Sakit \u0130lkin Poeziyas\u0131ndan<\/p>\n
Bilirs\u0259nmi, nec\u0259 ke\u00e7ir g\u00fcnl\u0259rim?!..<\/p>\n
Ay insafs\u0131z, a m\u00fcrv\u0259tsiz, a dinsiz,
\nBilirs\u0259nmi, nec\u0259 ke\u00e7ir g\u00fcnl\u0259rim?
\nG\u00fcnd\u00fczl\u0259rin i\u015f\u0131\u011f\u0131nda itir\u0259m,
\nZ\u00fcl\u00fcm-z\u00fcl\u00fcm gec\u0259 ke\u00e7ir g\u00fcnl\u0259rim…<\/p>\n
\u00c7arp\u0131\u015f\u0131ram kor d\u00fcy\u00fcnl\u0259r i\u00e7ind\u0259,
\nG\u0259zir m\u0259ni yanar g\u00fcll\u0259 i\u00e7imd\u0259.
\nYax\u015f\u0131 g\u00fcn\u00fcm varm\u0131 g\u00fcnl\u0259r i\u00e7ind\u0259,
\nNec\u0259 tap\u0131m, nec\u0259 se\u00e7im g\u00fcnl\u0259ri?!<\/p>\n
Quru-quru kef soru\u015fan \u00e7ox olur,
\nQalxan olan bu g\u00fcn d\u00f6n\u00fcb ox olur.
\nDar g\u00fcn\u00fcmd\u0259 dost g\u00f6r\u00fcnm\u00fcr, yox olur,
\nHe\u00e7d\u0259n g\u0259lib, he\u00e7\u0259 gedir g\u00fcnl\u0259rim.<\/p>\n
Bu n\u0259\u011fm\u0259ni n\u0259 tez dedim, n\u0259 vaxtd\u0131,
\nG\u00f6zl\u0259m\u0259dim n\u0259 zaman\u0131, n\u0259 vaxt\u0131?!
\nM\u0259n \u00f6z\u00fcm\u00fc itirmi\u015f\u0259m n\u0259 vaxtd\u0131,
\nHe\u00e7 bilmir\u0259m nec\u0259 ke\u00e7ir g\u00fcnl\u0259rim…<\/p>\n
Sakit \u0130lkin \u015eeirinin B\u0259dii T\u0259hlili:<\/p>\n
Bu \u015feir Sakit \u0130lkin poeziyas\u0131n\u0131n daxili a\u011fr\u0131n\u0131, zamanla v\u0259 insanlarla m\u00fcnasib\u0259td\u0259 yaranan m\u0259n\u0259vi a\u015f\u0131nman\u0131 son d\u0259r\u0259c\u0259 s\u0259mimi v\u0259 k\u0259skin poetik dill\u0259 ifad\u0259 ed\u0259n n\u00fcmun\u0259l\u0259rind\u0259n biridir v\u0259 m\u0259tn b\u00fct\u00f6vl\u00fckd\u0259 insan\u0131n \u00f6z taleyi il\u0259 \u00fcz-\u00fcz\u0259 qalmas\u0131n\u0131n, t\u0259kliyinin v\u0259 anla\u015f\u0131lmama hissinin poetik etiraf\u0131 kimi oxunur. \u015eeirin \u0259sas semantik oxu \u201cg\u00fcnl\u0259r\u201d anlay\u0131\u015f\u0131 \u00fcz\u0259rind\u0259 qurulub v\u0259 bu anlay\u0131\u015f adi zaman \u00f6l\u00e7\u00fcs\u00fc olmaqdan \u00e7\u0131xaraq \u015fairin daxili d\u00fcnyas\u0131nda ba\u015f ver\u0259n sars\u0131nt\u0131lar\u0131n, ruh\u0259n da\u011f\u0131lman\u0131n v\u0259 \u00fcmidl\u0259rin t\u00fck\u0259nm\u0259sinin simvoluna \u00e7evrilir. \u201cBilirs\u0259nmi, nec\u0259 ke\u00e7ir g\u00fcnl\u0259rim?\u201d sual\u0131 ilk bax\u0131\u015fda m\u00fcraci\u0259t t\u0259siri ba\u011f\u0131\u015flasa da, \u0259slind\u0259 cavabs\u0131zl\u0131q \u00fcz\u0259rind\u0259 qurulmu\u015f f\u0259ryadd\u0131r. Bu sual\u0131n \u00fcnvan\u0131 konkret bir \u015f\u0259xs deyil, b\u0259z\u0259n insan\u0131n \u00f6z\u00fc, b\u0259z\u0259n c\u0259miyy\u0259t, b\u0259z\u0259n d\u0259 taledir v\u0259 bu qeyri-m\u00fc\u0259yy\u0259nlik \u015feirin emosional g\u0259rginliyini daha da art\u0131r\u0131r. \u201cAy insafs\u0131z, a m\u00fcrv\u0259tsiz, a dinsiz\u201d ifad\u0259l\u0259ri ittiham xarakteri da\u015f\u0131y\u0131r, burada \u015fairin s\u0259si q\u0259z\u0259b v\u0259 \u00fcmidsizlik aras\u0131nda t\u0259r\u0259dd\u00fcd edir v\u0259 bu m\u00fcraci\u0259t formas\u0131 onun ya\u015fad\u0131\u011f\u0131 haqs\u0131zl\u0131\u011f\u0131n \u00f6l\u00e7\u00fcs\u00fcn\u00fc g\u00f6st\u0259rir. d\u00fcnya sanki m\u0259rh\u0259m\u0259tini, \u0259dal\u0259tini v\u0259 m\u0259n\u0259vi dayaqlar\u0131n\u0131 itirib. \u201cG\u00fcnd\u00fczl\u0259rin i\u015f\u0131\u011f\u0131nda itir\u0259m\u201d misras\u0131 \u015feirin f\u0259ls\u0259fi qat\u0131n\u0131 d\u0259rinl\u0259\u015fdirir, \u00e7\u00fcnki i\u015f\u0131q \u0259n\u0259n\u0259vi olaraq h\u0259qiq\u0259t v\u0259 ayd\u0131nl\u0131q r\u0259mzi oldu\u011fu halda burada insan\u0131n \u00f6z\u00fcn\u00fc tapa bilm\u0259diyi bir m\u00fchit\u0259 \u00e7evrilir, bu is\u0259 daxili z\u00fclm\u0259tin art\u0131q xarici al\u0259md\u0259n d\u0259 g\u00fccl\u00fc oldu\u011funu g\u00f6st\u0259rir. Gec\u0259nin \u201cz\u00fcl\u00fcm-z\u00fcl\u00fcm\u201d ke\u00e7m\u0259si is\u0259 zaman\u0131n \u015fair \u00fc\u00e7\u00fcn \u0259zaba \u00e7evrildiyini, h\u0259r an\u0131n ona \u0259lav\u0259 bir y\u00fck oldu\u011funu ifad\u0259 edir. \u0130kinci b\u0259ndd\u0259 metaforik dil daha da s\u0259rtl\u0259\u015fir. \u201cKor d\u00fcy\u00fcnl\u0259r\u201d h\u0259yat\u0131n a\u00e7\u0131lmayan probleml\u0259rini, \u00e7\u0131x\u0131\u015fs\u0131z v\u0259ziyy\u0259tl\u0259ri simvoliz\u0259 edir, \u201cyanar g\u00fcll\u0259 i\u00e7imd\u0259\u201d obraz\u0131 is\u0259 daxild\u0259n yeyib-bitir\u0259n a\u011fr\u0131n\u0131, insan\u0131n \u00f6z i\u00e7ind\u0259 da\u015f\u0131d\u0131\u011f\u0131, amma he\u00e7 k\u0259s\u0259 g\u00f6st\u0259r\u0259 bilm\u0259diyi sars\u0131nt\u0131n\u0131 \u00e7ox g\u00fccl\u00fc vizual t\u0259sirl\u0259 t\u0259qdim edir. Bu a\u011fr\u0131 h\u0259r\u0259k\u0259td\u0259dir, canl\u0131d\u0131r v\u0259 insan\u0131n b\u00fct\u00fcn varl\u0131\u011f\u0131n\u0131 n\u0259zar\u0259t\u0259 al\u0131r. \u201cYax\u015f\u0131 g\u00fcn\u00fcm varm\u0131 g\u00fcnl\u0259r i\u00e7ind\u0259\u201d misras\u0131 \u00fcmidsizliyin a\u00e7\u0131q etiraf\u0131d\u0131r, burada art\u0131q g\u0259l\u0259c\u0259y\u0259 inam yox, sad\u0259c\u0259 sual var v\u0259 bu sual\u0131n cavabs\u0131z qalmas\u0131 \u015feirin tragik ovqat\u0131n\u0131 d\u0259rinl\u0259\u015fdirir. \u201cNec\u0259 tap\u0131m, nec\u0259 se\u00e7im g\u00fcnl\u0259ri?!\u201d ifad\u0259si is\u0259 insan\u0131n zamana h\u00f6km ed\u0259 bilm\u0259m\u0259sini, g\u00fcnl\u0259rin insan\u0131 idar\u0259 etm\u0259sini g\u00f6st\u0259rir v\u0259 bu, m\u00fcasir insan\u0131n acizliyinin poetik t\u0259sviridir. \u00dc\u00e7\u00fcnc\u00fc b\u0259ndd\u0259 sosial m\u00fcnasib\u0259tl\u0259r \u00f6n plana \u00e7\u0131x\u0131r, \u201cquru-quru kef soru\u015fanlar\u201d formal, s\u0259mimiyy\u0259tsiz \u0259laq\u0259l\u0259rin r\u0259mzidir, burada maraq varm\u0131\u015f kimi g\u00f6r\u00fcn\u00fcr, amma i\u00e7i bo\u015fdur. \u201cqalxan olan bu g\u00fcn d\u00f6n\u00fcb ox olur\u201d misras\u0131 insan m\u00fcnasib\u0259tl\u0259rind\u0259ki d\u0259yi\u015fk\u0259nliyi, etibars\u0131zl\u0131\u011f\u0131 v\u0259 x\u0259yan\u0259ti \u00e7ox y\u0131\u011fcam, amma t\u0259sirli \u015f\u0259kild\u0259 \u00fcmumil\u0259\u015fdirir. Dar g\u00fcnd\u0259 dostlar\u0131n yoxa \u00e7\u0131xmas\u0131 m\u00f6vzusu \u015feird\u0259 \u015f\u0259xsi d\u0259rdd\u0259n \u00e7\u0131xaraq \u00fcmumb\u0259\u015f\u0259ri problem\u0259 \u00e7evrilir, \u00e7\u00fcnki bu, t\u0259kc\u0259 bir insan\u0131n yox, b\u00fct\u00f6v bir c\u0259miyy\u0259tin m\u0259n\u0259vi b\u00f6hran\u0131n\u0131n g\u00f6st\u0259ricisidir. \u201che\u00e7d\u0259n g\u0259lib, he\u00e7\u0259 gedir g\u00fcnl\u0259rim\u201d misras\u0131nda h\u0259yat\u0131n m\u0259nas\u0131zla\u015fmas\u0131, zaman\u0131n bo\u015flu\u011fa axmas\u0131 hissi a\u00e7\u0131q \u015f\u0259kild\u0259 duyulur. Son b\u0259ndd\u0259 \u015fair zamanla m\u00fcnasib\u0259tini tamamil\u0259 itirdiyini etiraf edir, \u201cn\u0259 tez dedim, n\u0259 vaxtd\u0131\u201d ifad\u0259si zaman \u00f6l\u00e7\u00fcs\u00fcn\u00fcn pozuldu\u011funu, g\u00fcnl\u0259rin bir-birin\u0259 qar\u0131\u015fd\u0131\u011f\u0131n\u0131 g\u00f6st\u0259rir. \u201cM\u0259n \u00f6z\u00fcm\u00fc itirmi\u015f\u0259m n\u0259 vaxtd\u0131\u201d misras\u0131 is\u0259 \u015feirin ideya bax\u0131m\u0131ndan \u0259n a\u011f\u0131r n\u00f6qt\u0259sidir, \u00e7\u00fcnki burada art\u0131q s\u00f6hb\u0259t \u00e7\u0259tin g\u00fcnl\u0259rd\u0259n deyil, insan\u0131n \u00f6z m\u0259nliyini itirm\u0259sind\u0259n gedir v\u0259 bu itki b\u00fct\u00fcn dig\u0259r a\u011fr\u0131lardan daha d\u0259rin v\u0259 da\u011f\u0131d\u0131c\u0131d\u0131r. \u015eeirin son misras\u0131nda yenid\u0259n \u201cnec\u0259 ke\u00e7ir g\u00fcnl\u0259rim\u201d sual\u0131na qay\u0131d\u0131lmas\u0131 dair\u0259vi kompozisiya yarad\u0131r v\u0259 oxucuya bu a\u011fr\u0131n\u0131n h\u0259l\u0259 d\u0259 davam etdiyini, cavab\u0131n h\u0259l\u0259 tap\u0131lmad\u0131\u011f\u0131n\u0131 hiss etdirir. N\u0259tic\u0259 olaraq, bu \u015feir sad\u0259c\u0259 \u015f\u0259xsi bir etiraf deyil, m\u00fcasir insan\u0131n t\u0259kliyinin, ruh\u0259n yor\u011funlu\u011funun v\u0259 d\u0259y\u0259rl\u0259r qar\u015f\u0131s\u0131nda ya\u015fad\u0131\u011f\u0131 bo\u015flu\u011fun poetik g\u00fczg\u00fcs\u00fcd\u00fcr. Sakit \u0130lkin sad\u0259, lakin d\u0259rin m\u0259nal\u0131 obrazlarla oxucunu \u00f6z daxili al\u0259min\u0259 \u00e7\u0259kir, onu d\u00fc\u015f\u00fcnm\u0259y\u0259 vadar edir v\u0259 g\u00f6st\u0259rir ki, b\u0259z\u0259n g\u00fcnl\u0259rin ke\u00e7m\u0259si yox, insan\u0131n o g\u00fcnl\u0259rin i\u00e7ind\u0259 \u00f6z\u00fcn\u00fc itirm\u0259si \u0259nv b\u00f6y\u00fck faci\u0259y\u0259 \u00e7evrilir.<\/p>\n
<\/p>\n
\u270d Sevil Azadq\u0131z\u0131 <\/strong><\/span> M\u0259nb\u0259: Az\u0259rbaycan.media\u00a0<\/strong><\/span><\/p>\n","protected":false},"excerpt":{"rendered":" Sakit \u0130lkin Poeziyas\u0131ndan Bilirs\u0259nmi, nec\u0259 ke\u00e7ir g\u00fcnl\u0259rim?!.. Ay insafs\u0131z, a m\u00fcrv\u0259tsiz, a dinsiz, Bilirs\u0259nmi, nec\u0259 ke\u00e7ir g\u00fcnl\u0259rim? G\u00fcnd\u00fczl\u0259rin i\u015f\u0131\u011f\u0131nda itir\u0259m, Z\u00fcl\u00fcm-z\u00fcl\u00fcm gec\u0259 ke\u00e7ir g\u00fcnl\u0259rim… \u00c7arp\u0131\u015f\u0131ram kor d\u00fcy\u00fcnl\u0259r i\u00e7ind\u0259, G\u0259zir m\u0259ni… <\/p>\n","protected":false},"author":4,"featured_media":66065,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[63],"tags":[],"class_list":["post-66064","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dbiyyat"],"_links":{"self":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/66064","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=66064"}],"version-history":[{"count":2,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/66064\/revisions"}],"predecessor-version":[{"id":66067,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/66064\/revisions\/66067"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/media\/66065"}],"wp:attachment":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=66064"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=66064"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=66064"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n08.01.2026<\/strong><\/span><\/p>\n