(Ad g\u00fcn\u00fc t\u0259briki.)<\/p>\n
Sevil \u0130sayeva \u2013 Sevil Azadq\u0131z\u0131 s\u00f6z\u0259, d\u00fc\u015f\u00fcnc\u0259y\u0259 v\u0259 \u0259d\u0259biyyata d\u0259rin ehtiram b\u0259sl\u0259y\u0259n bir filoloq, d\u00fc\u015f\u00fcnc\u0259 adam\u0131d\u0131r. Onun h\u0259yat yolu v\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131 zahird\u0259 sad\u0259 g\u00f6r\u00fcns\u0259 d\u0259, daxild\u0259 s\u00f6z\u00fcn, m\u0259nan\u0131n v\u0259 milli d\u0259y\u0259rl\u0259rin m\u00fcr\u0259kk\u0259b qatlar\u0131n\u0131 \u0259ks etdirir. Sevil xan\u0131m \u00fc\u00e7\u00fcn filologiya t\u0259kc\u0259 bir pe\u015f\u0259 deyil, bir d\u00fcnyag\u00f6r\u00fc\u015f\u00fc, bir h\u0259yat f\u0259ls\u0259f\u0259sidir. H\u0259r bir s\u00f6z onun \u00fc\u00e7\u00fcn h\u0259m bir m\u0259na da\u015f\u0131y\u0131r, h\u0259m d\u0259 \u0259xlaqi v\u0259 estetik \u00f6l\u00e7\u00fcl\u0259ri il\u0259 insan\u0131n ruhuna toxunur. Onun yarad\u0131c\u0131l\u0131\u011f\u0131 v\u0259 elmi f\u0259aliyy\u0259ti ana dilinin inc\u0259likl\u0259rin\u0259 olan h\u0259ssas yana\u015fmas\u0131 il\u0259 se\u00e7ilir v\u0259 bu x\u00fcsusiyy\u0259tl\u0259r onu h\u0259m \u015fagirdl\u0259ri, h\u0259m h\u0259mkarlar\u0131, h\u0259m d\u0259 oxucular \u00fc\u00e7\u00fcn h\u00f6rm\u0259tli v\u0259 n\u00fcmun\u0259vi bir ziyal\u0131ya \u00e7evirir.
\nSevil Azadq\u0131z\u0131n\u0131n \u0259s\u0259rl\u0259ri onun d\u00fcnya g\u00f6r\u00fc\u015f\u00fcn\u00fcn v\u0259 f\u0259ls\u0259fi duyumunun aynas\u0131d\u0131r. \u201cS\u00f6z\u0259 s\u0131\u011fmayan ya\u015fant\u0131lar\u201d kitab\u0131nda o, h\u0259yat\u0131n f\u0259rqli t\u0259b\u0259q\u0259l\u0259rini, insan\u0131n daxili d\u00fcnyas\u0131ndak\u0131 \u00e7arp\u0131\u015fmalar\u0131 v\u0259 s\u00fckutun dili il\u0259 ifad\u0259 olunmayan hissl\u0259ri \u0259d\u0259biyyat\u0131n g\u00fcc\u00fc il\u0259 \u0259ks etdirir. Burada h\u0259r bir misra, h\u0259r bir ifad\u0259 h\u0259m poetik h\u0259zzi, h\u0259m d\u0259 d\u0259rin f\u0259ls\u0259fi d\u00fc\u015f\u00fcnc\u0259ni \u00f6z\u00fcnd\u0259 ehtiva edir. Onun oxucusu sad\u0259c\u0259 s\u00f6zl\u0259 deyil, h\u0259m d\u0259 hissl\u0259, h\u0259m d\u0259 m\u0259nayla qar\u015f\u0131la\u015f\u0131r.
\nSevil xan\u0131m\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131 h\u0259m\u00e7inin \u0259d\u0259biyyat\u015f\u00fcnasl\u0131q sah\u0259sind\u0259 d\u0259 \u00f6z \u0259ksini tap\u0131r. \u201c\u015eamil \u018fnv\u0259ro\u011flu yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n f\u0259ls\u0259fi duyumu (\u018fd\u0259bi t\u0259hlill\u0259r)\u201d v\u0259 \u201cS\u00f6z\u0259 b\u00fcr\u00fcn\u0259n s\u0259s. Burhan A\u011fayevin \u00f6mr\u00fcn\u0259 \u015feir kimi bax\u0131\u015f (\u018fd\u0259bi t\u0259hlill\u0259r)\u201d kitablar\u0131 onun t\u0259nqidi bax\u0131\u015f\u0131n\u0131, \u0259d\u0259biyyat\u0131n f\u0259ls\u0259fi qatlar\u0131n\u0131 v\u0259 m\u00fc\u0259llifin estetik m\u0259har\u0259tini anlama bacar\u0131\u011f\u0131n\u0131 g\u00f6st\u0259rir. Sevil Azadq\u0131z\u0131 oxuculara yaln\u0131z \u0259s\u0259rl\u0259rin s\u00f6zl\u0259rini t\u0259qdim etmir, o, h\u0259m d\u0259 onlar\u0131n d\u0259rin f\u0259ls\u0259fi v\u0259 etik mesajlar\u0131n\u0131 ortaya \u00e7\u0131xar\u0131r, onlar\u0131n ruhunda yeni d\u00fc\u015f\u00fcnc\u0259 qap\u0131lar\u0131n\u0131 a\u00e7\u0131r.
\nOnun yarad\u0131c\u0131l\u0131\u011f\u0131nda \u0259xlaqi d\u00fc\u015f\u00fcnc\u0259l\u0259r v\u0259 milli d\u0259y\u0259rl\u0259r x\u00fcsusi yer tutur. \u201c\u018fxlaq insan\u0131n g\u00f6r\u00fcnm\u0259y\u0259n libas\u0131d\u0131r (F\u0259ls\u0259fi d\u00fc\u015f\u00fcnc\u0259l\u0259r)\u201d \u0259s\u0259rind\u0259 Sevil \u0130sayeva insan\u0131n daxili d\u00fcnyas\u0131n\u0131, m\u0259n\u0259vi v\u0259 \u0259xlaqi \u00f6l\u00e7\u00fcl\u0259rini inc\u0259l\u0259yir, oxucuya \u0259sl d\u0259y\u0259rli insan\u0131n nec\u0259 olmal\u0131 oldu\u011funu g\u00f6st\u0259rir. Onun dili sad\u0259, anla\u015f\u0131lan, lakin h\u0259r c\u00fcml\u0259si d\u0259rind\u0259n d\u00fc\u015f\u00fcnd\u00fcr\u0259n v\u0259 ruhu silk\u0259l\u0259y\u0259n bir q\u00fcvv\u0259y\u0259 malikdir.
\nSevil Azadq\u0131z\u0131n\u0131n m\u00fcasir \u0259d\u0259biyyat v\u0259 f\u0259ls\u0259fi t\u0259hlill\u0259r sah\u0259sind\u0259ki nailiyy\u0259tl\u0259ri, h\u0259m\u00e7inin onun m\u00fc\u0259lliflik f\u0259aliyy\u0259ti il\u0259 \u0259ks olunur. \u201cSona V\u0259liyevan\u0131n \u00f6m\u00fcr na\u011f\u0131l\u0131 (\u018fd\u0259bi t\u0259hlill\u0259r)\u201d \u0259s\u0259ri onun qad\u0131n talel\u0259rin\u0259 v\u0259 onlar\u0131n h\u0259yatda qar\u015f\u0131la\u015fd\u0131qlar\u0131 m\u00fcr\u0259kk\u0259b duy\u011fulara h\u0259ssas yana\u015fmas\u0131n\u0131 ortaya qoyur. H\u0259r bir t\u0259hlil oxucuya yaln\u0131z \u0259s\u0259ri deyil, h\u0259m d\u0259 h\u0259yat\u0131n inc\u0259likl\u0259rini, insan ruhunun m\u00fcr\u0259kk\u0259b qatlar\u0131n\u0131 g\u00f6st\u0259rir.
\nSevil xan\u0131m\u0131n son d\u00f6vrl\u0259rd\u0259 n\u0259\u015fr olunan kitablar\u0131, \u201c\u018fd\u0259bi-f\u0259ls\u0259fi d\u00fc\u015f\u00fcnc\u0259l\u0259r: Etik d\u0259y\u0259rl\u0259r v\u0259 milli \u0259n\u0259n\u0259l\u0259r\u201d v\u0259 \u201cS\u00fckutun A\u011fr\u0131s\u0131. Saqif Qaratorpaq \u015eeirl\u0259rinin \u018fd\u0259bi T\u0259hlili\u201d, onun d\u0259rin d\u00fc\u015f\u00fcnc\u0259 v\u0259 geni\u015f elmi bax\u0131\u015f\u0131n\u0131 bir daha t\u0259sdiql\u0259yir. X\u00fcsusil\u0259 s\u0259kkizinci kitab\u0131 olan bu \u0259s\u0259r, onun h\u0259m t\u0259nqid\u00e7i, h\u0259m \u0259d\u0259biyyat\u015f\u00fcnas, h\u0259m d\u0259 f\u0259ls\u0259fi d\u00fc\u015f\u00fcnc\u0259 sahibi kimi yetkinliyini n\u00fcmayi\u015f etdirir. Burada oxucu yaln\u0131z s\u00f6zl\u0259rl\u0259 qar\u015f\u0131la\u015fm\u0131r, h\u0259m d\u0259 insan\u0131n m\u0259n\u0259vi yolunu, s\u00f6zl\u0259rl\u0259 ruh aras\u0131nda qurulan inc\u0259 \u0259laq\u0259ni g\u00f6r\u00fcr.
\nSevil \u0130sayeva \u2013 Sevil Azadq\u0131z\u0131 h\u0259m m\u00fc\u0259llim, h\u0259m alim, h\u0259m d\u0259 yarad\u0131c\u0131 insan kimi n\u00fcmun\u0259vidir. Onun h\u0259yat yolu g\u00f6st\u0259rir ki, s\u00f6z\u0259 h\u00f6rm\u0259t, insanlara v\u0259 \u0259d\u0259biyyata sadiqlik yaln\u0131z pe\u015f\u0259 deyil, h\u0259yat t\u0259rzi, bir varl\u0131q formas\u0131d\u0131r. O, s\u00f6z\u00fcn, dilin v\u0259 m\u0259d\u0259niyy\u0259tin da\u015f\u0131y\u0131c\u0131s\u0131 kimi h\u0259m g\u0259nc n\u0259sl\u0259 yol g\u00f6st\u0259rir, h\u0259m d\u0259 oxuculara d\u0259rin, d\u00fc\u015f\u00fcnc\u0259li v\u0259 estetik bir d\u00fcnyan\u0131 t\u0259qdim edir. Onun t\u0259hlill\u0259ri, \u0259s\u0259rl\u0259ri v\u0259 f\u0259ls\u0259fi bax\u0131\u015flar\u0131 oxucuda h\u0259m milli d\u0259y\u0259rl\u0259r\u0259, h\u0259m d\u0259 \u0259xlaqi \u00f6l\u00e7\u00fcl\u0259r\u0259 h\u00f6rm\u0259t ruhunu oyad\u0131r.
\nBu b\u00f6y\u00fck v\u0259 z\u0259ngin yarad\u0131c\u0131l\u0131q yolunu q\u00fcrurla qeyd ed\u0259r\u0259k, Sevil xan\u0131m\u0131n ad g\u00fcn\u00fcnd\u0259 ona \u0259n s\u0259mimi arzular\u0131m\u0131 \u00e7atd\u0131rmaq ist\u0259yir\u0259m. \u018fziz Sevil \u0130sayeva, Siz\u0259 uzun \u00f6m\u00fcr, sa\u011flaml\u0131q, yarad\u0131c\u0131l\u0131qda yeni u\u011furlar v\u0259 h\u0259r g\u00fcn\u00fcn\u00fcz\u00fcn s\u00f6z\u00fcn v\u0259 m\u0259nan\u0131n i\u015f\u0131\u011f\u0131 il\u0259 dolu olmas\u0131n\u0131 arzulay\u0131ram. Ad g\u00fcn\u00fcn\u00fcz m\u00fcbar\u0259k olsun! Sizin z\u0259ngin yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131z v\u0259 \u0259d\u0259bi-f\u0259ls\u0259fi bax\u0131\u015flar\u0131n\u0131z h\u0259r zaman oxucular\u0131n q\u0259lbind\u0259 ya\u015fayacaq.<\/p>\n
<\/p>\n
A\u011fayev Burhan<\/strong><\/span><\/p>\n M\u0259nb\u0259: Az\u0259rbaycan.media\u00a0<\/strong><\/span><\/p>\n","protected":false},"excerpt":{"rendered":" (Ad g\u00fcn\u00fc t\u0259briki.) Sevil \u0130sayeva \u2013 Sevil Azadq\u0131z\u0131 s\u00f6z\u0259, d\u00fc\u015f\u00fcnc\u0259y\u0259 v\u0259 \u0259d\u0259biyyata d\u0259rin ehtiram b\u0259sl\u0259y\u0259n bir filoloq, d\u00fc\u015f\u00fcnc\u0259 adam\u0131d\u0131r. Onun h\u0259yat yolu v\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131 zahird\u0259 sad\u0259 g\u00f6r\u00fcns\u0259 d\u0259, daxild\u0259 s\u00f6z\u00fcn,… <\/p>\n","protected":false},"author":4,"featured_media":67864,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54],"tags":[],"class_list":["post-67859","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kos"],"_links":{"self":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/67859","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=67859"}],"version-history":[{"count":2,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/67859\/revisions"}],"predecessor-version":[{"id":67865,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/67859\/revisions\/67865"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/media\/67864"}],"wp:attachment":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=67859"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=67859"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=67859"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}