{"id":58076,"date":"2025-11-01T18:47:59","date_gmt":"2025-11-01T14:47:59","guid":{"rendered":"https:\/\/azerbaycan.media\/?p=58076"},"modified":"2025-11-01T19:18:03","modified_gmt":"2025-11-01T15:18:03","slug":"dostlugun-sinagi-pul-v%c9%99-insanliq","status":"publish","type":"post","link":"https:\/\/azerbaycan.media\/?p=58076","title":{"rendered":"Dostlu\u011fun S\u0131na\u011f\u0131: Pul v\u0259 \u0130nsanl\u0131q"},"content":{"rendered":"
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PULUN vicdan say\u0131ld\u0131\u011f\u0131 c\u0259miyy\u0259td\u0259 he\u00e7 kim\u0259 a\u011f\u0131r v\u0259ziyy\u0259tini bildirm\u0259, yoxsa \u0259n yax\u0131n dostun da s\u0259nd\u0259n \u00fcz d\u00f6nd\u0259r\u0259r.<\/em><\/span><\/strong><\/p>\n

Mark Tven<\/em><\/span><\/strong><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

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\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \"\"<\/p>\n

\u0130nsan h\u0259yat\u0131n\u0131n \u0259n z\u0259rif v\u0259 d\u0259y\u0259rli duy\u011fular\u0131ndan biri etibarla yo\u011frulmu\u015f dostluqdur \u2014 iki ruhun bir-birin\u0259 g\u00fcv\u0259nl\u0259 s\u00f6yk\u0259ndiyi, s\u00fckutun i\u00e7ind\u0259 bel\u0259 anla\u015fd\u0131\u011f\u0131 bir ba\u011f. Bu ba\u011f, zaman\u0131n s\u0259rt s\u0131naqlar\u0131nda s\u0131nmayan, varl\u0131\u011f\u0131n d\u0259rinlikl\u0259rind\u0259n do\u011fan bir i\u015f\u0131qd\u0131r. Lakin Mark Tvenin k\u0259lam\u0131 biz\u0259 ac\u0131 bir h\u0259qiq\u0259ti xat\u0131rlad\u0131r: \u0259g\u0259r bir c\u0259miyy\u0259tin vicdan\u0131 pulun miqyas\u0131 il\u0259 \u00f6l\u00e7\u00fcl\u00fcrs\u0259, o zaman \u0259n yax\u0131n bildiyin insan bel\u0259, s\u0259nin \u00e7\u0259tin an\u0131nda s\u0259ssizc\u0259 uzaqla\u015fa bil\u0259r. Bu, yaln\u0131z dostlu\u011fun d\u0259y\u0259rini yada salmaqla kifay\u0259tl\u0259nmir; bu s\u00f6zl\u0259r h\u0259m d\u0259 c\u0259miyy\u0259tin m\u0259n\u0259vi simas\u0131n\u0131, insan t\u0259bi\u0259tinin k\u00f6lg\u0259li t\u0259r\u0259fl\u0259rini, b\u0259z\u0259n is\u0259 ruhun d\u0259rin \u00e7atlar\u0131n\u0131 \u00fcz\u0259 \u00e7\u0131xar\u0131r.<\/strong><\/p>\n

\u00c7\u00fcnki pulun h\u00f6km s\u00fcrd\u00fcy\u00fc yerd\u0259 duy\u011fular da ticar\u0259t\u0259 \u00e7evrilir, s\u0259mimiyy\u0259t is\u0259 qiym\u0259t etiketi da\u015f\u0131y\u0131r. Etibar, art\u0131q bir m\u00fcqavil\u0259 kimi imzalan\u0131r, dostluq is\u0259 fayda il\u0259 \u00f6l\u00e7\u00fcl\u00fcr. Bel\u0259 bir d\u00fcnyada insan\u0131n ruhu daral\u0131r, q\u0259lbin s\u0259si bo\u011fulur, v\u0259 sadiqlik yaln\u0131z xatir\u0259l\u0259rd\u0259 ya\u015fay\u0131r. Bu reall\u0131q bizi d\u00fc\u015f\u00fcnd\u00fcrm\u0259y\u0259 vadar edir: \u0259sl dostluq n\u0259dir, v\u0259 onu qorumaq \u00fc\u00e7\u00fcn hans\u0131 m\u0259n\u0259vi s\u0259rh\u0259dl\u0259ri ke\u00e7m\u0259liyik?<\/p>\n

Bu aforizm biz\u0259 ibr\u0259t verir: insan\u0131n h\u0259qiqi dostunu tan\u0131maq \u00fc\u00e7\u00fcn \u00e7\u0259tinlikl\u0259r b\u0259z\u0259n lab\u00fcdd\u00fcr. F\u0131rt\u0131na \u0259sdikd\u0259, kiml\u0259rin s\u0131\u011f\u0131nacaq, kiml\u0259rin is\u0259 uzaqla\u015fan k\u00f6lg\u0259 oldu\u011funu g\u00f6rm\u0259k m\u00fcmk\u00fcnd\u00fcr. Amma bu tan\u0131ma m\u0259rh\u0259l\u0259si eyni zamanda bir x\u0259b\u0259rdarl\u0131qd\u0131r \u2014 \u00e7\u0259tinlikl\u0259rini payla\u015fark\u0259n se\u00e7ici ol, \u00e7\u00fcnki h\u0259r q\u0259lbin y\u00fck da\u015f\u0131ma g\u00fcc\u00fc eyni deyil. H\u0259r k\u0259sin vicdan\u0131 eyni d\u0259r\u0259c\u0259d\u0259 m\u00f6hk\u0259m, dostlu\u011fu eyni d\u0259r\u0259c\u0259d\u0259 sadiq olmur. B\u0259zil\u0259ri yaln\u0131z g\u00fcn\u0259\u015fli havada yan\u0131ndad\u0131r, b\u0259zil\u0259ri is\u0259 ya\u011f\u0131\u015fda s\u0259ssizc\u0259 \u00e7\u0259tirini s\u0259n\u0259 uzadar.<\/p>\n

Bu reall\u0131q bizi daha ay\u0131q, daha d\u0259rin d\u00fc\u015f\u00fcnm\u0259y\u0259 vadar edir: dostluq sad\u0259c\u0259 bir hiss deyil, bir s\u0131naqd\u0131r. V\u0259 bu s\u0131naqdan ke\u00e7\u0259nl\u0259r \u2014 ruhunun h\u0259qiqi yolda\u015flar\u0131d\u0131r.<\/p>\n

F\u0259ls\u0259fi bax\u0131mdan, bu s\u00f6zl\u0259r insan t\u0259bi\u0259tin\u0259 dair k\u0259skin v\u0259 sars\u0131d\u0131c\u0131 bir m\u00fc\u015fahid\u0259dir \u2014 sanki ruhun aynas\u0131na tutulmu\u015f bir i\u015f\u0131q, k\u00f6lg\u0259l\u0259ri daha da ayd\u0131n g\u00f6st\u0259rir. \u0130nsanlar vicdans\u0131zl\u0131\u011f\u0131n v\u0259 maddi mara\u011f\u0131n girdab\u0131nda \u00e7ox vaxt ba\u015fqalar\u0131n\u0131n a\u011fr\u0131s\u0131n\u0131 hiss etm\u0259yi unudurlar; empati, m\u0259nf\u0259\u0259tin s\u0259si alt\u0131nda bo\u011fulur, q\u0259lbin titr\u0259yi\u015fi is\u0259 susdurulur. Bel\u0259 bir c\u0259miyy\u0259td\u0259, pulun v\u0259 m\u0259nf\u0259\u0259tin \u00f6l\u00e7\u00fcs\u00fc il\u0259 d\u0259y\u0259rl\u0259ndikd\u0259, h\u0259tta \u0259n t\u0259mkinli, \u0259n h\u0259ssas insanlar bel\u0259 m\u00fcnasib\u0259tl\u0259rini \u00f6l\u00e7\u00fcb-bi\u00e7m\u0259y\u0259 ba\u015flay\u0131r \u2014 sanki duy\u011fular da qiym\u0259t c\u0259dv\u0259lin\u0259 yaz\u0131l\u0131r, sadiqlik is\u0259 bazar \u015f\u0259rtl\u0259ri il\u0259 t\u0259nziml\u0259nir.<\/p>\n

Bu, insan ruhunun s\u0259rt v\u0259 sars\u0131d\u0131c\u0131 bir imtahan\u0131d\u0131r \u2014 vicdan\u0131n, m\u0259n\u0259viyyat\u0131n, dostlu\u011fun v\u0259 \u0259sl insanl\u0131\u011f\u0131n s\u0131na\u011f\u0131. Bu s\u0131naqda b\u0259zil\u0259ri \u00f6z ruhunu qoruyur, b\u0259zil\u0259ri is\u0259 onu ticar\u0259t\u0259 verir. H\u0259r bir se\u00e7im, insan\u0131n daxili m\u0259b\u0259di il\u0259 olan m\u00fcnasib\u0259tini \u00fcz\u0259 \u00e7\u0131xar\u0131r. Bu m\u0259b\u0259d ya s\u00fckutla \u00e7\u00f6km\u0259y\u0259 ba\u015flay\u0131r, ya da s\u0131naqlar\u0131n i\u00e7ind\u0259 daha da m\u00f6hk\u0259ml\u0259nir. \u00c7\u00fcnki \u0259sl insanl\u0131q, yaln\u0131z rahatl\u0131qda deyil, \u00e7\u0259tinlikd\u0259 d\u0259 \u00f6z\u00fcn\u00fc g\u00f6st\u0259rir \u2014 v\u0259 bu \u00e7\u0259tinlikl\u0259r, ruhun h\u0259qiqi formas\u0131n\u0131 cilalay\u0131r.<\/p>\n

Mark Tvenin aforizmi biz\u0259 t\u0259kc\u0259 bir fikir deyil, bir h\u0259yat d\u0259rsi verir \u2014 \u0259sl dostluq yaln\u0131z g\u00fcn\u0259\u015fli g\u00fcnl\u0259rin yolda\u015f\u0131 deyil, f\u0131rt\u0131nal\u0131 gec\u0259l\u0259rin d\u0259 s\u0131\u011f\u0131naca\u011f\u0131d\u0131r. \u00c7\u0259tin v\u0259 qaranl\u0131q anlarda dostluq \u00f6z mahiyy\u0259tini a\u00e7\u0131r; s\u00fckutun i\u00e7ind\u0259 s\u0259ni anlayan, he\u00e7 bir fayda g\u00f6zl\u0259m\u0259d\u0259n yan\u0131nda olan insan, \u0259sl dostun simas\u0131d\u0131r. Bu m\u0259rh\u0259l\u0259, insan\u0131n h\u0259m a\u011f\u0131l\u0131na, h\u0259m d\u0259 \u00fcr\u0259yin\u0259 m\u00fcraci\u0259t edir \u2014 \u00e7\u00fcnki dostunu s\u0131namaq, t\u0259kc\u0259 m\u00fc\u015fahid\u0259 deyil, h\u0259m d\u0259 daxili bir dinl\u0259m\u0259 akt\u0131d\u0131r. \u00dcr\u0259yin s\u0259sini e\u015fitm\u0259k, onun kim\u0259 do\u011fru titr\u0259diyini hiss etm\u0259k, s\u0131na\u011f\u0131n \u00f6z\u00fcd\u00fcr.<\/p>\n

Pulun v\u0259 maddi maraqlar\u0131n vicdan\u0131 nec\u0259 \u0259v\u0259zl\u0259diyini g\u00f6rd\u00fckd\u0259, insan \u00f6z daxili s\u0259rh\u0259dl\u0259rini qoruma\u011f\u0131 \u00f6yr\u0259nir \u2014 \u00e7\u00fcnki bu s\u0259rh\u0259dl\u0259r, ruhun toxunulmaz b\u00f6lg\u0259l\u0259ridir. Bu b\u00f6lg\u0259l\u0259r\u0259 h\u0259r k\u0259sin giri\u015fi olmamal\u0131d\u0131r; \u00e7\u00fcnki h\u0259r bax\u0131\u015f s\u0259mimi deyil, h\u0259r yax\u0131nl\u0131q \u015f\u0259fa g\u0259tirmir. \u0130nsan zamanla anlay\u0131r ki, dostluq bir se\u00e7imdir, bir m\u00fcq\u0259dd\u0259s icaz\u0259dir \u2014 v\u0259 bu icaz\u0259 yaln\u0131z s\u0131naqlardan ke\u00e7\u0259nl\u0259r\u0259 verilm\u0259lidir.<\/p>\n

Bu aforizm bizi h\u0259m ay\u0131ld\u0131r, h\u0259m d\u0259 qoruyur: \u00e7\u0259tinlikl\u0259r, dostlu\u011fun maskas\u0131n\u0131 \u00e7\u0131xar\u0131r, v\u0259 insan bu maskas\u0131z simalarla qar\u015f\u0131la\u015fd\u0131qda, \u00f6z ruhunun s\u0259rh\u0259dl\u0259rini daha m\u00f6hk\u0259m \u00e7\u0259km\u0259yi \u00f6yr\u0259nir. \u00c7\u00fcnki \u0259sl dostluq, s\u0131naqdan ke\u00e7mi\u015f bir m\u0259rasimdir \u2014 v\u0259 bu m\u0259rasimd\u0259 i\u015ftirak ed\u0259nl\u0259r, insan\u0131n ruh tarixind\u0259 iz burax\u0131r.<\/p>\n

Bu k\u0259lam biz\u0259 t\u0259kc\u0259 t\u0259rbiy\u0259vi bir d\u0259rs vermir \u2014 o, ruhun qap\u0131s\u0131n\u0131 d\u00f6y\u0259n d\u0259rin bir f\u0259ls\u0259fi sual da qoyur: \u201cDostluq v\u0259 vicdan n\u0259 q\u0259d\u0259r pul il\u0259 s\u0131nan\u0131r?\u201d Bu sual, sanki zaman\u0131n i\u00e7ind\u0259 s\u0259sl\u0259n\u0259n bir \u00e7a\u011f\u0131r\u0131\u015fd\u0131r \u2014 insan\u0131n \u00f6z m\u0259n\u0259vi s\u0259rh\u0259dl\u0259rini tan\u0131mas\u0131, onlar\u0131 qorumas\u0131 v\u0259 s\u0131nanmaya qar\u015f\u0131 m\u00f6hk\u0259m dayanmas\u0131 \u00fc\u00e7\u00fcn bir d\u0259v\u0259tdir. D\u00fcnyan\u0131n maddi \u00f6l\u00e7\u00fcl\u0259ri artd\u0131qca, qiym\u0259tl\u0259r y\u00fcks\u0259ldikc\u0259, alq\u0131-satq\u0131 dili duy\u011fulara da siray\u0259t etdikc\u0259, insan\u0131n daxili d\u0259y\u0259rl\u0259rin\u0259 sahib \u00e7\u0131xmas\u0131 daha da m\u00fch\u00fcm, daha da t\u0259cili olur.<\/p>\n

\u00c7\u00fcnki \u0259sl dostluq v\u0259 vicdan \u2014 n\u0259 al\u0131n\u0131r, n\u0259 sat\u0131l\u0131r. Onlar n\u0259 bazarda var, n\u0259 d\u0259 m\u00fcqavil\u0259d\u0259 yaz\u0131l\u0131r. Bu d\u0259y\u0259rl\u0259r, h\u0259r bir insan\u0131n ruhunda qorumas\u0131 g\u0259r\u0259k\u0259n s\u00fckutlu x\u0259zin\u0259l\u0259rdir \u2014 zamanla paslanmayan, \u00e7\u0259tinlikl\u0259rl\u0259 s\u0131nmayan, sadiqlikl\u0259 parlayan m\u0259n\u0259vi miraslard\u0131r. Onlar, insan\u0131n i\u00e7ind\u0259ki m\u0259b\u0259din s\u00fctunlar\u0131d\u0131r; bu s\u00fctunlar \u00e7\u00f6k\u0259rs\u0259, ruhun \u00f6z\u00fc d\u0259 da\u011f\u0131l\u0131r. Pul bu m\u0259b\u0259di ala bilm\u0259z, \u00e7\u00fcnki onun dili bu d\u0259y\u0259rl\u0259ri anlamaz.<\/p>\n

Bu s\u0259b\u0259bd\u0259n, h\u0259r bir insan \u00f6z i\u00e7ind\u0259 bir ke\u015fik\u00e7i olmal\u0131d\u0131r \u2014 vicdan\u0131n\u0131n qap\u0131s\u0131n\u0131 qoruyan, dostlu\u011funun m\u0259n\u0259vi toxumas\u0131n\u0131 y\u0131rtma\u011fa \u00e7al\u0131\u015fan q\u00fcvv\u0259l\u0259r\u0259 qar\u015f\u0131 ay\u0131q olan bir ke\u015fik\u00e7i. Bu ke\u015fik\u00e7ilik, sad\u0259c\u0259 bir davran\u0131\u015f deyil; bu, bir m\u0259rasimdir \u2014 insanl\u0131\u011f\u0131n qorunmas\u0131 m\u0259rasimi.<\/p>\n

Pulun h\u00f6km s\u00fcrd\u00fcy\u00fc d\u00fcnyada insanlar \u00e7ox vaxt yaln\u0131z \u00f6z m\u0259nf\u0259\u0259tl\u0259rin\u0259 g\u00f6r\u0259 h\u0259r\u0259k\u0259t edir. H\u0259tta \u0259n yax\u0131n \u00fcnsiyy\u0259tl\u0259r bel\u0259 s\u0131na\u011fa \u00e7\u0259kilir; bir zamanlar \u201cdost\u201d dediyimiz insanlar, \u00e7\u0259tin anlarda bizi t\u0259k buraxa bil\u0259r. Bu aforizm biz\u0259 ibr\u0259t verir: \u00e7\u0259tin anlarda insan\u0131n h\u0259qiqi dostunu tan\u0131maq m\u00fcmk\u00fcnd\u00fcr, amma eyni zamanda diqq\u0259tli olmaq, \u00e7\u0259tinlikl\u0259rini payla\u015fark\u0259n se\u00e7ici davranmaq laz\u0131md\u0131r. H\u0259r k\u0259sin vicdan\u0131 v\u0259 dostlu\u011fu eyni d\u0259r\u0259c\u0259d\u0259 m\u00f6hk\u0259m deyil.<\/p>\n

B\u0259z\u0259n el\u0259 anlar olur ki, bir fincan \u00e7ay i\u00e7diyin, bir \u00f6m\u00fcr sirrini b\u00f6l\u00fc\u015fd\u00fcy\u00fcn adam, s\u0259nin a\u011fr\u0131n\u0131 g\u00f6rm\u0259m\u0259zliy\u0259 vurur. V\u0259 s\u0259n anlay\u0131rsan: dostluq sad\u0259c\u0259 ke\u00e7mi\u015f xatir\u0259l\u0259rin deyil, indiki m\u00f6hk\u0259mliyin s\u0131na\u011f\u0131d\u0131r. \u0130nsanlar \u00e7\u0259tinlik qar\u015f\u0131s\u0131nda ya s\u0259ninl\u0259 birg\u0259 \u0259yilir, ya da s\u0259ni t\u0259rk edib \u00f6z rahatl\u0131\u011f\u0131n\u0131 se\u00e7irl\u0259r. Bu zaman ortaya \u00e7\u0131xan bo\u015fluq, t\u0259kc\u0259 bir insan\u0131n yoxlu\u011fu deyil \u2014 bir inam\u0131n, bir \u00fcmidin sars\u0131lmas\u0131d\u0131r.<\/p>\n

Bu s\u0259b\u0259bd\u0259n, dostluq anlay\u0131\u015f\u0131 yaln\u0131z payla\u015fmaqla deyil, da\u015f\u0131maqla \u00f6l\u00e7\u00fcl\u00fcr. H\u0259qiqi dost, s\u0259nin y\u00fck\u00fcn\u00fc b\u00f6l\u00fc\u015fm\u0259kd\u0259n \u00e7\u0259kinm\u0259z; o, s\u0259ninl\u0259 birlikd\u0259 susar, birlikd\u0259 d\u00f6z\u0259r, birlikd\u0259 dir\u0259n\u0259r. Amma bu c\u00fcr dostluq nadir tap\u0131nt\u0131d\u0131r \u2014 onu qorumaq, ona layiq olmaq, onu tan\u0131maq bir s\u0259n\u0259tdir. V\u0259 bu s\u0259n\u0259t, insan\u0131n daxili z\u0259nginliyind\u0259n, vicdan\u0131n\u0131n d\u0259rinliyind\u0259n do\u011fur.<\/p>\n

Unutmaq olmaz: h\u0259r k\u0259s s\u0259nin a\u011fr\u0131n\u0131 da\u015f\u0131ma\u011fa haz\u0131r deyil. B\u0259zil\u0259ri sad\u0259c\u0259 g\u00fcn\u0259\u015fli g\u00fcnl\u0259rin yol yolda\u015f\u0131d\u0131r. Ona g\u00f6r\u0259 d\u0259, \u00e7\u0259tinlikl\u0259rini payla\u015fark\u0259n se\u00e7ici olmaq, \u00f6z\u00fcn\u00fc qorumaq, ruhunu ucuz etibarla z\u0259d\u0259l\u0259m\u0259m\u0259k vacibdir. Dostluq, s\u0131naqdan ke\u00e7m\u0259y\u0259n bir duy\u011fu deyil \u2014 o, s\u0131naqla m\u00f6hk\u0259ml\u0259n\u0259n, ya da s\u0131naqda itib ged\u0259n bir d\u0259y\u0259rdir.<\/p>\n

\u018fg\u0259r insan \u00f6z\u00fcn\u00fc v\u0259 yax\u0131nlar\u0131n\u0131 bu d\u0259y\u0259rl\u0259rin f\u00f6vq\u00fcnd\u0259 saxlaya bilirs\u0259 \u2014 y\u0259ni vicdan\u0131 m\u0259nf\u0259\u0259td\u0259n, dostlu\u011fu faydadan \u00fcst\u00fcn tutursa \u2014 o zaman o, yaln\u0131z c\u0259miyy\u0259tin s\u0259rt qanunlar\u0131n\u0131 deyil, h\u0259m d\u0259 h\u0259yat\u0131n \u0259n \u00e7\u0259tin s\u0131naqlar\u0131n\u0131 a\u015fma\u011fa haz\u0131rd\u0131r. Bel\u0259 bir insan, zaman\u0131n s\u0259rt k\u00fcl\u0259kl\u0259rin\u0259 qar\u015f\u0131 ruhunu bir qalaya \u00e7evirir; o, maddi d\u00fcnyan\u0131n sars\u0131d\u0131c\u0131 t\u0259zyiql\u0259ri qar\u015f\u0131s\u0131nda \u0259yilm\u0259y\u0259n bir m\u0259n\u0259viyyat s\u00fctunu kimi dayan\u0131r.<\/p>\n

Pulun h\u00f6km s\u00fcrd\u00fcy\u00fc d\u00fcnyada vicdan v\u0259 dostluq \u0259n qiym\u0259tli s\u0259rmay\u0259y\u0259 \u00e7evrilir \u2014 n\u0259 bankda saxlan\u0131l\u0131r, n\u0259 d\u0259 bazarda sat\u0131l\u0131r. Bu s\u0259rmay\u0259 insan\u0131n ruhunu qoruyur, \u015f\u0259r\u0259fini ya\u015fad\u0131r, v\u0259 h\u0259yat\u0131n h\u0259qiqi m\u0259nas\u0131n\u0131 \u00f6z\u00fcnd\u0259 da\u015f\u0131y\u0131r. Onlar, zaman\u0131n i\u00e7ind\u0259 solmayan, d\u0259yi\u015fm\u0259y\u0259n, \u0259b\u0259di qalan simvollard\u0131r \u2014 sanki ruhun i\u00e7ind\u0259 yanan bir \u00e7\u0131raq, qaranl\u0131qda yol g\u00f6st\u0259r\u0259n bir i\u015f\u0131q.<\/p>\n

Bu d\u0259y\u0259rl\u0259r, insan\u0131n daxili m\u0259b\u0259dind\u0259 qorunan m\u00fcq\u0259dd\u0259s \u0259man\u0259tl\u0259rdir. Onlar yaln\u0131z \u015f\u0259xsi deyil, h\u0259m d\u0259 ictimai bir dir\u0259ni\u015f formas\u0131d\u0131r \u2014 m\u0259n\u0259viyyat\u0131n kapitalizmin s\u00fckutuna qar\u015f\u0131 s\u0259ssiz \u00fcsyan\u0131. Bel\u0259 insanlar, c\u0259miyy\u0259tin ruhunu yenid\u0259n yo\u011furmaq g\u00fcc\u00fcn\u0259 malikdir; onlar, s\u0131naqlardan ke\u00e7\u0259r\u0259k ba\u015fqalar\u0131na da yol g\u00f6st\u0259r\u0259n m\u0259n\u0259vi b\u0259l\u0259d\u00e7il\u0259r\u0259 \u00e7evrilirl\u0259r.<\/p>\n

H\u0259r birimiz \u00fc\u00e7\u00fcn d\u0259rs a\u00e7\u0131qd\u0131r \u2014 h\u0259yat\u0131n s\u0259hn\u0259sind\u0259 maddi s\u0259rv\u0259t artd\u0131qca, insan\u0131n daxili z\u0259nginliyi d\u0259 onu qoruyacaqsa, o zaman bu z\u0259nginlik sad\u0259c\u0259 var-d\u00f6vl\u0259t deyil, ruhun toxunulmaz s\u0259rv\u0259tidir. Pul, \u0259lb\u0259tt\u0259, \u00e7ox \u015feyi ala bil\u0259r: evl\u0259ri, avtomobill\u0259ri, \u015f\u00f6hr\u0259ti, h\u0259tta saxta g\u00fcl\u00fcms\u0259m\u0259l\u0259ri. Amma onun g\u00fcc\u00fc bir yer\u0259 q\u0259d\u0259rdir. O, n\u0259 \u0259sl dostlu\u011fu sat\u0131n ala bil\u0259r, n\u0259 vicdan\u0131n s\u0259sini susdura bil\u0259r, n\u0259 d\u0259 insanl\u0131\u011f\u0131n i\u00e7ind\u0259 yanan i\u015f\u0131\u011f\u0131 s\u00f6nd\u00fcr\u0259 bil\u0259r. Bu i\u015f\u0131q \u2014 s\u0259mimiyy\u0259tin, m\u0259rh\u0259m\u0259tin, s\u0259daq\u0259tin v\u0259 m\u0259n\u0259vi b\u00fct\u00f6vl\u00fcy\u00fcn i\u015f\u0131\u011f\u0131d\u0131r.<\/p>\n

\u018fsl dostluq, pulun ala bilm\u0259diyi bir m\u00fcq\u0259dd\u0259s ba\u011fd\u0131r; o, \u00e7\u0259tinlikd\u0259 s\u0131nan\u0131r, s\u0259ssizlikd\u0259 b\u00f6y\u00fcy\u00fcr, v\u0259 he\u00e7 bir s\u0259rmay\u0259 il\u0259 \u0259v\u0259z olunmur. Vicdan is\u0259 insan\u0131n i\u00e7ind\u0259ki g\u00f6r\u00fcnm\u0259z kompasd\u0131r \u2014 onu itir\u0259n, yolunu da itirir. \u0130nsanl\u0131q is\u0259 bir s\u0259rv\u0259t deyil, bir mirasd\u0131r; onu qoruyanlar, zaman\u0131n s\u0131naqlar\u0131ndan \u015f\u0259r\u0259fl\u0259 \u00e7\u0131x\u0131r, onu satanlar is\u0259 \u00f6z ruhlar\u0131n\u0131n bo\u015flu\u011funda itib-bat\u0131r.<\/p>\n

Bu d\u0259rs, h\u0259r birimizin g\u00fcnd\u0259lik se\u00e7iml\u0259rind\u0259 gizlidir: biz n\u0259yi qoruyuruq, n\u0259yi sat\u0131r\u0131q, v\u0259 n\u0259yi ya\u015fad\u0131r\u0131q? Maddi z\u0259nginlikl\u0259 yana\u015f\u0131, m\u0259n\u0259vi z\u0259nginliyi d\u0259 art\u0131rmaq \u2014 \u0259sl h\u0259yat\u0131n s\u0259n\u0259tidir.<\/p>\n

Bu s\u0131naql\u0131 d\u00fcnyada insan\u0131n ruhu, vicdan\u0131 v\u0259 dostlu\u011fu daim imtahana \u00e7\u0259kilir. Maddi s\u0259rv\u0259t artd\u0131qca, m\u0259n\u0259vi z\u0259nginlik ya qorunur, ya da itirilir. Pulun ala bilm\u0259diyi \u015feyl\u0259r \u2014 \u0259sl dostluq, vicdan v\u0259 insanl\u0131\u011f\u0131n i\u015f\u0131\u011f\u0131 \u2014 bu h\u0259yat\u0131n \u0259n qiym\u0259tli s\u0259rv\u0259tl\u0259ridir. Lakin bu s\u0259rv\u0259tl\u0259ri qorumaq, h\u0259r k\u0259sin bacard\u0131\u011f\u0131 bir s\u0259n\u0259t deyil. \u00c7\u00fcnki bu s\u0259n\u0259t, ruhun d\u0259rinliyind\u0259 yonulan bir m\u0259rasimdir.<\/p>\n

Nec\u0259 ki, \u015feirl\u0259rimin birind\u0259 demi\u015f\u0259m:<\/p>\n

 <\/p>\n

Qal\u0131rsan<\/p>\n

N\u0259y\u0259 \u0259l at\u0131rsan quruya \u00e7\u0131x\u0131r,
\nH\u0259r \u015feyin sonucu paraya \u00e7\u0131x\u0131r.
\nBilmirs\u0259n ki, yolun haraya \u00e7\u0131x\u0131r \u2014
\nGetdiyin yerl\u0259rd\u0259 az\u0131b qal\u0131rsan.<\/p>\n

Nizam-intizamla qurdu\u011fun i\u015fi,
\nB\u0259nnat\u0259k da\u015flara yondu\u011fun i\u015fi,
\nEl\u0259 t\u0259z\u0259 ba\u015fa vurdu\u011fun i\u015fi
\n\u00d6z\u00fcn \u00f6z \u0259linl\u0259 pozub qal\u0131rsan.<\/p>\n

Ba\u015f a\u00e7a bilmirs\u0259n b\u0259z\u0259n \u00f6z\u00fcnd\u0259n,
\n\u00c7oxu ri\u015fx\u0259nd edir, baxaraq gend\u0259n.
\nEl\u0259 bezikirs\u0259n \u00f6m\u00fcrd\u0259n-g\u00fcnd\u0259n
\n\u00d6z\u00fcn \u00f6z q\u0259brini qaz\u0131b qal\u0131rsan.<\/p>\n

Fuad, b\u0259dxahlar\u0131n uyma felin\u0259,
\nSalma \u00f6z e\u015fqini elin dilin\u0259.
\nDeyirl\u0259r, yetmirs\u0259n yar\u0131n \u0259lin\u0259 \u2014
\n\u015e\u0259klini divardan as\u0131b qal\u0131rsan?!<\/p>\n

 <\/p>\n

S\u00f6zard\u0131:<\/strong><\/p>\n

Bu yaz\u0131, yaln\u0131z bir d\u00fc\u015f\u00fcnc\u0259nin ifad\u0259si deyil \u2014 bir ruhun \u00e7a\u011f\u0131r\u0131\u015f\u0131d\u0131r. H\u0259r misra, h\u0259r fikir, insanl\u0131\u011f\u0131n s\u0131naqlar\u0131ndan ke\u00e7mi\u015f bir vicdan\u0131n izidir. Dostluq, etibar, vicdan v\u0259 m\u0259n\u0259viyyat \u2014 bunlar sad\u0259c\u0259 anlay\u0131\u015flar deyil, insan\u0131n i\u00e7ind\u0259 qurdu\u011fu g\u00f6r\u00fcnm\u0259z m\u0259b\u0259ddir. Bu m\u0259b\u0259d, zaman\u0131n s\u0259rt k\u00fcl\u0259kl\u0259rind\u0259 s\u0131nar, amma \u0259g\u0259r sevgi il\u0259 yo\u011frulub, s\u0259mimiyy\u0259tl\u0259 qorunarsa, he\u00e7 bir s\u0259rv\u0259t onu ala bilm\u0259z.<\/strong><\/p>\n

\u201cQal\u0131rsan\u201d \u2014 bu s\u00f6z bir hal deyil, bir m\u0259rh\u0259l\u0259dir. \u0130nsan b\u0259z\u0259n ruhunun labirintind\u0259 itir, b\u0259z\u0259n \u00f6z \u0259li il\u0259 qurduqlar\u0131n\u0131 da\u011f\u0131d\u0131r, b\u0259z\u0259n is\u0259 e\u015fqini divarlara as\u0131r. Amma bu qalanlar \u0259slind\u0259 qalxanlar\u0131n ba\u015flan\u011f\u0131c\u0131d\u0131r, \u00e7\u00fcnki ruhun s\u0131nmas\u0131 onun yenid\u0259n do\u011fulmas\u0131 \u00fc\u00e7\u00fcn bir m\u0259rasimdir.<\/strong><\/p>\n

Bu yaz\u0131, bir \u00e7a\u011f\u0131r\u0131\u015fd\u0131r: \u00f6z vicdan\u0131na d\u00f6n, dostlu\u011funu s\u0131naqlardan ke\u00e7ir, v\u0259 insanl\u0131\u011f\u0131n i\u015f\u0131\u011f\u0131n\u0131 pulun k\u00f6lg\u0259sind\u0259n qurtar. H\u0259r birimiz bu m\u0259rasimin i\u015ftirak\u00e7\u0131s\u0131y\u0131q \u2014 ya ruhumuzu sat\u0131r\u0131q, ya da onu qoruyuruq.<\/strong><\/p>\n

 <\/p>\n

N\u0259 \u00e7\u0259tin zamana d\u00fc\u015fm\u00fcs\u0259n, bala<\/p>\n

K\u00f6m\u0259klik etm\u0259di bo\u015f-bo\u015f dan\u0131\u015fd\u0131,
\nN\u0259 quru dan\u0131\u015fd\u0131, n\u0259 ya\u015f dan\u0131\u015fd\u0131.
\nAmma s\u00f6hb\u0259tind\u0259 \u00e7ox \u00e7a\u015f dan\u0131\u015fd\u0131,
\nN\u0259 \u00e7\u0259tin zamana d\u00fc\u015fm\u00fcs\u0259n, bala.<\/p>\n

Yetim\u0259 \u00e7ox olur g\u0259l-g\u0259l dey\u0259n k\u0259s,
\nYalandan bo\u015funa \u00f6z\u00fcn \u00f6y\u0259n k\u0259s.
\nS\u0259nint\u0259k qap\u0131m\u0131 \u00e7oxdu d\u00f6y\u0259n k\u0259s,
\nN\u0259 \u00e7\u0259tin zamana d\u00fc\u015fm\u00fcs\u0259n, bala.<\/p>\n

M\u0259nim d\u0259 s\u00f6z\u00fcm\u0259 qulaq asan yox,
\n\u0130tibdi d\u0259y\u0259ri, indi insan yox.
\nPulun yoxdusa da \u015f\u00f6hr\u0259t, ad-san yox,
\nN\u0259 \u00e7\u0259tin zamana d\u00fc\u015fm\u00fcs\u0259n, bala.<\/p>\n

\u0130nsanl\u0131q \u0259ll\u0259rd\u0259n d\u00fc\u015f\u0259r\u0259k itdi,
\nYax\u015f\u0131lar d\u00fcnyadan bir-bir k\u00f6\u00e7 etdi.
\nYax\u015f\u0131l\u0131q etm\u0259k d\u0259 onlarla getdi,
\nN\u0259 \u00e7\u0259tin zamana d\u00fc\u015fm\u00fcs\u0259n, bala.<\/p>\n

 <\/p>\n<\/div>\n<\/div>\n

\"\"<\/p>\n<\/div>\n

 <\/p>\n<\/div>\n<\/div>\n