{"id":72485,"date":"2026-03-05T07:00:27","date_gmt":"2026-03-05T03:00:27","guid":{"rendered":"https:\/\/azerbaycan.media\/?p=72485"},"modified":"2026-03-05T07:00:27","modified_gmt":"2026-03-05T03:00:27","slug":"xosbextlik-nedir-ve-nece-elde-edilir","status":"publish","type":"post","link":"https:\/\/azerbaycan.media\/?p=72485","title":{"rendered":"XO\u015eB\u018fXTL\u0130K N\u018fD\u0130R V\u018f NEC\u018f \u018fLD\u018f ED\u0130L\u0130R"},"content":{"rendered":"

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Xo\u015fb\u0259xtlik n\u0259dir v\u0259 nec\u0259 \u0259ld\u0259 edilir sual\u0131 b\u0259\u015f\u0259r tarixinin \u0259n q\u0259dim v\u0259 \u0259n d\u0259rin suallar\u0131ndan biridir. \u0130nsan var oldu\u011fu g\u00fcnd\u0259n b\u0259ri xo\u015fb\u0259xtliyin arxas\u0131nca gedir, onu axtar\u0131r, onun \u00fc\u00e7\u00fcn m\u00fcbariz\u0259 apar\u0131r, b\u0259z\u0259n d\u0259 onu yanl\u0131\u015f yerl\u0259rd\u0259 axtard\u0131\u011f\u0131 \u00fc\u00e7\u00fcn m\u0259yus olur. Xo\u015fb\u0259xtlik h\u0259r k\u0259s \u00fc\u00e7\u00fcn eyni m\u0259na da\u015f\u0131m\u0131r, \u00e7\u00fcnki h\u0259r bir insan\u0131n d\u00fcnyag\u00f6r\u00fc\u015f\u00fc, d\u0259y\u0259rl\u0259ri, arzular\u0131 v\u0259 h\u0259yat t\u0259cr\u00fcb\u0259si f\u0259rqlidir. Lakin b\u00fct\u00fcn f\u0259rqlilikl\u0259r\u0259 baxmayaraq, xo\u015fb\u0259xtlik insan\u0131n daxili m\u0259mnunluq hissi, m\u0259n\u0259vi rahatl\u0131q v\u0259 h\u0259yat\u0131ndan raz\u0131l\u0131q duy\u011fusu kimi \u00fcmumi bir m\u0259na da\u015f\u0131y\u0131r. Xo\u015fb\u0259xtlik yaln\u0131z ani sevinc anlar\u0131 deyil, h\u0259m d\u0259 \u00e7\u0259tinlikl\u0259r qar\u015f\u0131s\u0131nda ruhun sakit qalmas\u0131, \u00fcmidini itirm\u0259m\u0259si v\u0259 h\u0259yat\u0131n m\u0259nas\u0131n\u0131 d\u0259rk etm\u0259sidir.
\nBir \u00e7ox insanlar xo\u015fb\u0259xtliyi maddi imkanlarla \u0259laq\u0259l\u0259ndirirl\u0259r. Onlar d\u00fc\u015f\u00fcn\u00fcrl\u0259r ki, yax\u015f\u0131 ev, bahal\u0131 ma\u015f\u0131n, y\u00fcks\u0259k maa\u015f v\u0259 rahat h\u0259yat \u015f\u0259raiti xo\u015fb\u0259xtliyin \u0259sas \u015f\u0259rtidir. Maddi rifah m\u00fc\u0259yy\u0259n q\u0259d\u0259r rahatl\u0131q v\u0259 t\u0259hl\u00fck\u0259sizlik hissi yarada bil\u0259r, lakin bu, davaml\u0131 xo\u015fb\u0259xtliyin t\u0259minat\u0131 deyil. \u00c7\u00fcnki insan\u0131n daxili al\u0259mi bo\u015fdursa, m\u0259n\u0259vi d\u0259y\u0259rl\u0259r z\u0259ifdirs\u0259 v\u0259 h\u0259yat\u0131nda m\u0259qs\u0259d yoxdursa, maddi z\u0259nginlik onu uzun m\u00fcdd\u0259t xo\u015fb\u0259xt ed\u0259 bilm\u0259z. Tarix boyu maddi c\u0259h\u0259td\u0259n \u00e7ox varl\u0131 olub, lakin daxili narahatl\u0131q v\u0259 t\u0259nhal\u0131q ya\u015fayan insanlar az olmam\u0131\u015fd\u0131r. Dem\u0259li, xo\u015fb\u0259xtlik yaln\u0131z xarici amill\u0259rl\u0259 deyil, daha \u00e7ox daxili v\u0259ziyy\u0259tl\u0259 ba\u011fl\u0131d\u0131r.
\nXo\u015fb\u0259xtliyin \u0259sas m\u0259nb\u0259l\u0259rind\u0259n biri insan\u0131n \u00f6z\u00fcn\u00fc tan\u0131mas\u0131d\u0131r. \u0130nsan \u00f6z g\u00fccl\u00fc v\u0259 z\u0259if t\u0259r\u0259fl\u0259rini q\u0259bul etm\u0259yi bacarmal\u0131d\u0131r. \u00d6z\u00fcn\u00fc oldu\u011fun kimi q\u0259bul etm\u0259k daxili bar\u0131\u015f\u0131\u011f\u0131n \u0259sas \u015f\u0259rtidir. \u00d6z\u00fcn\u00fc ba\u015fqalar\u0131 il\u0259 m\u00fcqayis\u0259 etm\u0259k, daim ba\u015fqalar\u0131n\u0131n h\u0259yat\u0131na baxaraq \u00f6z\u00fcn\u00fc d\u0259y\u0259rsiz hiss etm\u0259k insan\u0131 xo\u015fb\u0259xtlikd\u0259n uzaqla\u015fd\u0131r\u0131r. H\u0259r insan\u0131n yolu f\u0259rqlidir v\u0259 h\u0259r k\u0259sin h\u0259yat ritmi \u00f6z\u00fcn\u0259m\u0259xsusdur. \u00d6z potensial\u0131n\u0131 k\u0259\u015ff ed\u0259n, bacar\u0131qlar\u0131n\u0131 inki\u015faf etdir\u0259n v\u0259 m\u0259qs\u0259dl\u0259rin\u0259 do\u011fru add\u0131mlayan insan daha \u00e7ox daxili m\u0259mnunluq ya\u015fay\u0131r. \u00c7\u00fcnki inki\u015faf hissi v\u0259 ir\u0259lil\u0259yi\u015f duy\u011fusu insana m\u0259n\u0259vi g\u00fcc verir.
\nSevgi v\u0259 m\u00fcnasib\u0259tl\u0259r d\u0259 xo\u015fb\u0259xtliyin m\u00fch\u00fcm t\u0259rkib hiss\u0259sidir. Ail\u0259, dostlar, yax\u0131n insanlar il\u0259 s\u0259mimi v\u0259 g\u00fcv\u0259nli m\u00fcnasib\u0259tl\u0259r qurmaq insan\u0131n ruhunu z\u0259nginl\u0259\u015fdirir. \u0130nsan sosial varl\u0131qd\u0131r v\u0259 t\u0259klik uzun m\u00fcdd\u0259t davam ed\u0259rs\u0259, daxili bo\u015fluq yarad\u0131r. Sevilm\u0259k v\u0259 sevm\u0259k, payla\u015fmaq, anlay\u0131\u015f g\u00f6st\u0259rm\u0259k v\u0259 anlay\u0131\u015f g\u00f6rm\u0259k xo\u015fb\u0259xtliyin d\u0259rin qatlar\u0131n\u0131 formala\u015fd\u0131r\u0131r. S\u0259mimi bir s\u00f6hb\u0259t, i\u00e7d\u0259n g\u0259l\u0259n bir t\u0259b\u0259ss\u00fcm v\u0259 ya \u00e7\u0259tin anda veril\u0259n d\u0259st\u0259k b\u0259z\u0259n \u0259n b\u00f6y\u00fck maddi nem\u0259tl\u0259rd\u0259n daha qiym\u0259tli olur. M\u00fcnasib\u0259tl\u0259rd\u0259 h\u00f6rm\u0259t, s\u0259bir v\u0259 empatiya olduqda insan \u00f6z\u00fcn\u00fc daha t\u0259hl\u00fck\u0259siz v\u0259 d\u0259y\u0259rli hiss edir.
\nXo\u015fb\u0259xtlik h\u0259m d\u0259 m\u0259qs\u0259dli h\u0259yat s\u00fcrm\u0259kd\u0259n ke\u00e7ir. M\u0259qs\u0259dsiz insan istiqam\u0259tsiz g\u0259mi kimidir. H\u0259yatda ki\u00e7ik v\u0259 b\u00f6y\u00fck m\u0259qs\u0259dl\u0259rin olmas\u0131 insan\u0131 h\u0259r\u0259k\u0259t\u0259 g\u0259tirir v\u0259 ona ya\u015famaq h\u0259v\u0259si verir. M\u0259qs\u0259d insan\u0131n h\u0259yat\u0131na m\u0259na qat\u0131r. Bu m\u0259qs\u0259d b\u00f6y\u00fck karyera plan\u0131 da ola bil\u0259r, ail\u0259 qurmaq arzusu da, ba\u015fqalar\u0131na faydal\u0131 olmaq ist\u0259yi d\u0259. \u018fsas olan insan\u0131n \u00f6z h\u0259yat\u0131nda bir m\u0259na g\u00f6rm\u0259sidir. M\u0259nal\u0131 h\u0259yat s\u00fcr\u0259n insan \u00e7\u0259tinlikl\u0259r qar\u015f\u0131s\u0131nda daha d\u00f6z\u00fcml\u00fc olur, \u00e7\u00fcnki o bilir ki, \u00e7\u0259kdiyi z\u0259hm\u0259tin bir s\u0259b\u0259bi var.
\n\u015e\u00fck\u00fcr etm\u0259k v\u0259 sahib olduqlar\u0131n\u0131n d\u0259y\u0259rini bilm\u0259k d\u0259 xo\u015fb\u0259xtliyin a\u00e7arlar\u0131ndan biridir. \u0130nsan \u00e7ox vaxt sahib olmad\u0131qlar\u0131na fokuslan\u0131r v\u0259 buna g\u00f6r\u0259 d\u0259 sahib olduqlar\u0131n\u0131 g\u00f6rm\u00fcr. Halbuki sa\u011flaml\u0131q, ail\u0259, dostlar, sakit bir gec\u0259 yuxusu, t\u0259miz hava v\u0259 sad\u0259 bir t\u0259b\u0259ss\u00fcm bel\u0259 b\u00f6y\u00fck nem\u0259tl\u0259rdir. \u015e\u00fck\u00fcr hissi insan\u0131n d\u00fc\u015f\u00fcnc\u0259sini m\u00fcsb\u0259t istiqam\u0259t\u0259 y\u00f6n\u0259ldir v\u0259 onu daha sakit edir. H\u0259r g\u00fcn ki\u00e7ik sevinc anlar\u0131n\u0131 g\u00f6rm\u0259k v\u0259 qiym\u0259tl\u0259ndirm\u0259k insan\u0131n \u00fcmumi h\u0259yat m\u0259mnuniyy\u0259tini art\u0131r\u0131r.
\nXo\u015fb\u0259xtlik h\u0259m d\u0259 daxili azadl\u0131qd\u0131r. Ba\u015fqalar\u0131n\u0131n fikirl\u0259rind\u0259n h\u0259ddind\u0259n art\u0131q as\u0131l\u0131 olmamaq, \u00f6z se\u00e7iml\u0259rin\u0259 sahib \u00e7\u0131xmaq v\u0259 m\u0259suliyy\u0259t da\u015f\u0131maq insan\u0131 g\u00fccl\u0259ndirir. \u0130nsan \u00f6z h\u0259yat\u0131n\u0131n m\u0259suliyy\u0259tini q\u0259bul etdikd\u0259, u\u011fursuzluqlar\u0131 da ba\u015fqalar\u0131n\u0131n \u00fcz\u0259rin\u0259 atmad\u0131qda daha yetkin v\u0259 sabit olur. Bu yetkinlik is\u0259 daxili rahatl\u0131q yarad\u0131r. \u00c7\u00fcnki insan anlay\u0131r ki, h\u0259yat\u0131nda d\u0259yi\u015f\u0259 bil\u0259c\u0259yi v\u0259 d\u0259yi\u015f\u0259 bilm\u0259y\u0259c\u0259yi \u015feyl\u0259r var v\u0259 o, enerjisini d\u0259yi\u015f\u0259 bil\u0259c\u0259kl\u0259rin\u0259 y\u00f6n\u0259ltm\u0259lidir.
\n\u00c7\u0259tinlikl\u0259r v\u0259 probleml\u0259r xo\u015fb\u0259xtliyin \u0259ksi deyil, onun formala\u015fmas\u0131nda rol oynayan amill\u0259rdir. H\u0259yat yaln\u0131z sevincd\u0259n ibar\u0259t deyil. K\u0259d\u0259r, itki, u\u011fursuzluq v\u0259 m\u0259yusluq da insan t\u0259cr\u00fcb\u0259sinin bir hiss\u0259sidir. \u018fsl xo\u015fb\u0259xtlik bu \u00e7\u0259tinlikl\u0259r\u0259 baxmayaraq ayaqda qalmaq, d\u0259rs \u00e7\u0131xarmaq v\u0259 yenid\u0259n \u00fcmidl\u0259 ir\u0259lil\u0259m\u0259k bacar\u0131\u011f\u0131d\u0131r. \u00c7\u0259tinlikl\u0259r insan\u0131 m\u00f6hk\u0259ml\u0259ndirir v\u0259 d\u0259y\u0259rl\u0259rin \u0259sl qiym\u0259tini g\u00f6st\u0259rir. H\u0259r bir \u00e7\u0259tinlikd\u0259n sonra g\u0259l\u0259n rahatl\u0131q daha d\u0259rin hiss olunur.
\nN\u0259tic\u0259 olaraq, xo\u015fb\u0259xtlik haz\u0131r \u015f\u0259kild\u0259 tap\u0131lan bir x\u0259zin\u0259 deyil, g\u00fcnd\u0259lik se\u00e7iml\u0259rin v\u0259 d\u00fc\u015f\u00fcnc\u0259 t\u0259rzinin n\u0259tic\u0259sidir. O, xarici \u015f\u0259raitd\u0259n \u00e7ox daxili m\u00fcnasib\u0259td\u0259n as\u0131l\u0131d\u0131r. \u00d6z\u00fcn\u00fc tan\u0131maq, m\u00fcnasib\u0259tl\u0259ri qorumaq, m\u0259qs\u0259dli ya\u015famaq, \u015f\u00fck\u00fcr etm\u0259k v\u0259 m\u0259suliyy\u0259t da\u015f\u0131maq xo\u015fb\u0259xtliy\u0259 aparan \u0259sas yollard\u0131r. H\u0259r insan \u00f6z xo\u015fb\u0259xtliyinin memar\u0131d\u0131r v\u0259 onu qurmaq \u00fc\u00e7\u00fcn h\u0259r g\u00fcn ki\u00e7ik add\u0131mlar ata bil\u0259r. Xo\u015fb\u0259xtlik uzaq bir zirv\u0259 deyil, do\u011fru bax\u0131\u015f buca\u011f\u0131 il\u0259 h\u0259r g\u00fcn ya\u015fanan bir h\u0259yat t\u0259rzidir.<\/p>\n

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\u270d\ufe0f Sevil Azadq\u0131z\u0131 <\/strong><\/span>
\nAz\u0259rbaycan dili v\u0259 \u0259d\u0259biyyat\u0131 m\u00fc\u0259llimi. Filoloq. \u018fd\u0259bi t\u0259hlil-t\u0259nqid\u00e7i. Yazar-publisist.<\/strong><\/span>
\n01.03.2026<\/strong><\/span><\/p>\n

 <\/p>\n

M\u0259nb\u0259: Az\u0259rbaycan.media\u00a0<\/strong><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

  Xo\u015fb\u0259xtlik n\u0259dir v\u0259 nec\u0259 \u0259ld\u0259 edilir sual\u0131 b\u0259\u015f\u0259r tarixinin \u0259n q\u0259dim v\u0259 \u0259n d\u0259rin suallar\u0131ndan biridir. \u0130nsan var oldu\u011fu g\u00fcnd\u0259n b\u0259ri xo\u015fb\u0259xtliyin arxas\u0131nca gedir, onu axtar\u0131r, onun \u00fc\u00e7\u00fcn m\u00fcbariz\u0259… <\/p>\n","protected":false},"author":537,"featured_media":72486,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54],"tags":[],"class_list":["post-72485","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kos"],"_links":{"self":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/72485","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/users\/537"}],"replies":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=72485"}],"version-history":[{"count":2,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/72485\/revisions"}],"predecessor-version":[{"id":72488,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/72485\/revisions\/72488"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/media\/72486"}],"wp:attachment":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=72485"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=72485"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=72485"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}