{"id":66307,"date":"2026-01-09T13:02:04","date_gmt":"2026-01-09T09:02:04","guid":{"rendered":"https:\/\/azerbaycan.media\/?p=66307"},"modified":"2026-01-09T13:11:44","modified_gmt":"2026-01-09T09:11:44","slug":"z%c9%99limxan-yaqub-az%c9%99r-turanin-yaddasinda-yasayan-soz-adami","status":"publish","type":"post","link":"https:\/\/azerbaycan.media\/?p=66307","title":{"rendered":"Z\u0259limxan Yaqub: Az\u0259r Turan\u0131n yadda\u015f\u0131nda ya\u015fayan s\u00f6z adam\u0131"},"content":{"rendered":"

Az\u0259r TURAN<\/strong><\/span><\/p>\n

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Bax\u0131ram, arxadan bir atl\u0131 g\u0259lir,<\/strong><\/p>\n

Yollar\u0131n tozu var xatir\u0259l\u0259rd\u0259…<\/strong><\/p>\n

Ke\u00e7mi\u015f insanlara yalan dan\u0131\u015fm\u0131r,<\/strong><\/p>\n

H\u0259r \u015feyin d\u00fcz\u00fc var xatir\u0259l\u0259rd\u0259…<\/strong><\/p>\n

 <\/p>\n

Z\u0259limxan Yaqubla xatir\u0259l\u0259rim qalaq-qalaqd\u0131r. Bak\u0131da ya onun evind\u0259, ya bizim evd\u0259, Bor\u00e7al\u0131da – K\u0259p\u0259n\u0259k\u00e7id\u0259 onun ata yurdunda, Neft\u00e7alada, Salyanda – m\u0259nim ata yurdumda, \u015e\u0259kid\u0259, G\u0259nc\u0259d\u0259, Baskalda, Qusarda, Tiflisd\u0259, \u0130stanbulda, T\u0259brizd\u0259, Afyon Karahisarda… Ya M\u0259mm\u0259d Aslanla, ya Nizami C\u0259f\u0259rovla, ya Nizam\u0259ddin \u015e\u0259msizad\u0259 il\u0259, ya \u015eakir Acalovla, ya R\u00fcst\u0259m Kamalla… \u00c7ox vaxt da ikimiz ba\u015f-ba\u015fa vermi\u015fik… Bizi 1980-ci ild\u0259 X\u0259lil Rza tan\u0131\u015f etmi\u015fdi. Onda m\u0259n t\u0259l\u0259b\u0259 idim. X\u0259lil b\u0259y: “\u0130gid, \u0259mr edir\u0259m, Z\u0259limxan\u0131 tan\u0131 v\u0259 sev!” – demi\u015fdi. Ulut\u00fcrk\u00fcn \u0259mrin\u0259 Z\u0259limxan\u0131n son n\u0259f\u0259sin\u0259 q\u0259d\u0259r \u0259m\u0259l etdim. Son g\u00f6r\u00fc\u015f\u00fcm\u00fcz is\u0259 v\u0259fat\u0131ndan bir ne\u00e7\u0259 g\u00fcn \u0259vv\u0259l, yanvar\u0131n 4-d\u0259 oldu. \u018fhval\u0131 yax\u015f\u0131yd\u0131. Anas\u0131 G\u00fcll\u00fc xan\u0131mla, \u00f6m\u00fcr-g\u00fcn yolda\u015f\u0131 Sahib\u0259 xan\u0131mla birg\u0259 Z\u0259limxan m\u00fc\u0259lliml\u0259 xeyli s\u00f6hb\u0259t etdik. Nikbin idi. H\u0259tta q\u0259zet\u0259 m\u00fcsahib\u0259 verm\u0259k ist\u0259diyini dedi. Sabah g\u00f6r\u00fc\u015fm\u0259k \u00fcmidiyl\u0259 ayr\u0131ld\u0131q. S\u0259h\u0259r is\u0259 telefonuna z\u0259ng \u00e7atmad\u0131… Evl\u0259rin\u0259 g\u0259ldim…<\/p>\n

\u00c7arpay\u0131da uzanm\u0131\u015fd\u0131. \u018fyilib \u0259lind\u0259n \u00f6pd\u00fcm. Bax\u0131rd\u0131. M\u0259nim m\u0259n oldu\u011fumu bildimi? Bilmir\u0259m.<\/p>\n

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Q\u0131z\u0131 G\u00fcnay ba\u015f\u0131n\u0131n \u00fcst\u00fcnd\u0259 dayanm\u0131\u015fd\u0131: “Ata, tan\u0131d\u0131nm\u0131?” – dey\u0259 soru\u015fdu. Cavab verm\u0259di… V\u0259 bu bizim son g\u00f6r\u00fc\u015f\u00fcm\u00fcz oldu… \u018fhval\u0131 son \u015feirind\u0259ki ovqat\u0131n\u0131 da \u00f6t\u00fcb ke\u00e7mi\u015fdi:<\/p>\n

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“\u015e\u00fck\u00fcr de, \u015f\u00fck\u00fcr de” deyirl\u0259r m\u0259n\u0259,<\/strong><\/p>\n

\u00c7at\u0131lan qa\u015f\u0131ma n\u0259 \u015f\u00fck\u00fcr deyim.<\/strong><\/p>\n

Yor\u011fun \u00fcr\u0259yim\u0259, sol\u011fun g\u00f6z\u00fcm\u0259,<\/strong><\/p>\n

A\u011fr\u0131yan ba\u015f\u0131ma n\u0259 \u015f\u00fck\u00fcr deyim.<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

A\u011fr\u0131 ba\u015flama var, a\u011fr\u0131 k\u0259sm\u0259 var,<\/strong><\/p>\n

Canda son m\u0259nzil\u0259 bir t\u0259l\u0259sm\u0259 var.<\/strong><\/p>\n

Ba\u015fda titr\u0259m\u0259 var, \u0259ld\u0259 \u0259sm\u0259 var,<\/strong><\/p>\n

A\u011fr\u0131l\u0131 ya\u015f\u0131ma n\u0259 \u015f\u00fck\u00fcr deyim.<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

K\u00f6n\u00fcl gah sevincd\u0259, gah da q\u0259md\u0259dir,<\/strong><\/p>\n

Gah kefli, gah kefsiz bir al\u0259md\u0259dir.<\/strong><\/p>\n

A\u015f bi\u015fib haz\u0131rd\u0131, plov d\u0259md\u0259dir,<\/strong><\/p>\n

\u0130\u015ftahs\u0131z a\u015f\u0131ma n\u0259 \u015f\u00fck\u00fcr deyim.<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

Buluddu a\u011flayan, dumand\u0131 \u00e7\u00f6k\u0259n,<\/strong><\/p>\n

Vaxts\u0131z a\u011fr\u0131lard\u0131 q\u0259ddimi s\u00f6k\u0259n.<\/strong><\/p>\n

\u00dcz\u00fcm\u00fc yand\u0131ran, g\u00f6z\u00fcm\u00fc t\u00f6k\u0259n,<\/strong><\/p>\n

Ac\u0131 g\u00f6z ya\u015f\u0131ma n\u0259 \u015f\u00fck\u00fcr deyim.<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

Buluddan n\u0259m ya\u011f\u0131r, g\u00f6yd\u0259n ya\u015f ya\u011f\u0131r,<\/strong><\/p>\n

Ya\u011fanlar gah yeyin, gah yava\u015f ya\u011f\u0131r.<\/strong><\/p>\n

G\u00f6yd\u0259n dolu ya\u011f\u0131r, g\u00f6yd\u0259n da\u015f ya\u011f\u0131r,<\/strong><\/p>\n

Ba\u015f\u0131m\u0131n da\u015f\u0131na n\u0259 \u015f\u00fck\u00fcr deyim.<\/strong><\/p>\n

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2010-cu ilin may\u0131nda Afyon-Karahisarda “Anadolu – Yunusdur” g\u00fcnl\u0259ri \u00e7\u0259r\u00e7iv\u0259sind\u0259 bir g\u00f6r\u00fc\u015f (\u0259slind\u0259, bir g\u00fcn) Z\u0259limxan Yaquba h\u0259sr olunmu\u015fdu. 4-5 saat durmadan-dayanmadan \u015feirl\u0259r oxuyan Z\u0259limxan 500 n\u0259f\u0259rlik salonu \u0259fsunlam\u0131\u015fd\u0131. Salonda ayaq \u00fcst\u0259 qalanlar da vard\u0131. Z\u0259limxan Yaqubun \u015feiri v\u0259 hafiz\u0259si salonu v\u0259cd\u0259 g\u0259tirib dal\u011faland\u0131r\u0131rd\u0131… R\u0259hm\u0259tlik M\u0259mm\u0259d Aslan demi\u015fk\u0259n, “m\u00f6ht\u0259\u015f\u0259m Z\u0259limxan Yaqub” gec\u0259d\u0259n ke\u00e7mi\u015f \u00f6z\u00fc bu \u015feir gec\u0259sini tamamlamasayd\u0131, inan\u0131ram, s\u0259h\u0259r\u0259 q\u0259d\u0259r bir n\u0259f\u0259r bel\u0259 olsun o salonu t\u0259rk etm\u0259zdi… Oralarda \u00e7ox m\u0259\u015fhur olan Ramin Qarayevin Z\u0259limxan sevdal\u0131 saz\u0131 da gec\u0259y\u0259 \u0259lav\u0259 r\u0259ng qatm\u0131\u015fd\u0131… T\u0259dbir\u0259 xan\u0131mlar\u0131yla birg\u0259 g\u0259lmi\u015f vali, kaymakam, b\u0259l\u0259diyy\u0259 ba\u015fqan\u0131 minn\u0259tdarl\u0131q nitqi \u00fc\u00e7\u00fcn bir-bir s\u0259hn\u0259y\u0259 \u00e7\u0131xd\u0131lar. Z\u0259limxan Yaqubun timsal\u0131nda Az\u0259rbaycana sevgil\u0259rini izhar etdil\u0259r…<\/p>\n

V\u0259 q\u0259fil arxadan, adamlar\u0131n aras\u0131ndan s\u0259s:<\/p>\n

– Zelimhan… Zelimhan…<\/p>\n

Bu, Bah\u0259ddin Qaraqo\u00e7 idi. T\u00fcrkiy\u0259 \u015feirinin “a\u011f qartal\u0131” Bah\u0259ddin Qaraqo\u00e7.<\/p>\n

– Dur, Zelimhan. Sana diyeceklerim var.<\/p>\n

Z\u0259limxan s\u0259hn\u0259d\u0259, i\u015ftirak\u00e7\u0131lar salonda ayaq saxlad\u0131. 80 ya\u015fl\u0131 Qaraqo\u00e7: – Seni \u00e7ok arad\u0131m, Zelimhan. Seni \u00e7ok izledim. Sen Dedem Korkudun, Yunusun, Karacao\u011flan\u0131n damarlar\u0131nda akan cevherin ta kendisisin. Sen bizim ya\u015fayan en b\u00fcy\u00fck \u015fairimizsin, Zelimhan – deyib\u00a0 Z\u0259limxan\u0131n \u0259lind\u0259n \u00f6pm\u0259k ist\u0259di. Z\u0259limxan Yaqub is\u0259 buna imkan verm\u0259di v\u0259 \u00f6z\u00fc Bah\u0259din Qaraqo\u00e7a t\u0259zim etdi. Qaraqo\u00e7 mikrafonun arxas\u0131na ke\u00e7ib bu \u015feiri oxudu:<\/p>\n

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Ufuklarda at ko\u015ftur,<\/strong><\/p>\n

K\u00fcr nehrini sen co\u015ftur.<\/strong><\/p>\n

T\u00fcrk\u00fc t\u00fcrkle bulu\u015ftur<\/strong><\/p>\n

Zelimhan Yakup karde\u015f<\/strong><\/p>\n

Sana her zaman selam!..<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

Bas\u0131nca izin kals\u0131n,<\/strong><\/p>\n

Susunca saz\u0131n kals\u0131n.<\/strong><\/p>\n

G\u00f6kte avaz\u0131n kals\u0131n<\/strong><\/p>\n

Zelimhan Yakup karde\u015f<\/strong><\/p>\n

Sana her zaman selam!..<\/strong><\/p>\n

Ert\u0259si g\u00fcn r\u0259hm\u0259tlikl\u0259r – Bah\u0259ddin Qaraqo\u00e7, Ankara radiosunun ke\u00e7mi\u015f diktoru, T\u00fcrk Ocaqlar\u0131n\u0131n, T\u00fcrk Dil Qurumunun \u00fczv\u00fc Rizvan \u00c7ongur v\u0259 Z\u0259limxan Yaqubla birg\u0259 \u00c7ay k\u0259ndind\u0259 – Yunis \u018fmr\u0259 m\u0259h\u0259ll\u0259sind\u0259ki q\u0259biristanda Yunusin m\u0259zar\u0131n\u0131 ziyar\u0259t etdik. M\u0259zarl\u0131\u011f\u0131n qar\u015f\u0131s\u0131ndak\u0131 ya\u015f\u0131l seyr\u0259ngahda u\u015faql\u0131-qocal\u0131, qad\u0131nl\u0131-ki\u015fili b\u00fct\u00fcn k\u00f6y Z\u0259limxan Yaqubun tama\u015fas\u0131na durmu\u015fdu. Yunus \u018fmr\u0259 m\u0259h\u0259ll\u0259sinin b\u00fct\u00fcn sakinl\u0259ri, q\u0131zl\u0131-g\u0259linli, g\u0259ncli-qocal\u0131, u\u015faql\u0131-b\u00f6y\u00fckl\u00fc ham\u0131s\u0131 buradayd\u0131. Qad\u0131nlar ayr\u0131 s\u0259mtd\u0259, ki\u015fil\u0259r is\u0259 \u0259sas meydanda topla\u015fm\u0131\u015fd\u0131. Z\u0259limxan dan\u0131\u015f\u0131rd\u0131. Buna dan\u0131\u015fmaq dem\u0259zdil\u0259r. Qanad tax\u0131b u\u00e7ur v\u0259 b\u00fct\u00fcn Yunus \u018fmr\u0259 ziyar\u0259t\u00e7il\u0259rini d\u0259 s\u0259malara qald\u0131r\u0131rd\u0131. Bu, ba\u015fqa bir d\u00fcnyan\u0131n s\u00f6hb\u0259tiydi. \u0130ndiy\u0259 q\u0259d\u0259r dan\u0131\u015f\u0131lanlara b\u0259nz\u0259mirdi. Sanki Z\u0259limxan Yaqub Yunusun ger\u00e7\u0259k v\u0259t\u0259ni olan Az\u0259rbaycandan g\u0259lib burda Yunusun kimliyini Yunusun yurdda\u015flar\u0131na anlad\u0131r v\u0259 onlar\u0131 heyr\u0259tl\u0259ndirirdi… \u00d6z\u00fc d\u0259 Yunusla\u015fm\u0131\u015fd\u0131…<\/p>\n

N\u0259 is\u0259… Dem\u0259kl\u0259 qurtaran deyil…<\/p>\n

Birini d\u0259 deyib xatir\u0259l\u0259rimi bitirm\u0259k ist\u0259yir\u0259m. Afyonda Z\u0259limxan Yaqubla bir kitab d\u00fckan\u0131nday\u0131q. Kitab\u00e7\u0131 q\u0131zlardan biri biz\u0259 yax\u0131nla\u015f\u0131r. “Siz Z\u0259limxan Yaqubsunuzmu? L\u00fctf\u0259n ikinci qata qalx\u0131n” – deyir. \u0130kinci qatda bizi d\u00fckan\u0131n sahibi g\u00f6zl\u0259yirmi\u015f. Monitorla bax\u0131b. Z\u0259limxan\u0131 tan\u0131y\u0131b. “Bor\u00e7al\u0131n\u0131n bir t\u0259r\u0259fi Ax\u0131ska” – deyib Z\u0259limxan\u0131 ba\u011fr\u0131na bas\u0131r. \u018fsl\u0259n Ax\u0131ska t\u00fcrkl\u0259rind\u0259nmi\u015f. “S\u00fcrg\u00fcn” poemas\u0131ndan par\u00e7alar\u0131 \u0259zb\u0259r s\u00f6yl\u0259yir…<\/p>\n

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Yeri g\u0259lmi\u015fk\u0259n, “S\u00fcrg\u00fcn” poemas\u0131 Z\u0259limxan\u0131n \u00f6z\u00fcn\u00fcn \u0259n \u00e7ox b\u0259y\u0259ndiyi \u0259s\u0259riydi. On il bundan qabaq, el\u0259 bu g\u00fcnl\u0259rd\u0259, Xalq yaz\u0131\u00e7\u0131s\u0131 Anar da “\u018fd\u0259biyyat q\u0259zeti”ind\u0259 Z\u0259limxan\u0131n 65 illiyin\u0259 yazd\u0131\u011f\u0131 v\u0259 yor\u011fun \u015fairin n\u0259f\u0259sin\u0259 n\u0259f\u0259s qatan “Yorulmayasan, Z\u0259limxan!” adl\u0131 m\u0259qal\u0259sind\u0259 “bu \u0259s\u0259rin a\u00e7d\u0131\u011f\u0131 m\u00f6vzulara \u0259d\u0259biyyat\u0131m\u0131zda toxunan olmay\u0131b…Qazax\u0131stana, Q\u0131r\u011f\u0131z\u0131stana s\u00fcrg\u00fcn edilmi\u015f Az\u0259ri v\u0259 Ax\u0131ska t\u00fcrkl\u0259rinin faci\u0259si haqq\u0131nda bizim \u0259d\u0259biyyatda ilk \u0259s\u0259r Z\u0259limxan\u0131n poemas\u0131d\u0131r” – dey\u0259 bildirirdi.<\/p>\n

B\u0259z\u0259n \u0259d\u0259biyyat\u0131m\u0131z\u0131n s\u0259rh\u0259dl\u0259rimizd\u0259n o t\u0259r\u0259fd\u0259 t\u0259bli\u011f olunmamas\u0131ndan gileyl\u0259nirik. Bir anl\u0131\u011fa Z\u0259limxan\u0131n timsal\u0131nda bir Az\u0259rbaycan \u015fairini d\u00fc\u015f\u00fcn\u00fcn. Kims\u0259 T\u0259brizd\u0259 yolunu k\u0259sib \u015feirini oxuyur…. Tiflisd\u0259 bir g\u00fcrc\u00fc zabiti onu g\u00f6r\u00fcb qar\u015f\u0131s\u0131nda fara\u011fat dayan\u0131r… Karahisarda bir kitab\u00e7\u0131 onu ba\u011fr\u0131na bas\u0131b poemas\u0131ndan misralar deyir… T\u00fcrkiy\u0259nin b\u00f6y\u00fck bir \u015fairi ham\u0131n\u0131n g\u00f6zl\u0259ri qar\u015f\u0131s\u0131nda ona t\u0259zim edir…<\/p>\n

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Bir az \u0259vv\u0259l, bizi X\u0259lil Rzan\u0131n tan\u0131\u015f etdiyini yazm\u0131\u015fd\u0131m. S\u0259ks\u0259ninci ill\u0259rd\u0259 Ulut\u00fcrk hardayd\u0131sa, Z\u0259limxan da m\u00fctl\u0259q onun yan\u0131nda olard\u0131. S\u0259ks\u0259ninci ild\u0259 Aktyor Evind\u0259 g\u00f6rk\u0259mlil\u0259rd\u0259n birinin yarad\u0131c\u0131l\u0131q gec\u0259si ke\u00e7irilirdi. T\u0259dbiri \u0130smay\u0131l \u015e\u0131xl\u0131 apar\u0131rd\u0131. R\u0259yas\u0259t hey\u0259tinin arxas\u0131ndak\u0131 p\u0259rd\u0259 q\u0259fil dal\u011falanma\u011fa ba\u015flad\u0131. Hiss olunurdu ki, kims\u0259 p\u0259rd\u0259ni dal\u011faland\u0131rmaqla ke\u00e7iril\u0259n t\u0259dbir\u0259 m\u00fcdaxil\u0259 edir. R\u0259hm\u0259tlik \u0130smay\u0131l \u015e\u0131xl\u0131 salona m\u00fcraci\u0259t etdi: X\u0259lil Rza s\u00f6z ist\u0259yir – dedi. Alq\u0131\u015f qopdu v\u0259 \u0259lin\u0259 nar\u0131nc\u0131 \u00e7anta g\u00f6t\u00fcrm\u00fc\u015f X\u0259lil s\u0259hn\u0259d\u0259 g\u00f6r\u00fcnd\u00fc. \u0130lk s\u00f6z\u00fcn\u00fc xat\u0131rlay\u0131ram. \u00dcz\u00fcn\u00fc zala tutub soru\u015fdu:<\/p>\n

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– Z\u0259limxan burdad\u0131? Niy\u0259 bel\u0259 yarad\u0131c\u0131l\u0131q gec\u0259sini Z\u0259limxan \u00fc\u00e7\u00fcn ke\u00e7irmirsiniz. N\u0259 \u00fc\u00e7\u00fcn onun \u0259s\u0259rl\u0259ri d\u0259rslikl\u0259r\u0259 sal\u0131nm\u0131r. E\u015fq olsun Xalq \u015fairi Z\u0259limxan Yaquba.<\/p>\n

\u018fg\u0259r r\u0259hm\u0259tlik \u0130smay\u0131l \u015e\u0131xl\u0131n\u0131n t\u0259mkini olmasayd\u0131, X\u0259lil b\u0259yin \u00e7\u0131x\u0131\u015f\u0131, az qala, t\u0259dbirin m\u0259ram\u0131n\u0131 d\u0259yi\u015f\u0259c\u0259kdi.<\/p>\n

O vaxt, Z\u0259limxan\u0131n 30 ya\u015f\u0131 vard\u0131 v\u0259 X\u0259lil onu Xalq \u015fairi olaraq t\u0259qdim edirdi.<\/p>\n

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O zaman, t\u0259bii ki, Xalq \u015fairi ad\u0131, h\u0259tta X\u0259lil Rzan\u0131n \u00f6z\u00fc \u00fc\u00e7\u00fcn d\u0259 \u0259l\u00e7atmaz idi. \u018fd\u0259biyyat t\u0259dbirl\u0259rind\u0259 s\u00f6z almaq \u00fc\u00e7\u00fcn, nec\u0259 dey\u0259rl\u0259r, p\u0259rd\u0259 silk\u0259l\u0259m\u0259y\u0259 m\u0259cbur edil\u0259n X\u0259lil b\u0259yin Xalq \u015fairi olmas\u0131, h\u0259l\u0259 \u00fcst\u0259lik, onun otuz ya\u015fl\u0131 Z\u0259limxana verdiyi f\u0259xri ad\u0131n r\u0259sm\u0259n ger\u00e7\u0259kl\u0259\u015fm\u0259si \u00fc\u00e7\u00fcn Az\u0259rbaycan m\u00fcst\u0259qil olmal\u0131ym\u0131\u015f.<\/p>\n

Z\u0259limxan b\u0259y dediyim kimi, sonuncu g\u00f6r\u00fc\u015f\u00fcm\u00fczd\u0259 dinib-dan\u0131\u015fm\u0131rd\u0131. Bitib-t\u00fck\u0259nmi\u015fdi. El\u0259 ordaca G\u00fcnay xan\u0131m dedi ki, atam sentyabrda Almaniyaya m\u00fcayin\u0259y\u0259 ged\u0259c\u0259kdi. “Az\u0259rin q\u0131z\u0131n\u0131n toyunda i\u015ftirak etm\u0259liy\u0259m” – deyib getm\u0259di.<\/p>\n

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A\u011fr\u0131l\u0131 can\u0131 il\u0259 toya g\u0259lmi\u015fdi. Xeyir-dua vermi\u015fdi v\u0259 h\u0259min toyda \u00e7\u0259kilmi\u015f \u015f\u0259klimiz m\u0259nim h\u0259m atamla, h\u0259m d\u0259 Z\u0259limxan Yaqubla \u00e7\u0259kilmi\u015f son \u015f\u0259klim oldu.<\/p>\n

Bunu is\u0259 sonralar o\u011flu B\u0259hlul s\u00f6yl\u0259di: “N\u0259 q\u0259d\u0259r etdiks\u0259, n\u0259 q\u0259d\u0259r yalvard\u0131qsa, sentyabrda Almaniyaya getm\u0259di. “M\u00fctl\u0259q toyda i\u015ftirak etm\u0259liy\u0259m” – deyib durdu. V\u0259 bu toy Z\u0259limxan Yaqubun h\u0259yat\u0131nda i\u015ftirak etdiyi sonuncu toy m\u0259clisi oldu.<\/p>\n

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\u0130ndi bu s\u0259tirl\u0259ri yazd\u0131qca hiss edir\u0259m ki, xatir\u0259l\u0259rd\u0259n ayr\u0131la bilmir\u0259m. Z\u0259limxan\u0131n poeziyas\u0131 v\u0259 \u0259d\u0259bi g\u00f6r\u00fc\u015fl\u0259ri bar\u0259d\u0259 fikirl\u0259rimi “\u018fz\u0259l-ax\u0131r d\u00fcnya t\u00fcrk\u00fcn d\u00fcnyas\u0131” adl\u0131 kitab\u0131mda ifad\u0259 etmi\u015f\u0259m. Kitab \u0259vv\u0259l 2007-ci ild\u0259 Bak\u0131da, sonra da 2009-da T\u00fcrkiy\u0259 t\u00fcrkc\u0259sind\u0259 \u0130stanbulda n\u0259\u015fr edildi. Bak\u0131 n\u0259\u015frin\u0259 H\u0259z\u0259n \u018fziz o\u011flu H\u0259s\u0259nov, \u0130stanbul n\u0259\u015frin\u0259 Nizam\u0259ddin Onk \u00f6n s\u00f6z yazm\u0131\u015fd\u0131. Bak\u0131 n\u0259\u015fri burda filarmoniyada, \u0130stanbul n\u0259\u015fri orda – Bayburtda t\u0259qdim edildi.<\/p>\n

“Pey\u011f\u0259mb\u0259r”i yazark\u0259n, ya onun evind\u0259, ya bizim evd\u0259, dem\u0259k olar ki, h\u0259r g\u00fcn g\u00f6r\u00fc\u015f\u0259r, h\u0259min g\u00f6r\u00fc\u015fl\u0259rimizd\u0259 daha \u00e7ox Mehmet Akif bar\u0259d\u0259, Akifin Pey\u011f\u0259mb\u0259r sevgisi bar\u0259d\u0259 dan\u0131\u015fard\u0131q. \u0130lk n\u0259\u015frinin redaktoru oldu\u011fum “Pey\u011f\u0259mb\u0259r” poemas\u0131n\u0131n “Pey\u011f\u0259mb\u0259r”i niy\u0259 yazd\u0131m?” adl\u0131 hiss\u0259sind\u0259 \u00f6z\u00fcn\u00fcn d\u0259 qeyd etdiyi kimi, bu poeman\u0131 yazma\u011fa onu s\u00f6vq ed\u0259n “\u018fz\u0259l-ax\u0131r d\u00fcnya t\u00fcrk\u00fcn d\u00fcnyas\u0131” kitab\u0131mdak\u0131 “Hz. M\u0259h\u0259mm\u0259d dastan\u0131n\u0131 Tanr\u0131 \u00f6z\u00fc s\u0259n\u0259 ilham ed\u0259c\u0259k. Buna inan\u0131ram, Z\u0259limxan!” s\u00f6zl\u0259ri olmu\u015fdu. Z\u0259limxan Yaqub bildirirdi ki, “Az\u0259r Turan\u0131n arzusu il\u0259 m\u0259nim ill\u0259rl\u0259 \u00fcr\u0259yimd\u0259 g\u0259zdirdiyim, ancaq he\u00e7 k\u0259s\u0259 a\u00e7mad\u0131\u011f\u0131m ist\u0259k y\u00fczd\u0259-y\u00fcz \u00fcst-\u00fcst\u0259 d\u00fc\u015f\u00fcrd\u00fc. Bu yerd\u0259… \u0130brahim Haqq\u0131 h\u0259zr\u0259tl\u0259rinin… \u015feirini xat\u0131rlamal\u0131 oluram: M\u00f6vlam, g\u00f6r\u0259lim neyl\u0259r \/ Neyl\u0259rs\u0259 g\u00f6z\u0259l eyl\u0259r”.<\/p>\n

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\u0130ki d\u0259f\u0259 “Se\u00e7ilmi\u015f \u0259s\u0259rl\u0259r”in\u0259 onun \u00f6z ist\u0259yi il\u0259 \u00f6n s\u00f6z yazd\u0131m.<\/p>\n

B\u00fct\u00fcn kitablar\u0131m\u0131n t\u0259qdimat\u0131nda i\u015ftirak v\u0259 \u00e7\u0131x\u0131\u015f etmi\u015fdi. “Cavidnam\u0259” kitab\u0131m bar\u0259d\u0259 m\u0259qal\u0259sini 2010-cu ilin 17 dekabr\u0131nda \u0130stanbulda yazm\u0131\u015fd\u0131. Sa\u011fl\u0131\u011f\u0131nda n\u0259\u015fr olunmu\u015f son kitab\u0131nda “D\u00fcnya \u00e7i\u00e7\u0259k, insan o\u011flu ar\u0131d\u0131” kitab\u0131nda m\u0259n\u0259 ithaf etdiyi “Turan Bor\u00e7al\u0131dad\u0131r” adl\u0131 g\u00f6z\u0259l bir poemas\u0131 da vard\u0131.<\/p>\n

2015-ci ild\u0259 Z\u0259limxan Yaqub dem\u0259k olar, “\u018fd\u0259biyyat q\u0259zeti”nin b\u0259lk\u0259 d\u0259 h\u0259r say\u0131nda ya \u015feirl\u0259ri il\u0259, ya haqq\u0131nda yaz\u0131lan yaz\u0131larla, ya x\u0259b\u0259rl\u0259rl\u0259 g\u00f6r\u00fcnd\u00fc. Bunu m\u0259n\u0259 irad tutanlar da vard\u0131. Amma irad tutanlar, bils\u0259l\u0259r d\u0259, etinaya alm\u0131rd\u0131lar ki, \u00e7a\u011f\u0131m\u0131z\u0131n b\u00f6y\u00fck \u015fairi x\u0259st\u0259di v\u0259 “\u018fd\u0259biyyat q\u0259zeti” bu davran\u0131\u015f\u0131 il\u0259 onun \u00f6mr\u00fcn\u0259 \u00f6m\u00fcr qatmaqdad\u0131r. Q\u0259rib\u0259 hallar ya\u015fay\u0131rd\u0131q. Z\u0259limxan “T\u0259bi\u0259t\u0259 m\u0259ktub” yaz\u0131rd\u0131. M\u00fc\u0259llifin s\u0259hif\u0259boyu ayaq \u00fcst\u0259 \u015f\u0259klini verib yaz\u0131n\u0131 \u00e7ap edirdik. Z\u0259limxan\u0131n \u015f\u0259klini f\u0259rql\u0259ndirib t\u0259qdim etdiyimiz\u0259 g\u00f6r\u0259 q\u0131nan\u0131rd\u0131q. N\u00f6vb\u0259ti say\u0131m\u0131zda is\u0259 r\u0259hm\u0259tlik akademik Tofiq Hac\u0131yevin “S\u0259hif\u0259ni a\u00e7an kimi, diqq\u0259tim Z\u0259limxan\u0131n \u015f\u0259klin\u0259 sanc\u0131l\u0131b qald\u0131. \u00c7ox m\u00fct\u0259f\u0259kkir g\u00f6r\u00fcn\u00fcrd\u00fc. H\u00f6rm\u0259tli bir \u015f\u0259kildi. Az\u0259r Turan\u0131n ifad\u0259si il\u0259 des\u0259m, bu portretd\u0259n k\u0259d\u0259rli bir l\u0259zz\u0259t ald\u0131m” – s\u00f6zl\u0259ri il\u0259 ba\u015flayan, “Bu g\u00fcn Z\u0259limxan heca \u015feirimizi yenid\u0259n ucaltd\u0131, heca \u015feirimizin yolunu rahatlad\u0131. Heca \u015feirin\u0259 intellekt \u0259d\u0259biyyat\u0131 kimi bayat\u0131n\u0131n f\u0259ls\u0259fi d\u0259rinliyini qaytard\u0131… Bu g\u00fcn g\u00fcneyli-q\u00fczeyli a\u015f\u0131qlar\u0131m\u0131z\u0131n saz\u0131nda A\u015f\u0131q \u018fl\u0259sg\u0259rd\u0259n, A\u015f\u0131q Al\u0131dan, Molla Cumadan \u00e7ox Z\u0259limxan\u0131n qo\u015fmalar\u0131 oxunur” s\u00f6zl\u0259ri il\u0259 davam ed\u0259n, “Tanr\u0131 Z\u0259limxan istedadda, Z\u0259limxan irad\u0259d\u0259 yen\u0259 bir \u015fair yaradacaqm\u0131, n\u0259 vaxt?” s\u00f6zl\u0259ri il\u0259 bit\u0259n “Z\u0259limxan Yaqubun “T\u0259bi\u0259t\u0259 m\u0259ktub”una bir cavab” yaz\u0131s\u0131n\u0131 d\u0259rc edirdik. M\u0259ni q\u0131nayanlar, t\u0259bii ki, Tofiq Hac\u0131yevi q\u0131nama\u011fa c\u0259sar\u0259t etmirdil\u0259r, etm\u0259zdil\u0259r. Bel\u0259c\u0259 g\u00fcnd\u0259n-g\u00fcn\u0259, h\u0259ft\u0259d\u0259n-h\u0259ft\u0259y\u0259 Z\u0259limxan… H\u0259tta bir g\u00fcn Z\u0259limxandan x\u0259b\u0259rsiz Bor\u00e7al\u0131ya gedib eyvan\u0131ndan Yel da\u011f\u0131n\u0131n g\u00f6r\u00fcnd\u00fcy\u00fc ata yurdu bar\u0259d\u0259 iki s\u0259hif\u0259lik yaz\u0131 haz\u0131rlad\u0131q. V\u0259 b\u00fct\u00fcn bunlar \u0259ziz Z\u0259limxan\u0131 h\u0259dsiz m\u0259mnun edirdi. “\u018fd\u0259biyyat q\u0259zeti” Z\u0259limxan Yaqubun son tribunas\u0131 oldu. Q\u0259rib\u0259dir, \u00f6mr\u00fcn\u00fcn son aylar\u0131nda yarad\u0131c\u0131l\u0131\u011f\u0131nda, sanki yeni bir m\u0259rh\u0259l\u0259 ba\u015flam\u0131\u015fd\u0131. Yazd\u0131\u011f\u0131 v\u0259 “\u018fd\u0259biyyat q\u0259zeti”nd\u0259 d\u0259rc etdirdiyi son \u015feirl\u0259ri irfanla dopdolu v\u0259 birm\u0259nal\u0131 \u015f\u0259kild\u0259 misilsiz idi… “A\u011fr\u0131s\u0131n\u0131, ac\u0131s\u0131n\u0131 qeyr\u0259tl\u0259 \u00e7\u0259k\u0259n, namusla da\u015f\u0131yan insanlara salam olsun!” deyib m\u0259n\u0259 verdiyi \u015feirl\u0259ri d\u0259 “\u018fd\u0259biyyat q\u0259zeti”nd\u0259 d\u0259rc olundu. Y\u0259ni avqustun 5-d\u0259n 6-a ke\u00e7\u0259n gec\u0259 Almaniyan\u0131n Hannover \u015f\u0259h\u0259rind\u0259 x\u0259st\u0259xanada yazd\u0131\u011f\u0131 \u015feirl\u0259rini sentyabr\u0131n 5-d\u0259 “Qo\u015fmalar\u0131n na\u011f\u0131l\u0131” ba\u015fl\u0131\u011f\u0131yla t\u0259qdim etdik v\u0259 bu, Z\u0259limxan Yaqubun m\u0259tbuatda d\u0259rc olunmu\u015f son \u015feirl\u0259ri oldu. Sonra dey\u0259s\u0259n, daha \u015feir yazmad\u0131.<\/p>\n

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…”\u018fd\u0259biyyat q\u0259zeti”nd\u0259 \u00f6z\u00fc il\u0259 ba\u011fl\u0131 oxudu\u011fu son yaz\u0131 Elnar\u0259 Akimovan\u0131n “\u00dcn”\u00fcn h\u0259qiq\u0259ti v\u0259 poeziyas\u0131” m\u0259qal\u0259si v\u0259 m\u0259nim “G\u00f6yd\u0259 avaz\u0131n qals\u0131n” essem oldu.<\/p>\n

D\u00fcnyas\u0131n\u0131 d\u0259yi\u015fdiyi h\u0259ft\u0259 is\u0259 q\u0259zetin birinci s\u0259hif\u0259sind\u0259 Z\u0259limxan Yaqubun s\u0259hif\u0259boyu \u015f\u0259klini, yas yerind\u0259n fotoreportaj, bar\u0259sind\u0259 Nizam\u0259ddin \u015e\u0259msizad\u0259nin v\u0259 R\u00fcst\u0259m Kamal\u0131n yaz\u0131lar\u0131n\u0131 d\u0259rc etdik. V\u0259 bitdi…<\/p>\n

O, \u00f6z \u015f\u0259xsind\u0259 Az\u0259rbaycan\u0131n yeni bir \u015fair obraz\u0131n\u0131 yaratm\u0131\u015fd\u0131…\u00a0 Onun s\u0259sini bu \u00f6lk\u0259d\u0259 ham\u0131 – Z\u0259limxan Yaqubu \u0259d\u0259biyyat\u0131m\u0131z\u0131n canl\u0131 klassiki adland\u0131ran \u00f6lk\u0259 ba\u015f\u00e7\u0131s\u0131ndan tutmu\u015f, s\u0131ravi v\u0259t\u0259nda\u015fa q\u0259d\u0259r ham\u0131 e\u015fidirdi…<\/p>\n

Vaxtil\u0259 Vaqif S\u0259m\u0259do\u011flu onu “\u00f6z s\u0259sind\u0259 \u00fcz\u0259n \u015fair” adland\u0131rm\u0131\u015fd\u0131. Z\u0259limxan Yaqub \u00f6z s\u0259siyl\u0259 \u00fcz\u0259 bilm\u0259diyi \u00e7a\u011flarda yazd\u0131\u011f\u0131 \u015feirl\u0259rl\u0259 Vaqif S\u0259m\u0259do\u011flunun h\u0259min fikirl\u0259rini “korrekt\u0259” etdi. \u00d6z s\u0259sind\u0259 \u00fcz\u0259n \u015fairin s\u0259sind\u0259 taq\u0259t qalmasa da, \u015feirin\u0259 mistik bir h\u00fczur, bir q\u00fcrub avaz\u0131 \u00e7\u00f6kd\u00fc. S\u0259s d\u0259yi\u015fildi. V\u0259 bu, sanki yeni bir Z\u0259limxan idi. \u018fb\u0259diyy\u0259t s\u0259f\u0259rin\u0259 haz\u0131rla\u015fan Z\u0259limxan\u0131n s\u0259si.<\/p>\n

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Az\u0259rbaycan.media\u00a0<\/strong><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Az\u0259r TURAN   Bax\u0131ram, arxadan bir atl\u0131 g\u0259lir, Yollar\u0131n tozu var xatir\u0259l\u0259rd\u0259… Ke\u00e7mi\u015f insanlara yalan dan\u0131\u015fm\u0131r, H\u0259r \u015feyin d\u00fcz\u00fc var xatir\u0259l\u0259rd\u0259…   Z\u0259limxan Yaqubla xatir\u0259l\u0259rim qalaq-qalaqd\u0131r. Bak\u0131da ya onun evind\u0259,… <\/p>\n","protected":false},"author":4,"featured_media":66308,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[63,1],"tags":[],"class_list":["post-66307","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dbiyyat","category-manset"],"_links":{"self":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/66307","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=66307"}],"version-history":[{"count":1,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/66307\/revisions"}],"predecessor-version":[{"id":66309,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/66307\/revisions\/66309"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/media\/66308"}],"wp:attachment":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=66307"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=66307"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=66307"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}