\u00d6mr\u00fcmd\u0259n bir g\u00fcn d\u0259 ke\u00e7di\u2026 Bel\u0259c\u0259.
\nZaman b\u0259z\u0259n insan\u0131n \u0259lind\u0259n s\u0259ssizc\u0259 s\u00fcr\u00fc\u015f\u00fcb gedir. Bir g\u00fcn d\u0259 gec\u0259nin qaranl\u0131\u011f\u0131nda sanki pul kimi itib-bat\u0131r. Bu fikri yada salanda ist\u0259r-ist\u0259m\u0259z b\u00f6y\u00fck \u015fairimiz N\u00fcsr\u0259t K\u0259s\u0259m\u0259nlinin misralar\u0131 yad\u0131ma d\u00fc\u015f\u00fcr. Allah ona r\u0259hm\u0259t el\u0259sin. O, \u00f6mr\u00fcn \u00f6t\u00fcb ke\u00e7m\u0259sini el\u0259 sad\u0259 v\u0259 el\u0259 d\u0259rin ifad\u0259 etmi\u015fdi ki, h\u0259r d\u0259f\u0259 h\u0259min s\u00f6zl\u0259ri xat\u0131rlayanda insan h\u0259yat\u0131n faniliyini daha yax\u015f\u0131 anlay\u0131r.
\nH\u0259yat q\u0259rib\u0259 bir d\u00f6vran kimidir. Bir ana b\u0259tninin qaranl\u0131\u011f\u0131ndan d\u00fcnyaya bir g\u00fcnd\u00fcz d\u00fc\u015f\u00fcr, bir k\u00f6rp\u0259 g\u00f6z a\u00e7\u0131r h\u0259yata. Sonra ill\u0259r ke\u00e7ir, o k\u00f6rp\u0259 b\u00f6y\u00fcy\u00fcr, h\u0259yat\u0131n yollar\u0131ndan ke\u00e7ir v\u0259 bir g\u00fcn d\u0259 bu d\u00fcnyadan k\u00f6\u00e7\u00fcr. Amma d\u00fcnya bo\u015falm\u0131r. Biri gedir, biri g\u0259lir. Ged\u0259nl\u0259rin yerini he\u00e7 kim \u0259v\u0259z ed\u0259 bilm\u0259s\u0259 d\u0259, h\u0259yat\u0131n qanunu bel\u0259dir. Bu, Allah\u0131n d\u0259yi\u015fm\u0259z qanunudur.
\nM\u0259n d\u0259 bir bayram gec\u0259sind\u0259, t\u0259bi\u0259tin oyand\u0131\u011f\u0131, g\u00fcll\u0259rin-\u00e7i\u00e7\u0259kl\u0259rin n\u0259f\u0259s ald\u0131\u011f\u0131 bir vaxtda d\u00fcnyaya g\u00f6z a\u00e7m\u0131\u015fam. G\u0259li\u015fiml\u0259 bir evin \u00e7\u0131ra\u011f\u0131 yan\u0131b, bir ail\u0259nin sevinci art\u0131b. B\u0259lk\u0259 d\u0259 o g\u00fcn bir k\u00f6rp\u0259nin ilk a\u011flama s\u0259si bir ail\u0259nin \u00fcmidin\u0259 \u00e7evrilib.
\n\u0130ll\u0259r ke\u00e7dikc\u0259 insan daha \u00e7ox u\u015faql\u0131\u011f\u0131n\u0131 xat\u0131rlay\u0131r. M\u0259n d\u0259 o g\u00fcnl\u0259ri xat\u0131rlayanda q\u0259lbimd\u0259 q\u0259rib\u0259 bir istilik yaran\u0131r. El\u0259 buna g\u00f6r\u0259 \u015feirl\u0259rimin birind\u0259 u\u015faql\u0131q ill\u0259rim\u0259 bel\u0259 m\u00fcraci\u0259t etmi\u015f\u0259m:<\/p>\n
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Ba\u011fbanlar k\u0259ndind\u0259 bir bayram g\u00fcn\u00fc,
\nD\u00fcnyaya s\u0259s sald\u0131 bir k\u00f6rp\u0259 \u00fcn\u00fc.
\nC\u0259f\u0259rov soyunun lap \u0259rk\u00f6y\u00fcn\u00fc,
\nNec\u0259 d\u0259 b\u0259xt\u0259v\u0259r g\u00fcnl\u0259r var idi!<\/p>\n
<\/p>\n
Bu misralar m\u0259nim \u00fc\u00e7\u00fcn sad\u0259c\u0259 bir xatir\u0259 deyil. Bu, u\u015faql\u0131\u011f\u0131n saf v\u0259 t\u0259miz d\u00fcnyas\u0131n\u0131n yadda\u015f\u0131mda qalan izidir. U\u015faql\u0131q el\u0259 bir d\u00f6vrd\u00fcr ki, insan h\u0259l\u0259 d\u0259rdin, qay\u011f\u0131n\u0131n n\u0259 oldu\u011funu bilmir.
\nN\u0259n\u0259nin dan\u0131\u015fd\u0131\u011f\u0131 na\u011f\u0131llar, baban\u0131n isti quca\u011f\u0131, ev\u0259 g\u0259l\u0259n qonaqlar, h\u0259y\u0259tin s\u0259s-k\u00fcy\u00fc\u2026 Bunlar\u0131n ham\u0131s\u0131 u\u015faql\u0131\u011f\u0131n \u0259n g\u00f6z\u0259l xatir\u0259l\u0259rin\u0259 \u00e7evrilir. O vaxtlar insan bu sad\u0259 anlar\u0131n d\u0259y\u0259rini b\u0259lk\u0259 d\u0259 tam anlam\u0131r. Amma ill\u0259r ke\u00e7dikc\u0259 ba\u015fa d\u00fc\u015f\u00fcr ki, xo\u015fb\u0259xtlik m\u0259hz o sad\u0259 g\u00fcnl\u0259rin i\u00e7ind\u0259 gizl\u0259nirmi\u015f.
\nZaman is\u0259 dayanmad\u0131. \u0130ll\u0259r ke\u00e7di, h\u0259yat d\u0259yi\u015fdi. Bir vaxtlar evin daya\u011f\u0131 olan insanlar bir-bir bu d\u00fcnyadan k\u00f6\u00e7d\u00fc. Atan\u0131n yoxlu\u011fu, oca\u011f\u0131n s\u00f6nm\u0259si, evin \u0259vv\u0259lki s\u0259s-k\u00fcy\u00fcn\u00fcn azalmas\u0131 insan\u0131n q\u0259lbind\u0259 d\u0259rin bir bo\u015fluq yarad\u0131r.
\nB\u0259lk\u0259 d\u0259 buna g\u00f6r\u0259 \u015feirimin son misralar\u0131nda bel\u0259 yazm\u0131\u015fam:<\/p>\n
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\u0130ndi atam yoxdu, odumuz s\u00f6n\u00fcb,
\nG\u00f6z\u00fcm\u0259 k\u0259d\u0259rin \u00e7\u0259nidi enib.
\n\u0130ndi get-g\u0259li\u015f yox, ham\u0131 da d\u00f6n\u00fcb,
\nNec\u0259 d\u0259 b\u0259xt\u0259v\u0259r g\u00fcnl\u0259r var idi!<\/p>\n
<\/p>\n
Bu misralar t\u0259kc\u0259 ke\u00e7mi\u015f\u0259 nostalji deyil. Bu, zaman\u0131n qar\u015f\u0131s\u0131nda insan\u0131n acizliyinin etiraf\u0131d\u0131r. Ke\u00e7mi\u015f geri qay\u0131tm\u0131r, amma xatir\u0259l\u0259r insan\u0131n q\u0259lbind\u0259 ya\u015fay\u0131r.
\nBu g\u00fcn d\u0259 \u00f6mr\u00fcmd\u0259n bir g\u00fcn ke\u00e7di.
\nB\u0259lk\u0259 d\u0259 adi bir g\u00fcn idi. Amma h\u0259r g\u00fcn insan\u0131n h\u0259yat kitab\u0131nda yaz\u0131lan yeni bir s\u0259hif\u0259dir. Zaman ke\u00e7ir, g\u00fcnl\u0259r \u00f6t\u00fcr, amma xatir\u0259l\u0259r qal\u0131r.
\n\u00c7\u00fcnki insan\u0131n \u0259n b\u00f6y\u00fck s\u0259rv\u0259ti b\u0259z\u0259n m\u0259hz ke\u00e7mi\u015fd\u0259 qalan o b\u0259xt\u0259v\u0259r g\u00fcnl\u0259rin xatir\u0259sidir.<\/p>\n
Bu g\u00fcn d\u0259 \u00f6mr\u00fcmd\u0259n bir g\u00fcn ke\u00e7di. Amma art\u0131q adi bir g\u00fcn kimi g\u00f6r\u00fcnm\u00fcr. H\u0259r ke\u00e7\u0259n g\u00fcn bir da\u015f kimi qoyulur q\u0259lbin \u00fcz\u0259rin\u0259, xatir\u0259l\u0259rin y\u00fck\u00fcn\u00fc art\u0131r\u0131r, amma eyni zamanda insan\u0131 daha d\u0259rin d\u00fc\u015f\u00fcnm\u0259y\u0259 vadar edir. U\u015faql\u0131\u011f\u0131n b\u0259xt\u0259v\u0259r g\u00fcnl\u0259ri, n\u0259n\u0259nin na\u011f\u0131llar\u0131, baban\u0131n isti quca\u011f\u0131, atan\u0131n varl\u0131\u011f\u0131 \u2013 ham\u0131s\u0131 t\u0259kc\u0259 ke\u00e7mi\u015fin izl\u0259ri deyil, h\u0259m d\u0259 ruhun davaml\u0131l\u0131\u011f\u0131d\u0131r, insan\u0131n \u00f6z k\u00f6kl\u0259rini anlamaq \u00fc\u00e7\u00fcn yegan\u0259 qap\u0131s\u0131d\u0131r.
\nH\u0259r add\u0131m, h\u0259r n\u0259f\u0259s, h\u0259r bax\u0131\u015f insan\u0131 ke\u00e7mi\u015f\u0259 qaytar\u0131r v\u0259 eyni zamanda g\u0259l\u0259c\u0259y\u0259 apar\u0131r. B\u0259lk\u0259 d\u0259 h\u0259yat\u0131n m\u0259nas\u0131, sanki bir \u00e7ay kimi, axan suyun i\u00e7ind\u0259 itmi\u015f xatir\u0259l\u0259ri, sevinc v\u0259 k\u0259d\u0259ri birl\u0259\u015fdirib insan\u0131n ruhunu formala\u015fd\u0131rmaqd\u0131r. Ged\u0259nl\u0259rin yerini he\u00e7 kim doldura bilm\u0259s\u0259 d\u0259, onlar\u0131n izi h\u0259r an biziml\u0259dir; h\u0259r g\u00fcl\u00fcms\u0259m\u0259, h\u0259r s\u00fckut, h\u0259r bo\u015fluq onlar\u0131n s\u0259sini da\u015f\u0131y\u0131r.
\n\u0130ndi baxanda g\u00f6r\u00fcr\u0259m ki, \u00f6mr\u00fcn h\u0259r g\u00fcn\u00fc h\u0259m bir ba\u015flan\u011f\u0131c, h\u0259m d\u0259 bir sonluqdur. Bir g\u00fcn\u00fcn i\u00e7ind\u0259 minl\u0259rl\u0259 hiss, minl\u0259rl\u0259 xatir\u0259 gizl\u0259nib. \u0130nsan yaln\u0131z geriy\u0259 baxanda anlay\u0131r ki, sad\u0259 bir g\u00fcn bel\u0259 h\u0259yat\u0131n b\u00fct\u00f6vl\u00fcy\u00fcnd\u0259 n\u0259 q\u0259d\u0259r d\u0259y\u0259rlidir. H\u0259yat\u0131n sirl\u0259ri g\u00f6zl\u0259m\u0259d\u0259n g\u0259lir, biz is\u0259 onu ya\u015fama\u011f\u0131 \u00f6yr\u0259nirik.
\nV\u0259 m\u0259n d\u0259 \u00f6yr\u0259ndim ki, h\u0259r ke\u00e7\u0259n g\u00fcn, h\u0259r itib-batan an, h\u0259r gedi\u015f v\u0259 h\u0259r g\u0259li\u015f insan\u0131n ruhunu z\u0259nginl\u0259\u015fdirir, onu daha d\u0259rin, daha anlay\u0131\u015fl\u0131 v\u0259 daha h\u0259ssas edir. \u00d6mr\u00fcn h\u0259r g\u00fcn\u00fc, u\u015faql\u0131\u011f\u0131n h\u0259r xatir\u0259si, ail\u0259nin h\u0259r isti an\u0131, d\u00fcnya il\u0259 insan aras\u0131ndak\u0131 \u0259n qiym\u0259tli ba\u011fd\u0131r.
\nB\u0259lk\u0259 d\u0259 \u0259n b\u00f6y\u00fck h\u0259qiq\u0259t budur: ke\u00e7mi\u015f geri qay\u0131tm\u0131r, amma onun izl\u0259ri, onun \u00f6yr\u0259tdikl\u0259ri, onun verdiyi sevgi v\u0259 xatir\u0259l\u0259r insan\u0131n ruhunda \u0259b\u0259di ya\u015fay\u0131r. H\u0259r g\u00fcn, h\u0259r an insan\u0131 \u00f6z\u00fcn\u0259 v\u0259 d\u00fcnyaya bir az daha yax\u0131nla\u015fd\u0131r\u0131r, onu h\u0259yat\u0131n sirl\u0259rini anlama\u011fa v\u0259 sevm\u0259y\u0259 d\u0259v\u0259t edir.
\nBel\u0259c\u0259, \u00f6mr\u00fcmd\u0259n bir g\u00fcn d\u0259 ke\u00e7di. Amma bu g\u00fcn yaln\u0131z bir g\u00fcn deyil, h\u0259m d\u0259 \u00f6yr\u0259nilmi\u015f d\u0259rsl\u0259rin, sevinc v\u0259 k\u0259d\u0259rin, xatir\u0259l\u0259r v\u0259 arzular\u0131n simvolu oldu. M\u0259n onun i\u00e7ind\u0259 h\u0259m u\u015faql\u0131\u011f\u0131, h\u0259m ail\u0259ni, h\u0259m d\u0259 h\u0259yat\u0131n d\u0259rin m\u0259na y\u00fck\u00fcn\u00fc bir daha ya\u015fad\u0131m. V\u0259 bilir\u0259m ki, h\u0259r yeni g\u00fcn, h\u0259r yeni s\u0259h\u0259r, h\u0259r yeni n\u0259f\u0259s m\u0259n\u0259 yeni xatir\u0259l\u0259r, yeni sevinc v\u0259 yeni \u00f6yr\u0259nc\u0259l\u0259r g\u0259tir\u0259c\u0259k, h\u0259yat\u0131m\u0131 daha z\u0259ngin, daha d\u0259y\u0259rli v\u0259 daha m\u0259nal\u0131 ed\u0259c\u0259k.<\/p>\n
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