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C\u0259miyy\u0259tin daya\u011f\u0131 onun d\u0259y\u0259rl\u0259rind\u0259, insanlar\u0131n bir-birin\u0259 olan h\u00f6rm\u0259tind\u0259 v\u0259 qar\u015f\u0131l\u0131ql\u0131 etimad\u0131ndad\u0131r, \u0259dal\u0259t is\u0259 bu daya\u011f\u0131n \u0259n m\u00f6hk\u0259m s\u00fctunudur. \u0130nsanlar\u0131n haql\u0131-h\u0259qsiz, z\u0259if-g\u00fccl\u00fc aras\u0131nda f\u0259rq qoymadan, vicdan v\u0259 qanun \u00e7\u0259r\u00e7iv\u0259sind\u0259 h\u0259r\u0259k\u0259t etm\u0259si c\u0259miyy\u0259tin sa\u011flam inki\u015faf\u0131n\u0131n g\u00f6st\u0259ricisidir. Lakin zaman-zaman \u015f\u0259xsi m\u0259nf\u0259\u0259t, q\u0131sqancl\u0131q v\u0259 g\u00fcc arzusu \u00f6n plana \u00e7\u0131xd\u0131qca, \u0259dal\u0259t hissi k\u00f6lg\u0259y\u0259 \u00e7\u0259kilir, b\u0259z\u0259n is\u0259 tamamil\u0259 itir. Bu zaman insanlar aras\u0131nda \u00fcmidsizlik yaran\u0131r, etimad sars\u0131l\u0131r v\u0259 m\u0259n\u0259vi bo\u015fluq d\u0259rinl\u0259\u015fir. Bel\u0259 c\u0259miyy\u0259td\u0259 insanlar haqs\u0131zl\u0131\u011fa g\u00f6z yumma\u011fa, \u0259ziz d\u0259y\u0259rl\u0259ri ayaqlar alt\u0131na alma\u011fa ba\u015flay\u0131r. Atalar\u0131m\u0131z deyirdi ki, \u201cHaqq\u0131 bat\u0131ran, sabah\u0131 itir\u0259r,\u201d v\u0259 bu k\u0259lam h\u0259qiq\u0259t\u0259n d\u0259 c\u0259miyy\u0259tin m\u0259n\u0259vi z\u0259ifl\u0259m\u0259sinin q\u0131sa, lakin d\u0259rin ifad\u0259sidir.<\/p>\n
Yaltaql\u0131q is\u0259 bu m\u0259nz\u0259r\u0259nin \u0259n qorxulu t\u0259r\u0259fl\u0259rind\u0259n biridir. Yaltaq insan c\u0259miyy\u0259td\u0259 haqs\u0131zl\u0131\u011fa boyun \u0259yir, d\u00fcr\u00fcstl\u00fck v\u0259 vicdan prinsipl\u0259rini ayaqlar alt\u0131na al\u0131r, kimins\u0259 q\u0259lbini qazanmaq, m\u00f6vqe v\u0259 m\u0259nf\u0259\u0259t \u0259ld\u0259 etm\u0259k \u00fc\u00e7\u00fcn h\u0259qiq\u0259ti gizl\u0259dir, saxtakarl\u0131q edir v\u0259 ba\u015fqalar\u0131n\u0131n h\u00fcquqlar\u0131n\u0131 tapdalay\u0131r. Atalar\u0131m\u0131z\u0131n \u201cYaltaq dost yand\u0131rar, sadiq dost qoruyar\u201d deyimi buradak\u0131 ger\u00e7\u0259kliyi \u0259n s\u0259mimi \u015f\u0259kild\u0259 g\u00f6st\u0259rir. Yaltaql\u0131\u011f\u0131n yaln\u0131z f\u0259rdi s\u0259viyy\u0259d\u0259 deyil, eyni zamanda c\u0259miyy\u0259tin b\u00fct\u00fcn qurulu\u015funa z\u0259r\u0259r verdiyi a\u00e7\u0131q-a\u015fkar g\u00f6r\u00fcn\u00fcr. \u0130nsanlar yaltaql\u0131\u011f\u0131n qar\u015f\u0131l\u0131\u011f\u0131nda m\u00fckafatland\u0131r\u0131ld\u0131\u011f\u0131 bir m\u00fchitd\u0259 vicdan v\u0259 \u0259dal\u0259t anlay\u0131\u015f\u0131 z\u0259ifl\u0259yir, d\u00fczg\u00fcn davran\u0131\u015f\u0131n v\u0259 d\u00fcr\u00fcst \u0259m\u0259lin d\u0259y\u0259ri itir, \u0259dal\u0259t\u0259 olan inam sars\u0131l\u0131r.<\/p>\n
Bel\u0259 bir m\u00fchitd\u0259 \u0259dal\u0259tsizlik v\u0259 yaltaql\u0131q c\u0259miyy\u0259tin h\u0259r k\u00fcnc\u00fcn\u0259 siray\u0259t edir, insanlar\u0131n vicdan\u0131n\u0131 uyu\u015fdurur, f\u0259rdl\u0259rin \u00f6z\u00fcn\u0259 h\u00f6rm\u0259ti itir v\u0259 sosial \u0259dal\u0259t yaln\u0131z formal olaraq qal\u0131r. G\u0259nc n\u0259sill\u0259r d\u0259 \u0259dal\u0259t v\u0259 d\u00fcr\u00fcstl\u00fck \u0259v\u0259zin\u0259 yaltaql\u0131\u011f\u0131 \u00f6yr\u0259nir, bu is\u0259 uzun m\u00fcdd\u0259tli m\u0259nfi t\u0259sir yarad\u0131r. \u018fdal\u0259t v\u0259 vicdan\u0131n yoxlu\u011fu insanlar\u0131 qorxaq v\u0259 q\u0259r\u0259zli edir, haqs\u0131zl\u0131q is\u0259 adil\u0259rin s\u0259brini s\u0131nay\u0131r. Atalar s\u00f6z\u00fc d\u0259 bunu xat\u0131rlad\u0131r: \u201c\u018fdal\u0259t gec olsa da, gecikm\u0259z,\u201d \u2013 amma \u0259g\u0259r c\u0259miyy\u0259tin \u00f6z\u00fc \u0259dal\u0259ti unutsa, gec d\u0259 olsa he\u00e7 bir n\u0259tic\u0259 verm\u0259z.<\/p>\n
N\u0259tic\u0259 etibaril\u0259, c\u0259miyy\u0259td\u0259 \u0259dal\u0259t hissinin itm\u0259si v\u0259 yaltaql\u0131\u011f\u0131n yay\u0131lmas\u0131 h\u0259m f\u0259rdi, h\u0259m d\u0259 kollektiv s\u0259viyy\u0259d\u0259 da\u011f\u0131d\u0131c\u0131 t\u0259sir g\u00f6st\u0259rir. \u018fdal\u0259t olmadan c\u0259miyy\u0259t \u00f6z m\u0259n\u0259vi daya\u011f\u0131n\u0131 itirir, insanlar aras\u0131nda etibar sars\u0131l\u0131r, vicdan prinsipl\u0259ri z\u0259ifl\u0259yir, g\u0259ncl\u0259r is\u0259 bu m\u0259n\u0259vi bo\u015flu\u011fun miras\u00e7\u0131s\u0131 olur. Yaln\u0131z d\u00fcr\u00fcstl\u00fck, vicdan v\u0259 \u0259dal\u0259t\u0259 sadiqlik b\u0259rq\u0259rar olarsa, c\u0259miyy\u0259t sa\u011flam, g\u00fccl\u00fc v\u0259 davaml\u0131 qala bil\u0259r. Yaltaql\u0131\u011f\u0131n \u0259ksin\u0259 olaraq, \u0259dal\u0259t h\u0259r zaman qorunmal\u0131 v\u0259 t\u0259\u015fviq edilm\u0259lidir, \u00e7\u00fcnki \u0259dal\u0259t itdikd\u0259, c\u0259miyy\u0259t \u00f6z\u00fc il\u0259 birlikd\u0259 g\u0259l\u0259c\u0259k n\u0259sill\u0259rin d\u0259 \u00fcmidini itirir. Unutmamal\u0131y\u0131q ki, \u201cHaqq\u0131 tapdanm\u0131\u015f yer \u00e7i\u00e7\u0259ksiz qalmaz,\u201d \u2013 h\u0259r n\u0259 q\u0259d\u0259r yaltaql\u0131q v\u0259 m\u0259nf\u0259\u0259t\u00e7ilik yay\u0131lm\u0131\u015f olsa da, vicdanl\u0131 v\u0259 \u0259dal\u0259tli insan\u0131n varl\u0131\u011f\u0131 c\u0259miyy\u0259t \u00fc\u00e7\u00fcn i\u015f\u0131q rolunu oynay\u0131r v\u0259 \u0259dal\u0259t g\u00fcn\u00fcn birind\u0259 yenid\u0259n b\u0259rq\u0259rar olur.<\/p>\n
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M\u00fc\u0259llif:\u00a0Sevil Azadq\u0131z\u0131\u00a0<\/strong><\/span><\/p>\n Az\u0259rbaycan dill v\u0259 \u0259d\u0259biyyat\u0131 m\u00fc\u0259llimi. <\/strong><\/span><\/p>\n Filoloq. \u018fd\u0259bi t\u0259hlil v\u0259 t\u0259nqid\u00e7i. Yazar-publisist.\u00a0<\/strong><\/span><\/p>\n M\u0259nb\u0259: Az\u0259rbaycan.media\u00a0<\/strong><\/span><\/p>\n <\/p>\n <\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" C\u0259miyy\u0259tin daya\u011f\u0131 onun d\u0259y\u0259rl\u0259rind\u0259, insanlar\u0131n bir-birin\u0259 olan h\u00f6rm\u0259tind\u0259 v\u0259 qar\u015f\u0131l\u0131ql\u0131 etimad\u0131ndad\u0131r, \u0259dal\u0259t is\u0259 bu daya\u011f\u0131n \u0259n m\u00f6hk\u0259m s\u00fctunudur. \u0130nsanlar\u0131n haql\u0131-h\u0259qsiz, z\u0259if-g\u00fccl\u00fc aras\u0131nda f\u0259rq qoymadan, vicdan v\u0259 qanun \u00e7\u0259r\u00e7iv\u0259sind\u0259… <\/p>\n","protected":false},"author":4,"featured_media":59172,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54],"tags":[],"class_list":["post-59169","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kos"],"_links":{"self":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/59169","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=59169"}],"version-history":[{"count":2,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/59169\/revisions"}],"predecessor-version":[{"id":59174,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/59169\/revisions\/59174"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/media\/59172"}],"wp:attachment":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=59169"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=59169"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=59169"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}