{"id":64944,"date":"2025-12-25T18:22:44","date_gmt":"2025-12-25T14:22:44","guid":{"rendered":"https:\/\/azerbaycan.media\/?p=64944"},"modified":"2025-12-25T18:22:44","modified_gmt":"2025-12-25T14:22:44","slug":"samil-env%c9%99roglu-q%c9%99l%c9%99mind%c9%99n","status":"publish","type":"post","link":"https:\/\/azerbaycan.media\/?p=64944","title":{"rendered":"\u015eamil \u018fnv\u0259ro\u011flu q\u0259l\u0259mind\u0259n"},"content":{"rendered":"

\u015eamil \u018fnv\u0259ro\u011flu q\u0259l\u0259mind\u0259n<\/strong><\/p>\n

S\u0259nin itirm\u0259y\u0259 s\u0259b\u0259bl\u0259rin \u00e7ox,
\nm\u0259nim itirm\u0259y\u0259 n\u0259yim qal\u0131b ki?
\nG\u00f6r ne\u00e7\u0259 ist\u0259yin tutur \u0259lind\u0259n,
\nm\u0259nim ist\u0259diyim n\u0259s\u0259 olub ki?<\/p>\n

S\u0259nin g\u00f6zl\u0259rind\u0259 ya\u015fam sevinci,
\nm\u0259nim g\u00f6zl\u0259rimd\u0259 ya\u015f da qalmad\u0131,
\nS\u0259nin \u0259ll\u0259rind\u0259 ne\u00e7\u0259 do\u011fma \u0259l,
\nm\u0259nim \u0259ll\u0259rimd\u0259n tutan olmad\u0131…<\/p>\n

M\u0259n h\u0259l\u0259 bilmir\u0259m hans\u0131 arzumun,
\ntoyunu ed\u0259c\u0259m, xo\u015fb\u0259xt g\u00f6r\u0259c\u0259m,
\nM\u0259n h\u0259l\u0259 bilmir\u0259m, b\u0259lk\u0259 bu ax\u015fam,
\nb\u00fct\u00fcn arzularla birg\u0259 \u00f6l\u0259c\u0259m…<\/p>\n

Ba\u015f\u0131n\u0131 tumarlar ata \u0259ll\u0259ri,
\nm\u0259nims\u0259 \u0259ll\u0259rim da\u015f \u00fcst\u0259 g\u0259z\u0259r.
\nS\u0259nin h\u0259yat\u0131n\u0131 “d\u00f6rd f\u0259sil” xal\u0131,
\nm\u0259nims\u0259 \u00f6mr\u00fcm\u00fc q\u0131\u015f xal\u0131 b\u0259z\u0259r…<\/p>\n

S\u0259nin G\u00fcn\u0259\u015fin d\u0259 bir ba\u015fqa do\u011far,
\nbir ba\u015fqa a\u00e7\u0131lar sabahlar\u0131n da.
\nM\u0259nims\u0259 G\u00fcn\u0259\u015fim i\u00e7imd\u0259 \u0259sir,
\nd\u00f6rd divar i\u00e7ind\u0259 sabahlar\u0131m da…<\/p>\n

Ged\u0259r hamar yolla, ill\u0259rin ged\u0259r,
\ngerid\u0259 bir xo\u015fb\u0259xt xatir\u0259 qoyar.
\nM\u0259nims\u0259 \u00e7\u0131xd\u0131\u011f\u0131m da\u015f yoxu\u015flarda,
\nne\u00e7\u0259 arzular\u0131m \u0259zilib qalar…<\/p>\n

S\u0259nin g\u00f6zl\u0259rind\u0259n bir k\u00f6rp\u0259 baxar,
\nm\u0259nim g\u00f6zl\u0259rimd\u0259n min illik qoca.
\nS\u0259nin qay\u011f\u0131lar\u0131n barmaq say\u0131nda,
\nm\u0259nim a\u011fr\u0131lar\u0131m says\u0131z, d\u0259ryaca…<\/p>\n

Bax, g\u00fcl\u0259 bilirs\u0259n, n\u0259 xo\u015f bir durum,
\nh\u0259r zaman \u00fcr\u0259yin sevinsin, g\u00fcl\u00fcm.
\nG\u00f6r \u00e7\u0131rpa bilirs\u0259n bu \u00fcst-ba\u015f\u0131m\u0131,
\nill\u0259rin d\u0259rd y\u00fck\u00fc t\u00f6k\u00fcls\u00fcn, g\u00fcl\u00fcm…<\/p>\n

 <\/p>\n

\u015eamil \u018fnv\u0259ro\u011flu<\/strong>
\n\u015eeirinin B\u0259dii T\u0259hlili:<\/strong><\/p>\n

 <\/p>\n

Bu \u015feir \u015eamil \u018fnv\u0259ro\u011flunun poetik d\u00fcnyas\u0131nda insan talel\u0259rinin k\u0259skin m\u00fcqayis\u0259 \u00fcz\u0259rind\u0259 quruldu\u011fu, sosial v\u0259 ekzistensial t\u0259b\u0259q\u0259l\u0259\u015fm\u0259nin b\u0259dii dill\u0259 ifad\u0259 edildiyi n\u00fcmun\u0259l\u0259rd\u0259n biridir v\u0259 burada \u201cs\u0259n\u201dl\u0259 \u201cm\u0259n\u201d qar\u015f\u0131durmas\u0131 sad\u0259c\u0259 iki f\u0259rdin yox, iki h\u0259yat modelinin, iki taleyin, iki d\u00fcnyan\u0131n toqqu\u015fmas\u0131 kimi t\u0259qdim olunur.
\n\u015eeirin ilk misralar\u0131ndan etibar\u0259n itirm\u0259k anlay\u0131\u015f\u0131 \u00fcz\u0259rind\u0259 qurulan semantik x\u0259tt oxucunu d\u0259rhal f\u0259rqli psixoloji m\u00fcst\u0259vil\u0259r\u0259 apar\u0131r. \u201cS\u0259nin itirm\u0259y\u0259 s\u0259b\u0259bl\u0259rin \u00e7ox\u201d deyimi rifah, se\u00e7im bollu\u011fu v\u0259 imkanlar d\u00fcnyas\u0131na i\u015far\u0259 etdiyi halda, \u201cm\u0259nim itirm\u0259y\u0259 n\u0259yim qal\u0131b ki?\u201d sual\u0131 art\u0131q h\u0259r \u015feyini itirmi\u015f, bo\u015fluqda qalm\u0131\u015f bir ruhun f\u0259ryad\u0131d\u0131r v\u0259 bu sual ritorik olmaqla yana\u015f\u0131, taleyin ironiyas\u0131n\u0131 da a\u00e7\u0131q \u015f\u0259kild\u0259 n\u00fcmayi\u015f etdirir. \u015eeird\u0259 arzu anlay\u0131\u015f\u0131 da eyni qar\u015f\u0131durma fonunda t\u0259qdim olunur:– \u201cS\u0259nin ne\u00e7\u0259 ist\u0259yin tutur \u0259lind\u0259n\u201d misras\u0131 h\u0259yata ba\u011fl\u0131l\u0131q, g\u0259l\u0259c\u0259y\u0259 \u00fcmid v\u0259 m\u0259qs\u0259dl\u0259rl\u0259 dolu bir varl\u0131\u011f\u0131 simvoliz\u0259 edirs\u0259, \u201cm\u0259nim ist\u0259diyim n\u0259s\u0259 olub ki?\u201d c\u00fcml\u0259si arzular\u0131n realla\u015fmaq imkan\u0131ndan bel\u0259 m\u0259hrum qald\u0131\u011f\u0131 bir ruh hal\u0131n\u0131 g\u00f6st\u0259rir. G\u00f6z obraz\u0131 \u015feird\u0259 x\u00fcsusi funksional y\u00fck da\u015f\u0131y\u0131r. Bir t\u0259r\u0259fd\u0259 \u201cya\u015fam sevinci\u201d il\u0259 dolu bax\u0131\u015flar, dig\u0259r t\u0259r\u0259fd\u0259 is\u0259 ya\u015f\u0131 bel\u0259 qurumu\u015f, a\u011flamaq imkan\u0131n\u0131 itirmi\u015f g\u00f6zl\u0259r dayan\u0131r v\u0259 bu, insan\u0131n yaln\u0131z fiziki deyil, m\u0259n\u0259vi t\u00fck\u0259nmi\u015fliyinin d\u0259 g\u00f6st\u0259ricisidir. \u018fll\u0259r motivi is\u0259 insan\u0131n sosial varl\u0131\u011f\u0131n\u0131 v\u0259 t\u0259mas ehtiyac\u0131n\u0131 simvoliz\u0259 edir:– \u201cS\u0259nin \u0259ll\u0259rind\u0259 ne\u00e7\u0259 do\u011fma \u0259l\u201d istilik, ail\u0259 v\u0259 d\u0259st\u0259k m\u0259nas\u0131n\u0131 verdiyi halda, \u201cm\u0259nim \u0259ll\u0259rimd\u0259n tutan olmad\u0131\u201d misras\u0131 t\u0259kliyin, kims\u0259sizliyin v\u0259 sahibsizliyin a\u011fr\u0131s\u0131n\u0131 ifad\u0259 edir.
\n\u015eeirin orta hiss\u0259sind\u0259 arzu il\u0259 \u00f6l\u00fcm anlay\u0131\u015flar\u0131n\u0131n paralel t\u0259qdimat\u0131 x\u00fcsusi dramatik g\u0259rginlik yarad\u0131r; \u201ctoyunu ed\u0259c\u0259yim arzu\u201d obraz\u0131 h\u0259yat\u0131n \u0259n ali sevinc an\u0131n\u0131 simvoliz\u0259 ets\u0259 d\u0259, onun d\u0259rhal ard\u0131nca g\u0259l\u0259n \u201cb\u0259lk\u0259 bu ax\u015fam b\u00fct\u00fcn arzularla birg\u0259 \u00f6l\u0259c\u0259y\u0259m\u201d fikri insan\u0131n psixoloji s\u0131nma h\u0259ddini g\u00f6st\u0259rir v\u0259 burada \u00fcmidl\u0259 \u00fcmidsizlik aras\u0131ndak\u0131 inc\u0259 s\u0259rh\u0259d b\u0259dii ustal\u0131qla g\u00f6st\u0259rilir. Ata \u0259ll\u0259rinin tumar\u0131 il\u0259 da\u015f \u00fcz\u0259rind\u0259 g\u0259z\u0259n \u0259ll\u0259r aras\u0131ndak\u0131 ziddiyy\u0259t valideyn himay\u0259si il\u0259 taleyin s\u0259rtliyi aras\u0131ndak\u0131 f\u0259rqi a\u00e7\u0131r v\u0259 bu qar\u015f\u0131la\u015fd\u0131rma oxucuda d\u0259rin empati hissi yarad\u0131r. \u201cD\u00f6rd f\u0259sil xal\u0131\u201d v\u0259 \u201cq\u0131\u015f xal\u0131\u201d metaforalar\u0131 h\u0259yat\u0131n r\u0259ngar\u0259ngliyi il\u0259 donuqlu\u011fu aras\u0131nda poetik k\u00f6rp\u00fc yarad\u0131r. Bir h\u0259yat b\u00fct\u00fcn f\u0259sill\u0259ri ya\u015fay\u0131r, dig\u0259ri is\u0259 daimi q\u0131\u015fa m\u0259hkumdur. G\u00fcn\u0259\u015f obraz\u0131 da bu kontekstd\u0259 h\u0259m fiziki, h\u0259m d\u0259 m\u0259n\u0259vi i\u015f\u0131q m\u0259nas\u0131 da\u015f\u0131y\u0131r. Bir t\u0259r\u0259fd\u0259 azad v\u0259 \u00fcf\u00fcql\u0259ri i\u015f\u0131qland\u0131ran G\u00fcn\u0259\u015f, dig\u0259r t\u0259r\u0259fd\u0259 is\u0259 \u201cd\u00f6rd divar i\u00e7ind\u0259 \u0259sir\u201d qalan daxili G\u00fcn\u0259\u015f m\u00f6vcuddur ki, bu da insan\u0131n daxili enerjisinin sosial v\u0259 psixoloji baryerl\u0259r t\u0259r\u0259find\u0259n s\u0131x\u0131\u015fd\u0131r\u0131lmas\u0131n\u0131 simvoliz\u0259 edir.
\n\u015eeirin sonrak\u0131 misralar\u0131nda yol metaforas\u0131 vasit\u0259sil\u0259 h\u0259yat trayektoriyalar\u0131 m\u00fcqayis\u0259 olunur. Hamar yollar xo\u015f xatir\u0259l\u0259r buraxaraq gerid\u0259 qal\u0131r, da\u015fl\u0131 yoxu\u015flar is\u0259 arzular\u0131 \u0259z\u0259r\u0259k insan\u0131n ruhunda d\u0259rin izl\u0259r qoyur. K\u00f6rp\u0259 v\u0259 qoca bax\u0131\u015flar\u0131n\u0131n qar\u015f\u0131la\u015fd\u0131r\u0131lmas\u0131 zaman anlay\u0131\u015f\u0131n\u0131n nisbi oldu\u011funu g\u00f6st\u0259rir. B\u0259zi insanlar erk\u0259n qocal\u0131r, b\u0259zi insanlar is\u0259 \u00f6m\u00fcr boyu u\u015faql\u0131\u011f\u0131n\u0131 qoruyur v\u0259 bu f\u0259rq ya\u015fla deyil, ya\u015fanan a\u011fr\u0131larla \u00f6l\u00e7\u00fcl\u00fcr.
\nSon b\u0259ndd\u0259 m\u00fc\u0259llifin dilind\u0259 yum\u015faq bir dua v\u0259 xeyirxahl\u0131q notu sezilir; b\u00fct\u00fcn bu a\u011fr\u0131 v\u0259 m\u00fcqayis\u0259l\u0259r\u0259 baxmayaraq, \u201ch\u0259r zaman \u00fcr\u0259yin sevinsin\u201d arzusu insan\u0131n \u00f6z faci\u0259si i\u00e7ind\u0259 bel\u0259 ba\u015fqas\u0131n\u0131n xo\u015fb\u0259xtliyin\u0259 dua etm\u0259yi bacard\u0131\u011f\u0131n\u0131 g\u00f6st\u0259rir ki, bu da \u015feirin m\u0259n\u0259vi zirv\u0259sidir. N\u0259tic\u0259 etibaril\u0259, bu \u015feir yaln\u0131z f\u0259rdi bir k\u0259d\u0259rin poetik ifad\u0259si deyil, sosial \u0259dal\u0259tsizlik, talel\u0259r aras\u0131ndak\u0131 u\u00e7urum, insan\u0131n daxili t\u0259nha d\u00fcnyas\u0131 v\u0259 buna baxmayaraq m\u0259rh\u0259m\u0259tini itirm\u0259m\u0259si haqq\u0131nda d\u0259rin f\u0259ls\u0259fi m\u0259tn kimi d\u0259y\u0259rl\u0259ndiril\u0259 bil\u0259r v\u0259 \u015eamil \u018fnv\u0259ro\u011flu burada oxucunu, t\u0259kc\u0259 d\u00fc\u015f\u00fcnm\u0259y\u0259 deyil, hiss etm\u0259y\u0259, m\u00fcqayis\u0259 etm\u0259y\u0259 v\u0259 insan a\u011fr\u0131s\u0131na daha diqq\u0259tl\u0259 yana\u015fma\u011fa d\u0259v\u0259t edir.
\nU\u011furlar olsun h\u0259mi\u015f\u0259!<\/p>\n

 <\/p>\n

\u270d Sevil Azadq\u0131z\u0131<\/strong><\/span>
\nAz\u0259rbaycan dili v\u0259 \u0259d\u0259biyyat\u0131 m\u00fc\u0259llimi. Filoloq. \u018fd\u0259bi t\u0259hlil-t\u0259nqid\u00e7i. Yazar-publisist.<\/strong><\/span><\/p>\n

M\u0259nb\u0259:\u00a0 Az\u0259rbaycan.media\u00a0<\/strong><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u015eamil \u018fnv\u0259ro\u011flu q\u0259l\u0259mind\u0259n S\u0259nin itirm\u0259y\u0259 s\u0259b\u0259bl\u0259rin \u00e7ox, m\u0259nim itirm\u0259y\u0259 n\u0259yim qal\u0131b ki? G\u00f6r ne\u00e7\u0259 ist\u0259yin tutur \u0259lind\u0259n, m\u0259nim ist\u0259diyim n\u0259s\u0259 olub ki? S\u0259nin g\u00f6zl\u0259rind\u0259 ya\u015fam sevinci, m\u0259nim g\u00f6zl\u0259rimd\u0259 ya\u015f da… <\/p>\n","protected":false},"author":4,"featured_media":64415,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[63],"tags":[],"class_list":["post-64944","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dbiyyat"],"_links":{"self":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/64944","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=64944"}],"version-history":[{"count":2,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/64944\/revisions"}],"predecessor-version":[{"id":64946,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/64944\/revisions\/64946"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/media\/64415"}],"wp:attachment":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=64944"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=64944"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=64944"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}