<\/p>\n
Azadl\u0131q anlay\u0131\u015f\u0131 v\u0259 m\u0259suliyy\u0259t y\u00fck\u00fc insan h\u0259yat\u0131n\u0131n \u0259n d\u0259rin, \u0259n m\u00fcr\u0259kk\u0259b v\u0259 eyni zamanda \u0259n m\u00fcq\u0259dd\u0259s m\u00f6vzular\u0131ndan biridir. \u0130nsan var oldu\u011fu g\u00fcnd\u0259n b\u0259ri azad olma\u011fa can atm\u0131\u015f, \u00f6z d\u00fc\u015f\u00fcnc\u0259sini, s\u00f6z\u00fcn\u00fc v\u0259 irad\u0259sini s\u0259rb\u0259st \u015f\u0259kild\u0259 ifad\u0259 etm\u0259y\u0259 \u00e7al\u0131\u015fm\u0131\u015fd\u0131r. Azadl\u0131q yaln\u0131z fiziki s\u0259rh\u0259dl\u0259rin olmamas\u0131 dem\u0259k deyil, azadl\u0131q insan\u0131n d\u00fc\u015f\u00fcnc\u0259sinin, vicdan\u0131n\u0131n, se\u00e7iml\u0259rinin v\u0259 q\u0259rarlar\u0131n\u0131n s\u0259rb\u0259stliyidir. Lakin azadl\u0131q he\u00e7 zaman t\u0259k ba\u015f\u0131na m\u00f6vcud olmur, o h\u0259mi\u015f\u0259 m\u0259suliyy\u0259t adl\u0131 b\u00f6y\u00fck bir y\u00fck\u00fc d\u0259 \u00f6z\u00fc il\u0259 birlikd\u0259 g\u0259tirir. Azadl\u0131q v\u0259 m\u0259suliyy\u0259t bir-birind\u0259n ayr\u0131lmaz iki anlay\u0131\u015fd\u0131r v\u0259 bu anlay\u0131\u015flar\u0131n biri olmadan dig\u0259ri \u00f6z m\u0259nas\u0131n\u0131 tam \u015f\u0259kild\u0259 ifad\u0259 ed\u0259 bilmir.
\n\u0130nsan azad do\u011fulur, lakin h\u0259yat boyu bu azadl\u0131\u011f\u0131n s\u0259rh\u0259dl\u0259rini \u00f6yr\u0259nir. Azadl\u0131q ilk bax\u0131\u015fda s\u0259rh\u0259dsiz g\u00f6r\u00fcn\u0259 bil\u0259r, lakin c\u0259miyy\u0259t daxilind\u0259 ya\u015fayan insan \u00fc\u00e7\u00fcn azadl\u0131q h\u0259m d\u0259 ba\u015fqalar\u0131n\u0131n azadl\u0131\u011f\u0131 il\u0259 tarazl\u0131q i\u00e7ind\u0259 olmal\u0131d\u0131r. \u0130nsan \u00f6z azadl\u0131\u011f\u0131n\u0131 h\u0259yata ke\u00e7ir\u0259rk\u0259n ba\u015fqa insanlar\u0131n h\u00fcquqlar\u0131n\u0131 v\u0259 azadl\u0131qlar\u0131n\u0131 pozmamal\u0131d\u0131r. \u018fg\u0259r azadl\u0131q m\u0259suliyy\u0259td\u0259n ayr\u0131larsa, o zaman bu azadl\u0131q art\u0131q azadl\u0131q deyil, \u00f6zba\u015f\u0131nal\u0131q v\u0259 anarxiya hal\u0131na \u00e7evril\u0259r. C\u0259miyy\u0259tin m\u00f6vcudlu\u011fu v\u0259 sabitliyi m\u0259hz insanlar\u0131n azadl\u0131qla yana\u015f\u0131 m\u0259suliyy\u0259t hissini d\u0259 da\u015f\u0131mas\u0131 il\u0259 m\u00fcmk\u00fcnd\u00fcr.
\nAzadl\u0131q insan\u0131n d\u00fc\u015f\u00fcnm\u0259k, se\u00e7m\u0259k v\u0259 q\u0259rar verm\u0259k h\u00fcququdur. \u0130nsan hans\u0131 yolu se\u00e7\u0259c\u0259yin\u0259, hans\u0131 ideyaya inanaca\u011f\u0131na v\u0259 nec\u0259 ya\u015fayaca\u011f\u0131na \u00f6z\u00fc q\u0259rar verir. Lakin h\u0259r bir q\u0259rar\u0131n n\u0259tic\u0259si vard\u0131r v\u0259 bu n\u0259tic\u0259l\u0259r\u0259 g\u00f6r\u0259 m\u0259suliyy\u0259t d\u0259 h\u0259min q\u0259rar\u0131 ver\u0259n insan\u0131n \u00fcz\u0259rin\u0259 d\u00fc\u015f\u00fcr. M\u0259hz buna g\u00f6r\u0259 azadl\u0131q yaln\u0131z h\u00fcquq deyil, h\u0259m d\u0259 b\u00f6y\u00fck bir \u00f6hd\u0259likdir. Azad insan yaln\u0131z ist\u0259diyini ed\u0259n insan deyil, h\u0259m d\u0259 etdiyi h\u0259r\u0259k\u0259tin n\u0259tic\u0259sini q\u0259bul etm\u0259y\u0259 haz\u0131r olan insand\u0131r.
\nTarix boyu xalqlar azadl\u0131q u\u011frunda m\u00fcbariz\u0259 aparm\u0131\u015f, a\u011f\u0131r qurbanlar vermi\u015f v\u0259 bu yolda b\u00f6y\u00fck \u00e7\u0259tinlikl\u0259rd\u0259n ke\u00e7mi\u015fdir. Azadl\u0131q he\u00e7 zaman asanl\u0131qla \u0259ld\u0259 edilm\u0259mi\u015fdir. H\u0259r bir azadl\u0131q arxas\u0131nda insanlar\u0131n \u0259ziyy\u0259ti, m\u00fcbariz\u0259si v\u0259 f\u0259dakarl\u0131\u011f\u0131 dayan\u0131r. Bu s\u0259b\u0259bd\u0259n azadl\u0131q yaln\u0131z bir h\u00fcquq kimi deyil, h\u0259m d\u0259 qorunmas\u0131 v\u0259 d\u0259y\u0259rl\u0259ndirilm\u0259si laz\u0131m olan m\u00fcq\u0259dd\u0259s bir d\u0259y\u0259r kimi q\u0259bul edilm\u0259lidir. Azadl\u0131\u011f\u0131 qoruma\u011f\u0131n yolu is\u0259 m\u0259suliyy\u0259tli olmaqdan ke\u00e7ir. \u0130nsan azadl\u0131\u011f\u0131 yaln\u0131z t\u0259l\u0259b etm\u0259m\u0259li, eyni zamanda onu ya\u015fatma\u011f\u0131 v\u0259 qoruma\u011f\u0131 da bacarmal\u0131d\u0131r.
\nAzadl\u0131q insan\u0131n daxili d\u00fcnyas\u0131 il\u0259 d\u0259 s\u0131x ba\u011fl\u0131d\u0131r. B\u0259z\u0259n insan fiziki olaraq azad olsa bel\u0259, d\u00fc\u015f\u00fcnc\u0259l\u0259rind\u0259 v\u0259 qorxular\u0131nda \u0259sir qala bil\u0259r. H\u0259qiqi azadl\u0131q insan\u0131n \u00f6z qorxular\u0131n\u0131, q\u0259r\u0259zl\u0259rini v\u0259 m\u0259nfi d\u00fc\u015f\u00fcnc\u0259l\u0259rini a\u015fmas\u0131 il\u0259 m\u00fcmk\u00fcnd\u00fcr. D\u00fc\u015f\u00fcnc\u0259 azadl\u0131\u011f\u0131 insan\u0131n inki\u015faf\u0131n\u0131n \u0259sas \u015f\u0259rtl\u0259rind\u0259n biridir. Azad d\u00fc\u015f\u00fcnc\u0259 olmayan yerd\u0259 inki\u015faf, yenilik v\u0259 yarad\u0131c\u0131l\u0131q da m\u00fcmk\u00fcn olmur. Lakin azad d\u00fc\u015f\u00fcnc\u0259 d\u0259 m\u0259suliyy\u0259t t\u0259l\u0259b edir, \u00e7\u00fcnki d\u00fc\u015f\u00fcnc\u0259l\u0259r s\u00f6z\u0259, s\u00f6zl\u0259r is\u0259 h\u0259r\u0259k\u0259t\u0259 \u00e7evril\u0259 bil\u0259r.
\nAzadl\u0131q eyni zamanda vicdanla ba\u011fl\u0131 bir anlay\u0131\u015fd\u0131r. Vicdan insan\u0131n daxili hakimi kimi onun h\u0259r\u0259k\u0259tl\u0259rini qiym\u0259tl\u0259ndirir. Vicdanl\u0131 insan azadl\u0131\u011f\u0131n\u0131 ba\u015fqalar\u0131na z\u0259r\u0259r verm\u0259k \u00fc\u00e7\u00fcn istifad\u0259 etm\u0259z. O, \u00f6z azadl\u0131\u011f\u0131n\u0131 \u0259dal\u0259t, m\u0259rh\u0259m\u0259t v\u0259 d\u00fcr\u00fcstl\u00fck prinsipl\u0259ri il\u0259 uzla\u015fd\u0131rma\u011fa \u00e7al\u0131\u015far. Bu bax\u0131mdan azadl\u0131q yaln\u0131z h\u00fcquqi bir anlay\u0131\u015f deyil, h\u0259m d\u0259 m\u0259n\u0259vi bir m\u0259suliyy\u0259tdir.
\nC\u0259miyy\u0259t daxilind\u0259 azadl\u0131q v\u0259 m\u0259suliyy\u0259t aras\u0131nda tarazl\u0131q yaratmaq \u00e7ox m\u00fch\u00fcm bir m\u0259s\u0259l\u0259dir. \u018fg\u0259r insanlar yaln\u0131z h\u00fcquqlar\u0131n\u0131 t\u0259l\u0259b edib v\u0259zif\u0259l\u0259rini unutsa, c\u0259miyy\u0259t daxilind\u0259 nizams\u0131zl\u0131q v\u0259 qar\u015f\u0131durmalar yaranar. \u018fksin\u0259, \u0259g\u0259r insanlar yaln\u0131z v\u0259zif\u0259l\u0259rd\u0259n dan\u0131\u015f\u0131b azadl\u0131qlar\u0131 m\u0259hdudla\u015fd\u0131rsa, o zaman c\u0259miyy\u0259t inki\u015faf ed\u0259 bilm\u0259z. Sa\u011flam c\u0259miyy\u0259t azadl\u0131q v\u0259 m\u0259suliyy\u0259t aras\u0131nda qurulan balans \u00fcz\u0259rind\u0259 m\u00f6vcud olur.
\nAzadl\u0131q insan\u0131n \u00f6z h\u0259yat\u0131n\u0131 formala\u015fd\u0131rmaq imkan\u0131n\u0131 verir. \u0130nsan azad olduqda \u00f6z potensial\u0131n\u0131 daha yax\u015f\u0131 ortaya qoyur, yarad\u0131c\u0131l\u0131q qabiliyy\u0259tl\u0259rini inki\u015faf etdirir v\u0259 c\u0259miyy\u0259t\u0259 daha faydal\u0131 olur. Lakin bu azadl\u0131q yaln\u0131z \u015f\u0259xsi maraqlara xidm\u0259t etm\u0259m\u0259lidir. \u0130nsan \u00f6z azadl\u0131\u011f\u0131n\u0131 h\u0259m d\u0259 c\u0259miyy\u0259tin rifah\u0131na v\u0259 \u00fcmumi inki\u015faf\u0131na t\u00f6hf\u0259 verm\u0259k \u00fc\u00e7\u00fcn istifad\u0259 etm\u0259lidir.
\nAzadl\u0131q g\u0259nc n\u0259slin t\u0259rbiy\u0259sind\u0259 d\u0259 m\u00fch\u00fcm rol oynay\u0131r. G\u0259ncl\u0259r\u0259 azad d\u00fc\u015f\u00fcnm\u0259k, sual verm\u0259k v\u0259 \u00f6z fikirl\u0259rini ifad\u0259 etm\u0259k imkan\u0131 verilm\u0259lidir. Lakin eyni zamanda onlara m\u0259suliyy\u0259t hissi d\u0259 a\u015f\u0131lanmal\u0131d\u0131r. Azadl\u0131q m\u0259suliyy\u0259tl\u0259 birlikd\u0259 \u00f6yr\u0259dildikd\u0259, c\u0259miyy\u0259t daha sa\u011flam v\u0259 daha \u0259dal\u0259tli bir istiqam\u0259td\u0259 inki\u015faf edir.
\nB\u0259z\u0259n insanlar azadl\u0131\u011f\u0131 yanl\u0131\u015f ba\u015fa d\u00fc\u015f\u00fcr v\u0259 onu h\u0259r ist\u0259diyini etm\u0259k kimi q\u0259bul edirl\u0259r. Halbuki h\u0259qiqi azadl\u0131q insan\u0131n \u00f6z\u00fcn\u00fc idar\u0259 ed\u0259 bilm\u0259si il\u0259 \u00f6l\u00e7\u00fcl\u00fcr. \u00d6z n\u0259fsin\u0259 hakim olan insan h\u0259qiqi m\u0259nada azad say\u0131l\u0131r. \u00c7\u00fcnki o, \u00f6z ist\u0259kl\u0259rinin v\u0259 emosiyalar\u0131n\u0131n \u0259siri olmur, d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015f v\u0259 m\u0259suliyy\u0259tli q\u0259rarlar q\u0259bul edir.
\nN\u0259tic\u0259 etibaril\u0259 dem\u0259k olar ki, azadl\u0131q insan\u0131n \u0259n b\u00f6y\u00fck nem\u0259tl\u0259rind\u0259n biridir, lakin bu nem\u0259t yaln\u0131z m\u0259suliyy\u0259tl\u0259 birlikd\u0259 m\u0259nal\u0131 v\u0259 faydal\u0131 olur. Azadl\u0131q insan\u0131n h\u00fcququdur, m\u0259suliyy\u0259t is\u0259 bu h\u00fcququn qoruyucusudur. Azadl\u0131q olmadan insan\u0131n inki\u015faf\u0131 m\u00fcmk\u00fcn deyil, m\u0259suliyy\u0259t olmadan is\u0259 azadl\u0131\u011f\u0131n \u00f6z\u00fc t\u0259hl\u00fck\u0259y\u0259 \u00e7evril\u0259 bil\u0259r. Buna g\u00f6r\u0259 d\u0259 h\u0259r bir insan \u00f6z azadl\u0131\u011f\u0131n\u0131 d\u0259rk etm\u0259li, onu qoruma\u011f\u0131 bacarmal\u0131 v\u0259 bu azadl\u0131\u011f\u0131n g\u0259tirdiyi m\u0259suliyy\u0259ti \u015f\u0259r\u0259fl\u0259 da\u015f\u0131mal\u0131d\u0131r. Bu zaman h\u0259m f\u0259rd, h\u0259m d\u0259 c\u0259miyy\u0259t daha \u0259dal\u0259tli, daha sabit v\u0259 daha xo\u015fb\u0259xt bir g\u0259l\u0259c\u0259y\u0259 do\u011fru ir\u0259lil\u0259y\u0259 bil\u0259r.<\/p>\n
<\/p>\n
\u270d Sevil Azadq\u0131z\u0131 <\/strong><\/span> M\u0259nb\u0259: Az\u0259rbaycan.meedia\u00a0<\/strong><\/span><\/p>\n","protected":false},"excerpt":{"rendered":" Azadl\u0131q anlay\u0131\u015f\u0131 v\u0259 m\u0259suliyy\u0259t y\u00fck\u00fc insan h\u0259yat\u0131n\u0131n \u0259n d\u0259rin, \u0259n m\u00fcr\u0259kk\u0259b v\u0259 eyni zamanda \u0259n m\u00fcq\u0259dd\u0259s m\u00f6vzular\u0131ndan biridir. \u0130nsan var oldu\u011fu g\u00fcnd\u0259n b\u0259ri azad olma\u011fa can atm\u0131\u015f, \u00f6z d\u00fc\u015f\u00fcnc\u0259sini,… <\/p>\n","protected":false},"author":537,"featured_media":72836,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54],"tags":[],"class_list":["post-72835","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kos"],"_links":{"self":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/72835","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/users\/537"}],"replies":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=72835"}],"version-history":[{"count":2,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/72835\/revisions"}],"predecessor-version":[{"id":72838,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/72835\/revisions\/72838"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/media\/72836"}],"wp:attachment":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=72835"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=72835"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=72835"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n11.03.2026<\/strong><\/span><\/p>\n