{"id":69990,"date":"2026-02-09T08:47:18","date_gmt":"2026-02-09T04:47:18","guid":{"rendered":"https:\/\/azerbaycan.media\/?p=69990"},"modified":"2026-02-09T08:47:18","modified_gmt":"2026-02-09T04:47:18","slug":"sozun-insan-ruhuna-tesiri","status":"publish","type":"post","link":"https:\/\/azerbaycan.media\/?p=69990","title":{"rendered":"S\u00d6Z\u00dcN \u0130NSAN RUHUNA T\u018fS\u0130R\u0130"},"content":{"rendered":"<p>&nbsp;<\/p>\n<p>S\u00f6z insan ruhuna toxunan ilk g\u00f6r\u00fcnm\u0259z \u0259l, ilk e\u015fidilm\u0259z s\u0259s, ilk titr\u0259k i\u015f\u0131qd\u0131r. \u0130nsan h\u0259l\u0259 \u00f6z\u00fcn\u00fc d\u0259rk etm\u0259mi\u015fd\u0259n \u0259vv\u0259l s\u00f6z onu formala\u015fd\u0131rma\u011fa ba\u015flay\u0131r, ana b\u0259tnind\u0259 e\u015fidil\u0259n s\u0259sd\u0259n tutmu\u015f q\u0259bir \u00fcst\u00fcn\u0259 deyil\u0259n son k\u0259lm\u0259y\u0259 q\u0259d\u0259r insan ruhu s\u00f6zl\u0259 yo\u011frulur. S\u00f6z insan\u0131n yaln\u0131z dan\u0131\u015f\u0131q al\u0259ti deyil, varl\u0131q mexanizmidir. \u00c7\u00fcnki ruh susanda bel\u0259 s\u00f6z i\u00e7\u0259rid\u0259 dan\u0131\u015fma\u011fa davam edir, insan\u0131n \u00f6z-\u00f6z\u00fc il\u0259 dialoqu da s\u00f6zd\u00fcr, qorxusu da s\u00f6zd\u00fcr, \u00fcmid\u0259 \u00e7evril\u0259n dua da s\u00f6zd\u00fcr. \u0130nsan\u0131n i\u00e7ind\u0259 s\u0259ssizc\u0259 b\u00f6y\u00fcy\u0259n a\u011fr\u0131 da, sevinc d\u0259, vicdan da s\u00f6z \u015f\u0259klind\u0259 ya\u015fay\u0131r, buna g\u00f6r\u0259 s\u00f6z ruhun yadda\u015f\u0131d\u0131r. Ruhun arxivi, ruhun yaras\u0131 v\u0259 m\u0259lh\u0259midir. Eyni zamanda, deyil\u0259n bir s\u00f6z ruhu ucalda bil\u0259r, deyilm\u0259y\u0259n bir s\u00f6z is\u0259 onu ill\u0259rl\u0259 \u00e7\u00f6kd\u00fcr\u0259 bil\u0259r. \u00c7\u00fcnki s\u00f6z t\u0259kc\u0259 s\u0259s deyil, niyy\u0259tdir, enerji y\u00fck\u00fcd\u00fcr, m\u0259n\u0259vi izdir v\u0259 bu iz ruhun d\u0259rin qatlar\u0131na h\u0259kk olunur. \u0130nsan b\u0259z\u0259n niy\u0259 incindiyini xat\u0131rlam\u0131r, amma incinm\u0259nin s\u0259b\u0259bi olan s\u00f6z ruhun bir k\u00fcnc\u00fcnd\u0259 ya\u015fay\u0131r. Zaman ke\u00e7dikc\u0259 xatir\u0259 silinir, t\u0259sir qal\u0131r, bu da g\u00f6st\u0259rir ki, s\u00f6z maddi yadda\u015fdan daha d\u0259rin bir sah\u0259d\u0259, ruh yadda\u015f\u0131nda yerl\u0259\u015fir. S\u00f6z ruhu oyada da bil\u0259r, yuxuya da ver\u0259 bil\u0259r. \u0130nsan\u0131n \u00f6z\u00fcn\u0259 olan inam\u0131n\u0131 bir c\u00fcml\u0259 da\u011f\u0131da, ba\u015fqa bir c\u00fcml\u0259 is\u0259 onu aya\u011fa qald\u0131ra bil\u0259r. Buna g\u00f6r\u0259 s\u00f6z t\u0259rbiy\u0259dir, s\u00f6z m\u0259suliyy\u0259tdir, s\u00f6z \u0259man\u0259tdir. \u00c7\u00fcnki h\u0259r deyil\u0259n k\u0259lm\u0259 qar\u015f\u0131 t\u0259r\u0259fin ruhuna toxunur v\u0259 toxundu\u011fu yeri ya sa\u011fald\u0131r, ya da yaralay\u0131r. \u0130nsan b\u0259z\u0259n yumruqla deyil, s\u00f6zl\u0259 s\u0131nd\u0131r\u0131l\u0131r. \u00c7\u00fcnki s\u00f6z ruhun s\u00fcm\u00fcy\u00fcn\u0259 d\u0259yir, g\u00f6r\u00fcnm\u0259z q\u0131r\u0131q yarad\u0131r v\u0259 bu q\u0131r\u0131q zahird\u0259 g\u00f6r\u00fcnm\u0259diyi \u00fc\u00e7\u00fcn daha gec sa\u011fal\u0131r. S\u00f6z\u00fcn insan ruhuna t\u0259siri onun da\u015f\u0131d\u0131\u011f\u0131 niyy\u0259tl\u0259 \u00f6l\u00e7\u00fcl\u00fcr, eyni k\u0259lm\u0259 m\u0259rh\u0259m\u0259tl\u0259 deyildikd\u0259 dua olur, kinl\u0259 deyildikd\u0259 l\u0259n\u0259t\u0259 \u00e7evrilir, eyni c\u00fcml\u0259 sevgi il\u0259 deyildikd\u0259 \u00fcmid yarad\u0131r. Laqeydlikl\u0259 deyildikd\u0259 bo\u015fluq yarad\u0131r. Dem\u0259li s\u00f6z\u00fcn g\u00fcc\u00fc s\u0259sd\u0259 deyil, q\u0259lbd\u0259dir, q\u0259lbd\u0259n \u00e7\u0131xan s\u00f6z q\u0259lb\u0259 gedir, dild\u0259n \u00e7\u0131xan s\u00f6z is\u0259 yaln\u0131z qula\u011fa toxunur v\u0259 itib gedir. S\u00f6z ruhun aynas\u0131d\u0131r. \u0130nsan n\u0259dirs\u0259 s\u00f6z\u00fcnd\u0259 g\u00f6r\u00fcn\u00fcr, n\u0259 gizl\u0259dirs\u0259 s\u00f6z\u00fcn\u00fcn aras\u0131nda s\u0131z\u0131r, buna g\u00f6r\u0259 susqunluq bel\u0259 b\u0259z\u0259n s\u00f6z q\u0259d\u0259r dan\u0131\u015fand\u0131r. \u00c7\u00fcnki susqunlu\u011fun i\u00e7ind\u0259 d\u0259 deyilm\u0259mi\u015f k\u0259lm\u0259l\u0259r var, deyilm\u0259mi\u015f s\u00f6zl\u0259r is\u0259 ruhda a\u011f\u0131rl\u0131q yarad\u0131r, insan b\u0259z\u0259n dan\u0131\u015fmad\u0131\u011f\u0131 \u00fc\u00e7\u00fcn yorulur. Dem\u0259diyi s\u00f6zl\u0259r onu i\u00e7ind\u0259n yeyir. Bu n\u00f6qt\u0259d\u0259 s\u00f6z ruhi bo\u015falman\u0131n, ruhi t\u0259mizl\u0259nm\u0259nin yoluna \u00e7evrilir. Etiraf s\u00f6zl\u0259 olur, ba\u011f\u0131\u015flama s\u00f6zl\u0259 olur, dua s\u00f6zl\u0259 olur, t\u00f6vb\u0259 s\u00f6zl\u0259 olur v\u0259 bunlar\u0131n ham\u0131s\u0131 ruhun sa\u011falma m\u0259rh\u0259l\u0259l\u0259ridir. S\u00f6z t\u0259kc\u0259 f\u0259rdi ruhu deyil, kollektiv ruhu da formala\u015fd\u0131r\u0131r. C\u0259miyy\u0259tl\u0259r s\u00f6zl\u0259 qurulur, ideologiyalar s\u00f6zl\u0259 yay\u0131l\u0131r, m\u00fcharib\u0259l\u0259r s\u00f6zl\u0259 ba\u015flay\u0131r, bar\u0131\u015flar s\u00f6zl\u0259 m\u00f6h\u00fcrl\u0259nir, bir xalq\u0131n ruhu onun dilind\u0259 ya\u015fayar. Dil korland\u0131qda ruh da korlanar, s\u00f6z ucuzla\u015fd\u0131qda d\u0259y\u0259r anlay\u0131\u015f\u0131 a\u015f\u0131nar. Yalan s\u00f6z ruhu z\u0259h\u0259rl\u0259y\u0259r, do\u011fru s\u00f6z is\u0259 a\u011f\u0131r olsa da t\u0259mizl\u0259y\u0259r. buna g\u00f6r\u0259 s\u00f6z\u00fcn \u0259xlaq\u0131 var, s\u00f6z\u00fcn vicdan\u0131 var, s\u00f6z\u00fcn hesab\u0131 var, h\u0259r deyil\u0259n k\u0259lm\u0259 ruhda bir iz burax\u0131r v\u0259 insan bu izl\u0259rl\u0259 ya\u015flan\u0131r. Ya\u015f ald\u0131qca s\u00f6zl\u0259rin y\u00fck\u00fc a\u011f\u0131rla\u015f\u0131r, \u00e7\u00fcnki h\u0259r s\u00f6z ya nur, ya k\u00f6lg\u0259 kimi ruhda qal\u0131r. S\u00f6z Allahla insan aras\u0131nda da k\u00f6rp\u00fcd\u00fcr, dua s\u00f6zl\u0259 y\u00fcks\u0259lir, v\u0259hy s\u00f6zl\u0259 enir, m\u00fcq\u0259dd\u0259s m\u0259tnl\u0259r s\u00f6z\u00fcn ilahi formas\u0131n\u0131 da\u015f\u0131y\u0131r, bu da g\u00f6st\u0259rir ki, s\u00f6z t\u0259kc\u0259 psixoloji deyil, metafizik g\u00fcc\u0259 malikdir. \u0130nsan s\u00f6z vasit\u0259sil\u0259 h\u0259m yer\u0259 ba\u011flan\u0131r, h\u0259m g\u00f6y\u0259, buna g\u00f6r\u0259 s\u00f6z m\u0259suliyy\u0259tsiz deyil\u0259 bilm\u0259z. \u00c7\u00fcnki ruh e\u015fidir, ruh yadda saxlay\u0131r, ruh cavab verir. Dem\u0259k olar ki, insan ruhunun taleyi e\u015fitdiyi, dediyi v\u0259 i\u00e7ind\u0259 b\u00f6y\u00fctd\u00fcy\u00fc s\u00f6zl\u0259rl\u0259 yaz\u0131l\u0131r. Kim s\u00f6z\u00fcn q\u0259drini bilirs\u0259 ruhunu qoruyur, kim s\u00f6z\u00fc ucuzla\u015fd\u0131r\u0131rsa ruhunu z\u0259d\u0259l\u0259yir. \u00c7\u00fcnki s\u00f6z insan\u0131n i\u00e7 d\u00fcnyas\u0131nda yaz\u0131lan g\u00f6r\u00fcnm\u0259z kitabd\u0131r v\u0259 o kitab\u0131n s\u0259hif\u0259l\u0259ri bir d\u0259f\u0259 yaz\u0131ld\u0131m\u0131, silinm\u0259si \u00e7ox \u00e7\u0259tin olur.<br \/>\nS\u00f6z insan varl\u0131\u011f\u0131n\u0131n ba\u015flan\u011f\u0131c n\u00f6qt\u0259sidir. \u00c7\u00fcnki insan \u00f6z\u00fcn\u00fc d\u0259rk etm\u0259y\u0259 s\u00f6zl\u0259 ba\u015flay\u0131r, \u201cm\u0259n\u201d anlay\u0131\u015f\u0131 s\u00f6zl\u0259 formala\u015f\u0131r v\u0259 ruh ilk d\u0259f\u0259 s\u00f6z vasit\u0259sil\u0259 \u00f6z\u00fcn\u0259 g\u00fczg\u00fc tutur. S\u00f6z olmasayd\u0131 d\u00fc\u015f\u00fcnc\u0259 da\u011f\u0131n\u0131q impulslar hal\u0131nda qalard\u0131. S\u00f6z d\u00fc\u015f\u00fcnc\u0259ni formaya sal\u0131r, forma is\u0259 varl\u0131\u011f\u0131 m\u00fcmk\u00fcn edir. Buna g\u00f6r\u0259 s\u00f6z ruhun memar\u0131d\u0131r, ruh \u00f6z evini s\u00f6zl\u0259 tikir, bu ev ya i\u015f\u0131ql\u0131, ya qaranl\u0131q olur. \u0130nsan\u0131n daxili al\u0259mi e\u015fitdiyi ilk s\u00f6zl\u0259rd\u0259n etibar\u0259n qurulur. Sevgi il\u0259 deyil\u0259n s\u00f6z ruhu geni\u015fl\u0259ndirir, qorxu il\u0259 deyil\u0259n s\u00f6z ruhu darald\u0131r. \u0130nsan b\u0259z\u0259n \u00f6z\u00fcn\u00fcn niy\u0259 bel\u0259 oldu\u011funu anlam\u0131r, halbuki cavab onun u\u015faql\u0131qda e\u015fitdiyi, g\u0259nclikd\u0259 q\u0259bul etdiyi, b\u00f6y\u00fckl\u00fckd\u0259 t\u0259krarlad\u0131\u011f\u0131 s\u00f6zl\u0259rd\u0259 gizlidir. S\u00f6z ontoloji olaraq sad\u0259c\u0259 ifad\u0259 deyil, varl\u0131q akt\u0131d\u0131r. Deyil\u0259n s\u00f6z bir reall\u0131q yarad\u0131r, \u201cs\u0259n bacar\u0131rsan\u201d deyildikd\u0259 ruh imkan qazan\u0131r, \u201cs\u0259n he\u00e7 n\u0259s\u0259n\u201d deyildikd\u0259 ruh \u00f6z\u00fcn\u00fc inkar etm\u0259y\u0259 ba\u015flay\u0131r. Bu da g\u00f6st\u0259rir ki, s\u00f6z varl\u0131\u011f\u0131 ya t\u0259sdiql\u0259yir, ya da silir. Buna g\u00f6r\u0259 s\u00f6z\u00fcn m\u0259suliyy\u0259ti ontoloji m\u0259suliyy\u0259tdir. \u0130nsan ruhu s\u00f6zl\u0259 z\u0259d\u0259l\u0259nir v\u0259 s\u00f6zl\u0259 sa\u011fal\u0131r, psixoloji travmalar\u0131n b\u00f6y\u00fck \u0259ks\u0259riyy\u0259ti fiziki hadis\u0259l\u0259rd\u0259n deyil, s\u00f6zl\u0259 yaran\u0131r. T\u0259hqir, laqeydlik, a\u015fa\u011f\u0131lanma, susaraq deyilmi\u015f s\u00f6zl\u0259r bel\u0259 ruhda iz qoyur. \u0130nsan ill\u0259r sonra bir c\u00fcml\u0259ni xat\u0131rlayanda \u00fcr\u0259yinin niy\u0259 s\u0131x\u0131ld\u0131\u011f\u0131n\u0131 anlam\u0131r. \u00c7\u00fcnki ruh s\u00f6z\u00fcn emosional y\u00fck\u00fcn\u00fc saxlay\u0131r, s\u00f6z bir toxum kimidir, ya qorxu bitirir, ya g\u00fcv\u0259n, psixoloji m\u00f6hk\u0259mlik e\u015fidil\u0259n s\u00f6zl\u0259rin keyfiyy\u0259ti il\u0259 formala\u015f\u0131r. \u00d6z\u00fcn\u0259 inam t\u0259rifl\u0259 deyil, do\u011fru v\u0259 \u0259dal\u0259tli s\u00f6zl\u0259 b\u00f6y\u00fcy\u00fcr. Yalan t\u0259rif ruhu \u015fi\u015firdir, s\u0259rt h\u0259qiq\u0259t is\u0259 ruhu m\u00f6hk\u0259ml\u0259ndirir. Buna g\u00f6r\u0259 s\u00f6z\u00fcn tonu q\u0259d\u0259r niyy\u0259ti d\u0259 psixoloji t\u0259sir yarad\u0131r. Susdurulan insan\u0131n ruhu dan\u0131\u015fa bilm\u0259diyi \u00fc\u00e7\u00fcn i\u00e7ind\u0259n da\u011f\u0131l\u0131r, dan\u0131\u015fa bil\u0259n insan is\u0259 s\u00f6z vasit\u0259sil\u0259 \u00f6z\u00fcn\u00fc t\u0259nziml\u0259yir. Psixoloji terapiyan\u0131n \u00f6z\u00fc d\u0259 s\u00f6z\u0259 \u0259saslan\u0131r, \u00e7\u00fcnki insan \u00f6z a\u011fr\u0131s\u0131n\u0131 adland\u0131randa onu idar\u0259 ed\u0259 bilir. Adland\u0131r\u0131lmayan a\u011fr\u0131 is\u0259 ruhu i\u00e7ind\u0259n yeyir. C\u0259miyy\u0259tl\u0259rin ruhu f\u0259rdl\u0259rin s\u00f6z yadda\u015f\u0131ndan ibar\u0259tdir. Bir xalq\u0131n dili onun kollektiv ruh x\u0259rit\u0259sidir. Dild\u0259 yalan \u00e7oxald\u0131qca g\u00fcv\u0259n azal\u0131r, t\u0259hqir normalla\u015fd\u0131qca zorak\u0131l\u0131q adi hala \u00e7evrilir. S\u00f6z m\u0259d\u0259niyy\u0259ti z\u0259ifl\u0259dikd\u0259 c\u0259miyy\u0259tin \u0259xlaq s\u00fctunlar\u0131 laxlay\u0131r, \u00e7\u00fcnki qanun s\u00f6zd\u00fcr, \u0259dal\u0259t s\u00f6zd\u00fcr, v\u0259d s\u00f6zd\u00fcr, \u0259hd s\u00f6zd\u00fcr, s\u00f6z\u00fcn d\u0259y\u0259ri it\u0259nd\u0259 m\u00fcqavil\u0259l\u0259r ka\u011f\u0131za, vicdan is\u0259 s\u00fckuta \u00e7evrilir. Liderl\u0259rin dediyi s\u00f6zl\u0259r toplumun emosional iqlimini m\u00fc\u0259yy\u0259n edir, nifr\u0259t dili qorxu yarad\u0131r, m\u0259rh\u0259m\u0259t dili \u00fcmid yarad\u0131r. Tarix boyu inqilablar da, dir\u00e7\u0259li\u015fl\u0259r d\u0259 s\u00f6zl\u0259 ba\u015flam\u0131\u015fd\u0131r. Bir \u015f\u00fcar k\u00fctl\u0259l\u0259ri aya\u011fa qald\u0131rm\u0131\u015f, bir c\u00fcml\u0259 xalqlar\u0131 s\u0131nd\u0131rm\u0131\u015fd\u0131r, bu da g\u00f6st\u0259rir ki, s\u00f6z t\u0259kc\u0259 f\u0259rdi ruhu deyil, tarixi istiqam\u0259ti d\u0259 d\u0259yi\u015f\u0259n g\u00fccd\u00fcr. S\u00f6z maddi al\u0259mi a\u015fan bir mahiyy\u0259t da\u015f\u0131y\u0131r. Dua s\u00f6zl\u0259 edilir, t\u00f6vb\u0259 s\u00f6zl\u0259 edilir, ilahi m\u00fcraci\u0259t s\u00f6zl\u0259 formala\u015f\u0131r, insan Tanr\u0131 il\u0259 m\u00fcnasib\u0259tini s\u00f6z \u00fcz\u0259rind\u0259n qurur. Bu s\u00f6zl\u0259r s\u0259mimiyy\u0259t da\u015f\u0131y\u0131rsa y\u00fcks\u0259lir, riyakarl\u0131q da\u015f\u0131y\u0131rsa bo\u015fluqda itir. M\u00fcq\u0259dd\u0259s m\u0259tnl\u0259r s\u00f6z\u00fcn ilahi \u00e7\u0259kisini g\u00f6st\u0259rir, \u201col\u201d deyildi v\u0259 oldu prinsipi s\u00f6z\u00fcn yarad\u0131c\u0131 g\u00fcc\u00fcn\u00fc simvoliz\u0259 edir. \u0130nsan da \u00f6z ki\u00e7ik al\u0259mind\u0259 \u201col\u201d dey\u0259n varl\u0131\u011fa \u00e7evrilir, dediyi s\u00f6zl\u0259 taleyini formala\u015fd\u0131r\u0131r. B\u0259z\u0259n insan \u00f6z\u00fcn\u0259 l\u0259n\u0259t oxuyur, bunu f\u0259rq etm\u0259d\u0259n edir, \u201cm\u0259n bacarmaram\u201d dedikc\u0259 ruh bu h\u00f6km\u00fc q\u0259bul edir. Dua yaln\u0131z Allaha deyil, insan\u0131n \u00f6z ruhuna da deyil\u0259n s\u00f6zd\u00fcr, buna g\u00f6r\u0259 s\u00f6z\u0259 diqq\u0259t ibad\u0259tdir. S\u00fckut is\u0259 s\u00f6z\u00fcn yeti\u015fm\u0259 m\u0259rh\u0259l\u0259sidir N\u0259tic\u0259 olaraq, s\u00f6z insan ruhunun yaz\u0131ld\u0131\u011f\u0131 g\u00f6r\u00fcnm\u0259z kitabd\u0131r. H\u0259r k\u0259lm\u0259 bir s\u0259tirdir, h\u0259r niyy\u0259t m\u00fcr\u0259kk\u0259bdir. \u0130nsan bu kitab\u0131 \u00f6z\u00fc yaz\u0131r, amma oxumaq c\u0259sar\u0259ti h\u0259r k\u0259sd\u0259 olmur. S\u00f6z\u0259 sahib \u00e7\u0131xan ruhuna sahib \u00e7\u0131xar. S\u00f6z\u00fcn\u00fc qoruyan insan \u00f6z i\u00e7 al\u0259mini qoruyar. \u00c7\u00fcnki s\u00f6z insan\u0131n h\u0259m aynas\u0131, h\u0259m taleyidir.<\/p>\n<p>&nbsp;<\/p>\n<p><strong><span style=\"color: #ff0000;\">\u270d Sevil Azadq\u0131z\u0131 <\/span><\/strong><br \/>\n<strong><span style=\"color: #ff0000;\">08.02.2026<\/span><\/strong><\/p>\n<p><strong><span style=\"color: #ff0000;\">Az\u0259rbaycan.media\u00a0<\/span><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; S\u00f6z insan ruhuna toxunan ilk g\u00f6r\u00fcnm\u0259z \u0259l, ilk e\u015fidilm\u0259z s\u0259s, ilk titr\u0259k i\u015f\u0131qd\u0131r. \u0130nsan h\u0259l\u0259 \u00f6z\u00fcn\u00fc d\u0259rk etm\u0259mi\u015fd\u0259n \u0259vv\u0259l s\u00f6z onu formala\u015fd\u0131rma\u011fa ba\u015flay\u0131r, ana b\u0259tnind\u0259 e\u015fidil\u0259n s\u0259sd\u0259n tutmu\u015f q\u0259bir&hellip; <\/p>\n","protected":false},"author":537,"featured_media":69922,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[63],"tags":[],"class_list":["post-69990","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dbiyyat"],"_links":{"self":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/69990","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/users\/537"}],"replies":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=69990"}],"version-history":[{"count":2,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/69990\/revisions"}],"predecessor-version":[{"id":69992,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/69990\/revisions\/69992"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/media\/69922"}],"wp:attachment":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=69990"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=69990"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=69990"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}