuna \u00e7ox h\u0259ssas v\u0259 a\u011fr\u0131yla yana\u015f\u0131rd\u0131. Se\u00e7m\u0259k m\u0259qs\u0259dil\u0259 hekay\u0259l\u0259ri oxuyark\u0259n m\u0259tnl\u0259rin qeyri-adi s\u00fcjeti, detallar\u0131n d\u0259qiqliyi, yalan\u00e7\u0131 pafosdan, if\u015fa tonundan uzaq olmas\u0131 (art\u0131q onlardan iki hekay\u0259 – “G\u00f6z\u00fcn\u0259 g\u00fcn d\u00fc\u015f\u00fcr” v\u0259 “Qocan\u0131n axd\u0131\u011f\u0131 g\u00fcn” “Bayraqdar” kitab\u0131na sal\u0131nm\u0131\u015fd\u0131) m\u0259ni valeh etdi. Bir d\u0259 qon\u015fu olan iki xalq\u0131n faci\u0259sinin \u0259sl humanizm v\u0259 vicdanla t\u0259sviri \u00e7ox \u00f6n\u0259mli idi.<\/p>\n
T\u0259xmin\u0259n, alt\u0131-yeddi il bundan \u0259vv\u0259l Az\u0259rbaycan m\u0259tbuat\u0131nda R\u00fcst\u0259m \u0130brahimb\u0259yovun “Qafqaz triosu” filmi haqq\u0131nda q\u0131z\u011f\u0131n m\u00fczakir\u0259l\u0259r ged\u0259nd\u0259 m\u0259n d\u0259 “Yeni M\u00fcsavat” q\u0259zetin\u0259 b\u00f6y\u00fck bir m\u00fcsahib\u0259 vermi\u015fdim. H\u0259min \u00e7\u0131x\u0131\u015f\u0131mda bel\u0259 bir fikir s\u00f6yl\u0259mi\u015fdim: “R\u00fcst\u0259m \u0130brahimb\u0259yov v\u0259 onun m\u00fcdafi\u0259\u00e7il\u0259rinin fikrinc\u0259, bu film iki d\u00fc\u015fm\u0259n xalq\u0131 bar\u0131\u015f\u0131\u011fa, s\u00fclh\u0259 \u00e7a\u011f\u0131r\u0131r. Bu, do\u011frudan da, bel\u0259dirs\u0259, yaz\u0131\u00e7\u0131 \u00e7ox b\u00f6y\u00fck istedada malik olmal\u0131 v\u0259 \u00e7ox q\u00fcdr\u0259tli bir \u0259s\u0259r ortaya qoymal\u0131d\u0131r. S\u0259n g\u0259r\u0259k b\u00f6y\u00fck m\u0259suliyy\u0259t hiss ed\u0259s\u0259n. El\u0259 etm\u0259lis\u0259n ki, xalq\u0131n heysiyy\u0259tin\u0259 toxunmayasan. Bu, \u00e7ox h\u0259ssas m\u0259s\u0259l\u0259dir – h\u0259r \u015feyi el\u0259 t\u0259svir etm\u0259lis\u0259n ki, insanlar\u0131n q\u0259lbin\u0259 d\u0259ym\u0259y\u0259s\u0259n v\u0259 s\u0259ni ba\u015fa d\u00fc\u015fs\u00fcnl\u0259r. Ax\u0131 Az\u0259rbaycan xalq\u0131n\u0131n d\u0259rdi b\u00f6y\u00fckd\u00fcr, onun yaralar\u0131ndan h\u0259l\u0259 d\u0259 qan ax\u0131r… Erm\u0259ni-Az\u0259rbaycan probleminin y\u00fcks\u0259k b\u0259dii t\u0259svirin\u0259 g\u0259linc\u0259, onu dem\u0259liy\u0259m ki, bunu h\u0259l\u0259lik ancaq b\u00f6y\u00fck yaz\u0131\u00e7\u0131 C.M\u0259mm\u0259dquluzad\u0259 \u00f6z\u00fcn\u00fcn “Kaman\u00e7a” \u0259s\u0259rind\u0259 yarada bilib. Bel\u0259 yazmaq \u00fc\u00e7\u00fcn d\u0259 Mirz\u0259 C\u0259lil kimi dahi olmaq g\u0259r\u0259kdir…”<\/p>\n
O m\u00fcsahib\u0259md\u0259n on ild\u0259n art\u0131q vaxt ke\u00e7ib. M\u0259n bu g\u00fcn dey\u0259 bil\u0259r\u0259m ki, bizim istedadl\u0131 Az\u0259rbaycan yaz\u0131\u00e7\u0131lar\u0131 Qaraba\u011f m\u00fcharib\u0259si haqq\u0131nda \u00e7ox d\u0259y\u0259rli \u0259s\u0259rl\u0259r yarad\u0131blar. Bu \u0259s\u0259rl\u0259ri f\u0259xrl\u0259 d\u00fcnya \u0259d\u0259bi elitas\u0131na t\u0259qdim etm\u0259k olar v\u0259 bu b\u0259dii \u0259s\u0259rl\u0259rin aras\u0131nda El\u00e7in H\u00fcseynb\u0259ylinin “Qaraba\u011f” n\u0259sri \u00f6n s\u0131ralardad\u0131r.<\/p>\n
Bu yax\u0131nlarda h\u00f6rm\u0259tli yaz\u0131\u00e7\u0131m\u0131zdan m\u00fcharib\u0259 haqq\u0131ndak\u0131 \u0259s\u0259rl\u0259rind\u0259n bir ne\u00e7\u0259sini (onlar\u0131n i\u00e7ind\u0259 iki povest d\u0259 vard\u0131) m\u0259n\u0259 g\u00f6nd\u0259rm\u0259yini xahi\u015f etdim v\u0259 hekay\u0259l\u0259ri oxuma\u011fa ba\u015flad\u0131m. Bu \u0259s\u0259rl\u0259ri oxumaq a\u011f\u0131r idi, ancaq onlar\u0131 unutmaq ondan da a\u011f\u0131r idi. Onlar insan\u0131n yadda\u015f\u0131n\u0131 v\u0259 vicdan\u0131n\u0131 l\u0259rz\u0259y\u0259 sal\u0131r, Az\u0259rbaycan xalq\u0131n\u0131n bu sava\u015fda ya\u015fad\u0131\u011f\u0131 dramatik v\u0259 faci\u0259li epizodlar\u0131 t\u0259krar\u0259n xat\u0131rlama\u011fa m\u0259cbur edir. Hekay\u0259l\u0259r \u00e7ox k\u0259d\u0259rli v\u0259 ac\u0131d\u0131r. Onlar, bir qayda olaraq, faci\u0259 il\u0259 sonlan\u0131r. Bir q\u0259hr\u0259man snayper g\u00fcll\u0259sind\u0259n \u00f6l\u00fcr, iki k\u00f6rp\u0259si olan g\u0259nc ana Araz \u00e7ay\u0131n\u0131n sular\u0131nda q\u0259rq olur, erm\u0259ni \u0259sirliyind\u0259 olan g\u0259nc qad\u0131n intihar edir…<\/p>\n
El\u00e7in H\u00fcseynb\u0259yli oxucunu manipulyasiya etmir, o, \u0259s\u0259rl\u0259rind\u0259 oxucuya m\u0259rh\u0259m\u0259t, ac\u0131maq hissi a\u015f\u0131lama\u011fa \u00e7al\u0131\u015fm\u0131r. Yaz\u0131\u00e7\u0131 pafos v\u0259 t\u0259mt\u0259raqdan a\u011f\u0131ll\u0131 m\u0259saf\u0259d\u0259 uzaqd\u0131r. El\u00e7in H\u00fcseynb\u0259yli, \u0259s\u0259rl\u0259rinin q\u0259hr\u0259manlar\u0131 kimi, azdan\u0131\u015fan, lakonikdir. Onun t\u0259hkiy\u0259si s\u0259rrastd\u0131r. Yaz\u0131\u00e7\u0131 ancaq \u00f6z\u00fcn\u00fcn \u015fahidi oldu\u011fu v\u0259 ya Qaraba\u011f m\u00fcharib\u0259sinin ac\u0131lar\u0131n\u0131 ya\u015fam\u0131\u015f insanlar\u0131n s\u00f6yl\u0259dikl\u0259rini q\u0259l\u0259m\u0259 al\u0131b. Buna g\u00f6r\u0259 d\u0259 onun \u0259s\u0259rl\u0259ri h\u0259y\u0259canedici v\u0259 daha inand\u0131r\u0131c\u0131d\u0131r. Hekay\u0259l\u0259rind\u0259ki detallar d\u0259qiq v\u0259 s\u0259rrastd\u0131r. S\u00fcjet boyunca bunlar x\u00fcsusi m\u0259na, \u0259h\u0259miyy\u0259t k\u0259sb edir.<\/p>\n
Ail\u0259likc\u0259 erm\u0259ni h\u00fccumundan xilas olmaq \u00fc\u00e7\u00fcn evl\u0259rind\u0259n qa\u00e7maq m\u0259cburiyy\u0259tind\u0259 qalan \u00dcm\u00fcd\u00fcn h\u0259y\u0259tl\u0259rind\u0259 qoyub g\u0259ldiyi r\u0259ngli top (“At\u0259\u015f s\u0259sl\u0259ri qula\u011f\u0131mda…”) onun yad\u0131ndan \u00e7\u0131xm\u0131r v\u0259 hekay\u0259 boyu tez-tez \u00f6z r\u0259ngb\u0259r\u0259ng topunu xat\u0131rlay\u0131r. Ax\u0131 o, qon\u015fu u\u015faqlar\u0131 il\u0259 futbol oynama\u011f\u0131 \u00e7ox sevirdi. Sonra \u00dcm\u00fcd Araz\u0131n co\u015fqun sular\u0131nda h\u0259min alab\u0259z\u0259k topu g\u00f6r\u00fcr… Top evind\u0259n-e\u015fiyind\u0259n qa\u00e7an h\u0259mk\u0259ndlil\u0259rinin ev, t\u0259s\u0259rr\u00fcfat \u0259\u015fyalar\u0131 il\u0259 b\u0259rab\u0259r Arazda ax\u0131b gedirdi.<\/p>\n
\u00dcm\u00fcd, onun k\u00f6rp\u0259 bac\u0131s\u0131 v\u0259 anas\u0131 silahl\u0131 erm\u0259nil\u0259rd\u0259n canlar\u0131n\u0131 qurtarmaq \u00fc\u00e7\u00fcn Araza \u00fcz tutmu\u015fdular.<\/p>\n
Hekay\u0259nin ax\u0131r\u0131nda yen\u0259 d\u0259 top g\u00f6r\u00fcn\u00fcr: Araz \u00e7ay\u0131n\u0131n anas\u0131n\u0131 apard\u0131\u011f\u0131n\u0131 g\u00f6r\u0259n balaca q\u0131z a\u011flay\u0131r. \u00dcm\u00fcd bac\u0131s\u0131n\u0131 sakitl\u0259\u015fdirm\u0259y\u0259 \u00e7al\u0131\u015f\u0131r: “A\u011flama. M\u0259n s\u0259n\u0259 r\u0259ngli top alacam”. Sad\u0259 u\u015faq oyunca\u011f\u0131 h\u0259m m\u00fcharib\u0259d\u0259n qabaqk\u0131, h\u0259m d\u0259 g\u0259l\u0259c\u0259k sakit, xo\u015fb\u0259xt h\u0259yat\u0131n simvoluna \u00e7evrilir.<\/p>\n
El\u00e7in H\u00fcseynb\u0259yli \u0259s\u0259rl\u0259rind\u0259 yaratd\u0131\u011f\u0131 q\u0259hr\u0259manlar\u0131n ac\u0131 taleyin\u0259 r\u0259\u011fm\u0259n he\u00e7 kimi g\u00fcnahland\u0131rm\u0131r, he\u00e7 kimi ittiham etmir: n\u0259 uzun ill\u0259r az\u0259rbaycanl\u0131larla yana\u015f\u0131 ya\u015fam\u0131\u015f, lakin 1990-c\u0131 ill\u0259rin \u0259vv\u0259ll\u0259rind\u0259 da\u015fnak, mill\u0259t\u00e7i, revan\u015fist “siyas\u0259t\u00e7il\u0259r”in toruna m\u00f6hk\u0259m ili\u015fmi\u015f erm\u0259nil\u0259ri, n\u0259 d\u0259 h\u0259ddind\u0259n art\u0131q s\u00fclhp\u0259rv\u0259r, ita\u0259tkar az\u0259rbaycanl\u0131lar\u0131 (h\u0259min d\u00f6vrd\u0259 az\u0259rbaycanl\u0131lar \u0259ll\u0259rind\u0259 olan-qalan n\u0259 silahlar\u0131 vard\u0131sa, onu da h\u00f6kum\u0259t\u0259 t\u0259hvil verib, erm\u0259ni fa\u015fistl\u0259rinin h\u00fccumlar\u0131 qar\u015f\u0131s\u0131nda qorumas\u0131z – t\u0259hl\u00fck\u0259li v\u0259ziyy\u0259td\u0259 qalm\u0131\u015fd\u0131lar).<\/p>\n
El\u00e7in H\u00fcseynb\u0259yli yaz\u0131\u00e7\u0131 kimi he\u00e7 kim haqq\u0131nda h\u00f6km \u00e7\u0131xarm\u0131r. M\u00fc\u0259llif, sad\u0259c\u0259, ambisiyalar\u0131 v\u0259 xisl\u0259ti tarix\u0259n ham\u0131ya b\u0259lli olan q\u00fcvv\u0259l\u0259rin qar\u015f\u0131-qar\u015f\u0131ya qoydu\u011fu iki xalq\u0131n faci\u0259sini b\u00f6y\u00fck ustal\u0131qla – real \u015f\u0259kild\u0259 g\u00f6st\u0259rir. Bu faci\u0259nin \u0259sas qurbanlar\u0131 is\u0259 u\u015faqlard\u0131r…<\/p>\n
Az\u0259rbaycan v\u0259 erm\u0259ni k\u0259ndl\u0259rind\u0259 qar\u0131\u015f\u0131q nikahdan do\u011fulan u\u015faqlar bu faci\u0259nin – a\u011fr\u0131n\u0131n lap m\u0259rk\u0259zind\u0259ydil\u0259r (“S\u00fckutda h\u0131\u00e7q\u0131rt\u0131” hekay\u0259sind\u0259ki balaca Kamil kimi).<\/p>\n
H\u0259r iki t\u0259r\u0259fd\u0259ki qar\u015f\u0131l\u0131ql\u0131 nifr\u0259tin a\u011f\u0131rl\u0131\u011f\u0131na, do\u011fmalar\u0131 erm\u0259ni da\u015fnaklar\u0131 t\u0259r\u0259find\u0259n \u00f6ld\u00fcr\u00fcl\u0259n, \u0259sir g\u00f6t\u00fcr\u00fcl\u0259n \u0259sg\u0259r v\u0259 zabitl\u0259rimizin d\u00fc\u015fm\u0259n\u0259 d\u0259rin nifr\u0259tin\u0259 baxmayaraq, El\u00e7in H\u00fcseynb\u0259yli yaz\u0131lar\u0131nda h\u0259qiqi humanizm, m\u0259rh\u0259m\u0259t, \u0259sl insanl\u0131q n\u00fcmun\u0259l\u0259ri g\u00f6st\u0259rm\u0259y\u0259 \u00e7al\u0131\u015f\u0131r v\u0259 buna u\u011furla nail olur.<\/p>\n
Yaz\u0131\u00e7\u0131n\u0131n “\u018fsg\u0259r barma\u011f\u0131n\u0131 \u0259m\u0259n k\u00f6rp\u0259” hekay\u0259si var… Erm\u0259nil\u0259r bu k\u00f6rp\u0259ni unudub bo\u015f evd\u0259 qoyub gedibl\u0259r. Ac v\u0259 susuz qalan s\u00fcd\u0259m\u0259r u\u015faq durmadan a\u011flay\u0131r. Komandir bu u\u015fa\u011f\u0131 \u00f6vladl\u0131\u011fa g\u00f6t\u00fcrm\u0259k fikriyl\u0259 \u00f6zl\u0259ri il\u0259 apar\u0131r. “Arxadan vurulaca\u011f\u0131n\u0131 g\u00f6zl\u0259yirmi\u015f kimi” hekay\u0259sind\u0259 is\u0259 Az\u0259rbaycan ordusunun zabiti i\u015f\u011faldan azad etdikl\u0259ri k\u0259nd\u0259 m\u00fcv\u0259qq\u0259ti v\u0259 m\u0259lum m\u0259qs\u0259dl\u0259 yerl\u0259\u015fdirilmi\u015f livanl\u0131 erm\u0259ni qad\u0131n\u0131na iki u\u015fa\u011f\u0131 il\u0259 Erm\u0259nistan t\u0259r\u0259f\u0259 ke\u00e7m\u0259y\u0259 k\u00f6m\u0259k edir. Erm\u0259ni fa\u015fistl\u0259ri qa\u00e7ark\u0259n bu Livan erm\u0259nisini taleyin \u00fcmidin\u0259 burax\u0131b getmi\u015fdil\u0259r. Xocal\u0131 faci\u0259sinin \u015fahidi olmu\u015f d\u00f6y\u00fc\u015f\u00e7\u00fcl\u0259r onu \u00f6ld\u00fcrm\u0259yi t\u0259klif ets\u0259l\u0259r d\u0259, Az\u0259rbaycan zabiti \u00f6z h\u0259yat\u0131n\u0131 t\u0259hl\u00fck\u0259y\u0259 ataraq, onu u\u015faqlar\u0131yla birlikd\u0259 s\u0259rh\u0259d\u0259 \u00f6t\u00fcr\u0259 bilir. \u00c7\u00fcnki “m\u00fcharib\u0259-m\u00fcharib\u0259dir”, “m\u00fcharib\u0259 b\u00fct\u00fcn izl\u0259ri silib apar\u0131r”, “qalibl\u0259ri m\u00fchakim\u0259 etmirl\u0259r” anlay\u0131\u015flar\u0131n\u0131 bu hekay\u0259nin q\u0259hr\u0259man\u0131na aid etm\u0259k olmaz. Az\u0259rbaycan ordusunun d\u00f6y\u00fc\u015f\u00e7\u00fcs\u00fc h\u0259r \u015feyd\u0259n \u0259vv\u0259l “h\u0259tta m\u00fcharib\u0259d\u0259 d\u0259 insan olaraq qalmaq m\u00fcmk\u00fcnd\u00fcr” fikrin\u0259 \u0259mindir. O zaman ya\u015famaq da, \u00f6lm\u0259k d\u0259 asan olur.<\/p>\n
Qaraba\u011f m\u00fcharib\u0259sinin qazan\u0131nda qaynam\u0131\u015f insanlar haqq\u0131nda b\u00f6y\u00fck, epik r\u0259sm tablosuna \u00e7evrilir. Onlar ekstremal v\u0259ziyy\u0259tl\u0259rd\u0259 \u00f6zl\u0259rini nec\u0259 apar\u0131rlar? Onlar\u0131 idar\u0259 ed\u0259n n\u0259dir: g\u00fcnah, q\u0259hr\u0259manl\u0131q v\u0259 ya mac\u0259ra h\u0259v\u0259si, v\u0259t\u0259n\u0259 m\u0259h\u0259bb\u0259t, t\u0259k\u0259bb\u00fcr, ya m\u0259h\u0259bb\u0259t?<\/p>\n
E.H\u00fcseynb\u0259ylinin q\u0259hr\u0259manlar\u0131n\u0131n h\u0259r biri bu suallara \u00f6z\u00fcn\u0259m\u0259xsus \u015f\u0259kild\u0259 cavab verir. Onlar\u0131n h\u0259r birinin \u00f6z h\u0259qiq\u0259ti-do\u011frusu var.<\/p>\n
Yaz\u0131\u00e7\u0131 “m\u00fcharib\u0259” anlay\u0131\u015f\u0131n\u0131n qondarma romantika p\u0259rd\u0259sini y\u0131rt\u0131b qopar\u0131r, m\u00fcharib\u0259nin da\u011f\u0131d\u0131c\u0131 oldu\u011funu, onun eyb\u0259c\u0259r, amans\u0131z i\u00e7 \u00fcz\u00fcn\u00fc g\u00f6st\u0259rir, \u00f6l\u00fcm, d\u0259rd, \u0259zab g\u0259tirdiyini inand\u0131r\u0131c\u0131 \u015f\u0259kild\u0259 isbatlay\u0131r. M\u00fcharib\u0259 – zorak\u0131l\u0131q v\u0259 ax\u0131r\u0131 olmayan sonsuz d\u0259hlizdir.<\/p>\n
M\u00fc\u0259llifin, \u0259l\u00e7atmaz, \u0259srar\u0259ngiz Edem kimi, t\u0259svir etdiyi ki\u00e7ik v\u0259t\u0259n obraz\u0131 – xudmani, ya\u015f\u0131l h\u0259y\u0259tl\u0259r, z\u0259ngin \u00fcz\u00fcm ba\u011flar\u0131, k\u0259nd u\u015faqlar\u0131 il\u0259 \u00e7aydan bal\u0131q tutmalar\u0131, ot bi\u00e7m\u0259kl\u0259ri, quzu otarmaqlar\u0131 “K\u0259nd\u0259 g\u00fcn \u00e7\u0131xanda qay\u0131daca\u011f\u0131q” hekay\u0259sind\u0259 b\u00fct\u00fcn \u0259lvan r\u0259ngl\u0259ri v\u0259 \u00e7alarlar\u0131 il\u0259 canlan\u0131r. “Biz m\u00fctl\u0259q ora qay\u0131dacay\u0131q – ata d\u00f6rd ya\u015fl\u0131 o\u011fluna s\u00f6yl\u0259yir, – m\u00fctl\u0259q qay\u0131dacay\u0131q! Biz \u00f6z k\u0259ndimiz\u0259 qay\u0131danda anam\u0131n q\u0259brini d\u0259 ora aparar\u0131q… atam\u0131n q\u0259brinin yan\u0131nda… d\u0259fn ed\u0259rik…”<\/p>\n
Xalq yaz\u0131\u00e7\u0131s\u0131 Elmira Axundova <\/strong><\/span><\/p>\n Aprel 2026, <\/strong><\/span><\/p>\n Bak\u0131 <\/strong><\/span><\/p>\n Az\u0259rbaycan.media<\/strong><\/span> Az\u0259rbaycan Respublikas\u0131n\u0131n Ukraynada s\u0259firi i\u015fl\u0259diyim ilk zamanlar V\u0259t\u0259n m\u00fcharib\u0259sin\u0259 – 44 g\u00fcnl\u00fck Qaraba\u011f sava\u015f\u0131na t\u0259sad\u00fcf etmi\u015fdi. 2020-ci ilin yay\u0131nda biz s\u0259firlik \u0259m\u0259kda\u015flar\u0131 il\u0259 Kiyevd\u0259 erm\u0259ni separat\u00e7\u0131lar\u0131n\u0131n Qaraba\u011fda ba\u015flatd\u0131\u011f\u0131 \u0259dal\u0259tsiz m\u00fcharib\u0259… <\/p>\n","protected":false},"author":537,"featured_media":77554,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[63,1],"tags":[],"class_list":["post-77553","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dbiyyat","category-manset"],"_links":{"self":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/77553","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/users\/537"}],"replies":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=77553"}],"version-history":[{"count":2,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/77553\/revisions"}],"predecessor-version":[{"id":77556,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/77553\/revisions\/77556"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/media\/77554"}],"wp:attachment":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=77553"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=77553"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=77553"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/p>\n","protected":false},"excerpt":{"rendered":"