{"id":66539,"date":"2026-01-11T17:02:25","date_gmt":"2026-01-11T13:02:25","guid":{"rendered":"https:\/\/azerbaycan.media\/?p=66539"},"modified":"2026-01-11T17:02:25","modified_gmt":"2026-01-11T13:02:25","slug":"zemfira-m%c9%99h%c9%99rr%c9%99mlinin-yaradiciligi-d%c9%99rin-v%c9%99-s%c9%99mimi-uslubu-il%c9%99-secilir","status":"publish","type":"post","link":"https:\/\/azerbaycan.media\/?p=66539","title":{"rendered":"Zemfira M\u0259h\u0259rr\u0259mlinin yarad\u0131c\u0131l\u0131\u011f\u0131 d\u0259rin v\u0259 s\u0259mimi \u00fcslubu il\u0259 se\u00e7ilir."},"content":{"rendered":"
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Yaz\u0131\u00e7\u0131-publisist Zemfira M\u0259h\u0259rr\u0259mlini do\u011fum g\u00fcn\u00fc v\u0259 \u0259lam\u0259tdar yubileyi m\u00fcnasib\u0259til\u0259 t\u0259brik edir\u0259m. Ona m\u00f6hk\u0259m cansa\u011fl\u0131\u011f\u0131, ail\u0259 s\u0259ad\u0259ti v\u0259 \u00e7ox\u015fax\u0259li yarad\u0131c\u0131l\u0131\u011f\u0131nda t\u00fck\u0259nm\u0259z u\u011furlar arzulay\u0131ram.<\/p>\n

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Anar,\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/strong><\/em><\/p>\n

Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyinin s\u0259dri,<\/strong><\/em><\/p>\n

Xalq yaz\u0131\u00e7\u0131s\u0131\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/strong><\/em><\/p>\n

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\u00c7a\u011fda\u015f d\u00f6vr\u0259 m\u0259nsub qad\u0131n yazarlar\u0131m\u0131z aras\u0131nda maraql\u0131 d\u0259st-x\u0259tti, \u00fcslubu il\u0259 se\u00e7il\u0259n Zemfira M\u0259h\u0259rr\u0259mli il\u0259 telefon dan\u0131\u015f\u0131\u011f\u0131m\u0131z \u00e7ox uzun \u00e7\u0259km\u0259di. M\u0259n “Bayraqdar” povestiml\u0259 ba\u011fl\u0131 onun essesini oxudu\u011fumu, b\u00fct\u00fcn yana\u015fmalar\u0131n\u0131, m\u00fc\u0259llif m\u00fcdaxil\u0259sini t\u0259qdir etdiyimi s\u00f6yl\u0259dim. M\u00fc\u0259llif Qaraba\u011f nisgilimizin t\u0259rc\u00fcman\u0131 olan bu n\u0259sr n\u00fcmun\u0259sinin zaman\u0131n biz\u0259 t\u0259lqin etdiyi m\u00f6vzuya h\u0259sr olundu\u011funu \u00f6n\u0259 \u00e7\u0259kmi\u015fdir. “Bayraqdar”\u0131 m\u00fcharib\u0259 ucbat\u0131ndan did\u0259rgin d\u00fc\u015f\u0259n soyda\u015flar\u0131m\u0131z\u0131n \u00fczl\u0259\u015fdiyi m\u0259\u015f\u0259qq\u0259tl\u0259rd\u0259n b\u0259hs ed\u0259n \u0259s\u0259r kimi diqq\u0259t\u0259 \u00e7atd\u0131rm\u0131\u015fd\u0131r.<\/p>\n

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El\u00e7in,<\/strong><\/em><\/p>\n

Xalq yaz\u0131\u00e7\u0131s\u0131<\/strong><\/em><\/p>\n

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H\u0259l\u0259 ill\u0259r \u00f6nc\u0259 Zemfira M\u0259h\u0259rr\u0259mli AYB-d\u0259 R\u0259sul Rza m\u00fckafat\u0131 il\u0259 t\u0259ltif olunanda yarad\u0131c\u0131l\u0131\u011f\u0131na d\u0259y\u0259r verilmi\u015fdi. O, xan\u0131m yazarlar\u0131m\u0131z aras\u0131nda d\u00fcn\u0259nl\u0259 bu g\u00fcn\u00fc birl\u0259\u015fdir\u0259n azsayl\u0131 q\u0259l\u0259m sahibl\u0259rind\u0259ndir. M\u00fc\u0259llif Qaraba\u011f sava\u015f\u0131ndan b\u0259hs ed\u0259n kitablar\u0131nda c\u0259bh\u0259d\u0259 ki\u015fil\u0259rl\u0259 bir s\u0131rada, \u00e7iyin-\u00e7iyin\u0259 silaha sar\u0131l\u0131b d\u00fc\u015fm\u0259nl\u0259 sava\u015fan Az\u0259rbaycan q\u0131zlar\u0131na s\u00f6zl\u0259 abid\u0259 ucald\u0131b.<\/p>\n

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Fikr\u0259t Qoca,<\/strong><\/em><\/p>\n

Xalq \u015fairi<\/strong><\/em><\/p>\n

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Tan\u0131nm\u0131\u015f yaz\u0131\u00e7\u0131-publisist Zemfira M\u0259h\u0259rr\u0259mli oxucular aras\u0131nda v\u0259 m\u0259tbuat m\u00fchitind\u0259 etimad qazanm\u0131\u015f, s\u00f6z\u00fcn\u0259 say\u011f\u0131 il\u0259 yana\u015f\u0131lan m\u00fc\u0259llifl\u0259rd\u0259ndir. Bu, h\u0259r yaz\u0131 adam\u0131na qism\u0259t olan tale deyil, istedad\u0131n v\u0259 z\u0259hm\u0259tin n\u0259tic\u0259sidir. Onun hekay\u0259l\u0259rind\u0259, \u0259sas\u0259n, sad\u0259 insanlar\u0131n ke\u00e7diyi yollar, \u00fczl\u0259\u015fdikl\u0259ri sorunlar, real h\u0259yat hadis\u0259l\u0259ri q\u0259l\u0259m\u0259 al\u0131n\u0131b.<\/p>\n

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Sabir R\u00fcst\u0259mxanl\u0131,<\/strong><\/em><\/p>\n

Xalq \u015fairi<\/strong><\/em><\/p>\n

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H\u0259mkar\u0131m Zemfira M\u0259h\u0259rr\u0259mli jurnalistikada uzun v\u0259 \u015f\u0259r\u0259fli yol ke\u00e7ib. Qaraba\u011f m\u00fcharib\u0259si alovlananda Zemfira xan\u0131m qaynar n\u00f6qt\u0259l\u0259rd\u0259n c\u0259bh\u0259 reportajlar\u0131 yaz\u0131rd\u0131. M\u00fc\u0259llifin torpaqlar\u0131m\u0131z u\u011frunda vuru\u015fan o\u011ful v\u0259 q\u0131zlar\u0131m\u0131z\u0131n d\u00f6y\u00fc\u015f yolunu \u0259ks etdir\u0259n publisistik \u0259s\u0259rl\u0259ri ard-arda \u0259rs\u0259y\u0259 g\u0259lirdi. Sonralar bu kitablar xarici dill\u0259r\u0259 t\u0259rc\u00fcm\u0259 edildi, beyn\u0259lxalq m\u00fckafatlara layiq g\u00f6r\u00fcld\u00fc.<\/p>\n

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Elmira Axundova,\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/strong><\/em><\/p>\n

Xalq yaz\u0131\u00e7\u0131s\u0131<\/strong><\/em><\/p>\n

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Zemfira xan\u0131m\u0131n zamana s\u00f6yk\u0259n\u0259n yaz\u0131lar\u0131 h\u0259m d\u0259 s\u0259lis, obrazl\u0131 dili, s\u0259mimiliyi il\u0259 se\u00e7ilir. O, m\u00fcharib\u0259 d\u00f6vr\u00fc publisistikam\u0131z\u0131n yarad\u0131c\u0131lar\u0131ndan biri kimi d\u0259 daim xat\u0131rlanacaq. Zemfira xan\u0131m\u0131n m\u00fcxt\u0259lif m\u00f6vzulara h\u0259sr olunmu\u015f “He\u00e7 kimi q\u0131nama…”, “S\u0259n\u0259 yanan varsa”, “Yadigar\u0131m\u0131 qoruyun…”, “N\u00f6qt\u0259 boyda h\u0259yat i\u015f\u0131\u011f\u0131” kimi hekay\u0259l\u0259ri real hadis\u0259l\u0259rd\u0259n al\u0131nm\u0131\u015f ibr\u0259tamiz \u0259s\u0259rl\u0259rdir. Oxucu h\u0259cmc\u0259 ki\u00e7ik, m\u0259naca d\u0259rin \u0259s\u0259rl\u0259ri oxuduqca \u00f6z\u00fc \u00fc\u00e7\u00fcn hans\u0131sa \u00f6n\u0259mli, h\u0259yati mesaj\u0131 g\u00f6t\u00fcr\u00fcr.<\/p>\n

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R\u0259\u015fad M\u0259cid,<\/strong><\/em><\/p>\n

\u015fair-publisist, AYB s\u0259drinin m\u00fcavini,<\/strong><\/em><\/p>\n

Az\u0259rbaycan M\u0259tbuat \u015euras\u0131n\u0131n s\u0259dri<\/strong><\/em><\/p>\n

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Zemfira M\u0259h\u0259rr\u0259mlini uzun ill\u0259rdir tan\u0131y\u0131ram: \u0259vv\u0259lc\u0259 jurnalist-publisist kimi, sonra da yaz\u0131\u00e7\u0131 kimi. Onun ilk hekay\u0259l\u0259rinin oxucular\u0131ndan biriy\u0259m v\u0259 onlar\u0131 “Ulduz” jurnal\u0131nda ilk \u00e7ap ed\u0259nl\u0259rd\u0259n biri d\u0259 m\u0259n olmu\u015fam. Sonralar onu, d\u00fc\u015f\u00fcnd\u00fcr\u0259n pyesl\u0259r m\u00fc\u0259llifi kimi tan\u0131d\u0131m, \u015eu\u015fa Teatr\u0131nda “\u00dcmid i\u015f\u0131\u011f\u0131” tama\u015fas\u0131na maraqla baxd\u0131m. Zemfira xan\u0131m\u0131n son \u0259s\u0259ri h\u0259l\u0259lik “Arabadak\u0131 adam” roman\u0131d\u0131r. Bu \u0259s\u0259rin d\u0259 oxucular aras\u0131nda u\u011fur qazanaca\u011f\u0131na inan\u0131ram. Z\u0259rif h\u0259mkar\u0131m bir-birind\u0259n maraql\u0131 20-d\u0259n \u00e7ox kitab \u00e7ap etdirib, qad\u0131n talel\u0259rin\u0259 h\u0259ssasl\u0131qla yana\u015f\u0131b, yana\u015f\u0131r da. Onun \u0259s\u0259rl\u0259rin\u0259 s\u0259mimiyy\u0259t xasd\u0131r, \u00e7\u00fcnki \u00f6z xarakterind\u0259n ir\u0259li g\u0259lir.<\/p>\n

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El\u00e7in H\u00fcseynb\u0259yli,\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/strong><\/em><\/p>\n

AYB-nin katibi,<\/strong><\/em><\/p>\n

\u018fm\u0259kdar inc\u0259s\u0259n\u0259t xadimi,<\/strong><\/em><\/p>\n

yaz\u0131\u00e7\u0131-dramaturq<\/strong><\/em><\/p>\n

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Publisist s\u00f6z\u00fcn\u00fcn \u0259h\u0259miyy\u0259ti insanlar\u0131 inand\u0131rmaqla onlar\u0131 m\u00fc\u0259yy\u0259n i\u015fi g\u00f6rm\u0259y\u0259 n\u0259 d\u0259r\u0259c\u0259d\u0259 s\u00f6vq ed\u0259 bilm\u0259kl\u0259 \u00f6l\u00e7\u00fcl\u00fcr. Publisistl\u0259r d\u00f6vr\u00fcn salnam\u0259sini yaradan q\u0259l\u0259m sahibl\u0259ridir. Yaz\u0131\u00e7\u0131-publisist Zemfira M\u0259h\u0259rr\u0259mli h\u0259m d\u0259 esseistdir. Onun “B\u0259dii d\u00fc\u015f\u00fcnc\u0259d\u0259 Qaraba\u011f” kitab\u0131 bu bax\u0131mdan fikrimiz\u0259 s\u00fcbutdur. M\u00fcxt\u0259lif m\u00f6vzulu, m\u0259zmun-m\u00fcnd\u0259ric\u0259li, u\u011furlu yaz\u0131lar\u0131 i\u00e7\u0259risind\u0259 bir essesi m\u0259nim x\u00fcsusil\u0259 xo\u015fuma g\u0259lir ki, onun ad\u0131 “Yarad\u0131c\u0131l\u0131q ruhun t\u0259rc\u00fcman\u0131d\u0131r”. Bu essenin \u0259n az\u0131 \u00fc\u00e7 qneseoloji-\u00fcslubi “spektr”i var: publisistlik, alimlik v\u0259 yaz\u0131\u00e7\u0131l\u0131q.<\/p>\n

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Nizami C\u0259f\u0259rov,<\/strong><\/em><\/p>\n

AMEA-n\u0131n h\u0259qiqi \u00fczv\u00fc<\/strong><\/em><\/p>\n

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M\u00fcasir Az\u0259rbaycan \u0259d\u0259bi m\u00fchitind\u0259 Zemfira M\u0259h\u0259rr\u0259mlinin ad\u0131 ham\u0131ya tan\u0131\u015fd\u0131r. Onun h\u0259m publisistikas\u0131, h\u0259m n\u0259sri, h\u0259m d\u0259 dram \u0259s\u0259rl\u0259ri \u00f6z\u00fcn\u0259m\u0259xsus z\u0259rif hissl\u0259rin, h\u0259ssas duy\u011fular\u0131n inc\u0259 \u015f\u0259kild\u0259 ifad\u0259si il\u0259 se\u00e7ilir. O, h\u0259tta xalq\u0131m\u0131z \u00fc\u00e7\u00fcn taley\u00fckl\u00fc a\u011f\u0131r m\u0259s\u0259l\u0259l\u0259rd\u0259n, dramatik situasiyalardan, qanl\u0131-qadal\u0131 m\u00fcharib\u0259d\u0259n yazanda da bu q\u0259l\u0259m n\u00fcmun\u0259l\u0259rinin arxas\u0131nda m\u00fcdrik bir ana obraz\u0131n\u0131 g\u00f6rm\u0259m\u0259k m\u00fcmk\u00fcn deyil. Zemfira xan\u0131m\u0131n yaz\u0131lar\u0131 h\u0259m d\u0259 onun \u00f6z\u00fcn\u00fcn m\u0259n\u0259vi portretini \u0259ks etdirir – \u00e7\u0259tinliy\u0259, a\u011fr\u0131-ac\u0131ya s\u0259birl\u0259, d\u00f6z\u00fcml\u0259 yana\u015fmaq, hay-k\u00fcy salmadan fikirl\u0259rini bildirm\u0259k… \u018fsl a\u011fayanal\u0131q, xan\u0131ml\u0131q, ali d\u0259y\u0259rl\u0259r el\u0259 sad\u0259likd\u0259n v\u0259 p\u0131\u00e7\u0131lt\u0131lardan ke\u00e7ir; xasiyy\u0259tind\u0259 daxili zad\u0259ganl\u0131q olan Zemfira M\u0259h\u0259rr\u0259mlinin yarad\u0131c\u0131l\u0131\u011f\u0131 kimi.<\/p>\n

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\u0130lqar F\u0259hmi,<\/strong><\/em><\/p>\n

AYB-nin katibi,<\/strong><\/em><\/p>\n

\u015fair-q\u0259z\u0259lxan, dramaturq<\/strong><\/em><\/p>\n

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\"\"<\/p>\n

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C\u0259miyy\u0259timizin d\u0259rdl\u0259rin\u0259, probleml\u0259rin\u0259, insanlar\u0131m\u0131z\u0131 d\u00fc\u015f\u00fcnd\u00fcr\u0259n vacib m\u0259s\u0259l\u0259l\u0259r\u0259 publisist, esseist, nasir v\u0259 dramaturq kimi \u00e7evik v\u0259 istedadl\u0131 q\u0259l\u0259mi, h\u0259ssas q\u0259lbi il\u0259 daim m\u00fcnasib\u0259t bildirib Zemfira xan\u0131m. Xalq\u0131m\u0131z\u0131n m\u0259d\u0259niyy\u0259t tarixind\u0259 ki\u015fil\u0259rl\u0259 \u00e7iyin-\u00e7iyin\u0259 \u00e7al\u0131\u015fan, yaradan istedadl\u0131 qad\u0131nlar\u0131m\u0131z, q\u0259l\u0259m sahibl\u0259rimiz olub, bu g\u00fcn d\u0259 var. Zemfira xan\u0131m da o z\u0259ncirin m\u00fcasir v\u0259 layiqli t\u0259msil\u00e7isi, z\u0259rif v\u0259 istedadl\u0131 h\u0259lq\u0259sidir. M\u00fc\u0259llifin “\u00dcmid i\u015f\u0131\u011f\u0131” tama\u015fas\u0131n\u0131 maraqla izl\u0259mi\u015f\u0259m. Onunla yol yolda\u015f\u0131 olub, \u015eu\u015faya s\u0259f\u0259r etmi\u015f, onun s\u0259rrast \u0259qli n\u0259tic\u0259l\u0259rinin, h\u0259ssas q\u0259lbinin \u015fahidi olmu\u015fam. Yaln\u0131z yarad\u0131l\u0131\u015fdan y\u00fcks\u0259k yarad\u0131c\u0131l\u0131q qabiliyy\u0259ti verilmi\u015f qad\u0131nlar h\u0259r c\u00fcr f\u0259dakarl\u0131\u011fa haz\u0131r olur.<\/p>\n

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S\u0259lim Babullao\u011flu,<\/strong><\/em><\/p>\n

AYB-nin katibi,<\/strong><\/em><\/p>\n

\u015fair-publisist, t\u0259rc\u00fcm\u0259\u00e7i<\/strong><\/em><\/p>\n

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Sava\u015f publisistikas\u0131ndan lirik n\u0259sr\u0259 ke\u00e7m\u0259kl\u0259 Zemfira M\u0259h\u0259rr\u0259mli Az\u0259rbaycan z\u0259rifl\u0259rinin sevgi d\u00fcnyas\u0131n\u0131, ail\u0259-m\u0259i\u015f\u0259t al\u0259mini, \u0259n ba\u015fl\u0131cas\u0131 is\u0259 hissl\u0259r d\u0259nizini b\u0259dii s\u00f6z\u0259 \u00e7evirib. M\u00fc\u0259llif onlar\u0131n q\u0259lb \u00e7\u0131rp\u0131nt\u0131lar\u0131n\u0131 real t\u0259svir edir. H\u0259m d\u0259 bel\u0259 bir h\u0259qiq\u0259ti s\u00fcbuta yetirir ki, sevgi ya\u015fay\u0131r – b\u00f6hranl\u0131 \u00e7a\u011flar, ortaya \u00e7\u0131xan mane\u0259l\u0259r, m\u0259n\u0259vi f\u0131rt\u0131nalar olsa bel\u0259… Onun povest v\u0259 hekay\u0259l\u0259rinin, m\u0259nc\u0259, bir m\u00f6vzusu var: qad\u0131n h\u0259yat\u0131, qad\u0131n psixologiyas\u0131. Bu b\u0259dii n\u00fcmun\u0259l\u0259rin s\u00fcjeti sad\u0259dir, dili r\u0259van, ax\u0131c\u0131, t\u0259mizdir. Bir s\u00f6zl\u0259, o, bir hekay\u0259n\u0259vis kimi p\u00fcxt\u0259l\u0259\u015fib.<\/p>\n

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Vaqif Yusifli,<\/strong><\/em><\/p>\n

\u018fd\u0259bi t\u0259nqid\u00e7i,<\/strong><\/em><\/p>\n

filologiya elml\u0259ri doktoru<\/strong><\/em><\/p>\n

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“\u00dcmid i\u015f\u0131\u011f\u0131” tama\u015fas\u0131n\u0131n u\u011furu, h\u0259r \u015feyd\u0259n \u00f6nc\u0259, dramaturji m\u0259tnd\u0259n – Zemfira M\u0259h\u0259rr\u0259mlinin dramaturgiya sah\u0259sind\u0259 ilk add\u0131m\u0131 olan eyniadl\u0131 pyesind\u0259n g\u0259lir. \u018fs\u0259r \u00f6z\u00fcn\u00fcn aktual m\u00f6vzusu, s\u0259ciyy\u0259vi xarakterl\u0259ri, g\u0259rgin konflikti, dinamik s\u00fcjeti, problemin inand\u0131r\u0131c\u0131, real \u00e7\u00f6z\u00fcm\u00fc v\u0259 \u00e7oxm\u0259nal\u0131 sonlu\u011fu il\u0259 yadda qal\u0131r. H\u0259r c\u00fcr klassik \u015fablon v\u0259 modern oyunbazl\u0131qdan uzaq olan bu pyes janr\u0131n ba\u015fl\u0131ca g\u00f6st\u0259ricil\u0259rin\u0259 cavab verm\u0259kl\u0259 yana\u015f\u0131, m\u00fc\u0259llifin he\u00e7 bir \u015fekspirlik iddias\u0131na d\u00fc\u015fm\u0259diyini d\u0259 ayd\u0131n g\u00f6st\u0259rir.<\/p>\n

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\u018fs\u0259d Cahangir,\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/strong><\/em><\/p>\n

AYB-nin B\u0259dii T\u0259rc\u00fcm\u0259 v\u0259 \u018fd\u0259bi \u018flaq\u0259l\u0259r M\u0259rk\u0259zinin s\u0259dri, \u0259d\u0259bi t\u0259nqid\u00e7i, \u015fair<\/strong><\/em><\/p>\n

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…Ki\u015fi h\u0259mkarlar\u0131ndan f\u0259rqli olaraq, qad\u0131n yazarlar\u0131n bekar vaxtlar\u0131 q\u0259h\u0259tdi. Onlar \u0259ll\u0259rini g\u00fcnd\u0259lik qay\u011f\u0131lar\u0131n \u00fcst\u00fcnd\u0259n \u00e7\u0259k\u0259nd\u0259 gec\u0259 yar\u0131 olur. Z\u0259nnimc\u0259, istedadl\u0131 yaz\u0131\u00e7\u0131, \u0259m\u0259kdar jurnalist, pedaqogika \u00fczr\u0259 f\u0259ls\u0259f\u0259 doktoru Zemfira M\u0259h\u0259rr\u0259mlinin d\u0259 h\u0259yat prosesi, ya\u015fam t\u0259rzi eyni m\u0259crada birl\u0259\u015fir. N\u0259 xo\u015f ki, q\u0259l\u0259m dostumuz, h\u0259mkar\u0131m\u0131z Zemfira M\u0259h\u0259rr\u0259mli yorulmaz, m\u00fcbariz v\u0259 f\u0259dakar insand\u0131r.<\/p>\n

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Qulu A\u011fs\u0259s,<\/strong><\/em><\/p>\n

\u015fair-publisist, \u0259m\u0259kdar jurnalist<\/strong><\/em><\/p>\n

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\u018fvv\u0259lki kitablar\u0131nda oldu\u011fu kimi, “Arabadak\u0131 adam” roman\u0131nda da Zemfira M\u0259h\u0259rr\u0259mli d\u00fcnyan\u0131n taleyini d\u00fc\u015f\u00fcn\u00fcr, planetin g\u0259l\u0259c\u0259yind\u0259n yaz\u0131\u00e7\u0131 hissiyyat\u0131, h\u0259ssas duy\u011fusu, \u00f6nc\u0259g\u00f6r\u00fcm\u00fc il\u0259 narahatd\u0131r. Bu \u0259s\u0259rd\u0259 insanlar sabah\u0131m\u0131z, g\u0259l\u0259c\u0259yimiz namin\u0259 birliy\u0259 \u00e7a\u011f\u0131r\u0131l\u0131r. Az\u0259rbaycan insan\u0131n\u0131n son on illik m\u00fcbariz\u0259sind\u0259n, f\u0259rdl\u0259raras\u0131 m\u00fcnasib\u0259tl\u0259rd\u0259n, ya\u015fam t\u0259rzind\u0259n, g\u0259l\u0259c\u0259y\u0259 hesablanm\u0131\u015f arzular\u0131ndan b\u0259hs ed\u0259n bu roman ideya-b\u0259dii m\u0259ziyy\u0259tl\u0259rin\u0259 v\u0259 dil-\u00fcslub x\u00fcsusiyy\u0259tl\u0259rin\u0259 g\u00f6r\u0259 t\u0259qdir\u0259layiqdir.<\/p>\n

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Asif R\u00fcst\u0259mli,\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/strong><\/em><\/p>\n

filologiya elml\u0259ri doktoru, \u0259d\u0259bi t\u0259nqid\u00e7i<\/strong><\/em><\/p>\n

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Yaz\u0131\u00e7\u0131 Zemfira M\u0259h\u0259rr\u0259mlinin hekay\u0259l\u0259rind\u0259 diqq\u0259t \u00e7\u0259k\u0259n \u0259sas m\u0259qam adi hadis\u0259l\u0259r, ki\u00e7ik konfliktl\u0259r i\u00e7r\u0259 psixoloji v\u0259ziyy\u0259tl\u0259ri g\u00f6st\u0259rm\u0259k imkanlar\u0131d\u0131r. M\u0259s\u0259l\u0259n, onun “G\u00fcnahlar\u0131n ar\u0131nd\u0131\u011f\u0131 gec\u0259” hekay\u0259sind\u0259 q\u00fcvv\u0259tli bir psixologizm var. Hekay\u0259nin fabulas\u0131 \u015f\u0259xsi \u0259dav\u0259tin, ki\u015filik kultunun, qisas yan\u011f\u0131s\u0131n\u0131n insana t\u0259siri m\u0259s\u0259l\u0259sini \u00f6n\u0259 \u00e7\u0259kir. Xeyirin funksionall\u0131\u011f\u0131n\u0131 ir\u0259li \u00e7\u0259km\u0259k olmazm\u0131? Hekay\u0259 m\u0259hz bunun h\u0259lli \u00fcz\u0259rind\u0259 qurulub. Z.M\u0259h\u0259rr\u0259mli q\u0259hr\u0259man\u0131n\u0131 n\u00f6vb\u0259ti g\u00fcnah\u0131n bir add\u0131ml\u0131\u011f\u0131na g\u0259tirib, h\u0259yat v\u0259 “m\u0259n” m\u00fcst\u0259visind\u0259 yozumlar aray\u0131r.<\/p>\n

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Elnar\u0259 Akimova,<\/em><\/strong><\/p>\n

mill\u0259t v\u0259kili, filologiya elml\u0259ri doktoru<\/em><\/strong><\/p>\n

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\u018fd\u0259bi yarad\u0131c\u0131l\u0131q yolunda \u00f6z s\u00f6z\u00fcn\u00fc b\u00f6y\u00fck istedadla, c\u0259sar\u0259tl\u0259 dey\u0259n, s\u00f6z\u00fcn i\u015f\u0131\u011f\u0131n\u0131 q\u0259lbind\u0259, q\u0259lbinin istisini s\u00f6z\u00fcnd\u0259 \u0259ks etdir\u0259n kamil yaz\u0131\u00e7\u0131lar\u0131m\u0131zdand\u0131r Zemfira M\u0259h\u0259rr\u0259mli.<\/p>\n

Zemfira xan\u0131m\u0131n yarad\u0131c\u0131l\u0131q palitras\u0131 r\u0259ngar\u0259ng, b\u0259dii-publisistik t\u0259f\u0259kk\u00fcr\u00fcn\u00fcn ifad\u0259 t\u0259rzi z\u0259ngindir. Onun yarad\u0131c\u0131l\u0131\u011f\u0131 s\u00f6z s\u0259n\u0259timizin \u0259n m\u00fcxt\u0259lif janrlar\u0131ndan boy verir. O, bir q\u0259l\u0259m sahibi kimi m\u00fck\u0259mm\u0259l, bir xan\u0131m olaraq, milli-mental d\u0259y\u0259rl\u0259rimizin inc\u0259 ruhlu da\u015f\u0131y\u0131c\u0131s\u0131d\u0131r.<\/p>\n

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Firuz\u0259 M\u0259mm\u0259dli,<\/em><\/strong><\/p>\n

\u015fair-publisist,<\/em><\/strong><\/p>\n

filologiya \u00fczr\u0259 f\u0259ls\u0259f\u0259 doktoru<\/em><\/strong><\/p>\n

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\u00dcr\u0259yi v\u0259t\u0259n, mill\u0259t sevgisi il\u0259 d\u00f6y\u00fcn\u0259n qad\u0131n yaz\u0131\u00e7\u0131n\u0131n, qay\u011f\u0131ke\u015f bir anan\u0131n do\u011fma yurdunun, v\u0259t\u0259ninin ba\u015f\u0131na g\u0259l\u0259n a\u011f\u0131r f\u0259lak\u0259tl\u0259ri dol\u011fun \u015f\u0259kild\u0259 q\u0259l\u0259m\u0259 almas\u0131, \u0259lb\u0259tt\u0259, \u00e7ox \u00e7\u0259tin v\u0259 \u015f\u0259r\u0259fli bir i\u015fdir. Zemfira xan\u0131m b\u0259dii n\u0259sr n\u00fcmun\u0259l\u0259ri il\u0259 oxuculara \u0259lah\u0259zr\u0259t S\u00f6z\u00fcn mill\u0259ti yenid\u0259n m\u00fcbariz\u0259y\u0259, Z\u0259f\u0259r\u0259 do\u011fru aparan, qalibiyy\u0259t\u0259 inand\u0131ran n\u0259h\u0259ng g\u00fcc\u0259 malik oldu\u011funu bir daha t\u0259sdiql\u0259yir.<\/p>\n

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\u0130mdat Av\u015far,<\/strong><\/em><\/p>\n

t\u00fcrkiy\u0259li yazar, \u015fair-publisist, t\u0259rc\u00fcm\u0259\u00e7i<\/strong><\/em><\/p>\n

 <\/p>\n

Az\u0259rbaycan.media<\/strong><\/span>
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<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Yaz\u0131\u00e7\u0131-publisist Zemfira M\u0259h\u0259rr\u0259mlini do\u011fum g\u00fcn\u00fc v\u0259 \u0259lam\u0259tdar yubileyi m\u00fcnasib\u0259til\u0259 t\u0259brik edir\u0259m. Ona m\u00f6hk\u0259m cansa\u011fl\u0131\u011f\u0131, ail\u0259 s\u0259ad\u0259ti v\u0259 \u00e7ox\u015fax\u0259li yarad\u0131c\u0131l\u0131\u011f\u0131nda t\u00fck\u0259nm\u0259z u\u011furlar arzulay\u0131ram.   Anar,\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyinin s\u0259dri, Xalq yaz\u0131\u00e7\u0131s\u0131\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0… <\/p>\n","protected":false},"author":4,"featured_media":66540,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[63,1],"tags":[],"class_list":["post-66539","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dbiyyat","category-manset"],"_links":{"self":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/66539","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=66539"}],"version-history":[{"count":2,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/66539\/revisions"}],"predecessor-version":[{"id":66542,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/66539\/revisions\/66542"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/media\/66540"}],"wp:attachment":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=66539"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=66539"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=66539"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}