{"id":67999,"date":"2026-01-23T00:01:46","date_gmt":"2026-01-22T20:01:46","guid":{"rendered":"https:\/\/azerbaycan.media\/?p=67999"},"modified":"2026-01-23T00:01:46","modified_gmt":"2026-01-22T20:01:46","slug":"poeziyamizin-derdisi-elman-eldaroglu-yazir","status":"publish","type":"post","link":"https:\/\/azerbaycan.media\/?p=67999","title":{"rendered":"Poeziyam\u0131z\u0131n D\u018fRD\u0130\u015e\u0130…- Elman Eldaro\u011flu yaz\u0131r"},"content":{"rendered":"
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Ehtiram \u0130lham- 57<\/strong><\/span><\/em><\/div>\n
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“D\u0259rdi\u015f” k\u0259lm\u0259si ana dilimizd\u0259 geni\u015f yay\u0131lan standart bir s\u00f6z deyil, daha \u00e7ox Qazax b\u00f6lg\u0259sin\u0259 m\u0259xsus yerli \u015fiv\u0259 s\u00f6z\u00fcd\u00fcr v\u0259 \u0259sas\u0259n “s\u0259daq\u0259tli”, “d\u00fcr\u00fcst”, “q\u0259tiyy\u0259tli” v\u0259 ya “inan\u0131lm\u0131\u015f” m\u0259nas\u0131nda i\u015fl\u0259nir. Bu g\u00fcn siz\u0259 \u00e7a\u011fda\u015f Az\u0259rbaycan poeziyas\u0131nda D\u0259rdi\u015f kimi tan\u0131nan \u015fair Ehtiram \u0130lhamdan s\u00f6hb\u0259t a\u00e7maq ist\u0259yir\u0259m. Amma \u0259vv\u0259lc\u0259d\u0259n etiraf edir\u0259m ki, orta t\u0259hsil\u0259 do\u011fuldu\u011fu Tovuz rayonunda yiy\u0259l\u0259ndiyini bils\u0259m d\u0259, ondan sonra ba\u015f\u0131na g\u0259l\u0259nl\u0259rd\u0259n x\u0259b\u0259rsiz\u0259m. Bir d\u0259 ki, \u015fairin t\u0259rc\u00fcmeyi hal\u0131 el\u0259 d\u0259 \u00f6n\u0259mli deyil, daha \u00e7ox yarad\u0131c\u0131l\u0131\u011f\u0131 maraql\u0131 olur. Ehtiram\u0131 iyirmi il olar ki tan\u0131y\u0131ram. M\u0259rd, sad\u0259, etibarl\u0131 adamd\u0131r. Yaratd\u0131\u011f\u0131 poeziya n\u00fcmun\u0259l\u0259ri poeziyasev\u0259rl\u0259r t\u0259r\u0259find\u0259n r\u0259\u011fb\u0259tl\u0259 qar\u015f\u0131lan\u0131r. \u018fsas\u0259n heca v\u0259znind\u0259 yaz\u0131r…<\/div>\n<\/div>\n
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M\u00fcsahib\u0259l\u0259rind\u0259n birind\u0259 deyir ki:- \u201c\u015eeir h\u0259r \u015feyd\u0259n \u0259vv\u0259l h\u0259m d\u0259 bir estetika m\u0259s\u0259l\u0259sidi. H\u0259r k\u0259sin \u00f6z z\u00f6vq\u00fc, \u00f6z bax\u0131\u015f\u0131 var. Bu m\u00fcbahis\u0259l\u0259rin olmas\u0131 is\u0259 \u00e7ox t\u0259biidir. H\u0259r k\u0259sin \u00f6z h\u0259qiq\u0259ti olur. H\u0259r yazar \u00f6z\u00fcn\u00fc harda g\u00f6r\u00fcrs\u0259, orda da \u00f6z\u00fcn\u00fc rahat hiss edir. Qoy el\u0259 d\u0259 olsun. Bizim – Az\u0259rbaycan \u015feirinin \u0259sas v\u0259zni m\u0259hz hecad\u0131. Bu dilin \u0259n g\u00f6z\u0259l \u015feirl\u0259ri d\u0259 hecada yaz\u0131l\u0131b. Bu, birm\u0259nal\u0131d\u0131r. Amma kimin ilham\u0131 hara q\u0259d\u0259rdis\u0259, kim n\u0259d\u0259 bacar\u0131rsa, qoy \u00f6z yaz\u0131-pozusuyla da m\u0259\u015f\u011ful olsun. \u015eeir \u0259sl \u015feirdis\u0259, hans\u0131 v\u0259znd\u0259 olma\u011f\u0131n\u0131n f\u0259rqi qalm\u0131r. Yet\u0259r ki, \u015feir olsun…\u201d<\/div>\n<\/div>\n
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Xarizmatik adamd\u0131r. Q\u00fcrurlu v\u0259 m\u0259\u011frurdur. \u00d6z\u00fcn\u0259 inam\u0131 v\u0259 m\u00fcst\u0259qilliyi il\u0259 se\u00e7ilir. Punktual, \u00e7evik v\u0259 mac\u0259ra\u00e7\u0131 x\u00fcsusiyy\u0259tl\u0259ri var. \u018fhval-ruhiyy\u0259si yax\u015f\u0131 olanda \u015f\u0259n, g\u00fcl\u0259r\u00fcz v\u0259 s\u0259xav\u0259tli bir dost olur. Yeyib i\u00e7m\u0259yi, dostlar\u0131 \u0259traf\u0131na toplama\u011f\u0131 xo\u015flay\u0131r. H\u0259r zaman enerjili v\u0259 dinamikdir, \u00f6z s\u0259yi il\u0259 h\u0259yat\u0131n \u00e7\u0259tinlikl\u0259rini aradan qald\u0131rma\u011fa qadirdir…<\/div>\n<\/div>\n
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“Bizim n\u0259sil, sovet rejiminin da\u011f\u0131lan vaxtlar\u0131na d\u00fc\u015fd\u00fc. Bizd\u0259n 3-4 ya\u015f b\u00f6y\u00fck olanlar rejimin yax\u015f\u0131 vaxt\u0131nda ya\u015fam\u0131\u015fd\u0131lar. 120 manatla ail\u0259ni normal doland\u0131rmaq, Qafqaz kurortlar\u0131ndan birind\u0259 dinc\u0259lm\u0259k m\u00fcmk\u00fcn idi. Bizd\u0259n \u0259vv\u0259lki v\u0259 bizd\u0259n sonrak\u0131 n\u0259sil bizim q\u0259d\u0259r \u0259ziyy\u0259t g\u00f6rm\u0259di. M\u00fcharib\u0259 bizim g\u0259ncliyimiz\u0259 d\u00fc\u015fd\u00fc. H\u0259m xalq h\u0259r\u0259kat\u0131, h\u0259m d\u0259 m\u00fcharib\u0259 bizim n\u0259sild\u0259n, h\u0259mya\u015f\u0131dlardan \u00e7ox \u015fey ald\u0131. M\u0259n bel\u0259 d\u00fc\u015f\u00fcn\u00fcr\u0259m ki, xalq h\u0259r\u0259kat\u0131, torpaqlar\u0131n azadl\u0131\u011f\u0131 u\u011frunda m\u00fcbariz\u0259 adl\u0131 m\u0259fhumlar konkret adamlar\u0131n aln\u0131na yaz\u0131lm\u0131\u015f i\u015fl\u0259rdir. Mill\u0259tin mill\u0259t olma prosesind\u0259 m\u00fctl\u0259q se\u00e7ilmi\u015f insanlar i\u015ftirak edir. G\u00f6z\u00fcm\u00fc a\u00e7anda \u00f6z\u00fcm\u00fc prosesl\u0259rin i\u00e7ind\u0259 g\u00f6rd\u00fcm. Yusif S\u0259m\u0259do\u011flu, \u0130smay\u0131l \u015e\u0131xl\u0131, Vaqif S\u0259m\u0259do\u011flu, X\u0259lil Rza, \u0130smay\u0131l \u015e\u0131xl\u0131 v\u0259 ad\u0131n\u0131 ham\u0131m\u0131z\u0131n bildiyi ziyal\u0131lar biz\u0259 y\u00f6n verirdi. \u018fn b\u00f6y\u00fck q\u0259l\u0259m adamlar\u0131 xalq h\u0259r\u0259kat\u0131nda idi. M\u0259nim m\u0259nsub oldu\u011fum n\u0259sil g\u00f6z\u00fcn\u00fc d\u00fcnyaya \u0259n mill\u0259t\u00e7i \u015feirl\u0259rl\u0259 a\u00e7m\u0131\u015fd\u0131. 1987-ci ild\u0259 Ukraynada h\u0259rbi xidm\u0259td\u0259 idim. M\u0259mm\u0259d \u0130smay\u0131l “G\u0259nclik” jurnal\u0131nda B\u0259xtiyar Vahabzad\u0259nin “G\u00fcl\u00fcstan” poemas\u0131n\u0131 \u00e7ap etmi\u015fdi v\u0259 qarda\u015f\u0131m h\u0259min jurnal\u0131 sovqat\u0131n i\u00e7ind\u0259 m\u0259n\u0259 g\u00f6nd\u0259rmi\u015fdi. M\u0259n qaravulda o poeman\u0131 \u0259zb\u0259rl\u0259mi\u015fdim. Bundan \u0259lav\u0259 B\u0259xtiyar Vahabzad\u0259nin “Ana dili” \u015feirini d\u0259 \u0259zb\u0259r bilirdim…”- s\u00f6yl\u0259yir.<\/div>\n<\/div>\n
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Davran\u0131\u015f\u0131nda mehriban v\u0259 rahat oldu\u011fundan \u00fcnsiyy\u0259td\u0259 \u00e7ox yax\u015f\u0131d\u0131r. Onu aldatmaq m\u00fcmk\u00fcn deyil, nec\u0259 dey\u0259rl\u0259r, a\u011f\u0131ll\u0131 v\u0259 duyuq adamd\u0131r. Yolda\u015fl\u0131qda pul x\u0259rcl\u0259m\u0259kd\u0259n \u00e7\u0259kinmir. Qeyb\u0259td\u0259n \u00e7ox uzaqd\u0131r, s\u00f6z\u00fc \u00fcz\u0259 dem\u0259yi bacar\u0131r. Bu da \u0259traflar\u0131ndak\u0131 insanlar\u0131 t\u0259sirl\u0259ndirs\u0259 d\u0259, b\u0259z\u0259n kiml\u0259rins\u0259 xo\u015funa g\u0259lmir…<\/div>\n<\/div>\n
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Deyir ki:- \u201cG\u00f6z\u00fcm\u00fc a\u00e7\u0131b saz e\u015fitmi\u015f\u0259m, \u015feir e\u015fitmi\u015f\u0259m. H\u0259m d\u0259 \u00e7ox yax\u015f\u0131 \u015feirl\u0259r e\u015fitmi\u015f\u0259m. M\u0259nim sevdiyim \u00e7ox \u015fair olub. Orta m\u0259kt\u0259bd\u0259 \u0259lim\u0259 ke\u00e7\u0259n ham\u0131n\u0131 oxumu\u015fam. M\u0259ni tutan b\u00fct\u00fcn \u015feirl\u0259ri \u0259zb\u0259rl\u0259mi\u015f\u0259m. Amma \u015feir ad\u0131na u\u00e7undu\u011fum S\u0259m\u0259d Vur\u011fun olub. H\u00fcseyn Arif, \u018fli K\u0259rim, Eldar Bax\u0131\u015f, Ramiz R\u00f6v\u015f\u0259n, \u015eaiq V\u0259li, Akif S\u0259m\u0259d, Murad K\u00f6hn\u0259qala v\u0259 M\u0259mm\u0259d \u0130lqar- bunlar\u0131n h\u0259r biri ustadd\u0131. Amma s\u0259n\u0259td\u0259 M\u0259mm\u0259d \u0130smay\u0131l\u0131 m\u0259h\u0259k da\u015f\u0131 hesab edir\u0259m. Onu da deyim ki, ham\u0131n\u0131n \u0259n \u00e7ox \u00fcz tutaca\u011f\u0131 \u0259n b\u00f6y\u00fck ustad Abbas Tufarqanl\u0131n\u0131 hesab edir\u0259m. O, sad\u0259c\u0259, d\u0259h\u015f\u0259tdir…”<\/div>\n<\/div>\n
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…B\u0259li, onun x\u00fcsusiyy\u0259tl\u0259ri aras\u0131nda d\u00fcr\u00fcstl\u00fck, s\u0259daq\u0259t v\u0259 c\u0259sar\u0259t \u00f6n\u0259mli yer tutur. Verdiyi s\u00f6z\u0259 sadiq qal\u0131r v\u0259 yalandan z\u0259hl\u0259si gedir. H\u0259yat\u0131na nizam-intizam g\u0259tirm\u0259k v\u0259 \u0259trafdak\u0131 insanlar\u0131 t\u0259\u015fkilatland\u0131rmaq onun t\u0259bii qabiliyy\u0259tl\u0259rind\u0259n biridir. Maliyy\u0259 m\u0259s\u0259l\u0259l\u0259rind\u0259 bacar\u0131ql\u0131 v\u0259 analitik t\u0259f\u0259kk\u00fcr\u0259 sahibdir. V\u0259 \u00e7ox q\u0259rib\u0259dir ki, he\u00e7 vaxt m\u00f6vcud \u015f\u0259rait\u0259 boyun \u0259ymir v\u0259 \u00e7\u0259tinlikl\u0259r\u0259 irad\u0259 il\u0259 qalib g\u0259lm\u0259yi bacar\u0131r…<\/div>\n<\/div>\n
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\u201cKe\u015fk\u0259 istedad\u0131 olan h\u0259r bir insan\u0131n – \u015fairin, yaz\u0131-pozu adam\u0131n\u0131n normal i\u015fi-g\u00fcc\u00fc olayd\u0131. \u0130\u015fl\u0259yib h\u0259m ail\u0259sini doland\u0131ra, h\u0259m d\u0259 can\u0131 a\u011fr\u0131yanda m\u00fcalic\u0259sin\u0259 pis-yax\u015f\u0131 dava-d\u0259rman yetir\u0259 bil\u0259ydi v\u0259 kims\u0259d\u0259n d\u0259 as\u0131l\u0131l\u0131\u011f\u0131 olmayayd\u0131. Ax\u0131, bu yaz\u0131\u011f\u0131n \u00f6mr\u00fc-g\u00fcn\u00fc \u0259n x\u0131rda m\u0259i\u015f\u0259t qay\u011f\u0131lar\u0131n\u0131n \u0259lind\u0259 \u0259riyib itir. G\u00f6z\u00fcn\u00fcn odunu t\u00f6k\u00fcb ortaya \u00e7\u0131xartd\u0131\u011f\u0131 yaz\u0131-pozusundan qazand\u0131\u011f\u0131 da a\u011flara qalmas\u0131n. G\u00f6z\u00fcn\u00fc a\u00e7\u0131b-yumunca \u0259lin\u0259 g\u0259l\u0259n q\u0259pik-quru\u015fun hardan g\u0259lib hara getdiyini d\u0259 bilmir. Qar\u015f\u0131s\u0131nda is\u0259 iki yol qal\u0131r: ya yuxar\u0131lara boyun \u0259ym\u0259lis\u0259n, ya da m\u0259rdi m\u0259rdan\u0259 \u00f6m\u00fcr s\u00fcrm\u0259lis\u0259n. Birinci yola ged\u0259nl\u0259r \u00e7ox olsa da, getm\u0259y\u0259nl\u0259r d\u0259 olur. V\u0259 n\u0259 yax\u015f\u0131 ki, bel\u0259l\u0259ri var. Yoxsa, m\u0259ml\u0259k\u0259tin hal\u0131 lap f\u0259na olard\u0131. Az-\u00e7ox insanlar\u0131m\u0131zda milli ad\u0131na n\u0259s\u0259 qal\u0131bsa, onlara borclu olmal\u0131y\u0131q. \u0130kinci yol is\u0259 kiml\u0259r\u0259 a\u011f\u0131z a\u00e7maqdan, kiml\u0259rins\u0259 m\u0259rh\u0259m\u0259tin\u0259 s\u0131\u011f\u0131nmaqdan ke\u00e7ir. \u0130nand\u0131r\u0131m sizi, he\u00e7 bir istedadl\u0131 adam ist\u0259m\u0259z bunu etsin. Amma, “ehtiyac\u0131n q\u0259hr\u0259man\u0131 da qul etdiyi” bar\u0259d\u0259 h\u0259qiq\u0259tin yalan oldu\u011funu bu \u00f6lk\u0259d\u0259 ne\u00e7\u0259 n\u0259f\u0259r s\u00fcbut etm\u0259yi bacar\u0131b? R\u0259hm\u0259tlik Vur\u011fun \u018fyyub kimi…\u201d- s\u00f6yl\u0259yir.<\/div>\n<\/div>\n
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O, h\u0259m d\u0259 \u00e7al\u0131\u015fqanl\u0131\u011f\u0131 il\u0259 se\u00e7ilir, bacar\u0131ql\u0131 olmas\u0131 v\u0259 m\u00fc\u015fahid\u0259 qabiliyy\u0259ti il\u0259 f\u0259rql\u0259nir. Olduqca diqq\u0259tlidir, \u0259trafdak\u0131 detallara x\u00fcsusi d\u0259qiqlikl\u0259 yana\u015f\u0131r v\u0259 h\u0259r \u015feyi \u0259n x\u0131rda t\u0259f\u0259rr\u00fcat\u0131na q\u0259d\u0259r ara\u015fd\u0131rma\u011f\u0131 xo\u015flay\u0131r. Bir s\u00f6zl\u0259, sosial, istiqanl\u0131 v\u0259 t\u0259\u015fkilat\u00e7\u0131l\u0131q qabiliyy\u0259ti y\u00fcks\u0259k olan insand\u0131r. Ona g\u00f6r\u0259 d\u0259 c\u0259miyy\u0259td\u0259 \u00f6z\u00fcn\u0259 h\u00f6rm\u0259t v\u0259 diqq\u0259t \u00e7\u0259km\u0259yi bacar\u0131r. V\u0259 bu diqq\u0259td\u0259n z\u00f6vq al\u0131r. Bir d\u0259 ki, xarici g\u00f6r\u00fcn\u00fc\u015f\u00fcn\u0259 v\u0259 geyiml\u0259rin\u0259 b\u00f6y\u00fck \u0259h\u0259miyy\u0259t verm\u0259k onun \u015fak\u0259rl\u0259rind\u0259n biridir…<\/div>\n<\/div>\n
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Deyir ki:- \u201cH\u0259r\u0259 poeziyada \u00f6z ist\u0259diyini axtar\u0131b, tapmaq ist\u0259yir. A\u015fiql\u0259r sevgi \u015feiri g\u0259zir, kims\u0259 v\u0259t\u0259np\u0259rv\u0259rl\u0259r ritorika v\u0259 pafos dolu tribun \u015feirl\u0259ri e\u015fitm\u0259k ist\u0259yir, d\u0259rdli adamlar\u0131n g\u00f6z\u00fc k\u0259d\u0259r poeziyas\u0131n\u0131 axtar\u0131r, h\u0259yat\u0131n d\u0259rin qatlar\u0131na varmaq ist\u0259y\u0259n k\u0259sl\u0259r is\u0259 \u015feird\u0259 f\u0259ls\u0259fi \u00e7alar g\u0259zir. \u018fg\u0259r arzulad\u0131\u011f\u0131na \u00e7ata bilibs\u0259, dem\u0259li, qar\u015f\u0131ndak\u0131 \u015feirdir. Poeziya da \u0259slind\u0259 el\u0259 budur. \u00dcmumiyy\u0259tl\u0259, \u015feir maraql\u0131 v\u0259 h\u0259dd\u0259n ziyad\u0259 q\u0259rib\u0259 bir n\u0259sn\u0259dir. El\u0259 \u015feir var, onu b\u0259rkd\u0259n oxumaq olmaz, h\u0259tta \u00f6z i\u00e7ind\u0259 bel\u0259 p\u0131\u00e7\u0131lt\u0131yla s\u00f6yl\u0259m\u0259lis\u0259n. El\u0259 \u015feir var, hayq\u0131rmal\u0131san, yava\u015f des\u0259n, \u0259z\u0259m\u0259ti it\u0259r. H\u0259m d\u0259 adamlar kimi, m\u0259clisl\u0259r d\u0259 r\u0259ngar\u0259ng olur. H\u0259r adam\u0131n yan\u0131nda h\u0259r \u015fey dan\u0131\u015f\u0131lmaz. O ki qala \u015feir ola. H\u0259tta dem\u0259k m\u0259cburiy\u0259tind\u0259 qal\u0131nsa bel\u0259, m\u0259qama uy\u011fun \u015feir s\u00f6yl\u0259m\u0259lis\u0259n. \u00c7\u00fcnki “z\u00f6vql\u0259r dart\u0131\u015f\u0131lmaz” m\u0259ntiqi burada yerin\u0259 d\u00fc\u015f\u00fcr…\u201d<\/div>\n<\/div>\n
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…Onun haqq\u0131nda s\u00f6yl\u0259dikl\u0259rim, b\u0259lk\u0259 d\u0259 z\u0259rg\u0259r d\u0259qiqliyi il\u0259 al\u0131nmad\u0131, amma Az\u0259rbaycan poeziyas\u0131n\u0131n q\u0259dri bilinm\u0259li \u201cZ\u018fR\u201d-l\u0259rind\u0259n biri oldu\u011funa \u0259min\u0259m. Yanvar\u0131n 23-\u00fc \u015fair Ehtiram \u0130lham\u0131n 57 ya\u015f\u0131 tamam olur. Onu bu m\u00fcnasib\u0259tl\u0259 t\u0259brik edir, m\u00f6hk\u0259m can sa\u011fl\u0131\u011f\u0131, yarad\u0131c\u0131l\u0131q u\u011furlar\u0131 arzulay\u0131ram…<\/div>\n
\u00c7ox ya\u015fa, D\u018fRD\u0130\u015e!<\/div>\n
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H\u00f6rm\u0259tl\u0259, Elman Eldaro\u011flu<\/strong><\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n
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Ehtiram \u0130lham- 57 “D\u0259rdi\u015f” k\u0259lm\u0259si ana dilimizd\u0259 geni\u015f yay\u0131lan standart bir s\u00f6z deyil, daha \u00e7ox Qazax b\u00f6lg\u0259sin\u0259 m\u0259xsus yerli \u015fiv\u0259 s\u00f6z\u00fcd\u00fcr v\u0259 \u0259sas\u0259n “s\u0259daq\u0259tli”, “d\u00fcr\u00fcst”, “q\u0259tiyy\u0259tli” v\u0259 ya “inan\u0131lm\u0131\u015f” m\u0259nas\u0131nda… <\/p>\n","protected":false},"author":4,"featured_media":68000,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54],"tags":[],"class_list":["post-67999","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kos"],"_links":{"self":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/67999","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=67999"}],"version-history":[{"count":1,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/67999\/revisions"}],"predecessor-version":[{"id":68001,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/67999\/revisions\/68001"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/media\/68000"}],"wp:attachment":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=67999"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=67999"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=67999"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}