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S\u00f6z insan\u0131n varl\u0131q ni\u015fan\u0259sidir. \u0130nsan dan\u0131\u015faraq m\u00f6vcudlu\u011funu t\u0259sdiq edir. S\u00f6z d\u00fc\u015f\u00fcnc\u0259nin s\u0259sidir. D\u00fc\u015f\u00fcnc\u0259 g\u00f6r\u00fcnm\u0259zdir. S\u00f6z is\u0259 g\u00f6r\u00fcn\u0259n h\u0259qiq\u0259tdir. \u0130nsan dan\u0131\u015fd\u0131\u011f\u0131 anda \u00f6z daxili al\u0259mini zahir\u0259 \u00e7\u0131xar\u0131r. Bu zahir\u0259 \u00e7\u0131x\u0131\u015f m\u0259suliyy\u0259t t\u0259l\u0259b edir. \u00c7\u00fcnki insan dediyi s\u00f6zl\u0259 art\u0131q d\u00fcnyaya m\u00fcdaxil\u0259 edir. S\u00f6z neytral deyil. S\u00f6z t\u0259sir edir. S\u00f6z d\u0259yi\u015fdirir. S\u00f6z yarad\u0131r. S\u00f6z da\u011f\u0131d\u0131r. Buna g\u00f6r\u0259 s\u00f6z\u00fcn arxas\u0131nda dayanmaq insan\u0131n yaratd\u0131\u011f\u0131 t\u0259sir\u0259 sahib \u00e7\u0131xmas\u0131 dem\u0259kdir. \u0130nsan s\u00f6z deyib geri \u00e7\u0259kil\u0259nd\u0259 \u00f6z izini inkar etmi\u015f olur. Bu is\u0259 varl\u0131\u011f\u0131n inkar\u0131d\u0131r. F\u0259ls\u0259fi bax\u0131mdan insan\u0131n \u0259n b\u00f6y\u00fck faci\u0259si \u00f6z\u00fcn\u0259 yadla\u015fmas\u0131d\u0131r. \u00d6z\u00fcn\u0259 yadla\u015fma s\u00f6zl\u0259 \u0259m\u0259l aras\u0131ndak\u0131 u\u00e7urumdan ba\u015flay\u0131r. \u0130nsan dediyini etm\u0259dikc\u0259 i\u00e7ind\u0259 par\u00e7alanma yaran\u0131r. Bu par\u00e7alanma zamanla xarakteri z\u0259ifl\u0259dir. Z\u0259if xarakter is\u0259 m\u00f6vqesiz insan yarad\u0131r. M\u00f6vqesiz insan ax\u0131nla gedir. Ax\u0131nla ged\u0259n is\u0259 \u00f6z yolu olmayan varl\u0131qd\u0131r. \u00d6z yolu olmayan insan ba\u015fqas\u0131n\u0131n irad\u0259si il\u0259 ya\u015fay\u0131r. S\u00f6z\u00fcn arxas\u0131nda dayanmaq \u00f6z yolunu qorumaqd\u0131r. \u00d6z yolunu qoruyan insan azad olur. Azadl\u0131q ist\u0259diyini etm\u0259k deyil. Azadl\u0131q \u00f6z dediyin\u0259 sadiq qalmaqd\u0131r. S\u00f6z\u00fcn f\u0259ls\u0259fi y\u00fck\u00fc ondad\u0131r ki o insanla zaman aras\u0131nda ba\u011f yarad\u0131r. \u0130nsan bu g\u00fcn dediyi s\u00f6zl\u0259 g\u0259l\u0259c\u0259kd\u0259 kim olaca\u011f\u0131n\u0131 m\u00fc\u0259yy\u0259n edir. S\u00f6z g\u0259l\u0259c\u0259yin eskizidir. O eskiz d\u0259yi\u015fdikc\u0259 insan\u0131n simas\u0131 da d\u0259yi\u015fir. S\u00f6z\u00fcn arxas\u0131nda duran insan zaman qar\u015f\u0131s\u0131nda b\u00fct\u00f6v qal\u0131r. Zaman h\u0259r \u015feyi a\u015f\u0131nd\u0131r\u0131r. Amma s\u00f6z\u00fcn\u0259 sadiq olan\u0131 a\u015f\u0131nd\u0131ra bilmir. \u00c7\u00fcnki sadiqlik daxili dayaq yarad\u0131r. Daxili daya\u011f\u0131 olan insan sars\u0131lm\u0131r. F\u0259ls\u0259f\u0259d\u0259 bu hal m\u0259n\u0259vi sabitlik adlan\u0131r. M\u0259n\u0259vi sabitlik olmayan yerd\u0259 \u0259xlaq da da\u011f\u0131l\u0131r. \u018fxlaq da\u011f\u0131landa is\u0259 c\u0259miyy\u0259t mexanizm\u0259 \u00e7evrilir. \u0130nsanlar ruh deyil funksiya olur. S\u00f6z\u00fcn arxas\u0131nda dayanmaq ruhu qorumaqd\u0131r. Ruh qorunanda insan al\u0259t\u0259 \u00e7evrilmir. Tarix g\u00f6st\u0259rir ki b\u00f6y\u00fck f\u0259lak\u0259tl\u0259r s\u00f6z\u00fcn ucuzla\u015fd\u0131\u011f\u0131 d\u00f6vrl\u0259rd\u0259 ba\u015f verib. V\u0259din yalan oldu\u011fu yerl\u0259rd\u0259 m\u00fcharib\u0259 ba\u015flay\u0131b. And\u0131n d\u0259y\u0259rsiz oldu\u011fu c\u0259miyy\u0259tl\u0259rd\u0259 x\u0259yan\u0259t adi hala \u00e7evrilib. F\u0259ls\u0259fi bax\u0131mdan etibar kollektiv \u015f\u00fcurun t\u0259m\u0259lidir. Etibar yoxdursa birlik m\u00fcmk\u00fcn deyil. Birlik olmayan yerd\u0259 is\u0259 g\u00fcc zorak\u0131l\u0131\u011fa \u00e7evrilir. Zorak\u0131l\u0131q is\u0259 h\u0259qiq\u0259ti susdurur. S\u00f6z\u00fcn arxas\u0131nda duran c\u0259miyy\u0259td\u0259 is\u0259 h\u0259qiq\u0259t qorunur. \u00c7\u00fcnki insanlar qorxudan yox vicdandan davran\u0131r. Vicdan f\u0259ls\u0259f\u0259d\u0259 daxili hakimdir. Daxili hakim g\u00fccl\u00fc olanda xarici n\u0259zar\u0259t z\u0259ifl\u0259yir. \u0130nsan \u00f6z\u00fcn\u00fc \u00f6z\u00fc t\u0259nziml\u0259yir. Bu da \u0259n y\u00fcks\u0259k m\u0259d\u0259niyy\u0259t formas\u0131d\u0131r. S\u00f6z\u00fcn arxas\u0131nda dayanmaq ail\u0259d\u0259n ba\u015flay\u0131r. Valideyn dediyini etm\u0259y\u0259nd\u0259 u\u015faq reall\u0131\u011fa inam\u0131n\u0131 itirir. U\u015faq d\u00fcnyan\u0131 qeyri sabit g\u00f6r\u00fcr. Bu is\u0259 \u015f\u0259xsiyy\u0259tin t\u0259m\u0259lini sars\u0131d\u0131r. Dostluqda s\u00f6z\u00fcn pozulmas\u0131 insan\u0131n t\u0259nha qalmas\u0131na s\u0259b\u0259b olur. \u00c7\u00fcnki dostluq etibar \u00fcz\u0259rind\u0259 qurulur. Etibar it\u0259nd\u0259 yax\u0131nl\u0131q da itir. D\u00f6vl\u0259t s\u0259viyy\u0259sind\u0259 s\u00f6z\u00fcn pozulmas\u0131 xalqla hakimiyy\u0259t aras\u0131nda u\u00e7urum yarad\u0131r. Bu u\u00e7urum d\u0259rinl\u0259\u015fdikc\u0259 legitimlik z\u0259ifl\u0259yir. F\u0259ls\u0259fi bax\u0131mdan legitimlik g\u00fccd\u0259n deyil s\u00f6z\u0259 s\u0259daq\u0259td\u0259n do\u011fur. \u018fd\u0259biyyatda s\u00f6z\u00fcn arxas\u0131nda dayanmaq yaz\u0131\u00e7\u0131n\u0131n vicdan borcudur. Yaz\u0131\u00e7\u0131 h\u0259qiq\u0259ti dem\u0259kd\u0259n \u00e7\u0259kil\u0259nd\u0259 s\u00f6z \u00f6l\u0259r. S\u00f6z \u00f6l\u0259nd\u0259 c\u0259miyy\u0259t korla\u015f\u0131r. M\u00fcasir d\u00f6vrd\u0259 s\u00f6z daha t\u0259hl\u00fck\u0259lidir. \u00c7\u00fcnki s\u00f6z saniy\u0259l\u0259r i\u00e7ind\u0259 yay\u0131l\u0131r. Deyil\u0259n fikir d\u0259rhal t\u0259sir g\u00f6st\u0259rir. Buna g\u00f6r\u0259 m\u0259suliyy\u0259t qat qat art\u0131r. S\u00f6z\u00fcn arxas\u0131nda dayanmaq art\u0131q yaln\u0131z f\u0259rdi m\u0259s\u0259l\u0259 deyil. Bu \u00fcmumb\u0259\u015f\u0259ri m\u0259s\u0259l\u0259dir. \u0130nsan s\u0259hv etdikd\u0259 bunu etiraf etm\u0259si d\u0259 s\u00f6z\u00fcn f\u0259ls\u0259f\u0259sin\u0259 daxildir. \u00c7\u00fcnki h\u0259qiq\u0259t statik deyil. H\u0259qiq\u0259t axtar\u0131\u015fd\u0131r. Amma axtar\u0131\u015f m\u0259suliyy\u0259tsizlik dem\u0259k deyil. \u0130nsan \u00f6z \u0259vv\u0259lki s\u00f6z\u00fcn\u00fc yenil\u0259y\u0259 bil\u0259r. Amma onu inkar ed\u0259 bilm\u0259z. \u0130nkar qa\u00e7\u0131\u015fd\u0131r. Yenil\u0259m\u0259 is\u0259 inki\u015fafd\u0131r. F\u0259ls\u0259f\u0259d\u0259 inki\u015faf ard\u0131c\u0131ll\u0131qla m\u00fcmk\u00fcnd\u00fcr. Ard\u0131c\u0131ll\u0131q olmayan yerd\u0259 t\u0259r\u0259qqi olmur. N\u0259tic\u0259 olaraq s\u00f6z\u00fcn arxas\u0131nda dayanmaq insan\u0131n ontoloji b\u00fct\u00f6vl\u00fcy\u00fcd\u00fcr. Bu b\u00fct\u00f6vl\u00fck pozulanda insan \u00f6z\u00fc il\u0259 \u0259laq\u0259ni itirir. \u00d6z\u00fcn\u00fc itir\u0259n insan is\u0259 c\u0259miyy\u0259t \u00fc\u00e7\u00fcn t\u0259hl\u00fck\u0259y\u0259 \u00e7evrilir. S\u00f6z ya\u015fad\u0131qca vicdan ya\u015fay\u0131r. Vicdan ya\u015fad\u0131qca insan m\u0259nas\u0131n\u0131 qoruyur. \u0130nsan m\u0259nas\u0131n\u0131 qoruduqca d\u00fcnya bo\u015flu\u011fa \u00e7evrilmir.<\/p>\n
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\u270d Sevil Azadq\u0131z\u0131<\/strong><\/span><\/p>\n M\u0259nb\u0259: Az\u0259rbaycan.media\u00a0<\/strong><\/span><\/p>\n","protected":false},"excerpt":{"rendered":" S\u00f6z insan\u0131n varl\u0131q ni\u015fan\u0259sidir. \u0130nsan dan\u0131\u015faraq m\u00f6vcudlu\u011funu t\u0259sdiq edir. S\u00f6z d\u00fc\u015f\u00fcnc\u0259nin s\u0259sidir. D\u00fc\u015f\u00fcnc\u0259 g\u00f6r\u00fcnm\u0259zdir. S\u00f6z is\u0259 g\u00f6r\u00fcn\u0259n h\u0259qiq\u0259tdir. \u0130nsan dan\u0131\u015fd\u0131\u011f\u0131 anda \u00f6z daxili al\u0259mini zahir\u0259 \u00e7\u0131xar\u0131r. Bu zahir\u0259 \u00e7\u0131x\u0131\u015f… <\/p>\n","protected":false},"author":537,"featured_media":69785,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[63],"tags":[],"class_list":["post-69784","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dbiyyat"],"_links":{"self":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/69784","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/users\/537"}],"replies":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=69784"}],"version-history":[{"count":2,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/69784\/revisions"}],"predecessor-version":[{"id":69787,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/69784\/revisions\/69787"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/media\/69785"}],"wp:attachment":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=69784"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=69784"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=69784"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}