{"id":63690,"date":"2025-12-19T11:26:21","date_gmt":"2025-12-19T07:26:21","guid":{"rendered":"https:\/\/azerbaycan.media\/?p=63690"},"modified":"2025-12-19T11:26:21","modified_gmt":"2025-12-19T07:26:21","slug":"elnar%c9%99-akimova-deputat-secicisinin-yaninda-olsa-bel%c9%99-b%c9%99s-ed%c9%99r-musahib%c9%99","status":"publish","type":"post","link":"https:\/\/azerbaycan.media\/?p=63690","title":{"rendered":"Elnar\u0259 Akimova: “Deputat\u00a0se\u00e7icisinin yan\u0131nda olsa\u00a0bel\u0259 b\u0259s ed\u0259r”- M\u00fcsahib\u0259"},"content":{"rendered":"

Elnar\u0259 Akimova: “Deputat\u00a0se\u00e7icisinin yan\u0131nda olsa\u00a0bel\u0259 b\u0259s ed\u0259r”<\/strong><\/p>\n

\u018fd\u0259biyyat adam\u0131n\u0131n Milli M\u0259clisd\u0259 deputat kimi t\u0259msil olunmas\u0131, \u0259d\u0259biyyat\u0131n v\u0259 \u00fcmum\u0259n m\u0259d\u0259niyy\u0259tin qanunvericilik s\u0259viyy\u0259sind\u0259 t\u0259msil\u00e7isinin olmas\u0131 dem\u0259kdir. \u00c7\u00fcnki h\u0259min deputat\u0131n parlamentd\u0259 \u0259d\u0259biyyatla, onun probleml\u0259ri il\u0259 ba\u011fl\u0131 t\u0259klifl\u0259r ir\u0259li s\u00fcrm\u0259si\u00a0ill\u0259rdir\u00a0yaranan, y\u0131\u011f\u0131l\u0131b qalan \u0259d\u0259bi m\u0259s\u0259l\u0259l\u0259rin d\u00f6vl\u0259t tribunas\u0131na da\u015f\u0131nmas\u0131 bax\u0131m\u0131ndan x\u00fcsusi \u0259h\u0259miyy\u0259t da\u015f\u0131y\u0131r. Bu h\u0259m elmi d\u00fc\u015f\u00fcnc\u0259nin, h\u0259m d\u0259 milli-m\u0259n\u0259vi d\u0259y\u0259rl\u0259rin q\u0259rarverm\u0259 prosesin\u0259 daxil olmas\u0131n\u0131n bariz v\u0259 m\u00fcsb\u0259t n\u00fcmun\u0259sidir.<\/p>\n

Milli M\u0259clisd\u0259 t\u0259msil olunan \u0259d\u0259biyyat adamlar\u0131ndan biri\u00a0Elnar\u0259 Akimovad\u0131r<\/strong>. O, filologiya elml\u0259ri doktoru, \u0259d\u0259biyyat\u015f\u00fcnas\u00a0v\u0259 \u0259d\u0259bi t\u0259nqid\u00e7idir.<\/p>\n

Modern.az\u00a0<\/strong>sayt\u0131\u00a0<\/strong>Elnar\u0259 Akimova il\u0259 parlament f\u0259aliyy\u0259ti, m\u0259d\u0259niyy\u0259t siyas\u0259ti v\u0259 m\u00fcasir \u0259d\u0259biyyat m\u00f6vzusunda h\u0259ms\u00f6hb\u0259t olub. Onunla m\u00fcsahib\u0259ni t\u0259qdim edir:<\/p>\n

– Deputat se\u00e7ilm\u0259kl\u0259 siyas\u0259t\u0259 g\u0259lmi\u015f oldunuz. Siyasi prosesl\u0259rd\u0259 i\u015ftirak etm\u0259k \u0259d\u0259biyyat\u0131n i\u00e7ind\u0259 yeti\u015f\u0259n biri \u00fc\u00e7\u00fcn yorucu deyil?<\/b><\/p>\n

– Deputat se\u00e7ilm\u0259zd\u0259n \u00fc\u00e7 il \u0259vv\u0259l YAP \u0130dar\u0259 Hey\u0259tinin \u00fczv\u00fc kimi art\u0131q siyasi arenada idim. D\u00fczd\u00fcr, bu c\u00fcr sistemli, davaml\u0131 \u015f\u0259kild\u0259 \u00e7al\u0131\u015fm\u0131rd\u0131m, amma siyasi-ideoloji y\u00f6nd\u0259 f\u0259aliyy\u0259t g\u00f6st\u0259rirdim. \u018flb\u0259tt\u0259 ki, deputat olaraq missiya v\u0259 i\u015fl\u0259r art\u0131q ba\u015fqad\u0131r, sistemli v\u0259 \u00e7oxy\u00f6nl\u00fcd\u00fcr. Mill\u0259t v\u0259kili olmaq daha dinamik, daha \u00e7evik v\u0259 diqq\u0259tli h\u0259yat t\u0259rzi t\u0259l\u0259b edir. H\u0259m psixoloji, h\u0259m d\u0259 fiziki bax\u0131mdan buna \u00f6yr\u0259\u015fmi\u015f\u0259m, h\u0259tta deyim ki, art\u0131q z\u00f6vq alma\u011fa ba\u015flay\u0131ram. N\u0259 q\u0259d\u0259r yorulsam da, dinc\u0259lm\u0259k \u00fc\u00e7\u00fcn bir g\u00fcn b\u0259s edir. H\u0259r y\u00fcks\u0259li\u015f bir s\u0131naqd\u0131r \u0259slind\u0259. S\u0131naqlardan \u00e7\u0131xa-\u00e7\u0131xa m\u00f6hk\u0259ml\u0259nirik.<\/p>\n

– Parlamentd\u0259 t\u0259msil olunma\u011f\u0131n\u0131zla h\u0259m d\u0259, bir n\u00f6v, m\u0259mur h\u0259yat\u0131 ya\u015fay\u0131rs\u0131n\u0131z. \u018fd\u0259biyyat adam\u0131n\u0131n bel\u0259 bir h\u0259yat\u0131 ya\u015famas\u0131 nec\u0259 bir hissdir?<\/b><\/p>\n

–\u00a0<\/b>M\u0259nc\u0259,\u00a0m\u0259murla\u015fmam\u0131\u015fam.<\/p>\n

– Sizc\u0259, deputat-\u0259d\u0259biyyat\u00e7\u0131 olmaq riskdir, yoxsa \u00fcst\u00fcnl\u00fck?<\/b><\/p>\n

–\u00a0<\/b>\u0130nsan \u00f6z\u00fc olanda ona he\u00e7 n\u0259 \u00e7\u0259tin olmur. \u00d6z xarakterin, \u00e7\u0259kin, s\u0259viyy\u0259n, d\u00fcnyag\u00f6r\u00fc\u015f\u00fcn v\u0259 arxanda istinad etdiyin intellektual bazan varsa, he\u00e7 kimi imitasiya etmirs\u0259ns\u0259, hans\u0131sa riskd\u0259n s\u00f6hb\u0259t ged\u0259 bilm\u0259z. Sad\u0259c\u0259 burada daha \u00f6l\u00e7\u00fcl\u00fc-bi\u00e7ili davranmal\u0131san. Ayd\u0131n v\u0259 d\u00fcr\u00fcst ideoloji m\u00f6vqeyin olmal\u0131d\u0131r. D\u00fczd\u00fcr, m\u0259nim ideoloji m\u00f6vqeyim h\u0259mi\u015f\u0259 d\u00fcr\u00fcst olub, buna baxmayaraq, art\u0131q yeni v\u0259 f\u0259rqli d\u0259y\u0259rl\u0259r sisteminin i\u00e7ind\u0259 oldu\u011fumu d\u0259rk edir\u0259m. D\u0259rk etdiyim \u00fc\u00e7\u00fcn d\u0259 riskli oldu\u011funu d\u00fc\u015f\u00fcnm\u00fcr\u0259m. \u018fksin\u0259, daha \u0259min \u015f\u0259kild\u0259 t\u0259msil olundu\u011fum parlamentd\u0259 \u0259d\u0259biyyat\u0131n d\u0259y\u0259rl\u0259rinin ke\u015fiyind\u0259 ay\u0131q-say\u0131q dayana bilir\u0259m, \u0259d\u0259biyyat\u0131n trubunas\u0131na \u00e7evril\u0259 bilir\u0259m. \u00c7\u0131x\u0131\u015flar\u0131m zaman\u0131 da \u0259sas\u0259n m\u0259d\u0259niyy\u0259t kontekstini \u00e7evr\u0259l\u0259y\u0259n m\u0259s\u0259l\u0259l\u0259r\u0259 h\u0259d\u0259fl\u0259nir\u0259m. D\u00fc\u015f\u00fcn\u00fcr\u0259m ki, bu sah\u0259d\u0259 h\u0259l\u0259 h\u0259llini g\u00f6zl\u0259y\u0259n m\u0259s\u0259l\u0259l\u0259r var v\u0259 mill\u0259t v\u0259kili olaraq onlar\u0131 aktualland\u0131rmaq h\u0259m d\u0259 m\u0259nim borcumdur.<\/p>\n

– Uzun m\u00fcdd\u0259t Milli M\u0259clisd\u0259 t\u0259msil olunan deputatlarla i\u015fl\u0259m\u0259k, onlara adaptasiya olmaq \u00e7\u0259tin olmad\u0131?<\/b><\/p>\n

– Q\u0259tiyy\u0259n. Bu bir az da y\u0259qin xarakter m\u0259s\u0259l\u0259sidir. Xarakterim\u0259 uyumlu olan \u015f\u0259xsl\u0259rl\u0259 rahat \u00fcnsiyy\u0259t qurub s\u00f6hb\u0259tl\u0259\u015f\u0259 bilir\u0259m. H\u0259m d\u0259 onlar\u0131n aras\u0131nda \u0259vv\u0259ld\u0259n s\u0259mimi m\u00fcnasib\u0259td\u0259 olduqlar\u0131m var. YAP \u0130dar\u0259 Hey\u0259tinin iclaslar\u0131nda daim bir araya g\u0259lirdik. Amma o ba\u015fqa m\u0259s\u0259l\u0259 ki, \u0259d\u0259biyyat, s\u0259n\u0259t ruhu, bilgisi olanlarla s\u00f6hb\u0259tim daha yax\u015f\u0131 tutur. K\u0259nardan nec\u0259 g\u00f6r\u00fcn\u00fcr bilmir\u0259m, amma o \u00e7at\u0131n\u0131n alt\u0131nda – i\u00e7ind\u0259 \u0259d\u0259biyyat ruhu da\u015f\u0131yan \u00e7ox adam var. M\u0259n\u0259vi t\u0259labatam\u0131 dey\u0259k, b\u0259dii yarad\u0131c\u0131l\u0131\u011fa meyilmi? B\u00fct\u00fcn hallarda bu, yax\u015f\u0131 hald\u0131r.<\/p>\n

– Hans\u0131 deputatlar\u0131n kitab\u0131n\u0131 oxumusunuz?<\/b><\/p>\n

– \u018fks\u0259riyy\u0259ti yeni kitablar\u0131n\u0131 m\u0259n\u0259 t\u0259qdim edib. Hikm\u0259t Babao\u011flu, Tahir Rzayev, Aqil Abbas, Fazil Mustafa. T\u0259nqid\u00e7i oldu\u011fuma g\u00f6r\u0259 \u0259vv\u0259ld\u0259n Aqil Abbas\u0131 oxumu\u015fam, h\u0259tta \u201cDolu\u201d roman\u0131ndan bel\u0259 yazm\u0131\u015fd\u0131m \u0259s\u0259r yenic\u0259 \u00e7ap olunanda. \u0130n\u015faallah, vaxt tapd\u0131qca ham\u0131s\u0131n\u0131 oxuyacam.<\/p>\n

– \u018fd\u0259bi t\u0259nqid\u00e7i kimi \u0259s\u0259rl\u0259rin\u0259 r\u0259y yazma\u011f\u0131n\u0131z\u0131 ist\u0259yirl\u0259r?<\/b><\/p>\n

– Y\u0259qin ki… Amma b\u00fct\u00fcn hallarda meyarlar\u0131m d\u0259yi\u015fm\u0259zdir. M\u0259tn \u00f6z\u00fc haqda dan\u0131\u015fma\u011fa, s\u00f6z dem\u0259y\u0259 r\u0259vac ver\u0259c\u0259ks\u0259, n\u0259s\u0259 yaza bil\u0259r\u0259m. \u018fks halda, al\u0131nm\u0131r m\u0259nd\u0259.<\/p>\n

– Milli M\u0259clisin \u0259vv\u0259lki \u00e7a\u011f\u0131r\u0131\u015flar\u0131nda da \u0259d\u0259biyyat adamlar\u0131 t\u0259msil olunub \u2013 Anar, El\u00e7in, Sabir R\u00fcst\u0259mxanl\u0131, Nizami C\u0259f\u0259rov v\u0259 ba\u015fqalar\u0131. Siz h\u0259min deputatlar\u0131n f\u0259aliyy\u0259tini yax\u0131ndan izl\u0259yirdiniz?<\/b><\/p>\n

– O zaman m\u0259n\u0259 b\u0259lk\u0259 onlar\u0131n \u0259d\u0259biyyat\u00e7\u0131 t\u0259r\u0259fi daha \u00f6nd\u0259 g\u00f6r\u00fcn\u0259n olub dey\u0259 parlament f\u0259aliyy\u0259tl\u0259rini \u00e7ox izl\u0259m\u0259mi\u015f\u0259m. H\u0259m d\u0259 m\u0259n\u0259 el\u0259 g\u0259lir parlamentd\u0259 t\u0259msil olunan deputatlar\u0131n f\u0259aliyy\u0259ti son ill\u0259rd\u0259 daha qabar\u0131q \u015f\u0259kild\u0259 \u00fcz\u0259 \u00e7\u0131x\u0131b. \u018fvv\u0259l f\u0259aliyy\u0259tl\u0259ri o q\u0259d\u0259r d\u0259 s\u0259rgil\u0259nmirdi. Sosial \u015f\u0259b\u0259k\u0259d\u0259 bu q\u0259d\u0259r aktiv deyildil\u0259r, yaxud media v\u0259 m\u0259tbuatla bu q\u0259d\u0259r s\u0131x ba\u011fl\u0131l\u0131q yox idi. Birc\u0259 \u015fey d\u0259qiqdir ki, \u0259d\u0259biyyatdan mill\u0259t v\u0259kili se\u00e7il\u0259nl\u0259rin he\u00e7 biri art\u0131q-\u0259ksik i\u015fi il\u0259 tan\u0131nmay\u0131b, ham\u0131s\u0131 layiqinc\u0259 xidm\u0259tini edib. G\u00f6r\u00fcn\u00fcr ki, s\u00f6z\u00fcn t\u0259rbiy\u0259 el\u0259diyi, s\u00f6z\u00fcn i\u00e7ind\u0259 olan insanlar hara gets\u0259l\u0259r d\u0259, o s\u00f6z onlar\u0131n i\u00e7ind\u0259dir dey\u0259, \u00e7\u0259kil\u0259rini saxlay\u0131rlar. Ta sovet d\u00f6vr\u00fcnd\u0259n tutmu\u015f indiki g\u00fcnl\u0259r\u0259 q\u0259d\u0259r s\u00f6z adamlar\u0131 n\u0259 q\u0259d\u0259r y\u00fcks\u0259libl\u0259rs\u0259, \u00f6z n\u00fcfuzlar\u0131n\u0131 xalq \u00fc\u00e7\u00fcn qoruyub saxlay\u0131blar, d\u00f6vl\u0259t\u0259 ziyan g\u0259l\u0259n he\u00e7 n\u0259yin alt\u0131nda imzalar\u0131 olmay\u0131b.<\/p>\n

 <\/p>\n

\"\"<\/p>\n

 <\/p>\n

– B\u0259s\u00a0sizc\u0259, deputat kimi h\u0259min \u015f\u0259xsl\u0259rd\u0259n hans\u0131 \u0259d\u0259biyyata daha \u00e7ox t\u00f6hf\u0259 ver\u0259 bildi?<\/b><\/p>\n

– Ad\u0131n\u0131 \u00e7\u0259kdiyiniz insanlar\u0131n h\u0259r biri \u0259d\u0259biyyat\u0131m\u0131z \u00fc\u00e7\u00fcn parlamentd\u0259 m\u00fcmk\u00fcn olan q\u0259d\u0259r \u00e7al\u0131\u015fd\u0131.<\/p>\n

– Haz\u0131rda da Milli M\u0259clisd\u0259 m\u0259d\u0259niyy\u0259t adamlar\u0131 var – El\u00e7in Mirz\u0259b\u0259yli rejissor v\u0259 aktyorluq s\u0259n\u0259tind\u0259 t\u0259hsil al\u0131b, Novruz Aslan\u0131n b\u0259st\u0259l\u0259ri b\u00fct\u00fcn \u00f6lk\u0259d\u0259 dinl\u0259nilir, \u00dclviyy\u0259 H\u0259mz\u0259yeva r\u0259ssamd\u0131r, Polad B\u00fclb\u00fclo\u011flu, Rafael H\u00fcseynov… v\u0259 ba\u015fqalar\u0131. \u0130ndi m\u0259d\u0259niyy\u0259t sah\u0259sind\u0259 olan deputatlar bu sah\u0259y\u0259 nec\u0259 t\u00f6hf\u0259 verir?<\/b><\/p>\n

– H\u0259r biri f\u0259rdi \u015f\u0259kild\u0259 yarad\u0131c\u0131l\u0131qlar\u0131n\u0131 m\u00fcmk\u00fcn oldu\u011fu q\u0259d\u0259r davam etdirirl\u0259r. Biz M\u0259d\u0259niyy\u0259t komit\u0259sind\u0259 h\u0259l\u0259 ki\u00a0geni\u015f \u015f\u0259kild\u0259 iclaslar etm\u0259mi\u015fik. M\u0259d\u0259niyy\u0259t\u0259 dair ham\u0131m\u0131z\u0131 narahat ed\u0259n m\u0259s\u0259l\u0259l\u0259r var. Tarixi abid\u0259l\u0259rl\u0259 ba\u011fl\u0131 bir d\u0259f\u0259 ictimai dinl\u0259m\u0259 oldu. Orada m\u0259niml\u0259 b\u0259rab\u0259r dig\u0259r deputatlar bir \u00e7ox m\u0259s\u0259l\u0259l\u0259r\u0259 vur\u011fu etdik. Bu yax\u0131nlarda Az\u0259rbaycan dilin\u0259 h\u0259sr olunmu\u015f \u00e7ox \u0259h\u0259miyy\u0259tli bir konfrans ke\u00e7irildi ki, orda da \u00e7ox vacib m\u0259s\u0259l\u0259l\u0259r\u0259 toxunuldu. B\u00fcdc\u0259 m\u00fczakir\u0259l\u0259ri il\u0259 ba\u011fl\u0131 ist\u0259r komit\u0259 iclaslar\u0131nda, ist\u0259rs\u0259 d\u0259 plenar iclaslarda m\u0259d\u0259niyy\u0259timizl\u0259 ba\u011fl\u0131 m\u00fcxt\u0259lif probleml\u0259r\u0259 yeri g\u0259ldikc\u0259 toxunuruq. \u00dcmid edir\u0259m ki, g\u0259l\u0259n ilin \u0259vv\u0259li d\u0259rslikl\u0259rl\u0259 ba\u011fl\u0131 Elm v\u0259 T\u0259hsil Nazirliyinin i\u015ftirak\u0131 il\u0259 ictimai dinl\u0259m\u0259 d\u0259 ba\u015f tutar. \u00c7\u00fcnki bu y\u00f6nd\u0259 fikrimiz, t\u0259klifl\u0259rimiz v\u0259 naraz\u0131l\u0131qlar\u0131m\u0131z var.<\/p>\n

– \u018fd\u0259bi cami\u0259nin qanunverici orqanda s\u0259si olmaq \u00e7\u0259tindirmi?<\/b><\/p>\n

– M\u0259n \u00f6z\u00fcm\u00fc bel\u0259 bir m\u0259suliyy\u0259tl\u0259 y\u00fckl\u0259m\u0259k ist\u0259mir\u0259m. Sad\u0259c\u0259,\u00a0\u0259d\u0259biyyat\u0131n i\u00e7ind\u0259n g\u0259lmi\u015f\u0259m dey\u0259, onun qay\u011f\u0131lar\u0131, ist\u0259kl\u0259ri m\u0259n\u0259 m\u0259lumdur. \u0130mkan oldu\u011fu t\u0259qdird\u0259 onlar\u0131 dil\u0259 g\u0259tirm\u0259yi \u00f6z\u00fcm\u0259 borc bilir\u0259m.<\/p>\n

– Sizc\u0259, haz\u0131rda m\u0259d\u0259niyy\u0259t sah\u0259sind\u0259 \u0259n b\u00f6y\u00fck problem n\u0259dir?<\/b><\/p>\n

–\u00a0<\/b>\u0130nsanlar\u0131n bu sah\u0259y\u0259 m\u0259xsus g\u00f6zl\u0259ntil\u0259ri var. \u00d6t\u0259n il b\u00fcdc\u0259 m\u0259s\u0259l\u0259sind\u0259 yaz\u0131\u00e7\u0131 v\u0259 \u015fairl\u0259r\u0259 veril\u0259n qonorarlardan verginin tutulmamas\u0131 m\u0259s\u0259l\u0259sini qald\u0131rd\u0131m. \u00c7\u00fcnki yarad\u0131c\u0131 adam \u0259ziyy\u0259tinin qar\u015f\u0131l\u0131\u011f\u0131n\u0131 layiqinc\u0259 almal\u0131d\u0131r ki, onda stimul yarans\u0131n. Yaxud kitabxanalar\u0131n ba\u011flanmas\u0131 m\u0259s\u0259l\u0259si m\u0259n\u0259 narahat edirdi, bunu komit\u0259 iclas\u0131nda m\u00fczakir\u0259 predmetin\u0259 \u00e7evirdim. Biz yeni islahatlar dal\u011fas\u0131na ke\u00e7irik, bu, \u00e7ox yax\u015f\u0131d\u0131r, z\u0259ruridir. Amma \u0259vv\u0259l yax\u015f\u0131 olan yenini yaradaq, sonra k\u00f6hn\u0259ni vurub y\u0131xaq, s\u0131radan \u00e7\u0131xardaq. Da\u011f\u0131tmaq asand\u0131r, amma daha yax\u015f\u0131s\u0131n\u0131 yaratmal\u0131san ki, k\u00f6hn\u0259d\u0259n imtina ed\u0259s\u0259n. H\u0259m d\u0259 ordan maa\u015f alan, evin\u0259 ruzi, \u00e7\u00f6r\u0259k apar\u0131b balalar\u0131n\u0131 doland\u0131ran insanlar\u0131n taleyi nec\u0259 olsun b\u0259s? Deyirl\u0259r ki, k\u0259nd kitabxanalar\u0131na az u\u015faq g\u0259lir. B\u00fct\u00fcn d\u00f6vrl\u0259rd\u0259 k\u0259ndl\u0259rd\u0259 kitabxanalara, m\u0259kt\u0259bl\u0259r\u0259 az u\u015faq g\u0259lib. Amma bizim Seyid \u018fzim \u015eirvanil\u0259rimiz, Abbas S\u0259hh\u0259tl\u0259rimiz, Mirz\u0259 \u018fl\u0259kb\u0259r Sabirl\u0259rimiz m\u0259g\u0259r h\u0259min o 2-3 u\u015fa\u011f\u0131n i\u00e7ind\u0259n \u00e7\u0131x\u0131b mill\u0259tin q\u00fcrur yerin\u0259 \u00e7evrilm\u0259yi bacarmay\u0131blar? Dig\u0259r t\u0259r\u0259fd\u0259n, ax\u0131 bu, bizim m\u0259d\u0259niyy\u0259timizdir, tariximizdir. Kitabxanalara, tarixi abid\u0259l\u0259r\u0259 yadda\u015f fakt\u0131 kimi baxmaq laz\u0131md\u0131r. Bax\u0131n, m\u00f6ht\u0259r\u0259m Prezidentimiz \u0130lham \u018fliyev Qaraba\u011fa qay\u0131d\u0131\u015f\u0131 nec\u0259 layih\u0259l\u0259rl\u0259 ger\u00e7\u0259kl\u0259\u015fdirir. H\u0259m d\u0259 tarixi, dini abid\u0259l\u0259ri qurmaqla, b\u0259rpa etm\u0259kl\u0259 qaytar\u0131r o yurd yerl\u0259rini. \u00c7\u00fcnki yax\u015f\u0131 bilir ki, b\u00fct\u00fcn d\u00f6n\u00fc\u015fl\u0259rin icras\u0131nda yadda\u015f v\u0259 tarix h\u0259mi\u015f\u0259 i\u015ftirak edir. \u0130ndi z\u0259f\u0259rd\u0259n sonra qar\u015f\u0131m\u0131zda \u00f6z\u00fcm\u00fcz\u0259, ilkinliyimiz\u0259 qay\u0131tmaq, ruhumuzun \u015fah damar\u0131n\u0131 qoruyub ya\u015fatmaq, milli kimliyimizi daha da yetkinl\u0259\u015fdirm\u0259k v\u0259zif\u0259si durur v\u0259 buras\u0131 \u015f\u0259ksizdir ki, biz ilk n\u00f6vb\u0259d\u0259 tarixi yadda\u015f\u0131m\u0131z\u0131n say\u0131ql\u0131\u011f\u0131na, itiliyin\u0259 arxalanmaqla h\u0259min ali mis\u00adsiyan\u0131 realla\u015fd\u0131ra bil\u0259rik. Amma yaln\u0131z elmi-n\u0259z\u0259ri-metodoloji c\u0259h\u0259ti yox, h\u0259m d\u0259 m\u0259n\u0259vi-\u0259xlaqi c\u0259h\u0259ti n\u0259z\u0259rd\u0259 tutmaq bacar\u0131\u011f\u0131 bizim k\u00f6k\u0259, yadda\u015fa olan m\u00fcnasib\u0259ti duruldacaq, onun milli \u00e7alar v\u0259 ovqat k\u0259sb etm\u0259sin\u0259 g\u0259tirib \u00e7\u0131xaracaqd\u0131r. Yaspersin yax\u015f\u0131 bir s\u00f6z\u00fc var, deyir ki,\u00a0d\u0259y\u0259r\u0259 \u00e7evril\u0259n h\u0259r \u015fey zamana, d\u0259y\u0259rsiz h\u0259r \u015fey zamans\u0131zl\u0131\u011fa qar\u0131\u015f\u0131r. Bu m\u0259nada, d\u00fc\u015f\u00fcn\u00fcr\u0259m ki, d\u0259y\u0259rl\u0259ri qorumaq m\u0259nim ziyal\u0131 olaraq missiyamd\u0131r.<\/p>\n

Son b\u00fcdc\u0259 m\u00fczakir\u0259sind\u0259 maliyy\u0259 naziri Sahil Babayev\u0259 m\u00fcraci\u0259t edib Milli Kitab M\u00fckafat\u0131n\u0131n t\u0259sis olunmas\u0131 il\u0259 ba\u011fl\u0131 t\u0259klifl\u0259r vermi\u015fdim. Sevindirici hald\u0131r ki, h\u0259min m\u0259s\u0259l\u0259 art\u0131q \u00f6z h\u0259llini tapmaq \u00fczr\u0259dir. Bu, \u0259d\u0259bi m\u00fchit \u00fc\u00e7\u00fcn b\u00f6y\u00fck hadis\u0259dir v\u0259 inanaq ki,\u00a0\u0259d\u0259bi m\u00fchitd\u0259 yax\u015f\u0131 bir h\u0259r\u0259k\u0259tl\u0259nm\u0259, dinamika yaradacaq, g\u00f6z\u0259l motivasiyaya m\u0259nb\u0259yin\u0259 \u00e7evril\u0259c\u0259kdir.<\/p>\n

 <\/p>\n

\"\"<\/p>\n

 <\/p>\n

– Milli Kitab M\u00fckafat\u0131ndan s\u00f6z d\u00fc\u015fm\u00fc\u015fk\u0259n, sosial mediada bir qisim adam yaz\u0131rd\u0131 ki, Az\u0259rbaycanda 50 min manat m\u00fckafata layiq \u0259s\u0259r yazacaq m\u00fc\u0259llif yoxdur\u2026<\/b><\/p>\n

–\u00a0<\/b>Bu lap frans\u0131z maarif\u00e7isi Volterin m\u0259\u015fhur ifad\u0259sini yad\u0131m\u0131za sal\u0131r: Allah olmasayd\u0131 bel\u0259, onu uydurmaq laz\u0131m g\u0259l\u0259rdi. Y\u0259ni, el\u0259 bir \u0259s\u0259r olmasayd\u0131 bel\u0259, onu yazmaq laz\u0131m g\u0259l\u0259c\u0259k. Amma \u0259lb\u0259tt\u0259 ki, yax\u015f\u0131 \u0259s\u0259rl\u0259r var, yaz\u0131l\u0131b. Burda \u00f6n\u0259mli olan art\u0131q yarad\u0131c\u0131l\u0131\u011f\u0131n stimulla\u015fmas\u0131 \u00fc\u00e7\u00fcn m\u00fc\u0259yy\u0259n mexanizml\u0259rin m\u00f6vcudlu\u011fudur, \u0259d\u0259biyyata g\u00f6st\u0259ril\u0259n etimadd\u0131r.\u00a0\u00a0<\/b>
\nUzun m\u00fcdd\u0259tdir ki, bizd\u0259 bel\u0259 m\u00fckafatlar s\u0131radan \u00e7\u0131xm\u0131\u015fd\u0131. M\u0259d\u0259niyy\u0259t Nazirliyinin \u201cQ\u0131z\u0131l k\u0259lm\u0259\u201d m\u00fckafat\u0131 vard\u0131 \u0259vv\u0259ll\u0259r. H\u0259r sah\u0259 \u00fczr\u0259 bir, yaxud iki n\u0259f\u0259r\u0259 m\u00fckafat verilirdi. Burada \u0259sas m\u0259s\u0259l\u0259 h\u0259m d\u0259 qalib olan \u0259s\u0259rin d\u00fczg\u00fcn d\u0259y\u0259rl\u0259ndirilm\u0259sidir. M\u00fcsabiq\u0259 o zaman siql\u0259tli bir h\u0259r\u0259kata \u00e7evril\u0259c\u0259k ki, onun n\u00fcfuzu layiqinc\u0259 qorunacaq. Bu n\u00fcfuzu kim qoruyacaq? T\u0259\u015fkilat komit\u0259si, m\u00fcnsifl\u0259r hey\u0259ti, onlar\u0131n \u0259dal\u0259tliyi, obyektivliyi, pe\u015f\u0259karl\u0131\u011f\u0131 v\u0259 prinsipiall\u0131\u011f\u0131. Bu amill\u0259rd\u0259n biri istisna olarsa, n\u0259tic\u0259 soldak\u0131 s\u0131f\u0131r q\u0259d\u0259r m\u0259nas\u0131z qalacaq. Y\u0259ni burada \u00e7ox inc\u0259, \u00e7ox \u00f6n\u0259mli kriteriyalar i\u015fl\u0259m\u0259lidir. G\u00f6r\u00fcn, nec\u0259 b\u00f6y\u00fck rezonans do\u011furdu bu x\u0259b\u0259r, co\u015f\u011fu v\u0259 sevinc hissi yazarlara g\u00f6z\u0259l bir motivasiya verdi. Bu inam\u0131 qorumaq m\u00fcsabiq\u0259nin gedi\u015find\u0259n as\u0131l\u0131 olacaq. \u0130nan\u0131ram ki, m\u0259s\u0259l\u0259nin m\u0259suliyy\u0259tini i\u015fin i\u00e7ind\u0259 olan h\u0259r k\u0259s d\u0259rk ed\u0259c\u0259k. Dig\u0259r m\u0259qam, bu m\u00fckafat\u0131n h\u0259d\u0259fi yaln\u0131z \u00f6lk\u0259 daxilind\u0259 d\u0259y\u0259rl\u0259ndirm\u0259 il\u0259 bitmir, qalib olan m\u00fc\u0259llifin \u0259n son halda d\u00fcnyada tan\u0131d\u0131lmas\u0131 kimi perspektiv imkan\u0131 \u00e7evr\u0259l\u0259yir ki, biz daim el\u0259 bu m\u0259qama israrl\u0131 olmu\u015fuq.<\/p>\n

– D\u00fcnya t\u0259cr\u00fcb\u0259si g\u00f6st\u0259rir ki, bu c\u00fcr m\u00fckafatlar ya\u015f\u0131ndan, cinsind\u0259n asl\u0131 olmayaraq sad\u0259c\u0259 bir n\u0259f\u0259r\u0259 verilir. Amma m\u00fczakir\u0259 ba\u015flayandan b\u0259ri ya\u015fl\u0131lar da, g\u0259ncl\u0259r d\u0259 bildirir ki, m\u00fckafat\u0131n verilm\u0259sind\u0259 ya\u015f aral\u0131\u011f\u0131 olsun.<\/b><\/p>\n

– Bu art\u0131q n\u0259sill\u0259rin antaqonizmidir. M\u00fckafat olmasa bel\u0259, ya\u015fl\u0131 v\u0259 g\u0259nc n\u0259sil m\u00fc\u0259yy\u0259n m\u0259s\u0259l\u0259l\u0259rd\u0259 \u00fcz-\u00fcz\u0259 dayan\u0131rlar. B\u0259z\u0259n bu gizli, b\u0259z\u0259n a\u015fkar \u015f\u0259kild\u0259 olur. Ya\u015fl\u0131lar d\u00fc\u015f\u00fcn\u00fcr ki, zaman g\u0259ncl\u0259rindir, onlar\u0131n yaz\u0131 t\u0259rzi daha dinamikdir, d\u00fcnya b\u0259dii t\u0259cr\u00fcb\u0259sin\u0259, m\u00fcasir m\u0259tn prinsipl\u0259rin\u0259 daha \u00e7evik yiy\u0259l\u0259n\u0259 bilirl\u0259r, ona g\u00f6r\u0259 d\u0259 onlar\u0131n \u0259s\u0259rl\u0259rinin daha \u00fcst\u00fcn olaca\u011f\u0131n\u0131, onlarla ayaqla\u015fa bilm\u0259y\u0259c\u0259kl\u0259rini d\u00fc\u015f\u00fcn\u00fcrl\u0259r. G\u0259ncl\u0259rin d\u0259 qorxusu odur ki, ya\u015fl\u0131lar art\u0131q m\u00fc\u0259yy\u0259n q\u0259d\u0259r n\u00fcfuz sahibidirl\u0259r. Adlar\u0131n\u0131 m\u00fc\u0259yy\u0259n q\u0259d\u0259r proses\u0259 yeridibl\u0259r, \u0259traflar\u0131nda onlar\u0131 daha \u00e7ox tan\u0131yan insanlar ki, d\u0259y\u0259rl\u0259ndirm\u0259d\u0259 bu n\u00fcfuzun ir\u0259li ke\u00e7m\u0259si ehtimal\u0131 g\u0259ncl\u0259ri narahat edir. Amma dediyim kimi, se\u00e7im b\u00fct\u00fcn hallarda m\u00fc\u0259llif deyil, m\u0259tn olacaqsa, bel\u0259 nigaranl\u0131qlara \u0259sas qalmayacaq.<\/p>\n

–\u00a0B\u0259s \u0259s\u0259rin tan\u0131d\u0131lmas\u0131nda \u0259d\u0259bi t\u0259nqidin rolu n\u0259 q\u0259d\u0259rdir?<\/b><\/p>\n

– M\u0259nc\u0259, \u0259sas rolu oynay\u0131r. T\u0259nqidsiz \u0259d\u0259bi proses b\u00fct\u00f6vl\u00fckd\u0259n, daxili dinamikadan m\u0259hrum, s\u00fcst bir orqanizmi xat\u0131rlad\u0131r. D\u00fczd\u00fcr, b\u0259dii d\u00fc\u015f\u00fcnc\u0259 t\u0259nqidi yana\u015fmadan k\u0259narda da \u00f6z\u00fcn\u00fc do\u011frulda bil\u0259r, \u00f6z h\u0259qiqi inki\u015faf\u0131n\u0131 ya\u015faya bil\u0259r, amma bir m\u0259tn t\u0259nqidi t\u0259hlil\u0259 g\u0259tirilm\u0259s\u0259, geni\u015f t\u0259nqidi d\u00fc\u015f\u00fcnc\u0259nin predmeti olmasa, onun proses\u0259 yerim\u0259si bir q\u0259d\u0259r \u00e7\u0259tin olur, tan\u0131nm\u0131r. M\u0259s\u0259l\u0259n, M\u00f6vlud S\u00fcleymanl\u0131 sovet d\u00f6vr\u00fcnd\u0259 b\u00f6y\u00fck s\u0259s-k\u00fcy\u0259 s\u0259b\u0259b olan \u201cD\u0259yirman\u201d povestini yazd\u0131 v\u0259 onun \u0259traf\u0131nda b\u00f6y\u00fck s\u0259s-k\u00fcy yarand\u0131. Yaxud Anar\u0131n \u201cBe\u015fm\u0259rt\u0259b\u0259li binan\u0131n alt\u0131nc\u0131 m\u0259rt\u0259b\u0259si\u201d \u0259s\u0259ri. El\u00e7inin \u201c\u00d6l\u00fcm h\u00f6km\u00fc\u201d roman\u0131. Sonra m\u00fcst\u0259qillik ill\u0259rind\u0259 \u0259d\u0259bi t\u0259nqidin m\u00fczakir\u0259 etdiyi romanlar \u2013 Kamal Abdullan\u0131n \u201cYar\u0131m\u00e7\u0131q \u0259lyazma\u201d, P\u0259rvizin \u201cYad dild\u0259\u201d, Orxan Fikr\u0259to\u011flunun \u201c\u00d6l\u00fc m\u0259tn\u201d, \u0130lqar F\u0259hminin \u201cBak\u0131 tarixind\u0259n kollaj\u201d, Seymur Baycan\u0131n \u201cQuqark\u201d, Aqil Abbas\u0131n \u201cDolu\u201d, \u018flabbas\u0131n \u201cQaraqovaq \u00e7\u00f6ll\u0259ri, M\u00f6vlud S\u00fcleymanl\u0131n\u0131n \u201cErm\u0259ni ad\u0131ndak\u0131 h\u0259rfl\u0259r\u201d, \u015e\u0259rif A\u011fayar\u0131n \u201cHaram\u0131\u201d roman\u0131 v\u0259 s. Bu romanlar\u0131n h\u0259r birinin \u0259traf\u0131nda yax\u015f\u0131 bir m\u00fczakir\u0259 dal\u011fas\u0131 yaranm\u0131\u015fd\u0131. Bu g\u00fcn t\u0259nqidin esse janr\u0131 daha funksionald\u0131r. Yax\u015f\u0131 t\u0259nqid\u00e7i t\u0259f\u0259kk\u00fcr\u0259 malik \u015f\u0259xsl\u0259r var, amma t\u0259nqid \u0259d\u0259biyyat\u0131m\u0131z\u0131n kollektiv z\u0259kas\u0131 kimi \u00fczd\u0259 deyil. Bir m\u0259qam\u0131 da qeyd edim, bu g\u00fcn \u0259d\u0259bi t\u0259nqidd\u0259 yeni imzalara az halda t\u0259sad\u00fcf olunur. G\u0259ncl\u0259r, dem\u0259k olar ki, art\u0131q bu sah\u0259y\u0259 ax\u0131n etmirl\u0259r. \u018flb\u0259tt\u0259, t\u0259nqid\u00e7i olmaq \u00e7\u0259tindir, cari \u0259d\u0259bi prosesi oxuyub, izl\u0259m\u0259k, d\u0259y\u0259rl\u0259ndirm\u0259k \u00e7\u0259tin prosesdir. M\u0259mm\u0259dc\u0259f\u0259r C\u0259f\u0259rov deyirdi ki, t\u0259nqid\u00a0 \u0259d\u0259biyyata m\u0259h\u0259bb\u0259tin ad\u0131d\u0131r. Ancaq ruhunda b\u00f6y\u00fck \u0259d\u0259biyyat sevdas\u0131 da\u015f\u0131yanlar bu sah\u0259y\u0259 tab g\u0259tirib qala bil\u0259rl\u0259r.<\/p>\n

 <\/p>\n

\"\"<\/b><\/p>\n


\n– B\u0259s haz\u0131rk\u0131 d\u00f6vrd\u0259 Az\u0259rbaycan \u0259d\u0259biyyat\u0131nda sizi \u0259n \u00e7ox narahat ed\u0259n meyil hans\u0131d\u0131r?<\/b><\/p>\n

– M\u0259n 90-c\u0131 ill\u0259rd\u0259 yazm\u0131\u015fd\u0131m ki, bizim \u0259d\u0259biyyat\u0131m\u0131z \u015e\u0259rql\u0259 Q\u0259rb aras\u0131nda qal\u0131b v\u0259 he\u00e7 bir v\u0259chl\u0259 \u00f6z\u00fcn\u00fc tapa bilmir. \u018flb\u0259tt\u0259 ki, m\u00fc\u0259yy\u0259n m\u0259rk\u0259zd\u0259nqa\u00e7ma meyill\u0259ri indi d\u0259 var. Amma h\u0259m d\u0259 d\u00fc\u015f\u00fcn\u00fcr\u0259m ki, o zaman \u00fc\u00e7\u00fcn bu, t\u0259bii proses idi. Biz ke\u00e7id d\u00f6vr\u00fcnd\u0259n \u00e7\u0131xan n\u0259sil idik. SSR\u0130 d\u00f6vr\u00fcnd\u0259 \u201cizm\u201dl\u0259r\u0259, c\u0259r\u0259yanlara qapal\u0131 idik. 1990-c\u0131 ill\u0259rd\u0259 art\u0131q \u0259d\u0259biyyat\u0131m\u0131za modernist, postmodernist meyill\u0259r ayaq a\u00e7ma\u011fa ba\u015flad\u0131. Sanki ham\u0131 Prustvari, itirilmi\u015f zaman\u0131n axtar\u0131\u015f\u0131na \u00e7\u0131xd\u0131. B\u0259dii d\u00fc\u015f\u00fcnc\u0259 yeni t\u0259f\u0259kk\u00fcr modell\u0259ri axtar\u0131\u015f\u0131nda f\u0259rqli f\u0259aliyy\u0259t sferas\u0131na daxil oldu, ke\u00e7mi\u015f postsovet m\u0259kan\u0131 \u00f6lk\u0259l\u0259rinin d\u00fcnya il\u0259, insanla yeni m\u00fcnasib\u0259tl\u0259r sistemi yaratma\u011fa \u00e7al\u0131\u015fan f\u0259ls\u0259fi-estetik fikrind\u0259 s\u0259rt realistik boyalar \u00fcst\u00fcnl\u00fck qazanma\u011fa ba\u015flad\u0131. D\u00fczd\u00fcr, 70-80-ci ill\u0259rd\u0259n ba\u015flayaraq, m\u00fc\u0259yy\u0259n modernist dal\u011falar\u0131n \u00e7\u0259kilib-qabarmalarla t\u0259zah\u00fcr\u00fc bizd\u0259 d\u0259 olmu\u015fdu. H\u0259m d\u0259 yaln\u0131z \u0259d\u0259biyyat sah\u0259si \u00fc\u00e7\u00fcn deyil, \u00fcmum\u0259n m\u0259d\u0259niyy\u0259tin b\u00fct\u00fcn sferalar\u0131 \u00fc\u00e7\u00fcn s\u0259ciyy\u0259vi idi. R\u0259ssaml\u0131qda S\u0259ttar B\u0259hlulzad\u0259nin r\u0259sml\u0259rind\u0259, m\u0259s\u0259l\u0259n, \u201cK\u0259p\u0259zin g\u00f6z ya\u015flar\u0131\u201d tablosunda ehtiva olunan altqatl\u0131\u011f\u0131, r\u0259ngl\u0259rin b\u0259tnin\u0259 \u00e7\u00f6k\u0259n, daxilin\u0259 hopdurulan d\u0259rinlik ideyalar\u0131, a\u011fr\u0131 simvolikas\u0131n\u0131 virtual olaraq hiss el\u0259m\u0259k \u00e7\u0259tin olmurdu. Musiqid\u0259 Qara Qarayevin \u00e7oxqatl\u0131 musiqisi \u2013 \u201c\u00dc\u00e7\u00fcnc\u00fc simfoniya\u201d, \u201cSkripka il\u0259 orkestr \u00fc\u00e7\u00fcn konsert\u201dd\u0259 \u0259s\u0259bi notlar arxas\u0131ndan ax\u0131b-g\u0259l\u0259n d\u0259rin b\u0259\u015f\u0259ri k\u0259d\u0259rin s\u0259si ayd\u0131n e\u015fidilirdi. Yaxud teatr sah\u0259sind\u0259 Vaqif \u0130brahimo\u011flunun yaratd\u0131\u011f\u0131 \u201cYu\u011f\u201d teatr\u0131n\u0131n tamam \u00f6zg\u0259 m\u0259zmun, m\u00fcnd\u0259ric\u0259 arayan, tama\u015fa\u00e7\u0131n\u0131 yepyeni d\u00fcnya il\u0259 \u00fczb\u0259\u00fcz qoyan estetikas\u0131 \u0259slind\u0259, \u0259n\u0259n\u0259vi teatr bax\u0131\u015flar\u0131n\u0131 d\u0259yi\u015fm\u0259y\u0259, yenil\u0259\u015fdirm\u0259y\u0259 y\u00f6n\u0259lmi\u015f bir missiya idi v\u0259 palimpsest olan f\u0259aliyy\u0259tind\u0259 m\u0259hz yenilik\u00e7i missiyan\u0131 realiz\u0259 edirdi. M\u00fcst\u0259qillik d\u00f6n\u0259mind\u0259n ba\u015flayaraq is\u0259 bu tendensiya daha dinamik \u015f\u0259kil ald\u0131. D\u00fcnya elmi-n\u0259z\u0259ri fikrinin qabar\u0131q meyill\u0259rin\u0259 maraq, m\u0259tn texnologiyas\u0131n\u0131n m\u00fcasir prinsipl\u0259rin\u0259 yiy\u0259l\u0259nm\u0259k c\u0259hdl\u0259ri apar\u0131c\u0131 oldu. Burada problem onda yarand\u0131 ki, b\u0259z\u0259n \u00f6zg\u0259y\u0259 ifrat alud\u0259lik, ultramodern yenilikl\u0259r\u0259 canat\u0131m pe\u015f\u0259kar m\u0259tn anlay\u0131\u015f\u0131n\u0131n \u00f6n\u00fcn\u0259 ke\u00e7di. Bu, \u0259lb\u0259tt\u0259 ki, geni\u015f s\u00f6hb\u0259tin m\u00f6vzusudur. M\u0259nc\u0259, bu g\u00fcn d\u0259 bir \u00e7ox \u0259s\u0259r var ki, onlar\u0131n u\u011furlu m\u0259tn kimi \u0259rs\u0259y\u0259 g\u0259lm\u0259sin\u0259 mane olan el\u0259 bu m\u0259qamlard\u0131r. \u00dcmid ed\u0259k ki, x\u00fcsusil\u0259 g\u0259ncl\u0259rin \u00f6zl\u0259rin\u0259 \u00e7\u0131x\u0131\u015f\u0131 daha tez ba\u015f ver\u0259r v\u0259 onlar\u0131n d\u00fcnya \u0259d\u0259biyyat\u0131 il\u0259 irtibat\u0131 da ba\u015f tutar.<\/p>\n

– \u00dcmumiyy\u0259tl\u0259, Az\u0259rbaycan yaz\u0131\u00e7\u0131s\u0131 d\u00fcnyaya \u00e7\u0131xmaq bar\u0259d\u0259 d\u00fc\u015f\u00fcn\u00fcr?<\/b><\/p>\n

– Bu bar\u0259d\u0259 uzun m\u00fcdd\u0259tdir ki, d\u00fc\u015f\u00fcn\u00fcrl\u0259r. M\u00fcxt\u0259lif sor\u011fularda, m\u00fcsahib\u0259l\u0259rd\u0259 bu m\u00f6vzulara, dem\u0259k olar ki, h\u0259r d\u0259f\u0259 toxunulur. Az\u0259rbaycandak\u0131 problem bu istiqam\u0259td\u0259 uy\u011fun t\u0259rc\u00fcm\u0259 m\u00fchitinin, sistemli f\u0259aliyy\u0259tin olmamas\u0131d\u0131r. Y\u0259ni\u00a0Az\u0259rbaycan yaz\u0131\u00e7\u0131lar\u0131n\u0131n d\u00fcnyaya \u00e7\u0131xmama\u011f\u0131na s\u0259b\u0259b, \u0259s\u0259rl\u0259rin z\u0259ifliyi yox, \u00e7\u0131xmaq metodlar\u0131n\u0131n olmamas\u0131d\u0131r. Bizd\u0259 T\u0259rc\u00fcm\u0259 M\u0259rk\u0259zi yarad\u0131ld\u0131. T\u0259\u0259ss\u00fcf ki, bu y\u00f6nd\u0259 sistemli i\u015fl\u0259r meydana qoyulmad\u0131. T\u00fcrkiy\u0259d\u0259 bir TEDA layih\u0259si var. M\u0259d\u0259niyy\u0259t v\u0259 Turizm Nazirliyinin t\u00fcrk m\u0259d\u0259niyy\u0259t, s\u0259n\u0259t v\u0259 \u0259d\u0259biyyat \u0259s\u0259rl\u0259rinin xaric\u0259 \u00e7\u0131x\u0131\u015f\u0131na, yay\u0131lmas\u0131na d\u0259st\u0259k layih\u0259sidir. 20 ildir ki, f\u0259aliyy\u0259t g\u00f6st\u0259r\u0259r\u0259k xarici oxuculara T\u00fcrkiy\u0259nin m\u0259d\u0259ni v\u0259 \u0259d\u0259bi irsini \u00f6z dill\u0259rind\u0259 oxumaq imkan\u0131 verir. Bununla da t\u00fcrk yazarlar\u0131n \u0259s\u0259rl\u0259rinin beyn\u0259lxalq kitab bazarlar\u0131nda g\u00f6r\u00fcnm\u0259si d\u0259st\u0259kl\u0259nir. Bel\u0259 bir analoji layih\u0259 bizd\u0259 ger\u00e7\u0259kl\u0259\u015fs\u0259, Az\u0259rbaycan\u0131n m\u0259d\u0259ni s\u0259rv\u0259tinin, \u0259d\u0259bi \u00a0m\u0259tnl\u0259rinin d\u00fcnya \u00e7ap\u0131nda d\u00f6vriyy\u0259sini t\u0259min etm\u0259k m\u00fcmk\u00fcn olar.<\/p>\n

– Siz d\u0259 qeyd etdiniz ki, Az\u0259rbaycan \u0259d\u0259biyyat\u0131 \u015e\u0259rql\u0259-Q\u0259rb aras\u0131nda qal\u0131b. D\u00fcnya \u0259d\u0259biyyat\u0131na baxd\u0131qda is\u0259\u00a0dem\u0259k olar ki, h\u0259r bir \u00f6lk\u0259nin \u0259d\u0259biyyat\u0131nda vahid m\u0259zmun x\u0259tti var. Sizc\u0259, Az\u0259rbaycan \u0259d\u0259biyyat\u0131nda bu ana x\u0259tt n\u0259 olmal\u0131d\u0131r?<\/b><\/p>\n

– Bu yax\u0131nlarda \u018fli Z\u0259rb\u0259linin bir t\u0259nqidi m\u0259qal\u0259sini oxudum. O da g\u0259nc yazard\u0131 v\u0259 m\u0259qal\u0259sind\u0259 \u0259sas h\u0259mya\u015f\u0131dlar\u0131n\u0131 t\u0259nqid edirdi ki, biz niy\u0259 m\u0259tnd\u0259 yeni prinsipl\u0259r\u0259, yeni m\u0259tn texnologiyalara yiy\u0259l\u0259n\u0259 bilmirik. M\u00fc\u0259yy\u0259n q\u0259d\u0259r haql\u0131 idi. Amma m\u0259s\u0259l\u0259 h\u0259m d\u0259 nec\u0259dir? \u00a0M\u0259s\u0259l\u0259n, bu g\u00fcn g\u0259ncl\u0259rin ard-arda yax\u015f\u0131 hekay\u0259l\u0259ri d\u0259rc olunur. Yax\u0131nlarda Orxan Cuvarl\u0131n\u0131n \u201cMusson k\u00fcl\u0259kl\u0259ri\u201d hekay\u0259sini oxudum v\u0259 m\u0259ni \u00e7ox \u00e7\u0259kdi, onun haqq\u0131nda yazd\u0131m da. Hekay\u0259 \u00e7ap olunan kimi \u0259ks\u0259r \u0259d\u0259biyyat\u00e7\u0131lar yax\u015f\u0131 reaksiya verdi bu m\u0259tn\u0259. M\u0259n fikirl\u0259\u015fir\u0259m, bu m\u0259tn yeni idimi? Yox, sad\u0259c\u0259 insan t\u0259nhal\u0131\u011f\u0131n\u0131 \u00e7ox u\u011furlu bir m\u0259zmun v\u0259 dill\u0259 m\u0259tnl\u0259\u015firm\u0259yi bacarm\u0131\u015fd\u0131 m\u00fc\u0259llif. Ax\u0131 h\u0259r yeni olan m\u00fctl\u0259q u\u011furlu m\u0259tn olaraq hasil\u0259 g\u0259lmir. \u018fd\u0259biyyat\u0131n bir meyar\u0131 insan a\u011fr\u0131s\u0131, insan h\u0259qiq\u0259tini ver\u0259 bilm\u0259kdir.\u00a0 Bu g\u00fcn \u0259d\u0259biyyat\u0131m\u0131z bu a\u011fr\u0131n\u0131 ver\u0259n yax\u015f\u0131 m\u0259tnl\u0259r meydana qoyur. Amma bir az m\u0259fkur\u0259vi x\u0259tt z\u0259ifdir. V\u0259t\u0259n m\u00f6vzusuna h\u0259ssasl\u0131\u011f\u0131m\u0131z\u0131 art\u0131rmal\u0131y\u0131q.<\/p>\n

\"\"<\/p>\n

– \u018fd\u0259biyyat\u0131m\u0131zda qad\u0131n yazarlar \u00f6zl\u0259rini g\u00f6st\u0259r\u0259 bilirl\u0259r?<\/b><\/p>\n

–\u00a0<\/b>\u018flb\u0259tt\u0259. Bu g\u00fcn h\u0259r k\u0259s \u00f6z s\u00f6z\u00fc, i\u00e7i il\u0259 g\u00f6r\u00fcn\u0259 bilir. Bunun \u00fc\u00e7\u00fcn sosial \u015f\u0259b\u0259k\u0259l\u0259r, sayt bollu\u011fu, \u0259d\u0259bi orqanlarda \u00e7ap imkanlar\u0131 var qad\u0131nlar\u0131n. F\u0259rqli n\u0259f\u0259s kimi g\u00f6r\u00fcnm\u0259kl\u0259rini deyirsinizs\u0259, bu, bizd\u0259 1990-c\u0131 ill\u0259rd\u0259n sonra bir tendensiya kimi qabarm\u0131\u015fd\u0131. M\u00fc\u0259yy\u0259n imzalar oldu ki, \u00f6zl\u0259ri il\u0259 feminen dal\u011fan\u0131 g\u0259tirmi\u015f oldular. N\u0259rmin Kamal, Sevinc Elsev\u0259r, G\u00fcnel M\u00f6vlud v\u0259 dig\u0259rl\u0259ri \u015feirl\u0259rind\u0259 qad\u0131n d\u00fcnyas\u0131n\u0131n, qad\u0131n ya\u015fam\u0131n\u0131n ekzistensiyas\u0131n\u0131 yaratd\u0131lar, natur-f\u0259ls\u0259fi m\u0259qamlara diqq\u0259t y\u00f6n\u0259ltm\u0259kl\u0259 onun m\u0259n\u0259vi sars\u0131nt\u0131 v\u0259 ya\u015fam\u0131n\u0131 ictimai-psixoloji m\u00fcst\u0259viy\u0259 \u00e7\u0131xartd\u0131lar. Az\u0259rbaycan qad\u0131n\u0131 ist\u0259r poeziyada, ist\u0259rs\u0259 d\u0259 n\u0259srd\u0259 \u00f6z daxili d\u00fcnyas\u0131 il\u0259 ba\u015f-ba\u015fa qald\u0131. T\u0259s\u0259vv\u00fcr edin, sovet d\u00f6vr\u00fcnd\u0259 daim \u0259zil\u0259n qad\u0131n obrazlar\u0131 bird\u0259n-bir\u0259 milli mentalitet standartlar\u0131ndan imtina etdi, k\u00f6hn\u0259 d\u0259y\u0259rl\u0259rin m\u0259qbul sayd\u0131\u011f\u0131, \u0259n\u0259n\u0259vi \u0259xlaqla motivl\u0259\u015f\u0259n c\u0259miyy\u0259t qanunlar\u0131na \u00fcsyana qalxd\u0131. Sevinc Elsev\u0259r \u201cqad\u0131nl\u0131\u011f\u0131yla bar\u0131\u015fanlar\u0131 he\u00e7 sevm\u0259dim\u201d dedi, G\u00fcnel M\u00f6vlud \u201cm\u0259n q\u00fcrb\u0259td\u0259 anlad\u0131m, v\u0259t\u0259n qad\u0131nlar\u0131 nec\u0259 m\u0259nas\u0131zd\u0131r\u201d yazd\u0131, N\u0259rmin Kamal \u00f6z taleyin\u0259 g\u00f6r\u0259 yaln\u0131z c\u0259miyy\u0259ti deyil, h\u0259tta Tanr\u0131n\u0131 sor\u011fulayan m\u0259tnl\u0259r meydana qoydu v\u0259 s. Bu g\u00fcn \u0259d\u0259biyyat\u0131m\u0131zda art\u0131q sabitl\u0259\u015fmi\u015f qad\u0131n t\u0259may\u00fcl\u00fc var ki, \u00e7ox u\u011furlu imzalar\u0131 ehtiva edir \u00f6z\u00fcnd\u0259. H\u0259m qad\u0131n ya\u015fam\u0131n\u0131n ekzistensiyas\u0131n\u0131 yarad\u0131rlar, h\u0259m d\u0259 yeni dil v\u0259 estetik s\u0259viyy\u0259 s\u0259rgil\u0259yirl\u0259r m\u0259tnl\u0259rind\u0259.<\/p>\n

– Bir ne\u00e7\u0259 g\u0259nc yazar\u0131n da ad\u0131n\u0131 \u00e7\u0259kdiniz. X\u00fcsusi il\u0259 oxudu\u011funuz, sevdiyiniz v\u0259 t\u0259nqid etdiyiniz g\u0259nc yazarlardan kiml\u0259rin ad\u0131n\u0131 \u00e7\u0259k\u0259 bil\u0259rsiniz?<\/b><\/p>\n

– \u018fn son n\u0259sil g\u0259nc yazarlardan Orxan Cuvarl\u0131, Orxan H\u0259s\u0259ni, Nadir Yal\u00e7\u0131n, V\u00fcqar Van\u0131 dey\u0259 bil\u0259r\u0259m. \u00dclvi Bahad\u0131r\u0131n z\u0259ngin d\u00fcnyag\u00f6r\u00fc\u015f\u00fc, s\u0259viyy\u0259si var. Orxan Saffari \u00f6z\u00fcn\u00fc m\u0259nas\u0131z revan\u015fist t\u0259nqidl\u0259r\u0259 x\u0259rcl\u0259m\u0259s\u0259,\u00a0 yax\u015f\u0131 nasir kimi yeti\u015f\u0259 bil\u0259r.<\/p>\n

– \u018fd\u0259bi cami\u0259nin sosial media hesablar\u0131n\u0131 izl\u0259yirsiniz? \u00d6zl\u0259rini bu platformalarda g\u00f6st\u0259r\u0259 bilirl\u0259r? Burada f\u0259rqli \u00fcslubu il\u0259 sizin diqq\u0259tinizi kiml\u0259r \u00e7\u0259kib?<\/b><\/p>\n

– Aq\u015fin Yeniseyin, Qism\u0259tin s\u0259hif\u0259si maarif\u00e7i y\u00f6n\u00fc il\u0259 se\u00e7ilir. Vasif Ayan\u0131n inc\u0259s\u0259n\u0259tl\u0259 ba\u011fl\u0131 payla\u015f\u0131mlar\u0131 unikald\u0131r. \u015e\u0259rif A\u011fayar\u0131n \u201cS\u00f6z analizi\u201d layih\u0259si \u00e7ox maraql\u0131d\u0131r. M\u0259tan\u0259t Vahidin \u0259d\u0259biyyatla ba\u011fl\u0131 ki\u00e7ik video\u00e7\u0259kili\u015fl\u0259ri \u0259h\u0259miyy\u0259tlidir. Rasim Qaracan\u0131n, F\u0259rid H\u00fcseynin, H\u0259diyy\u0259 \u015e\u0259faq\u0259tin, Cavi Dan\u0131n \u0259d\u0259biyyatla ba\u011fl\u0131 yana\u015fmalar\u0131 diqq\u0259timi h\u0259mi\u015f\u0259 c\u0259lb edir. Maraql\u0131 imzalar v\u0259 \u00fcslublar \u00e7oxdur \u0259slind\u0259.<\/p>\n

– Bir az da oxuculardan dan\u0131\u015faq. Bu g\u00fcn g\u0259nc n\u0259sil k\u00fctl\u0259vi \u015f\u0259kild\u0259 detektiv v\u0259 \u00f6z\u00fcn\u00fcinki\u015faf, motivasiya tipli \u0259s\u0259rl\u0259r oxuyur. M\u0259s\u0259l\u0259n, Elxan Elatl\u0131, R\u00f6v\u015f\u0259n Abdullao\u011flu bunlar i\u00e7\u0259risind\u0259 \u0259n \u00e7ox oxunanlardand\u0131r.<\/b><\/p>\n

– Bunlar bestsell\u0259r, asan oxunan, \u0259yl\u0259nc\u0259, bulvar \u0259d\u0259biyyat\u0131d\u0131r. Oxucunu o q\u0259d\u0259r d\u0259 d\u00fc\u015f\u00fcnd\u00fcrm\u00fcr, \u015f\u00fcuralt\u0131n\u0131n d\u0259rinl\u0259rin\u0259 enmir. Bu sovet d\u00f6vr\u00fcnd\u0259 d\u0259 olub. G\u0259ncl\u0259rin meyli d\u0259 normald\u0131r, bir \u015f\u0259rtl\u0259 ki, ordan m\u00fctali\u0259 v\u0259rdi\u015fin\u0259 yiy\u0259l\u0259nib daha d\u0259rin m\u00fcst\u0259vil\u0259r\u0259 vars\u0131nlar, daha ciddi m\u0259tn anlay\u0131\u015f\u0131na sahibl\u0259nsinl\u0259r.<\/p>\n

 <\/p>\n

\"\"<\/p>\n

 <\/p>\n

– Ahmet Tanp\u0131nar deyir ki, T\u00fcrkiy\u0259d\u0259 \u00fc\u00e7 n\u0259slin \u00fcst-\u00fcst\u0259 oxudu\u011fu kitab yoxdur. Az\u0259rbaycanda \u00fc\u00e7 n\u0259slin oxudu\u011fu \u0259s\u0259r, yaz\u0131\u00e7\u0131 var?<\/b><\/p>\n

– Bunu bir az d\u00fc\u015f\u00fcnm\u0259k laz\u0131md\u0131r. H\u0259l\u0259lik a\u011fl\u0131ma Mirz\u0259 F\u0259t\u0259li Axundzad\u0259 g\u0259lir.<\/p>\n

– Siz Sumqaytda do\u011fulub-b\u00f6y\u00fcm\u00fcs\u00fcn\u00fcz\u2026<\/b><\/p>\n

– \u0130ndi d\u0259 orada ya\u015fay\u0131ram.<\/p>\n

– Sumqay\u0131t\u0131 t\u0259msil ed\u0259n b\u0259zi deputatlar \u0259sl\u0259n oradan deyil. B\u0259zi deputatlar bunun sonradan problem yaratd\u0131\u011f\u0131n\u0131 da deyir. Siz nec\u0259 d\u00fc\u015f\u00fcn\u00fcrs\u00fcn\u00fcz, Sumqay\u0131t\u0131 t\u0259msil ed\u0259n deputatlar\u0131n \u0259sl\u0259n oradan olmamas\u0131 n\u0259 kimi probleml\u0259r yarada bilir?<\/b><\/p>\n

– \u018fvv\u0259l d\u00fc\u015f\u00fcn\u00fcrd\u00fcm ki, h\u0259r k\u0259s\u0259 yeti\u015fdiyi, tan\u0131d\u0131\u011f\u0131 \u0259razid\u0259 deputat olmaq daha \u0259lveri\u015flidir. N\u0259d\u0259n ki, m\u00fchiti bilir, insanlar\u0131 tan\u0131y\u0131r, probleml\u0259rd\u0259n halidir. Amma indi fikirl\u0259\u015fir\u0259m ki, bir-iki ay kifay\u0259tdir ki, ist\u0259nil\u0259n m\u00fchit\u0259, insanlara adaptasiya olasan. M\u0259nc\u0259, art\u0131q ham\u0131 al\u0131\u015f\u0131b \u00f6z \u0259razisin\u0259. Hans\u0131sa probleml\u0259 \u00fczl\u0259\u015fdikl\u0259rini g\u00f6rm\u0259mi\u015f\u0259m.<\/p>\n

– Sumqay\u0131t\u0131 t\u0259msil ed\u0259n dig\u0259r deputatlarla \u0259m\u0259kda\u015fl\u0131\u011f\u0131n\u0131z olurmu?<\/b><\/p>\n

– Ancaq t\u0259dbirl\u0259rd\u0259 bir araya g\u0259lirik. Biz\u0259 olunan m\u00fcraci\u0259tl\u0259rl\u0259 ba\u011fl\u0131 b\u0259z\u0259n m\u00fczakir\u0259l\u0259r d\u0259 edirik. H\u0259r birimiz f\u0259rqli dair\u0259l\u0259ri t\u0259msil ets\u0259k d\u0259, \u00fcmumilikd\u0259 g\u00f6t\u00fcrd\u00fckd\u0259 probleml\u0259r eynidir.<\/p>\n

– Se\u00e7icil\u0259rinizin \u0259sas probleml\u0259ri n\u0259l\u0259rdir?<\/b><\/p>\n

– \u018fn \u00e7ox infrasturukturlarla ba\u011fl\u0131 probleml\u0259r olur. Yollar\u0131n asfaltlanmas\u0131, k\u00fc\u00e7\u0259 i\u015f\u0131qland\u0131rmas\u0131, yaxud b\u0259zi \u0259razil\u0259rd\u0259 n\u0259qliyyat\u0131n, aptekin \u00e7at\u0131\u015fmazl\u0131\u011f\u0131 v\u0259 s. Yaxud m\u00fc\u0259yy\u0259n sosial m\u0259s\u0259l\u0259l\u0259rl\u0259 ba\u011fl\u0131 m\u00fcraci\u0259t edirl\u0259r. He\u00e7 bir sakinin t\u0259l\u0259bin\u0259 etinas\u0131z yana\u015fm\u0131ram, icraedici strukturlara y\u00f6n\u0259ldir\u0259m m\u00fcraci\u0259tl\u0259ri. B\u0259z\u0259n\u00a0 el\u0259 yerind\u0259c\u0259 aidiyy\u0259ti qurumlarla \u0259laq\u0259 saxlay\u0131b probleml\u0259ri h\u0259ll etm\u0259y\u0259 \u00e7al\u0131\u015f\u0131ram.<\/p>\n

\"\"<\/p>\n

– Se\u00e7icil\u0259rl\u0259 \u00fcnsiyy\u0259td\u0259 sizi \u0259n \u00e7ox t\u0259\u0259cc\u00fcbl\u0259ndir\u0259n sual v\u0259 ya m\u00fcraci\u0259t n\u0259l\u0259r olub?<\/b><\/p>\n

– Bu yax\u0131nlarda Hac\u0131 Zeynalabdin q\u0259s\u0259b\u0259sind\u0259n bir qad\u0131n q\u0259buluma g\u0259lmi\u015fdi. Dedi ki, Elnar\u0259 xan\u0131m, h\u0259yat yolda\u015f\u0131m m\u0259ni m\u0259hk\u0259m\u0259y\u0259 verir, biz bo\u015fanmaq \u0259r\u0259f\u0259sind\u0259yik. \u00c7ox ist\u0259y\u0259rdim ki, siz bu m\u0259s\u0259l\u0259y\u0259 qar\u0131\u015f\u0131b qar\u015f\u0131s\u0131n\u0131 alas\u0131n\u0131z. Bel\u0259 bir g\u00f6zl\u0259nilm\u0259z m\u00fcraci\u0259t… Olur b\u0259z\u0259n.<\/p>\n

–\u00a0\u0130ki o\u011flunuz var. Hans\u0131 sizin yolunuzu davam etdirm\u0259k ist\u0259yir?<\/b><\/p>\n

– He\u00e7 biri. B\u00f6y\u00fck o\u011flum Az\u0259rbaycan Tibb Universitetinin M\u00fcalic\u0259 i\u015fi fak\u00fclt\u0259sind\u0259, dig\u0259r o\u011flum is\u0259 Bak\u0131 D\u00f6vl\u0259t Universitetinin Geologiya fak\u00fclt\u0259sind\u0259 oxuyur. \u0130kinci o\u011flumun \u0259d\u0259biyyata q\u0259ti mara\u011f\u0131 yoxdur, amma b\u00f6y\u00fck o\u011flum m\u00fctali\u0259y\u0259 maraql\u0131d\u0131r. H\u0259m d\u0259 \u00f6z\u00fcn\u00fc bu sah\u0259d\u0259 yeti\u015fdirib. \u00c7ox ciddi, sanball\u0131 kitablar\u0131 se\u00e7ir v\u0259 oxuyur.<\/p>\n

– Parlamentd\u0259 ilk ilinizdir. Bu d\u00f6vr sizin \u00fc\u00e7\u00fcn, ilk n\u00f6vb\u0259d\u0259, t\u0259cr\u00fcb\u0259 oldu. G\u0259l\u0259c\u0259kd\u0259 d\u0259 se\u00e7kil\u0259rd\u0259 i\u015ftirak etm\u0259yi d\u00fc\u015f\u00fcn\u0259rsinizmi?<\/b><\/p>\n

– Namiz\u0259dliyimin ir\u0259li s\u00fcr\u00fclm\u0259si m\u0259nsub oldu\u011fum Yeni Az\u0259rbaycan Partiyas\u0131 r\u0259hb\u0259rliyinin m\u0259n\u0259 g\u00f6st\u0259rdiyi b\u00f6y\u00fck etimad oldu. Bu etimad davam etdiyi m\u00fcdd\u0259tc\u0259 i\u015ftirak ed\u0259c\u0259m. B\u00fct\u00fcn hallarda m\u0259n sabit, d\u00fcr\u00fcst ideoloji m\u00f6vqey\u0259 malik adamam v\u0259 harda olma\u011f\u0131mdan as\u0131l\u0131 olmayaraq, d\u00f6vl\u0259tin maraqlar\u0131 m\u0259nim \u00fc\u00e7\u00fcn daim \u00f6nd\u0259 olacaq.<\/p>\n

– B\u0259s n\u00f6vb\u0259ti se\u00e7kil\u0259rd\u0259 t\u0259msil etdiyiniz b\u00f6lg\u0259ni d\u0259yi\u015f\u0259rsiniz?<\/b><\/p>\n

– \u018fslind\u0259, ist\u0259m\u0259r\u0259m, Sumqay\u0131ta, oran\u0131n insanlar\u0131na \u00f6yr\u0259\u015fmi\u015f\u0259m. \u0130nsanlar da m\u0259ni tan\u0131y\u0131r. Ziyal\u0131, alim olma\u011f\u0131m se\u00e7icil\u0259r t\u0259r\u0259find\u0259n q\u0259bul olunma\u011f\u0131mda h\u0259mi\u015f\u0259 ya\u015f\u0131l i\u015f\u0131q yand\u0131r\u0131b.\u00a0 Onlarla g\u00f6r\u00fc\u015fl\u0259rd\u0259 bunu daim hiss edir\u0259m. Amma t\u0259bii ki, h\u0259r \u015feyi zaman g\u00f6st\u0259r\u0259c\u0259k. M\u0259n he\u00e7 vaxt s\u0131f\u0131rdan ba\u015flamaqdan qorxmam\u0131\u015fam.<\/p>\n

– Sizc\u0259, 10 ild\u0259n sonra Az\u0259rbaycan yaz\u0131\u00e7\u0131s\u0131 v\u0259 Az\u0259rbaycan deputat\u0131 harada olacaq?<\/b><\/p>\n

– Az\u0259rbaycan yaz\u0131\u00e7\u0131s\u0131 oxucusunun, Az\u0259rbaycan deputat\u0131 se\u00e7icisinin yan\u0131nda olsa\u00a0bel\u0259 b\u0259s ed\u0259r. Amma d\u00fcnya arenas\u0131na \u00e7\u0131x\u0131\u015f bax\u0131m\u0131ndan s\u0259ciyy\u0259l\u0259ndirs\u0259k, yaz\u0131\u00e7\u0131lar\u0131m\u0131z\u0131n art\u0131q u\u011furlu layih\u0259l\u0259rl\u0259 f\u0259rqli m\u0259kan m\u00fcst\u0259vil\u0259rin\u0259 \u00e7\u0131xmalar\u0131na inan\u0131ram. Qald\u0131 ki, deputatlara, bu g\u00fcn u\u011furlu qar\u015f\u0131l\u0131ql\u0131 siyasi m\u00fcbadil\u0259l\u0259r ger\u00e7\u0259kl\u0259\u015fir. M\u00fcxt\u0259lif \u00f6lk\u0259l\u0259rin parlamentaril\u0259ri bura t\u0259\u015frif buyurub ciddi m\u00fczakir\u0259l\u0259r apar\u0131rlar, el\u0259c\u0259 d\u0259 bizim deputatlar\u0131n s\u0259si \u0259n m\u00fch\u00fcm siyasi tribunalardan s\u0259sl\u0259nir. Biz m\u00f6ht\u0259r\u0259m Prezident \u0130lham \u018fliyevin say\u0259sind\u0259 siyas\u0259td\u0259 \u00e7ox b\u00f6y\u00fck u\u011furlara imza atm\u0131\u015f\u0131q. 5 il \u0259rzind\u0259 o q\u0259d\u0259r \u015fey d\u0259yi\u015fdi ki\u2026 S\u0259si e\u015fidilm\u0259y\u0259n xalqdan s\u00f6z\u00fc e\u015fidil\u0259n xalqa \u00e7evrildik. Amma bunu qorumaq \u00fc\u00e7\u00fcn davaml\u0131 i\u015fl\u0259m\u0259liyik. Tarixi yadda\u015f\u0131m\u0131z\u0131 daim diri tutmal\u0131y\u0131q, olanlar\u0131 unutdurmamal\u0131y\u0131q. Art\u0131q biz d\u00fcnya siyas\u0259tinin bir halqas\u0131na qo\u015fulmu\u015fuq. Bu g\u00fcn A\u011f Evd\u0259 \u00f6lk\u0259 ba\u015f\u00e7\u0131m\u0131z\u0131n g\u00fcc\u00fc etiraf olunursa, d\u00fcnya liderl\u0259rinin i\u00e7\u0259risind\u0259 Az\u0259rbaycan Prezidentin\u0259 b\u00f6y\u00fck ehtiram v\u0259 h\u00f6rm\u0259t varsa, bu, el\u0259 onun arxas\u0131nda dayanan xalq\u0131n n\u00fcfuzu dem\u0259kdir. Bu n\u00fcfuzu qorumaq ham\u0131m\u0131z\u0131n borcudur.<\/p>\n

 <\/p>\n

Modern.az<\/strong><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Elnar\u0259 Akimova: “Deputat\u00a0se\u00e7icisinin yan\u0131nda olsa\u00a0bel\u0259 b\u0259s ed\u0259r” \u018fd\u0259biyyat adam\u0131n\u0131n Milli M\u0259clisd\u0259 deputat kimi t\u0259msil olunmas\u0131, \u0259d\u0259biyyat\u0131n v\u0259 \u00fcmum\u0259n m\u0259d\u0259niyy\u0259tin qanunvericilik s\u0259viyy\u0259sind\u0259 t\u0259msil\u00e7isinin olmas\u0131 dem\u0259kdir. \u00c7\u00fcnki h\u0259min deputat\u0131n parlamentd\u0259 \u0259d\u0259biyyatla, onun… <\/p>\n","protected":false},"author":4,"featured_media":63691,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,74],"tags":[],"class_list":["post-63690","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-manset","category-musahib"],"_links":{"self":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/63690","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=63690"}],"version-history":[{"count":2,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/63690\/revisions"}],"predecessor-version":[{"id":63693,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/63690\/revisions\/63693"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/media\/63691"}],"wp:attachment":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=63690"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=63690"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=63690"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}