{"id":64370,"date":"2025-12-22T08:49:25","date_gmt":"2025-12-22T04:49:25","guid":{"rendered":"https:\/\/azerbaycan.media\/?p=64370"},"modified":"2025-12-22T08:49:25","modified_gmt":"2025-12-22T04:49:25","slug":"qulu-ags%c9%99s-poeziyasinda-agin-estetik-v%c9%99-ideya-harmoniyasi","status":"publish","type":"post","link":"https:\/\/azerbaycan.media\/?p=64370","title":{"rendered":"Qulu A\u011fs\u0259s poeziyas\u0131nda \u201ca\u011f\u201d\u0131n estetik v\u0259 ideya harmoniyas\u0131"},"content":{"rendered":"

Qulu A\u011fs\u0259sin poeziyas\u0131nda \u201ca\u011f\u201d yaln\u0131z r\u0259ng deyil \u2014 ideya, g\u00f6z\u0259l niyy\u0259t v\u0259 estetik m\u00f6vqedir. Onun \u015feirl\u0259rind\u0259ki m\u0259na y\u00fck\u00fc n\u0259 q\u0259d\u0259r a\u011f\u0131rd\u0131rsa, bu y\u00fck\u00fc da\u015f\u0131yan b\u0259dii ifad\u0259 bir o q\u0259d\u0259r saf, \u015f\u0259ffaf, a\u011f-b\u0259yazd\u0131r. El\u0259 buna g\u00f6r\u0259 d\u0259 bu yaz\u0131n\u0131n s\u0259rl\u00f6vh\u0259si ilk andan \u00f6z-\u00f6z\u00fcn\u0259 formala\u015f\u0131r: \u201cA\u011f r\u0259ngin poeziyada harmoniyas\u0131\u201d.<\/strong><\/p>\n

Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n yax\u0131n tarixin\u0259 n\u0259z\u0259r sald\u0131qda nikbinlik v\u0259 \u00fcmid \u00fcz\u0259rind\u0259 qurulan, ad\u0131nda \u201ci\u015f\u0131q\u201d, \u201ca\u011f\u201d, \u201c\u00fcmid\u201d s\u00f6zl\u0259ri da\u015f\u0131yan onlarla \u0259s\u0259rl\u0259 qar\u015f\u0131la\u015f\u0131r\u0131q: Fikr\u0259t Sad\u0131\u011f\u0131n \u201cA\u011f c\u0131\u011f\u0131r\u201d, \u201cYerd\u0259n g\u00f6y\u0259 \u00fcmid\u201d, X\u0259lil Rza Ulut\u00fcrk\u00fcn \u201c\u00dcmid v\u0259 m\u0259h\u0259bb\u0259t poeziyas\u0131\u201d, Arif Abdullazad\u0259nin \u201c\u00d6mr\u00fcn a\u011f c\u0131\u011f\u0131rlar\u0131\u201d, Musa Yaqubun \u201c\u0130\u015f\u0131q \u00f6mr\u00fc\u201d, Anar\u0131n \u201cA\u011f liman\u201d v\u0259 dig\u0259rl\u0259ri\u2026 Bu silsil\u0259 t\u0259sad\u00fcfi deyil. Professor Tofiq H\u00fcseyno\u011flunun d\u0259qiq m\u00fc\u015fahid\u0259si il\u0259 des\u0259k, h\u0259min d\u00f6vr\u00fcn m\u00fc\u0259llifl\u0259ri h\u0259yati konsepsiyalar\u0131ndak\u0131 nikbinliyi, insana v\u0259 g\u0259l\u0259c\u0259y\u0259 inam\u0131 \u0259s\u0259rl\u0259rinin ad\u0131na \u0259lav\u0259 edil\u0259n \u201ca\u011f\u201d epiteti il\u0259 kodla\u015fd\u0131r\u0131rd\u0131lar. Lakin sonrak\u0131 ill\u0259rd\u0259 yaz\u0131lan ox\u015far adl\u0131 \u0259s\u0259rl\u0259r \u0259vv\u0259lki rezonans\u0131 do\u011furmad\u0131. \u00c7\u00fcnki zaman d\u0259yi\u015fmi\u015fdi \u2014 torpaq h\u0259sr\u0259ti nikbinliyin \u00fcz\u0259rin\u0259 k\u00f6lg\u0259 salm\u0131\u015fd\u0131.<\/p>\n

Qaraba\u011fs\u0131z qalan \u015fairin sevinci nec\u0259 b\u00fct\u00f6v ola bil\u0259rdi? \u0130ll\u0259rl\u0259 yurd h\u0259sr\u0259ti \u00e7\u0259k\u0259n q\u0259l\u0259m sahibl\u0259ri \u00fc\u00e7\u00fcn \u201ca\u011f\u201d r\u0259ng d\u0259 a\u011fr\u0131 il\u0259 \u00e7ul\u011fala\u015fm\u0131\u015f, qaynay\u0131b-qar\u0131\u015fm\u0131\u015fd\u0131. Ta ki, 27 illik ayr\u0131l\u0131q sona \u00e7atana q\u0259d\u0259r\u2026 Bu tarixi d\u00f6n\u00fc\u015fd\u0259n sonra Qulu A\u011fs\u0259s d\u0259 poeziyas\u0131na yeni bir n\u0259f\u0259s g\u0259tirdi. \u018fvv\u0259lki ill\u0259rd\u0259ki torpaq h\u0259sr\u0259ti \u00fc\u00e7\u00fcn analar\u0131n s\u00f6yl\u0259diyi v\u0259t\u0259n xitabl\u0131 a\u011f\u0131lar\u0131 e\u015fidib a\u011flamad\u0131, bu d\u0259f\u0259 a\u011f r\u0259ngd\u0259n \u201cA\u011fdam\u201d\u0131 yazd\u0131, \u201cA\u011fam \u015f\u0259h\u0259ri\u201dni yazd\u0131, a\u011f r\u0259ngi yenid\u0259n m\u0259naland\u0131rd\u0131, aktualla\u015fd\u0131rd\u0131:<\/p>\n

Yuxar\u0131 ba\u015f\u0131na ke\u00e7\u0259n kafir\u0259
\nyuxar\u0131dan a\u015fa\u011f\u0131 baxan,
\nAllahdan da \u00e7\u0259kinm\u0259y\u0259n,
\nbirc\u0259 \u0259sar\u0259td\u0259n qorxan!
\nA\u011f al\u0131nl\u0131 q\u0131z\u0131l\u0131 atlar\u0131n v\u0259t\u0259ni,
\nseyid c\u0259ddin\u0259 i\u00e7il\u0259n andlar\u0131n v\u0259t\u0259ni!<\/p>\n

Qulu A\u011fs\u0259sin qeybd\u0259n g\u0259lirmi\u015f kimi s\u0259sl\u0259n\u0259n t\u0259x\u0259ll\u00fcs\u00fc onun poeziyas\u0131n\u0131n ideya t\u0259mizliyini d\u0259 tamamlay\u0131r. Xalq t\u0259f\u0259kk\u00fcr\u00fcnd\u0259 \u201ca\u011f g\u00fcn\u201d, \u201c\u00fcz\u00fcn a\u011f olsun\u201d kimi ifad\u0259l\u0259r yax\u015f\u0131 niyy\u0259tin, saf \u0259m\u0259lin g\u00f6st\u0259ricisidir. \u015eairin \u015feirl\u0259ri d\u0259 m\u0259hz bu semantik sah\u0259d\u0259n qidalan\u0131r. A\u011fl\u0131\u011f\u0131n harmoniyas\u0131ndan yo\u011frulan bu misralar h\u0259l\u0259 i\u015f\u011fal ill\u0259rind\u0259 onun q\u0259lbind\u0259 azad A\u011fdam\u0131n i\u015f\u0131\u011f\u0131n\u0131 yand\u0131rm\u0131\u015f, \u00fcmidini \u00e7oxaltm\u0131\u015fd\u0131.<\/p>\n

\u015eairl\u0259r h\u0259r m\u00f6vzuda yaza bil\u0259r. Amma m\u0259n\u0259 g\u00f6r\u0259, \u015fairliyin ba\u015flan\u011f\u0131c m\u00f6vzusu da, son m\u00f6vzusu da V\u0259t\u0259ndir. Nec\u0259 ki, insan \u00f6mr\u00fc laylayla ba\u015flay\u0131b laylayla bitir, t\u00fcrk insan\u0131n\u0131n V\u0259t\u0259n sevgisi d\u0259 be\u015fikd\u0259n ba\u015flay\u0131r. Da\u015f\u0131, qayas\u0131, \u00e7ay\u0131, me\u015f\u0259si, da\u011f\u0131 \u2014 V\u0259t\u0259nin h\u0259r detal\u0131 \u015feirin material\u0131na \u00e7evrilir. Bu m\u00f6vzuda yazmaq sad\u0259c\u0259 poetik se\u00e7im deyil, m\u0259suliyy\u0259t v\u0259 c\u0259sar\u0259tdir. Oxucuya bu q\u00fcruru a\u015f\u0131lamaq is\u0259 \u0259sl s\u0259n\u0259tdir. Qulu A\u011fs\u0259sin \u201cA\u011fdam\u201d \u015feiri m\u0259hz bu estetik y\u00fck\u00fc da\u015f\u0131y\u0131r.<\/p>\n

Qulu m\u00fc\u0259llimi ilk d\u0259f\u0259 \u201cUlduz\u201d jurnal\u0131nda h\u0259yata ke\u00e7irdiyi \u201cVariasiya\u201d layih\u0259sinin m\u00fc\u0259llifi kimi tan\u0131m\u0131\u015fam. Layih\u0259nin mahiyy\u0259ti maraql\u0131 idi: hans\u0131sa yaz\u0131\u00e7\u0131dan bir hekay\u0259 t\u0259qdim olunar, n\u00f6vb\u0259ti d\u0259f\u0259 h\u0259min hekay\u0259ni davam etdirib yekunla\u015fd\u0131ran c\u00fcrb\u0259c\u00fcr, r\u0259ngar\u0259ng sonluqlu yeni hekay\u0259l\u0259r \u0259rs\u0259y\u0259 g\u0259tir\u0259n yazarlar\u0131n \u0259d\u0259bi m\u0259clisi qurulard\u0131. H\u0259r\u0259 \u00f6z sonlu\u011funu t\u0259qdim ed\u0259r, yaddaqalan \u0259d\u0259bi g\u00f6r\u00fc\u015fl\u0259r ba\u015f tutard\u0131. S\u00f6z-s\u0259n\u0259td\u0259n dan\u0131\u015f\u0131lar, poeziyadan se\u00e7m\u0259l\u0259r s\u0259sl\u0259ndiril\u0259r, hekay\u0259l\u0259rin m\u00fczakir\u0259l\u0259ri t\u0259dbir\u0259 r\u0259ng qatard\u0131. H\u0259r d\u0259f\u0259 diqq\u0259timi \u00e7\u0259k\u0259n \u0259sas m\u0259qam is\u0259 bu idi \u2014 se\u00e7il\u0259n m\u00f6vzular\u0131n m\u00fcxt\u0259lifliyin\u0259 baxmayaraq, t\u0259dbirin m\u0259rk\u0259zind\u0259 daha \u00e7ox \u0259sas ideya kimi V\u0259t\u0259n, v\u0259t\u0259np\u0259rv\u0259rlik ideyas\u0131 dayan\u0131rd\u0131. \u018flb\u0259tt\u0259, \u0259d\u0259biyyat m\u00f6vzu bax\u0131m\u0131ndan sonsuzdur, z\u0259ngindir. Amma Qulu m\u00fc\u0259llim V\u0259t\u0259n m\u00f6vzusuna x\u00fcsus\u0259n h\u0259ssas v\u0259 duy\u011fusal yana\u015f\u0131rd\u0131. Ax\u0131 qar\u0131\u015f-qar\u0131\u015f tan\u0131d\u0131\u011f\u0131 do\u011fma ata-baba yurdu m\u0259nfur d\u00fc\u015fm\u0259nin i\u015f\u011fal\u0131 alt\u0131nda oldu\u011fu m\u00fcdd\u0259td\u0259 ba\u015fqa n\u0259d\u0259n d\u00fc\u015f\u00fcn\u0259ydi ki?! Ona g\u00f6r\u0259 yurd ayr\u0131l\u0131\u011f\u0131n\u0131n a\u011fr\u0131s\u0131n\u0131 s\u00f6z\u0259, \u015feir\u0259 \u00e7evirirdi. Oxucu da, \u0259d\u0259bi t\u0259nqid d\u0259 bu yarad\u0131c\u0131l\u0131\u011f\u0131 s\u0259mimi q\u0259bul etdi, y\u00fcks\u0259k qiym\u0259tl\u0259ndirdi.<\/p>\n

Lakin d\u00fc\u015f\u00fcn\u00fcr\u0259m ki, A\u011fdam azad edildikd\u0259n sonra q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 \u201cA\u011fam \u015f\u0259h\u0259rim! Adam \u015f\u0259h\u0259rim! A\u011fdam \u015f\u0259h\u0259rim!\u201d \u015feiri Qulu A\u011fs\u0259s t\u0259x\u0259ll\u00fcs\u00fcn\u0259 x\u00fcsusi bir parlaql\u0131q g\u0259tirdi. Bu, art\u0131q azad A\u011fdam\u0131n s\u0259si idi:<\/p>\n

A\u011fam \u015f\u0259h\u0259rim!
\nAdam \u015f\u0259h\u0259rim!
\nA\u011fdam \u015f\u0259h\u0259rim!
\n\u015e\u00fck\u00fcr k\u00fcl\u00fcn\u0259,
\n\u015f\u00fck\u00fcr qay\u0131d\u0131\u015f g\u00fcn\u00fcn\u0259!
\nSevincd\u0259n a\u011fl\u0131m\u0131z \u00e7a\u015f\u0131b,
\ny\u00fcz min d\u0259liyn\u0259n g\u0259lirik.
\nBir “Uzund\u0259r\u0259” havas\u0131 \u00e7al,
\n\u00e7\u0131x B\u0259rd\u0259 yoluna –
\nUzund\u0259r\u0259yn\u0259n g\u0259lirik!..<\/p>\n

Qulu m\u00fc\u0259llimin insan olaraq da a\u011f niyy\u0259tli olmas\u0131 yadda\u015f\u0131mda d\u0259rin iz burax\u0131b. \u201cVariasiya\u201d layih\u0259sinin bir t\u0259dbirin\u0259 ged\u0259rk\u0259n dediyi s\u0259mimi s\u00f6zl\u0259r bu g\u00fcn ger\u00e7\u0259y\u0259 \u00e7evrilib. Bel\u0259 ki, \u201cVariasiya\u201d layih\u0259sinin t\u0259dbirin\u0259 yaz\u0131\u00e7\u0131-publisist \u015eahan\u0259 M\u00fc\u015ffiq il\u0259 birlikd\u0259 d\u0259rsd\u0259n \u00e7\u0131x\u0131b yol yolda\u015f\u0131 kimi ged\u0259rdik. O vaxt \u015eahan\u0259 magistrant, m\u0259n d\u0259 doktorant idim. Yol boyu \u015eahan\u0259 m\u0259n\u0259 dedi:<\/p>\n

– E\u015fitdin Qulu m\u00fc\u0259llim biz\u0259 n\u0259 dedi?<\/p>\n

– E\u015fitdim, e\u015fitdim. Dedi, \u015eahan\u0259d\u0259n g\u0259l\u0259c\u0259kd\u0259 yax\u015f\u0131 yaz\u0131\u00e7\u0131 olacaq, Yegan\u0259d\u0259n is\u0259 yax\u015f\u0131 alim.<\/p>\n

Bunu \u0259vv\u0259lc\u0259d\u0259n bilm\u0259k h\u0259r adam\u0131n h\u00fcn\u0259ri deyil. Qulu m\u00fc\u0259llim h\u0259r ikimiz\u0259 s\u0259mimi arzular\u0131n\u0131 \u0259vv\u0259lc\u0259d\u0259n uzaqg\u00f6r\u0259nlikl\u0259 ifad\u0259 etmi\u015fdi. M\u0259n oldum filologiya \u00fczr\u0259 f\u0259ls\u0259f\u0259 doktoru, elmi f\u0259aliyy\u0259timi davam etm\u0259kd\u0259n m\u0259mnunam. \u015eahan\u0259 is\u0259 \u0259d\u0259biyyatda yaz\u0131\u00e7\u0131-publisist kimi kifay\u0259t q\u0259d\u0259r diqq\u0259t\u0259layiq bir m\u0259qamda yer tutub. Uzaqg\u00f6r\u0259nlik yaln\u0131z istedada deyil, a\u011f niyy\u0259t\u0259 d\u0259 ba\u011fl\u0131d\u0131r. Qulu m\u00fc\u0259llim d\u0259, dem\u0259k, el\u0259 a\u011f niyy\u0259tin \u00f6z\u00fcd\u00fcr.<\/p>\n

Heca v\u0259 s\u0259rb\u0259st \u015feird\u0259 eyni ustal\u0131qla yaz\u0131r. X\u00fcsusil\u0259 s\u0259rb\u0259st \u015feird\u0259 ritm, ah\u0259ng, intonasiya v\u0259 ideya b\u00fct\u00f6vl\u00fcy\u00fc onun poeziyas\u0131n\u0131n \u0259sas g\u00f6st\u0259ricil\u0259rind\u0259ndir:<\/p>\n

Bu d\u00fcnyada he\u00e7 k\u0259s\u0259 dem\u0259dim\u2026
\nO d\u00fcnyada soru\u015fsalar:
\ns\u0259n kims\u0259n? \u2013
\ndey\u0259c\u0259m ki,
\nalt\u0131ndak\u0131 skamyada
\nbir yol \u00f6z\u00fc oturmayan
\nyor\u011fun a\u011facam\u2026<\/p>\n

Qulu A\u011fs\u0259sin poeziyas\u0131 m\u00f6vzu r\u0259ngar\u0259ngliyi il\u0259 se\u00e7ilir: V\u0259t\u0259n, t\u0259bi\u0259t, m\u0259h\u0259bb\u0259t, sosial m\u00fchit. X\u00fcsusil\u0259 ictimai prosesl\u0259r\u0259 v\u0259t\u0259nda\u015f-\u015fair m\u00f6vqeyind\u0259n yana\u015fmas\u0131 onun \u015feirl\u0259rini aktualla\u015fd\u0131r\u0131r v\u0259 oxucuya daha yax\u0131nla\u015fd\u0131r\u0131r. \u201cAtama ithaf\u201d \u015feirind\u0259ki ata – z\u0259hm\u0259ti, al\u0131n t\u0259ri il\u0259 \u00f6vlad\u0131n\u0131 b\u00f6y\u00fcd\u0259n b\u00fct\u00fcn valideynl\u0259rin \u00fcmumil\u0259\u015fmi\u015f obraz\u0131, lirik q\u0259hr\u0259man\u0131d\u0131r. Yaz\u0131\u00e7\u0131 Seyran S\u0259xav\u0259t bu \u015feiri d\u00fcnya \u0259d\u0259biyyat\u0131n\u0131n on poetik n\u00fcmun\u0259sind\u0259n biri adland\u0131r\u0131b:<\/p>\n

Bir tik\u0259 \u00e7\u00f6r\u0259yin d\u0259rdind\u0259n
\ngec\u0259 yatmay\u0131b,
\ng\u00fcnd\u00fcz yatmay\u0131b,
\ntabutdan ba\u015fqa he\u00e7 yerd\u0259
\nayaqlar\u0131n\u0131 oxxaynan uzatmay\u0131b\u2026
\n\u015e\u0259kli d\u0259 qalmay\u0131b,
\ndar\u0131xanda k\u00f6ks\u00fcm\u0259 s\u0131x\u0131m,
\nb\u00fct\u00fcn \u00f6mr\u00fc dinc\u0259ls\u0259m d\u0259, doymuram \u2013
\natam\u0131n yor\u011funlu\u011fu
\nm\u0259nim can\u0131mdan \u00e7\u0131x\u0131r\u2026<\/p>\n

Qulu A\u011fs\u0259s \u201c\u015fair\u201d olmaq xatirin\u0259 \u015feir yazanlardan deyil. Onun yarad\u0131c\u0131l\u0131q yolu kitablar\u0131 il\u0259 t\u0259sdiql\u0259nib: “S\u0259ns\u0259n h\u0259r yer” (2002), “\u0422.\u043e.\u0447.\u043a.\u0438.” (2007), “Nabran novellas\u0131” (2009), “Bi\u0442p\u044f\u043d\u0430 \u043fo\u0448\u0442\u0430” (Kiyev, 2009), “Dawn” (2016, ingilis dilind\u0259), “Yor\u011fun a\u011facam” (T\u0259briz, 2022), “G\u00f6rs\u0259n \u00fc\u015f\u00fcy\u00fcrs\u0259n…” (2024).<\/p>\n

Qulu A\u011fs\u0259s\u0259 kitablar\u0131n\u0131n davam\u0131n\u0131 g\u00f6rm\u0259k, n\u00f6vb\u0259ti \u015feirl\u0259r yazmaq dil\u0259yi il\u0259 yarad\u0131c\u0131l\u0131q yolunda bol u\u011furlar arzulay\u0131r\u0131q!<\/p>\n

 <\/p>\n

M\u00fc\u0259llif: Yegan\u0259 Xanlarova,<\/span><\/strong><\/p>\n

filologiya \u00fczr\u0259 f\u0259ls\u0259f\u0259 doktoru<\/span><\/strong><\/p>\n

Az\u0259rbaycan.media<\/span><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Qulu A\u011fs\u0259sin poeziyas\u0131nda \u201ca\u011f\u201d yaln\u0131z r\u0259ng deyil \u2014 ideya, g\u00f6z\u0259l niyy\u0259t v\u0259 estetik m\u00f6vqedir. Onun \u015feirl\u0259rind\u0259ki m\u0259na y\u00fck\u00fc n\u0259 q\u0259d\u0259r a\u011f\u0131rd\u0131rsa, bu y\u00fck\u00fc da\u015f\u0131yan b\u0259dii ifad\u0259 bir o q\u0259d\u0259r saf,… <\/p>\n","protected":false},"author":4,"featured_media":64371,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[63,1],"tags":[],"class_list":["post-64370","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dbiyyat","category-manset"],"_links":{"self":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/64370","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=64370"}],"version-history":[{"count":2,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/64370\/revisions"}],"predecessor-version":[{"id":64373,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/64370\/revisions\/64373"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/media\/64371"}],"wp:attachment":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=64370"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=64370"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=64370"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}