<\/p>\n
Professor, \u0259m\u0259kdar jurnalist Qulu M\u0259h\u0259rr\u0259mli<\/strong> hesab edir ki, \u201cOK\u201d (okey) s\u00f6z\u00fc m\u00fcasir \u00fcnsiyy\u0259tin \u0259n maraql\u0131 v\u0259 universalla\u015fm\u0131\u015f ifad\u0259l\u0259rind\u0259n biridir. Onun fikrinc\u0259, bu s\u00f6z\u00fcn bu q\u0259d\u0259r geni\u015f i\u015fl\u0259nm\u0259si he\u00e7 d\u0259 t\u0259sad\u00fcfi deyil. C\u0259mi iki h\u0259rfd\u0259n ibar\u0259t olan \u201cOK\u201d h\u0259m tarixi m\u0259n\u015f\u0259yi, h\u0259m d\u0259 semantik imkanlar\u0131 il\u0259 d\u00fcnya dill\u0259ri aras\u0131nda \u00f6z\u00fcn\u0259m\u0259xsus m\u00f6vqey\u0259 malikdir. \u0130nsanlar bu ifad\u0259ni b\u0259z\u0259n d\u00fc\u015f\u00fcnm\u0259d\u0259n, avtomatik \u015f\u0259kild\u0259 i\u015fl\u0259ts\u0259l\u0259r d\u0259, o, kommunikasiya prosesind\u0259 \u00e7ox qatl\u0131 v\u0259 d\u0259rin funksiyalar da\u015f\u0131y\u0131r.<\/p>\n Qulu M\u0259h\u0259rr\u0259mlinin vur\u011fulad\u0131\u011f\u0131na g\u00f6r\u0259, \u201cOK\u201d s\u00f6z\u00fcn\u00fcn etimologiyas\u0131 XIX \u0259srin Amerikas\u0131 il\u0259 ba\u011fl\u0131 olsa da, onun bu g\u00fcn qazand\u0131\u011f\u0131 qlobal miqyas h\u0259min tarixi \u00e7\u0259r\u00e7iv\u0259ni \u00e7oxdan a\u015f\u0131r. \u018fn \u00e7ox q\u0259bul olunan versiya \u201coll korrect\u201d kimi zarafatla yaz\u0131lm\u0131\u015f \u201call correct\u201d ifad\u0259sinin q\u0131sald\u0131lmas\u0131d\u0131r. Lakin m\u0259s\u0259l\u0259 bununla bitmir. 1840-c\u0131 ill\u0259rd\u0259 AB\u015e prezidenti Martin Van Burenin \u201cOld Kinderhook\u201d l\u0259q\u0259bi d\u0259 s\u00f6z\u00fcn yay\u0131lmas\u0131nda m\u00fch\u00fcm rol oynay\u0131b. Onun t\u0259r\u0259fdarlar\u0131 se\u00e7ki kampaniyas\u0131nda \u201cVote for OK\u201d \u015f\u00fcar\u0131ndan istifad\u0259 edirdil\u0259r v\u0259 bu, ifad\u0259nin ictimai-siyasi leksikona daxil olmas\u0131na t\u0259kan verdi. Sonrak\u0131 d\u00f6vrd\u0259 teleqraf rabit\u0259si \u201cOK\u201d s\u00f6z\u00fcn\u00fcn q\u0131sa v\u0259 d\u0259qiq t\u0259sdiq formas\u0131 kimi beyn\u0259lxalq s\u0259viyy\u0259d\u0259 standartla\u015fmas\u0131na s\u0259b\u0259b oldu. Q.M\u0259h\u0259rr\u0259mli qeyd edir ki, m\u0259hz bu funksional sad\u0259lik onu qlobal \u00fcnsiyy\u0259t koduna \u00e7evirib.<\/p>\n Professorun diqq\u0259t \u00e7\u0259kdiyi \u0259sas m\u0259qamlardan biri d\u0259 \u201cOK\u201d s\u00f6z\u00fcn\u00fcn semantik elastikliyidir. Bu ifad\u0259 m\u00fcxt\u0259lif situasiyalarda f\u0259rqli emosional v\u0259 m\u0259na \u00e7alarlar\u0131 yarada bilir. B\u0259z\u0259n raz\u0131l\u0131q, uy\u011funluq v\u0259 t\u0259sdiq mesaj\u0131 verir, b\u0259z\u0259n tam neytral, emosiyas\u0131z cavab rolunu oynay\u0131r. B\u0259zi kontekstl\u0259rd\u0259 is\u0259 bu s\u00f6z art\u0131q bir n\u00f6v \u201cs\u00f6z m\u00f6h\u00fcr\u00fc\u201d, y\u0259ni raz\u0131l\u0131\u011f\u0131n yaz\u0131l\u0131 t\u0259sdiqi funksiyas\u0131n\u0131 da\u015f\u0131y\u0131r. Qulu M\u0259h\u0259rr\u0259mlinin fikrinc\u0259, m\u00fcasir r\u0259q\u0259msal \u00fcnsiyy\u0259td\u0259 \u2013 mesajlarda, q\u0131sa yaz\u0131\u015fmalarda, onlayn s\u00f6hb\u0259tl\u0259rd\u0259 \u2013 \u201cOK\u201d b\u0259z\u0259n b\u00fct\u00f6v c\u00fcml\u0259nin y\u00fckl\u0259ndiyi funksiyan\u0131 \u00f6z \u00fcz\u0259rin\u0259 g\u00f6t\u00fcr\u00fcr.<\/p>\n Bu s\u00f6z\u00fcn qlobal fenomen\u0259 \u00e7evrilm\u0259si d\u0259 t\u0259sad\u00fcfi deyil. D\u00fcnyan\u0131n \u0259n f\u0259rqli dill\u0259rind\u0259 bel\u0259 \u201cOK\u201d dem\u0259k bir problemi, raz\u0131l\u0131\u011f\u0131 v\u0259 ya anla\u015fman\u0131 ifad\u0259 etm\u0259k \u00fc\u00e7\u00fcn kifay\u0259t edir. Dil baryerl\u0259rini a\u015fa bilm\u0259si, anla\u015f\u0131lmas\u0131 \u00fc\u00e7\u00fcn x\u00fcsusi bilik v\u0259 ya dil s\u0259viyy\u0259si t\u0259l\u0259b etm\u0259m\u0259si onu b\u0259\u015f\u0259ri kommunikasiya vasit\u0259l\u0259rind\u0259n birin\u0259 \u00e7evirir. Professor M\u0259h\u0259rr\u0259mlinin fikrinc\u0259, \u201cOK\u201d m\u00fcasir insan\u0131n \u00fcnsiyy\u0259t ritmi, h\u0259yat t\u0259rzi v\u0259 informasiya m\u00fcbadil\u0259sinin s\u00fcr\u0259ti il\u0259 ayaqla\u015fan nadir s\u00f6zl\u0259rd\u0259ndir.<\/p>\n O, h\u0259m\u00e7inin bildirir ki, bu s\u00f6z art\u0131q sad\u0259c\u0259 dan\u0131\u015f\u0131q dilinin elementi deyil, h\u0259m d\u0259 dil\u00e7ilik v\u0259 folklor t\u0259dqiqatlar\u0131n\u0131n m\u00f6vzusudur. Qulu M\u0259h\u0259rr\u0259mlinin 2019-cu ild\u0259 n\u0259\u015fr olunan \u201cM\u0259s\u0259ll\u0259r, deyiml\u0259r\u201d etimoloji l\u00fc\u011f\u0259tind\u0259 \u201cOK\u201d bar\u0259d\u0259 ayr\u0131ca qeydin yer almas\u0131 g\u00f6st\u0259rir ki, bu s\u00f6z h\u0259m tarixi, h\u0259m semantik, h\u0259m d\u0259 sosial-linqvistik bax\u0131mdan ara\u015fd\u0131r\u0131lma\u011fa d\u0259y\u0259r bir hadis\u0259dir. Onun fikrinc\u0259, q\u0131sa v\u0259 sad\u0259 formas\u0131 il\u0259 yana\u015f\u0131, m\u0259d\u0259niyy\u0259tl\u0259raras\u0131 anla\u015fman\u0131 t\u0259min etm\u0259k g\u00fcc\u00fc \u201cOK\u201d ifad\u0259sini dil tarixi \u00fc\u00e7\u00fcn d\u0259 maraql\u0131 n\u00fcmun\u0259y\u0259 \u00e7evirir.<\/p>\n Professor Qulu M\u0259h\u0259rr\u0259mlinin \u00fcmumi q\u0259na\u0259tin\u0259 g\u00f6r\u0259, \u201cOK\u201d m\u00fcasir kommunikasiya m\u0259kan\u0131n\u0131n \u0259n ki\u00e7ik, lakin \u0259n t\u0259sirli raz\u0131l\u0131q i\u015far\u0259sidir. O, insanlar\u0131n bir-birini daha s\u00fcr\u0259tli v\u0259 d\u0259qiq ba\u015fa d\u00fc\u015fm\u0259si \u00fc\u00e7\u00fcn yaranm\u0131\u015f universal kod kimi d\u00fcnya dill\u0259rinin ortaq x\u0259zin\u0259sin\u0259 daxil olub v\u0259 h\u0259l\u0259 uzun m\u00fcdd\u0259t d\u0259 \u00f6z aktuall\u0131\u011f\u0131n\u0131 qoruyacaq. Bu ki\u00e7ik s\u00f6z h\u0259m g\u00fcnd\u0259lik dilin, h\u0259m d\u0259 dil\u015f\u00fcnasl\u0131q tarixinin diqq\u0259t\u0259layiq n\u00fcmun\u0259l\u0259rind\u0259n biri olaraq qal\u0131r.<\/p>\n M\u0259nb\u0259: Az\u0259rbaycan.media<\/strong><\/span><\/p>\n","protected":false},"excerpt":{"rendered":" Professor, \u0259m\u0259kdar jurnalist Qulu M\u0259h\u0259rr\u0259mli hesab edir ki, \u201cOK\u201d (okey) s\u00f6z\u00fc m\u00fcasir \u00fcnsiyy\u0259tin \u0259n maraql\u0131 v\u0259 universalla\u015fm\u0131\u015f ifad\u0259l\u0259rind\u0259n biridir. Onun fikrinc\u0259, bu s\u00f6z\u00fcn bu q\u0259d\u0259r geni\u015f i\u015fl\u0259nm\u0259si he\u00e7 d\u0259… <\/p>\n","protected":false},"author":4,"featured_media":62131,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[52,1],"tags":[],"class_list":["post-62130","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-arasdirma","category-manset"],"_links":{"self":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/62130","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=62130"}],"version-history":[{"count":3,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/62130\/revisions"}],"predecessor-version":[{"id":62139,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/62130\/revisions\/62139"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/media\/62131"}],"wp:attachment":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=62130"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=62130"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=62130"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}