<\/p>\n
S\u00f6z insan\u0131n varl\u0131q s\u0259hn\u0259sin\u0259 \u00e7\u0131xard\u0131\u011f\u0131 ilk m\u0259n\u0259vi \u0259m\u0259ldir. \u0130nsan dan\u0131\u015fma\u011fa ba\u015flad\u0131\u011f\u0131 andan etibar\u0259n yaln\u0131z fikrini deyil, \u00f6z\u00fcn\u00fc d\u0259 d\u00fcnyaya t\u0259qdim edir. H\u0259r s\u00f6z bir niyy\u0259t da\u015f\u0131y\u0131r. H\u0259r niyy\u0259t is\u0259 m\u0259suliyy\u0259t yarad\u0131r. Buna g\u00f6r\u0259 s\u00f6z y\u00fcng\u00fcl deyil. O, da\u015f\u0131nmayan, amma insan\u0131n \u00f6mr\u00fc boyu \u00e7iyinl\u0259rind\u0259 qalan bir y\u00fckd\u00fcr. \u0130nsan dediyi s\u00f6z q\u0259d\u0259rdir deyimi d\u0259 buradan do\u011fur. \u00c7\u00fcnki s\u00f6z insan\u0131n i\u00e7 d\u00fcnyas\u0131n\u0131n s\u0259sidir. \u0130\u00e7 n\u0259dirs\u0259, s\u00f6z d\u0259 odur.
\nS\u00f6z\u00fcn y\u00fck\u00fc onun t\u0259sir g\u00fcc\u00fcnd\u0259n g\u0259lir. Bir c\u00fcml\u0259 insan\u0131n taleyini d\u0259yi\u015f\u0259 bil\u0259r. Bir k\u0259lm\u0259 \u00fcmid verib aya\u011fa qald\u0131ra bil\u0259r. Bir ifad\u0259 ill\u0259rl\u0259 sa\u011falmayan yara a\u00e7a bil\u0259r. S\u00f6z fiziki toxunu\u015fdan daha d\u0259rin iz burax\u0131r. \u00c7\u00fcnki o, birba\u015fa q\u0259lb\u0259 toxunur. Q\u0259lb is\u0259 h\u0259r \u015feyi yadda saxlay\u0131r. Unudulan hadis\u0259l\u0259r olur, amma unudulmayan s\u00f6zl\u0259r qal\u0131r. \u0130nsan b\u0259z\u0259n \u00fcz\u00fcn ifad\u0259sini, bax\u0131\u015f\u0131n s\u0259rtliyini unudur, lakin e\u015fitdiyi bir s\u00f6z\u00fc ill\u0259rl\u0259 i\u00e7ind\u0259 g\u0259zdirir.
\nS\u00f6z\u00fcn a\u011f\u0131rl\u0131\u011f\u0131 onun geri d\u00f6nm\u0259m\u0259sind\u0259dir. At\u0131lan da\u015f b\u0259lk\u0259 geri y\u0131\u011f\u0131l\u0131r, amma deyil\u0259n s\u00f6z geri al\u0131nm\u0131r. Pe\u015fmanl\u0131q s\u00fckutla ifad\u0259 oluna bil\u0259r, lakin s\u00fckut deyilmi\u015f s\u00f6z\u00fc silmir. Bu s\u0259b\u0259bd\u0259n s\u00f6z d\u00fc\u015f\u00fcnc\u0259d\u0259n qabaq deyildikd\u0259, onun y\u00fck\u00fc ikiqat a\u011f\u0131rla\u015f\u0131r. D\u00fc\u015f\u00fcn\u00fclm\u0259d\u0259n deyil\u0259n s\u00f6z h\u0259m dey\u0259ni, h\u0259m d\u0259 e\u015fid\u0259ni yaralay\u0131r. \u0130nsan \u00e7ox vaxt ba\u015fqas\u0131n\u0131 incitdiyini san\u0131r, amma \u0259slind\u0259 \u00f6z vicdan\u0131n\u0131 yaralay\u0131r.
\nS\u00f6z\u00fcn y\u00fck\u00fc h\u0259qiq\u0259t da\u015f\u0131yanda daha a\u011f\u0131r olur. \u00c7\u00fcnki h\u0259qiq\u0259ti dem\u0259k c\u0259sar\u0259t t\u0259l\u0259b edir. Yalan s\u00f6z asan deyilir, \u00e7\u00fcnki onun arxas\u0131nda m\u0259suliyy\u0259t hissi yoxdur. H\u0259qiq\u0259t is\u0259 y\u00fck kimidir. Onu da\u015f\u0131maq \u00fc\u00e7\u00fcn bel laz\u0131md\u0131r. Bu s\u0259b\u0259bd\u0259n \u00e7oxlar\u0131 yalandan yap\u0131\u015f\u0131r. Amma yalan\u0131n y\u00fck\u00fc gec-tez daha a\u011f\u0131r olur. \u00c7\u00fcnki yalan yeni yalanlar do\u011furur. \u0130nsan yalan dan\u0131\u015fd\u0131qca s\u00f6z\u00fcn y\u00fck\u00fc y\u00fcng\u00fcll\u0259\u015fmir, \u0259ksin\u0259 qat-qat art\u0131r.
\nC\u0259miyy\u0259tin m\u0259n\u0259vi v\u0259ziyy\u0259ti s\u00f6z\u0259 m\u00fcnasib\u0259td\u0259n bilinir. \u018fg\u0259r c\u0259miyy\u0259td\u0259 s\u00f6z ucuzla\u015f\u0131bsa, insan da ucuzla\u015f\u0131b dem\u0259kdir. V\u0259din d\u0259y\u0259ri qalmay\u0131bsa, etibar \u00f6l\u00fcb dem\u0259kdir. Dan\u0131\u015fmaq \u00e7oxal\u0131b, amma s\u00f6z azal\u0131bsa, orada s\u0259s var, m\u0259na yoxdur. S\u00f6z\u00fcn y\u00fck\u00fc hiss edilm\u0259y\u0259nd\u0259 dil m\u0259suliyy\u0259tsiz al\u0259t\u0259 \u00e7evrilir. Bel\u0259 yerd\u0259 s\u00f6z ba\u011flam\u0131r, ay\u0131r\u0131r. Yaralar\u0131 sa\u011faltm\u0131r, d\u0259rinl\u0259\u015fdirir.
\nS\u00f6z h\u0259m d\u0259 ilahi \u0259man\u0259tdir. \u0130nanc sisteml\u0259rind\u0259 s\u00f6z\u00fcn x\u00fcsusi \u00e7\u0259kisi var. Dua s\u00f6zd\u00fcr. And s\u00f6zd\u00fcr. \u018fhd s\u00f6zd\u00fcr. Bu anlay\u0131\u015flar g\u00f6st\u0259rir ki, s\u00f6z yaln\u0131z insanlar aras\u0131nda deyil, insanla Allah aras\u0131nda da k\u00f6rp\u00fcd\u00fcr. Bu k\u00f6rp\u00fc da\u011f\u0131ld\u0131qda insan\u0131n daxili nizam\u0131 pozulur. Dilin \u0259xlaq\u0131 pozulanda q\u0259lbin \u0259xlaq\u0131 da pozulur. \u00c7\u00fcnki dil q\u0259lbin t\u0259rc\u00fcman\u0131d\u0131r.
\nS\u00f6z\u00fcn y\u00fck\u00fcn\u00fc d\u0259rk ed\u0259n insan h\u0259r dan\u0131\u015fanda \u00f6l\u00e7\u00fcb-bi\u00e7ir. O bilir ki, h\u0259r s\u00f6z ya savabd\u0131r, ya da g\u00fcnah. Ya i\u015f\u0131qd\u0131r, ya da k\u00f6lg\u0259. Bel\u0259 insan \u00fc\u00e7\u00fcn susmaq qorxaql\u0131q deyil. Dan\u0131\u015fmaq da c\u0259sar\u0259t deyil. \u018fsl c\u0259sar\u0259t do\u011fru zamanda do\u011fru s\u00f6z\u00fc dem\u0259kdir. \u018fsl hikm\u0259t is\u0259 dan\u0131\u015f\u0131lmal\u0131 yerd\u0259 susmamaq, susulmal\u0131 yerd\u0259 dili saxlamaqd\u0131r.
\nN\u0259tic\u0259 olaraq dem\u0259k olar ki, s\u00f6z insan\u0131n da\u015f\u0131d\u0131\u011f\u0131 \u0259n a\u011f\u0131r m\u0259n\u0259vi y\u00fckd\u00fcr. O, g\u00f6r\u00fcnm\u0259zdir, amma t\u0259siri d\u0259rin v\u0259 qal\u0131c\u0131d\u0131r. \u0130nsan s\u00f6z\u00fcn m\u0259suliyy\u0259tini d\u0259rk etdikc\u0259 h\u0259m \u00f6z\u00fcn\u00fc, h\u0259m d\u0259 ba\u015fqalar\u0131n\u0131 qoruyur. S\u00f6z\u00fcn y\u00fck\u00fcn\u00fc anlayan insan dili il\u0259 deyil, q\u0259lbi il\u0259 dan\u0131\u015f\u0131r. Bel\u0259 s\u00f6zl\u0259r incitmir, oyad\u0131r. Da\u011f\u0131tm\u0131r, qurur. \u0130nsanl\u0131\u011f\u0131 ayaqda saxlayan da m\u0259hz bu c\u00fcr s\u00f6zl\u0259rdir.<\/p>\n
<\/p>\n
\u270dSevil Azadq\u0131z\u0131 <\/strong><\/span> M\u0259nb\u0259: Az\u0259rbaycan.media\u00a0<\/strong><\/span><\/p>\n","protected":false},"excerpt":{"rendered":" S\u00f6z insan\u0131n varl\u0131q s\u0259hn\u0259sin\u0259 \u00e7\u0131xard\u0131\u011f\u0131 ilk m\u0259n\u0259vi \u0259m\u0259ldir. \u0130nsan dan\u0131\u015fma\u011fa ba\u015flad\u0131\u011f\u0131 andan etibar\u0259n yaln\u0131z fikrini deyil, \u00f6z\u00fcn\u00fc d\u0259 d\u00fcnyaya t\u0259qdim edir. H\u0259r s\u00f6z bir niyy\u0259t da\u015f\u0131y\u0131r. H\u0259r niyy\u0259t is\u0259… <\/p>\n","protected":false},"author":537,"featured_media":68475,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54],"tags":[],"class_list":["post-68543","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kos"],"_links":{"self":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/68543","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/users\/537"}],"replies":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=68543"}],"version-history":[{"count":2,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/68543\/revisions"}],"predecessor-version":[{"id":68546,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/68543\/revisions\/68546"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/media\/68475"}],"wp:attachment":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=68543"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=68543"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=68543"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nAz\u0259rbaycan dili v\u0259 \u0259d\u0259biyyat\u0131 m\u00fc\u0259llimi. Filoloq. \u018fd\u0259bi t\u0259hlil-t\u0259nqid\u00e7i. Yazar-publisist. <\/strong><\/span>
\n28.01.2026<\/strong><\/span><\/p>\n