{"id":68383,"date":"2026-01-26T19:41:34","date_gmt":"2026-01-26T15:41:34","guid":{"rendered":"https:\/\/azerbaycan.media\/?p=68383"},"modified":"2026-01-26T19:42:34","modified_gmt":"2026-01-26T15:42:34","slug":"balalara-h%c9%99diyy%c9%99-firidun-b%c9%99y-koc%c9%99rlini-elnar%c9%99-akimova-il%c9%99-yenid%c9%99n-k%c9%99sf-edin","status":"publish","type":"post","link":"https:\/\/azerbaycan.media\/?p=68383","title":{"rendered":"\u201cBalalara h\u0259diyy\u0259\u201d \u2013 Firidun b\u0259y K\u00f6\u00e7\u0259rlini Elnar\u0259 Akimova il\u0259 yenid\u0259n k\u0259\u015ff edin"},"content":{"rendered":"
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Firidun b\u0259y K\u00f6\u00e7\u0259rli ad\u0131na Respublika U\u015faq Kitabxanas\u0131n\u0131n yeni t\u0259rtibatda \u00e7ap etdiyi Firidun b\u0259y K\u00f6\u00e7\u0259rlinin “Balalara h\u0259diyy\u0259” kitab\u0131na t\u0259nqid\u00e7i-\u0259d\u0259biyyat\u015f\u00fcnas, AMEA Nizami G\u0259nc\u0259vi ad\u0131na \u018fd\u0259biyyat \u0130nstitutunun “U\u015faq \u0259d\u0259biyyat\u0131” \u015f\u00f6b\u0259sinin m\u00fcdiri Elnar\u0259 Akimovan\u0131n yazd\u0131\u011f\u0131 \u00f6n s\u00f6z.<\/h4>\n<\/blockquote>\n

Elnar\u0259 AK\u0130MOVA<\/span><\/h3>\n
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Fin dil\u015f\u00fcnas\u0131 Elias Lenort XIX \u0259srd\u0259 q\u0259dim karel-fin n\u0259\u011fm\u0259 v\u0259 r\u0259vay\u0259tl\u0259rini epos modelind\u0259 uy\u011funla\u015fd\u0131r\u0131b epik m\u0259tnin b\u00fct\u00f6vl\u00fcy\u00fcn\u00fc yaratm\u0131\u015fd\u0131. “Kalevala” adlanan bu epos arxaik folklor formalar\u0131n\u0131n birl\u0259\u015fm\u0259sind\u0259n yarand\u0131. Fin oxucusu, fin insan\u0131 da “Kalevala” q\u0259hr\u0259manlar\u0131n\u0131n, orada s\u00f6yl\u0259n\u0259n hadis\u0259l\u0259rin ger\u00e7\u0259k varl\u0131\u011f\u0131na inand\u0131. Niy\u0259? \u00c7\u00fcnki bu eposla xalq \u00f6z qutsal d\u0259y\u0259rl\u0259rin\u0259 qay\u0131td\u0131. H\u0259r bir xalq\u0131n \u00f6z ke\u00e7mi\u015fi, yadda\u015f\u0131, q\u0259hr\u0259manl\u0131q tarixi il\u0259 \u00fcnsiyy\u0259t yaratma\u011f\u0131n yolu epos, folklor estetikas\u0131ndan ke\u00e7ir. \u00c7\u00fcnki folklor, epos xalq\u0131n t\u0259\u015f\u0259kk\u00fcl tarixi il\u0259 ba\u011fl\u0131d\u0131r, mill\u0259t\u0259 \u00f6zg\u00fcv\u0259nlik ruhunu, mifik ke\u00e7mi\u015fl\u0259 ba\u011flant\u0131 \u0259minliyini t\u0259lqin edir. Bu m\u0259nada, Firidun b\u0259y K\u00f6\u00e7\u0259rlinin “Balalara h\u0259diyy\u0259” kitab\u0131 xalq\u0131n \u00f6z ana dili, soy k\u00f6k\u00fc, baba yaz\u0131s\u0131 il\u0259 qurdu\u011fu m\u0259n\u0259vi-ruhsal rabit\u0259 kimi d\u0259y\u0259rlidir.<\/p>\n

Firidun b\u0259y K\u00f6\u00e7\u0259rli haqq\u0131nda \u0259n g\u00f6z\u0259l t\u0259yinl\u0259rd\u0259n birini g\u00f6rk\u0259mli yaz\u0131\u00e7\u0131-\u0259d\u0259biyyat\u015f\u00fcnas Mir C\u0259lal Pa\u015fayev vermi\u015fdir: “Bir institutun g\u00f6r\u0259 bilm\u0259diyi i\u015fi Firidun b\u0259y K\u00f6\u00e7\u0259rli t\u0259kba\u015f\u0131na g\u00f6rm\u00fc\u015fd\u00fcr”, – dey\u0259 onun \u0259d\u0259biyyat tarix\u00e7iliyi istiqam\u0259tind\u0259 g\u00f6rd\u00fcy\u00fc misilsiz xidm\u0259tin aliliyin\u0259 i\u015far\u0259 etmi\u015fdir. Eyni q\u0259na\u0259ti onun “Balalara h\u0259diyy\u0259” kitab\u0131 haqq\u0131nda da s\u0259sl\u0259ndirm\u0259k m\u00fcmk\u00fcnd\u00fcr.<\/p>\n

Az\u0259rbaycan folklorunun ilk antologiyas\u0131 olan “Balalara h\u0259diyy\u0259” kitab\u0131n\u0131n fikir h\u0259yat\u0131m\u0131zda rolunu nec\u0259 s\u0259ciyy\u0259l\u0259ndirm\u0259k olar?\u00a0 Bu kitab ilk n\u00f6vb\u0259d\u0259, yaz\u0131ya inam, yadda\u015fa xidm\u0259t i\u015fidir. Bunun bel\u0259 oldu\u011funu m\u00fc\u0259llif \u00f6z\u00fc d\u0259 kitaba yazd\u0131\u011f\u0131 ki\u00e7ik izah\u0131nda qeyd etm\u0259yi unutmam\u0131\u015fd\u0131r: “Balalara h\u0259diyy\u0259 olaraq mill\u0259timizin yaratd\u0131\u011f\u0131 na\u011f\u0131l v\u0259 hekay\u0259l\u0259rd\u0259n, m\u0259s\u0259l v\u0259 tapmacalardan v\u0259 bir \u00e7ox m\u0259nzum\u0259l\u0259rd\u0259n bu m\u0259cmu\u0259ni t\u0259rtib q\u0131ld\u0131q ki, onlar unudulub xatir\u0259l\u0259rd\u0259n \u00e7\u0131xmas\u0131n”. Amma bu kitab h\u0259m d\u0259 Firidun b\u0259y K\u00f6\u00e7\u0259rlinin hekay\u0259sidir. B\u0259li, b\u00fct\u00fcn b\u00f6y\u00fck \u0259m\u0259ll\u0259rin \u0259sas\u0131nda azad, b\u00f6y\u00fck fikirl\u0259r dayan\u0131r. O fikirl\u0259ri realla\u015fd\u0131rmaq \u0259zmi, h\u0259yata ke\u00e7irm\u0259k yolunda hekay\u0259 yaradacaq insanlar\u0131n m\u00fcqavim\u0259t hissi dayan\u0131r. “Balalara h\u0259diyy\u0259” d\u0259 bel\u0259 bir m\u00fcqavim\u0259tin b\u0259hr\u0259sidir. XIX \u0259srin sonu, XX \u0259srin \u0259vv\u0259ll\u0259rind\u0259 maarif\u00e7ilik dal\u011fas\u0131n\u0131n formala\u015fmas\u0131nda xidm\u0259ti (hekay\u0259ti!) olan insanlar\u0131n – M.F.Axundzad\u0259, S.\u018f.\u015eirvani, S.V\u0259lib\u0259yov, H.Qarada\u011fski, F.K\u00f6\u00e7\u0259rli, R.\u018ff\u0259ndiyev, S.M.Q\u0259nizad\u0259, M.T.Sidqi, A.\u015eaiq, A.S\u0259hh\u0259t, S.S.Axundov, M.\u018f.Sabir v\u0259 dig\u0259rl\u0259rinin q\u00fcdr\u0259ti say\u0259sind\u0259 u\u015faqlar\u0131m\u0131za “V\u0259t\u0259n dili”nd\u0259 xitab olundu. Dil\u00e7i alimimiz Tofiq Hac\u0131yev yaz\u0131r ki, “bizim bu g\u00fcn i\u015fl\u0259tdiyimiz \u0259d\u0259bi dil normas\u0131 “V\u0259t\u0259n dili”nin v\u0259 onun yolunu ged\u0259n XX \u0259srin \u0259vv\u0259ll\u0259rind\u0259ki d\u0259rslikl\u0259rin dil normas\u0131n\u0131n \u00fcst\u00fcnd\u0259 durur”. Q\u00fcrurverici faktd\u0131r. Bu \u015f\u0259r\u0259fli tarix bizim u\u015faq \u0259d\u0259biyyat\u0131m\u0131z\u0131n layiqli simalar\u0131n\u0131n zaman\u0131nda s\u0259rgil\u0259mi\u015f oldu\u011fu milli ruh v\u0259 idrak t\u0259\u0259ss\u00fcbke\u015fliyin\u0259 ba\u011fl\u0131d\u0131r. H\u0259min ill\u0259rd\u0259 milli ayd\u0131nlar maarifi, oxuma\u011f\u0131n faydas\u0131n\u0131, elml\u0259 ucalma\u011f\u0131n z\u0259rur\u0259tini israrla ifad\u0259 ed\u0259n m\u0259tnl\u0259rl\u0259 \u00e7\u0131x\u0131\u015f etmi\u015f, bunu konseptual olaraq yarad\u0131c\u0131l\u0131qlar\u0131n\u0131n amal\u0131na \u00e7evirmi\u015fl\u0259r: “Elmin izz\u0259ti payidar olur, \/ C\u0259hlin nikb\u0259ti can\u015fikar olur, \/ H\u0259r k\u0259s elm oxur, b\u0259xtiyar olur, \/ Mill\u0259t elml\u0259, b\u0259rq\u0259rar olur” (M.\u018f.Sabir).<\/p>\n

Bu g\u00fcn Az\u0259rbaycan d\u00f6vl\u0259t\u00e7iliyinin \u0259sas\u0131nda az\u0259rbaycan\u00e7\u0131l\u0131q m\u0259fkur\u0259sinin dayand\u0131\u011f\u0131 m\u0259lumdur. U\u015faq \u0259d\u0259biyyat\u0131nda az\u0259rbaycan\u00e7\u0131l\u0131q amilinin inti\u015far d\u00f6vr\u00fc d\u0259 \u00f6t\u0259n iki \u0259sr\u0259 siray\u0259t edir. XIX \u0259srin sonu, XX \u0259srin \u0259vv\u0259ll\u0259rind\u0259 meydana \u00e7\u0131xan n\u00fcmun\u0259l\u0259r bunun ilk c\u0259hdi, n\u00fcmun\u0259si kimi maraql\u0131d\u0131r. O zaman S\u0259id \u00dcnsizad\u0259, Seyid \u018fzim \u015eirvani, Firidun b\u0259y K\u00f6\u00e7\u0259rli u\u015faqlar\u0131n ya\u015f v\u0259 bilik s\u0259viyy\u0259sin\u0259, maraq d\u00fcnyalar\u0131na uy\u011fun \u0259s\u0259rl\u0259r yaratma\u011f\u0131 m\u00fch\u00fcm v\u0259zif\u0259 kimi ir\u0259li s\u00fcrm\u0259kl\u0259 bah\u0259m bir m\u0259s\u0259l\u0259nin d\u0259 vacibliyini vur\u011fulay\u0131rd\u0131lar: u\u015faqlar \u00fc\u00e7\u00fcn yaz\u0131lan b\u0259dii \u0259s\u0259rl\u0259r ana dill\u0259rind\u0259 q\u0259l\u0259m\u0259 al\u0131nmal\u0131, azya\u015fl\u0131 v\u0259 yeniyetm\u0259 oxucular\u0131n ya\u015f s\u0259viyy\u0259l\u0259ri, milli x\u00fcsusiyy\u0259tl\u0259ri v\u0259 anlama qabiliyy\u0259tl\u0259ri n\u0259z\u0259rd\u0259 tutulmal\u0131d\u0131r. U\u015faqlar \u00fc\u00e7\u00fcn yaz\u0131lm\u0131\u015f \u0259s\u0259rl\u0259rin s\u00fcjeti sad\u0259, dili ayd\u0131n v\u0259 x\u0259lqi olmal\u0131d\u0131r ki, ba\u011f\u00e7a v\u0259 m\u0259kt\u0259b ya\u015fl\u0131 u\u015faqlar\u0131n nitql\u0259rinin, b\u0259dii z\u00f6vql\u0259rinin v\u0259 d\u00fcnyag\u00f6r\u00fc\u015fl\u0259rinin inki\u015faf\u0131na k\u00f6m\u0259k etsin. Bu m\u0259ram v\u0259 \u0259qid\u0259 b\u00fct\u00f6vl\u00fcy\u00fc \u00fcmum\u0259n XIX \u0259srin sonu, XX \u0259srin \u0259vv\u0259ll\u0259rind\u0259 ya\u015fay\u0131b yaradan \u0259dibl\u0259rimizin, milli m\u00fcn\u0259vv\u0259rl\u0259rimizin m\u0259fkur\u0259l\u0259rinin ad\u0131 idi.<\/p>\n

O zaman meydanda olan – Xaqani \u015eirvani, Nizami G\u0259nc\u0259vi, S\u0259di \u015eirazi kimi s\u0259n\u0259tkarlar\u0131n \u0259s\u0259rl\u0259ri, yaxud klassik m\u0259tnl\u0259rimizd\u0259n olan “G\u00fcl\u00fcstan”, “Bustan”, “Leyli v\u0259 M\u0259cnun” v\u0259 s. kitablar\u0131n he\u00e7 biri Az\u0259rbaycan dilind\u0259 deyildi. Bu \u0259s\u0259rl\u0259rd\u0259 u\u015faq d\u00fcnyas\u0131, onlar\u0131n ya\u015f psixologiyas\u0131 n\u0259z\u0259r\u0259 al\u0131nmam\u0131\u015fd\u0131. Bu m\u0259nada, ziyal\u0131lar\u0131n narahatl\u0131\u011f\u0131 s\u0259b\u0259bsiz deyildi. M\u0259kt\u0259bin, maarifin faydas\u0131n\u0131 anlatmaq, u\u015faqlar\u0131 oxuma\u011fa v\u0259rdi\u015f etdirm\u0259k, m\u00f6vhumat z\u0259ncirini elmin a\u00e7ar\u0131 il\u0259 q\u0131rmaq \u0259zmin\u0259 inam hissi \u00f6n\u0259 ke\u00e7mi\u015fdir. XIX \u0259srin ortalar\u0131 idi. H\u0259l\u0259 meydanda milli \u015f\u00fcurdan, milli t\u0259r\u0259qqid\u0259n, milli d\u00fc\u015f\u00fcnc\u0259d\u0259n s\u00f6hb\u0259t bel\u0259 getmirdi, amma \u0259v\u0259zind\u0259 buna aparan a\u011f\u0131r yolun yol\u00e7ulu\u011fu ba\u015flanm\u0131\u015fd\u0131. El\u0259 bir d\u00f6vr g\u0259lmi\u015fdi ki, ziyal\u0131lar Az\u0259rbaycanda maarif v\u0259 m\u0259kt\u0259b \u015f\u0259b\u0259k\u0259sinin geni\u015fl\u0259ndirilm\u0259sinin, xalq\u0131n savadlanmas\u0131n\u0131n vacibliyini ayd\u0131n d\u0259rk edirdil\u0259r v\u0259 h\u0259r k\u0259s \u0259lind\u0259 q\u0259l\u0259m bu yolda milli m\u00fccadil\u0259y\u0259 at\u0131lm\u0131\u015fd\u0131. Firidun b\u0259y K\u00f6\u00e7\u0259rlinin folklor n\u00fcmun\u0259l\u0259rinin toplusu kimi hasil\u0259 g\u0259tirdiyi “Balalara h\u0259diyy\u0259” kitab\u0131 “V\u0259t\u0259n dili”nd\u0259n yola \u00e7\u0131xan u\u015faq \u0259d\u0259biyyat\u0131n\u0131n yeni \u0259srd\u0259 davam tapm\u0131\u015f \u015f\u0259r\u0259fli m\u0259x\u0259zidir.<\/p>\n

XX \u0259srin \u0259vv\u0259ll\u0259rind\u0259 \u0259ks\u0259r maarifp\u0259rv\u0259r ziyal\u0131lar\u0131m\u0131z kimi, Firidun b\u0259y K\u00f6\u00e7\u0259rlini d\u0259 u\u015faq m\u0259tnl\u0259ri toplama\u011fa t\u0259hrik ed\u0259n s\u0259b\u0259bl\u0259rd\u0259n biri m\u0259kt\u0259bl\u0259rd\u0259 \u015fagirdl\u0259rin m\u00fctali\u0259si \u00fc\u00e7\u00fcn qira\u0259t kitablar\u0131n\u0131n yoxlu\u011fu idi. Onu yaln\u0131z\u00a0 ana dilind\u0259 d\u0259rslikl\u0259r deyil, sinifd\u0259nxaric oxu \u00fc\u00e7\u00fcn kitablar\u0131n yaz\u0131lmas\u0131 da d\u00fc\u015f\u00fcnd\u00fcr\u00fcr, u\u015faq \u0259d\u0259biyyat\u0131n\u0131 b\u00fct\u00fcn \u0259hat\u0259 v\u0259 \u00e7alarl\u0131\u011f\u0131nda d\u0259rk etdirm\u0259yin qay\u011f\u0131s\u0131na qal\u0131rd\u0131. Nec\u0259 yazmaqla yana\u015f\u0131, h\u0259m d\u0259 n\u0259 yazmaq, hans\u0131 janrda m\u0259tn meydana qoymaq bar\u0259d\u0259 narahatl\u0131\u011f\u0131n\u0131 \u0259ks\u0259r m\u0259qal\u0259l\u0259rind\u0259 can yan\u011f\u0131s\u0131 il\u0259 izhar edirdi. Firidun b\u0259y K\u00f6\u00e7\u0259rli \u00fc\u00e7\u00fcn \u0259n ciddi qaynaq xalq\u0131n \u00f6z\u00fcn\u00fcn s\u00f6z yadda\u015f\u0131 idi. U\u015faq \u015feirl\u0259ri, laylalar, t\u0259msill\u0259r, tapmacalar, saya\u00e7\u0131 s\u00f6zl\u0259r, na\u011f\u0131llar, hekay\u0259l\u0259r, bayat\u0131lar, atalar s\u00f6zl\u0259ri, m\u0259s\u0259ll\u0259r, yan\u0131ltmaclar v\u0259 s. G\u00f6rk\u0259mli \u015fair, pedaqoq Abdulla \u015eaiq bu kitabla ba\u011fl\u0131 yaz\u0131r ki, “Mill\u0259timizin istedad v\u0259 m\u0259har\u0259ti-fitril\u0259rin\u0259 v\u0259 \u0259hvali-ruhiyy\u0259sin\u0259 a\u015fina olmaq ist\u0259y\u0259nl\u0259r m\u00f6ht\u0259r\u0259m Firudin b\u0259y K\u00f6\u00e7\u0259rlinin “Balalara h\u0259diyy\u0259” kitab\u00e7as\u0131ndan istifad\u0259 ed\u0259 bil\u0259rl\u0259r. O, camaat\u0131m\u0131z\u0131n aras\u0131ndan na\u011f\u0131l, m\u0259s\u0259l, tapmaca v\u0259 \u015feirl\u0259ri bir yer\u0259 toplamaqla k\u00f6rp\u0259l\u0259rimiz\u0259 b\u00f6y\u00fck h\u0259diyy\u0259 etmi\u015fdir”.<\/p>\n

“Balalara h\u0259diyy\u0259” kitab\u0131 sonrak\u0131 ne\u00e7\u0259 n\u0259slin d\u00fcnyag\u00f6r\u00fc\u015f\u00fcn\u00fcn formala\u015fmas\u0131nda, onlarda m\u0259n\u0259vi-\u0259xlaqi keyfiyy\u0259tl\u0259rin dol\u011funla\u015fmas\u0131nda, \u0259n \u0259sas\u0131, yadda\u015fl\u0131 bir n\u0259slin g\u00fcn\u00fcm\u00fcz\u0259d\u0259k z\u0259d\u0259siz g\u0259lib \u00e7\u0131xmas\u0131nda x\u00fcsusi rolu olan m\u0259tnl\u0259r toplusudur. Bu n\u00fcmun\u0259l\u0259rd\u0259 u\u015faqlar\u0131n psixologiyas\u0131n\u0131, dil, ifad\u0259 s\u0259lisliyini, d\u00fczg\u00fcn t\u0259l\u0259ff\u00fcz v\u0259rdi\u015fl\u0259rini,\u00a0 t\u0259rbiy\u0259vi y\u00f6nd\u0259 yeti\u015fm\u0259sini n\u0259z\u0259r\u0259 almaqdan tutmu\u015f, onlar\u0131n h\u0259yat, insan, t\u0259bi\u0259tl\u0259 ba\u011fl\u0131 t\u0259s\u0259vv\u00fcrl\u0259rinin d\u00fczg\u00fcn istiqam\u0259td\u0259 qurulmas\u0131na, t\u0259s\u0259vv\u00fcr v\u0259 t\u0259x\u0259yy\u00fcll\u0259rinin inki\u015faf etdirilm\u0259sin\u0259, s\u00f6z ehtiyatlar\u0131n\u0131n z\u0259nginl\u0259\u015fdirilm\u0259sin\u0259 q\u0259d\u0259r b\u00fct\u00fcn imkanlar var. \u018fdibin ad\u0131n\u0131 da\u015f\u0131yan kitabxanan\u0131n – Firidun b\u0259y K\u00f6\u00e7\u0259rli ad\u0131na Respublika U\u015faq Kitabxanas\u0131n\u0131n bu kitab\u0131 yenid\u0259n \u00e7ap etm\u0259si, d\u0259yi\u015f\u0259n yeni d\u00f6vr\u00fcn reall\u0131qlar\u0131, \u00e7a\u011f\u0131r\u0131\u015flar\u0131 kontekstind\u0259 u\u015faq \u0259d\u0259biyyat\u0131n\u0131n \u0259n u\u011furlu n\u00fcmun\u0259si qismind\u0259 m\u0259hz bu kitaba \u00fcz tutmas\u0131, h\u0259m i\u015f\u0131ql\u0131 ziyal\u0131m\u0131z\u0131n ild\u00f6n\u00fcm\u00fcn\u0259 \u0259rm\u0259\u011fand\u0131r, h\u0259m d\u0259 Z\u0259f\u0259rd\u0259n sonra yeti\u015f\u0259c\u0259k yeni n\u0259sl\u0259 dilimizi, milli-m\u0259n\u0259vi d\u0259y\u0259rl\u0259rimizi, xalq yarad\u0131c\u0131l\u0131\u011f\u0131m\u0131z\u0131 sevdirm\u0259k bax\u0131m\u0131ndan \u0259v\u0259zsiz qiym\u0259tli m\u0259nb\u0259dir.<\/p>\n

 <\/p>\n<\/div>\n

Az\u0259rbaycan.media\u00a0<\/strong><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Firidun b\u0259y K\u00f6\u00e7\u0259rli ad\u0131na Respublika U\u015faq Kitabxanas\u0131n\u0131n yeni t\u0259rtibatda \u00e7ap etdiyi Firidun b\u0259y K\u00f6\u00e7\u0259rlinin “Balalara h\u0259diyy\u0259” kitab\u0131na t\u0259nqid\u00e7i-\u0259d\u0259biyyat\u015f\u00fcnas, AMEA Nizami G\u0259nc\u0259vi ad\u0131na \u018fd\u0259biyyat \u0130nstitutunun “U\u015faq \u0259d\u0259biyyat\u0131” \u015f\u00f6b\u0259sinin m\u00fcdiri Elnar\u0259 Akimovan\u0131n… <\/p>\n","protected":false},"author":537,"featured_media":68384,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[63,1],"tags":[],"class_list":["post-68383","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dbiyyat","category-manset"],"_links":{"self":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/68383","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/users\/537"}],"replies":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=68383"}],"version-history":[{"count":2,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/68383\/revisions"}],"predecessor-version":[{"id":68387,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/68383\/revisions\/68387"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/media\/68384"}],"wp:attachment":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=68383"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=68383"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=68383"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}