{"id":66878,"date":"2026-01-13T18:59:22","date_gmt":"2026-01-13T14:59:22","guid":{"rendered":"https:\/\/azerbaycan.media\/?p=66878"},"modified":"2026-01-13T19:00:21","modified_gmt":"2026-01-13T15:00:21","slug":"n%c9%99zak%c9%99t-m%c9%99mm%c9%99dli-poeziyasinda-v%c9%99t%c9%99n-%c9%99sg%c9%99r-v%c9%99-ana-muq%c9%99dd%c9%99sliyi-fuad-bil%c9%99suvarli-yazir","status":"publish","type":"post","link":"https:\/\/azerbaycan.media\/?p=66878","title":{"rendered":"N\u0259zak\u0259t M\u0259mm\u0259dli poeziyas\u0131nda V\u0259t\u0259n, \u0259sg\u0259r v\u0259 ana m\u00fcq\u0259dd\u0259sliyi…-Fuad Bil\u0259suvarl\u0131 yaz\u0131r"},"content":{"rendered":"
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\u00c7a\u011fda\u015f Az\u0259rbaycan poeziyas\u0131nda V\u0259t\u0259n anlay\u0131\u015f\u0131 yaln\u0131z x\u0259rit\u0259d\u0259 g\u00f6r\u00fcn\u0259n s\u0259rh\u0259dl\u0259rl\u0259 m\u0259hdudla\u015fm\u0131r. Bu anlay\u0131\u015f h\u0259m d\u0259 insan\u0131n ruhunda k\u00f6k salan, n\u0259sill\u0259rin yadda\u015f\u0131nda ya\u015fayan, analar\u0131n laylas\u0131nda s\u0259sl\u0259n\u0259n m\u00fcq\u0259dd\u0259s bir d\u0259y\u0259rdir. Bu d\u0259y\u0259ri poeziyada \u00f6z\u00fcn\u0259m\u0259xsus t\u0259rzd\u0259 t\u0259qdim ed\u0259n \u015fair\u0259l\u0259rd\u0259n biri N\u0259zak\u0259t M\u0259mm\u0259dlidir.Onun misralar\u0131nda V\u0259t\u0259n \u2013 torpa\u011f\u0131n qoxusundan ba\u015flay\u0131r, da\u011flar\u0131n \u0259z\u0259m\u0259tin\u0259, \u00e7aylar\u0131n axar\u0131na, k\u0259ndl\u0259rin s\u00fckutuna q\u0259d\u0259r uzan\u0131r. V\u0259t\u0259n \u2013 analar\u0131n g\u00f6zl\u0259rind\u0259ki \u00fcmid i\u015f\u0131\u011f\u0131d\u0131r, \u0259sg\u0259rl\u0259rin sin\u0259sind\u0259 d\u00f6y\u00fcn\u0259n qeyr\u0259t ritmidir, s\u0259ng\u0259rl\u0259rin da\u015f\u0131nda yaz\u0131lm\u0131\u015f m\u00fcq\u0259dd\u0259s andd\u0131r.<\/p>\n

N\u0259zak\u0259t M\u0259mm\u0259dlinin poeziyas\u0131nda V\u0259t\u0259n bir b\u00fct\u00f6v ruh kimi t\u0259svir olunur: torpaqla g\u00f6y\u00fcn aras\u0131nda k\u00f6rp\u00fc salan, ke\u00e7mi\u015fi bu g\u00fcn\u0259, bu g\u00fcn\u00fc sabaha ba\u011flayan bir ruh. Onun \u015feirl\u0259rind\u0259 V\u0259t\u0259n h\u0259m u\u015faq g\u00fcl\u00fc\u015f\u00fcnd\u0259, h\u0259m d\u0259 \u015f\u0259hid m\u0259zar\u0131nda ya\u015fay\u0131r; h\u0259m bayra\u011f\u0131n dal\u011fas\u0131nda, h\u0259m d\u0259 xalq\u0131n dua s\u0259sind\u0259 s\u0259sl\u0259nir.<\/p>\n

\u201cM\u0259n zabit anas\u0131yam!\u201d \u015feiri \u00e7a\u011fda\u015f poeziyam\u0131zda ana obraz\u0131n\u0131n h\u0259m q\u00fcrurlu, h\u0259m d\u0259 a\u011fr\u0131l\u0131 t\u0259r\u0259fl\u0259rini birl\u0259\u015fdir\u0259n nadir n\u00fcmun\u0259l\u0259rd\u0259ndir. Burada ana yaln\u0131z \u00f6vlad b\u00f6y\u00fcd\u0259n qad\u0131n deyil, h\u0259m d\u0259 V\u0259t\u0259nin s\u0259rh\u0259dind\u0259 dayanan m\u0259n\u0259vi sip\u0259r, xalq\u0131n irad\u0259sini qoruyan m\u00fcq\u0259dd\u0259s bir simvol kimi t\u0259qdim olunur.<\/p>\n

\u015eair\u0259 zabit anas\u0131n\u0131n dilind\u0259n s\u00f6yl\u0259yir:
\n\u201cBir c\u0259sur, bir q\u0259hr\u0259man o\u011ful b\u00f6y\u00fctm\u00fc\u015f\u0259m m\u0259n\u2026\u201d<\/p>\n

Bu misra sad\u0259c\u0259 bir \u00f6vlad\u0131n b\u00f6y\u00fcm\u0259sini deyil, b\u00fct\u00f6v bir mill\u0259tin g\u0259l\u0259c\u0259yini, V\u0259t\u0259nin m\u00fcdafi\u0259sini, torpa\u011f\u0131n toxunulmazl\u0131\u011f\u0131n\u0131 ifad\u0259 edir. Ana obraz\u0131 burada h\u0259m sevgi, h\u0259m f\u0259dakarl\u0131q, h\u0259m d\u0259 q\u00fcrurla yo\u011frulmu\u015f bir taleyi da\u015f\u0131y\u0131r. Onun g\u00f6z ya\u015flar\u0131 yaln\u0131z \u015f\u0259xsi d\u0259rdin ifad\u0259si deyil, h\u0259m d\u0259 xalq\u0131n \u00fcmumi a\u011fr\u0131s\u0131n\u0131n s\u0259si kimi s\u0259sl\u0259nir.<\/p>\n

N\u0259zak\u0259t M\u0259mm\u0259dli bu \u015feird\u0259 anan\u0131 bir n\u00f6v s\u0259ng\u0259rin g\u00f6r\u00fcnm\u0259z q\u0259hr\u0259man\u0131 kimi t\u0259svir edir: o, o\u011flunun sin\u0259sind\u0259 d\u00f6y\u00fcn\u0259n \u00fcr\u0259kdir, onun add\u0131mlar\u0131nda s\u0259sl\u0259n\u0259n g\u00fccd\u00fcr, onun bax\u0131\u015f\u0131nda parlayan V\u0259t\u0259n sevgisidir. Ana h\u0259m o\u011flunun taleyind\u0259, h\u0259m d\u0259 V\u0259t\u0259nin taleyind\u0259 i\u015ftirak edir.<\/p>\n

\u201cBayra\u011f\u0131na, himnin\u0259, \u015f\u0259r\u0259fin\u0259 and i\u00e7\u0259n \u2013 zabit anas\u0131yam m\u0259n!\u201d misralar\u0131nda ana obraz\u0131 sad\u0259c\u0259 bir ail\u0259nin daya\u011f\u0131 deyil, b\u00fct\u00f6v bir mill\u0259tin m\u0259n\u0259vi s\u00fctunu kimi s\u0259sl\u0259nir. Burada ana q\u00fcruru il\u0259 V\u0259t\u0259n m\u0259suliyy\u0259ti birl\u0259\u015fir; onun sin\u0259sind\u0259ki a\u011fr\u0131 da, g\u00f6zl\u0259rind\u0259ki i\u015f\u0131q da o\u011flunun s\u0259ng\u0259rd\u0259ki m\u00f6vqeyi il\u0259 birl\u0259\u015f\u0259r\u0259k g\u00f6r\u00fcnm\u0259z, lakin sars\u0131lmaz bir ba\u011f yarad\u0131r. Ana gec\u0259l\u0259rin yuxusuzlu\u011funu o\u011flunun s\u0259ng\u0259rd\u0259ki n\u00f6vb\u0259si il\u0259 payla\u015f\u0131r, onun h\u0259r add\u0131m\u0131nda \u00f6z \u00fcr\u0259k d\u00f6y\u00fcnt\u00fcs\u00fcn\u00fc e\u015fidir.<\/p>\n

\u201cBu torpaq\u201d \u015feirind\u0259 is\u0259 V\u0259t\u0259n anlay\u0131\u015f\u0131 daha geni\u015f miqyasda, f\u0259ls\u0259fi v\u0259 tarixi \u00e7alarlarla t\u0259qdim olunur. Torpaq burada sad\u0259c\u0259 co\u011frafi m\u0259kan deyil, babalar\u0131n \u0259man\u0259ti, analar\u0131n laylas\u0131, mill\u0259tin ism\u0259tidir.<\/p>\n

\u201cYurd dediyim bu torpaq
\nBabam\u0131n \u0259man\u0259ti,
\nAnam\u0131n laylas\u0131d\u0131r.\u201d<\/p>\n

Bu misralarda torpaq canl\u0131 bir varl\u0131q kimi t\u0259svir olunur \u2013 o, h\u0259m qorunmal\u0131, h\u0259m sevilm\u0259li, h\u0259m d\u0259 m\u00fcq\u0259dd\u0259sl\u0259\u015fdirilm\u0259lidir. \u015eair\u0259 torpa\u011f\u0131 bir ana kimi qucaqlay\u0131r, bir \u00f6vlad kimi sevir, bir \u0259man\u0259t kimi qoruyur. V\u0259t\u0259n burada h\u0259m ke\u00e7mi\u015fin yadigar\u0131, h\u0259m bu g\u00fcn\u00fcn n\u0259f\u0259si, h\u0259m d\u0259 g\u0259l\u0259c\u0259yin m\u0259suliyy\u0259tidir.<\/p>\n

N\u0259zak\u0259t M\u0259mm\u0259dlinin poeziyas\u0131nda torpaq \u2013 babalar\u0131n dua s\u0259si, analar\u0131n laylas\u0131, \u00f6vladlar\u0131n g\u0259l\u0259c\u0259k \u00fcmididir. Bu \u015feirl\u0259rd\u0259 V\u0259t\u0259n anlay\u0131\u015f\u0131 yaln\u0131z bir co\u011frafi m\u0259kan deyil, h\u0259m d\u0259 m\u0259n\u0259vi varl\u0131q, \u0259b\u0259di m\u0259suliyy\u0259t, n\u0259sill\u0259r aras\u0131nda k\u00f6rp\u00fc kimi t\u0259qdim olunur.<\/p>\n

\u015eair\u0259 torpa\u011f\u0131 canl\u0131 varl\u0131q kimi t\u0259qdim edir \u2013 onu sevir, qoruyur, m\u00fcq\u0259dd\u0259sl\u0259\u015fdirir. Bu yana\u015fmada torpaq sad\u0259c\u0259 co\u011frafi m\u0259kana \u00e7evrilmir, h\u0259m ana kimi qucaqlayan, h\u0259m \u00f6vlad kimi sevil\u0259n, h\u0259m d\u0259 \u0259b\u0259di m\u0259suliyy\u0259t kimi qorunan bir varl\u0131q olur. Bu \u015feird\u0259 V\u0259t\u0259n h\u0259m analar\u0131n g\u00f6z\u00fcnd\u0259ki \u00fcmid, h\u0259m \u00f6vladlar\u0131n g\u0259l\u0259c\u0259k arzusu, h\u0259m d\u0259 n\u0259sill\u0259rin boynuna d\u00fc\u015f\u0259n m\u00fcq\u0259dd\u0259s borc kimi s\u0259sl\u0259nir.<\/p>\n

\u201cV\u0259t\u0259n\u201d \u015feiri N\u0259zak\u0259t M\u0259mm\u0259dli poeziyas\u0131nda tarixi yadda\u015f\u0131n v\u0259 milli kimliyin g\u00fccl\u00fc poetik ifad\u0259sidir. Burada V\u0259t\u0259n obraz\u0131 La\u00e7\u0131n qayalar\u0131n\u0131n m\u00f6hk\u0259mliyind\u0259n Bab\u0259kin \u00fcsyan ruhuna, X\u0259tainin q\u0131l\u0131nc\u0131n\u0131n par\u0131lt\u0131s\u0131ndan \u018fl\u0259sg\u0259rin saz\u0131n\u0131n ah\u0259ngin\u0259 q\u0259d\u0259r uzan\u0131r. Bu obrazlar g\u00f6st\u0259rir ki, V\u0259t\u0259n yaln\u0131z bu g\u00fcn\u00fcn reall\u0131\u011f\u0131 deyil, h\u0259m d\u0259 ke\u00e7mi\u015fin miras\u0131, g\u0259l\u0259c\u0259yin \u00fcmididir.<\/p>\n

\u201c\u0130lahi sevgiyl\u0259 yo\u011frulubdusa,
\nH\u0259r duy\u011fu V\u0259t\u0259ndi, h\u0259r \u00fcr\u0259k V\u0259t\u0259n.\u201d<\/p>\n

Bu misralar V\u0259t\u0259nin insan\u0131n daxilind\u0259 ya\u015fad\u0131\u011f\u0131n\u0131, h\u0259r duy\u011funun, h\u0259r n\u0259f\u0259sin V\u0259t\u0259nl\u0259 ba\u011fl\u0131 oldu\u011funu poetik dill\u0259 ifad\u0259 edir. \u015eair\u0259 burada V\u0259t\u0259ni yaln\u0131z xarici m\u0259kan kimi deyil, daxili al\u0259min ayr\u0131lmaz par\u00e7as\u0131 kimi t\u0259qdim edir.<\/p>\n

\u201c\u018fsg\u0259r bax\u0131\u015flar\u0131, \u0259sg\u0259r s\u0259sl\u0259ri\u201d v\u0259 \u201cS\u0259ng\u0259r\u201d \u015feirl\u0259rind\u0259 is\u0259 V\u0259t\u0259n anlay\u0131\u015f\u0131 birba\u015fa d\u00f6y\u00fc\u015f m\u00f6vqeyin\u0259 da\u015f\u0131n\u0131r. \u018fsg\u0259rin add\u0131m\u0131, bax\u0131\u015f\u0131, s\u0259si m\u00fcq\u0259dd\u0259slik statusu qazan\u0131r. Bu misralarda V\u0259t\u0259n anlay\u0131\u015f\u0131 konkretl\u0259\u015fir: s\u0259ng\u0259rd\u0259 duran \u0259sg\u0259rin n\u0259f\u0259si, onun g\u00f6zl\u0259rind\u0259ki irad\u0259, onun s\u0259sind\u0259ki g\u00fcc V\u0259t\u0259nin canl\u0131 ifad\u0259sin\u0259 \u00e7evrilir.<\/p>\n

\u201c\u018fsg\u0259rd\u0259n ba\u015flan\u0131r V\u0259t\u0259n duy\u011fusu,
\nHarda \u0259sg\u0259r varsa, orda V\u0259t\u0259n var.\u201d<\/p>\n

Bu fikir N\u0259zak\u0259t M\u0259mm\u0259dli poeziyas\u0131n\u0131n \u0259sas ideya x\u0259ttini a\u00e7\u0131q \u015f\u0259kild\u0259 ifad\u0259 edir. V\u0259t\u0259n yaln\u0131z torpaq deyil, h\u0259m d\u0259 onu qoruyan irad\u0259dir. \u018fsg\u0259rin varl\u0131\u011f\u0131 V\u0259t\u0259nin varl\u0131\u011f\u0131 dem\u0259kdir.<\/p>\n

\u201cS\u0259ng\u0259r\u201d \u015feiri is\u0259 haqqla nahaqq\u0131n s\u0259rh\u0259di kimi t\u0259qdim olunur. Burada s\u0259ng\u0259r sad\u0259c\u0259 h\u0259rbi m\u00f6vqe deyil, h\u0259m d\u0259 \u0259dal\u0259tin, vicdan\u0131n, milli irad\u0259nin qorundu\u011fu m\u00fcq\u0259dd\u0259s x\u0259ttdir. \u015eair\u0259 s\u0259ng\u0259ri bir n\u00f6v m\u0259n\u0259vi m\u0259kan kimi t\u0259svir edir \u2013 orada yaln\u0131z g\u00fcll\u0259 s\u0259sl\u0259ri deyil, h\u0259m d\u0259 haqq\u0131n s\u0259si e\u015fidilir.<\/p>\n

\u201cHaqq il\u0259 nahaqq\u0131n aras\u0131 \u2013 s\u0259ng\u0259r.\u201d
\nBurada s\u0259ng\u0259r t\u0259kc\u0259 h\u0259rbi m\u00f6vqe deyil, m\u0259n\u0259vi \u00f6l\u00e7\u00fc, tarixi m\u0259suliyy\u0259t v\u0259 \u015f\u0259hid qan\u0131 il\u0259 m\u00fcq\u0259dd\u0259sl\u0259\u015fmi\u015f bir m\u0259kand\u0131r.
\n\u00dcmumilikd\u0259, N\u0259zak\u0259t M\u0259mm\u0259dlinin bu \u015feirl\u0259ri Az\u0259rbaycan poeziyas\u0131nda V\u0259t\u0259n m\u00f6vzusunun ana duy\u011fusu, \u0259sg\u0259r qeyr\u0259ti v\u0259 tarixi yadda\u015fla v\u0259hd\u0259t t\u0259\u015fkil etdiyini g\u00f6st\u0259rir. Bu poeziya oxucunu t\u0259kc\u0259 duy\u011fuland\u0131rm\u0131r, h\u0259m d\u0259 m\u0259suliyy\u0259t\u0259 \u00e7a\u011f\u0131r\u0131r \u2013 torpa\u011fa, V\u0259t\u0259n\u0259, \u015f\u0259hid\u0259 v\u0259 \u0259sg\u0259r\u0259 qar\u015f\u0131 m\u0259suliyy\u0259t\u0259.<\/p>\n<\/div>\n

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N\u0259zak\u0259t<\/strong><\/span><\/p>\n

T\u0259b\u0259ss\u00fcm\u00fc kainatda g\u00fcn\u0259\u015fmi\u015f,
\nB\u0259nizi d\u0259, i\u015fl\u0259ri d\u0259 g\u00f6z\u0259lmi\u015f.
\nM\u0259n deyir\u0259m, \u00e7ox \u015fairl\u0259r dem\u0259mi\u015f:
\nN\u0259zak\u0259tli N\u0259zak\u0259tdi \u2014 N\u0259zak\u0259t!<\/p>\n

Xeyirxahl\u0131q etm\u0259k \u00fc\u00e7\u00fcn do\u011fulub,
\nX\u0259miri d\u0259 saf mayayla yo\u011frulub.
\nBineyi q\u0259dimd\u0259n g\u00f6z\u00fc tox olub:
\nN\u0259zak\u0259tli N\u0259zak\u0259tdi \u2014 N\u0259zak\u0259t!<\/p>\n

Bu d\u00fcnyaya p\u0259nc\u0259r\u0259di g\u00f6zl\u0259ri,
\nBir nax\u0131\u015fd\u0131, m\u0259nz\u0259r\u0259di s\u00f6zl\u0259ri.
\nAyd\u0131n, nurlu g\u00fcnl\u0259r\u0259di izl\u0259ri:
\nN\u0259zak\u0259tli N\u0259zak\u0259tdi \u2014 N\u0259zak\u0259t!<\/p>\n

\u201cYada d\u00fc\u015fd\u00fc\u201d d\u0259rgisil\u0259 \u00f6z\u00fcn\u00fc,
\nT\u0259sdiq edib \u201cay ma\u015fallah\u201d s\u00f6z\u00fcn\u00fc.
\n\u00c7ox sevir\u0259m c\u0259nublu el q\u0131z\u0131n\u0131:
\nN\u0259zak\u0259tli N\u0259zak\u0259tdi \u2014 N\u0259zak\u0259t!<\/p>\n

 <\/p>\n<\/div>\n