{"id":57667,"date":"2025-10-29T10:15:25","date_gmt":"2025-10-29T06:15:25","guid":{"rendered":"https:\/\/azerbaycan.media\/?p=57667"},"modified":"2025-10-29T10:16:25","modified_gmt":"2025-10-29T06:16:25","slug":"sevil-azadqizinin-yazilari","status":"publish","type":"post","link":"https:\/\/azerbaycan.media\/?p=57667","title":{"rendered":"Sevil Azadq\u0131z\u0131n\u0131n yaz\u0131lar\u0131"},"content":{"rendered":"
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Sevil Azadq\u0131z\u0131: HAQQ YEY\u018fN C\u018fM\u0130YY\u018fT\u0130N D\u0130R\u018fY\u0130 SINAR<\/strong><\/div>\n
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\u0130nsanl\u0131\u011f\u0131n var oldu\u011fu g\u00fcnd\u0259n bu yana h\u0259r bir toplumun varl\u0131\u011f\u0131, davaml\u0131l\u0131\u011f\u0131 v\u0259 g\u00fcc\u00fc bir amal \u00fcz\u0259rind\u0259 qurulub: \u0259dal\u0259t. \u018fdal\u0259t \u2014 Tanr\u0131n\u0131n yer \u00fcz\u00fcnd\u0259 yaratd\u0131\u011f\u0131 \u0259n m\u00f6hk\u0259m dayaqlardan biridir. \u018fdal\u0259tin b\u00fcn\u00f6vr\u0259si is\u0259 haqq anlay\u0131\u015f\u0131d\u0131r. Haqq, insan\u0131n t\u0259kc\u0259 \u00f6z\u00fcn\u0259 deyil, \u0259traf\u0131ndak\u0131 h\u0259r k\u0259s\u0259, h\u0259tta c\u0259miyy\u0259t\u0259 v\u0259 Yaradan\u0131na qar\u015f\u0131 borcudur. O borcun yerin\u0259 yetirilm\u0259m\u0259si, birinin haqq\u0131n\u0131n tapdanmas\u0131, c\u0259miyy\u0259tin i\u00e7ind\u0259 s\u0259ssiz bir \u00e7at \u0259m\u0259l\u0259 g\u0259tirir. Bu \u00e7at zamanla b\u00f6y\u00fcy\u00fcr, d\u0259rinl\u0259\u015fir v\u0259 n\u0259hay\u0259t, bir mill\u0259tin m\u0259n\u0259vi binas\u0131n\u0131 y\u0131x\u0131r. Haqq yey\u0259n c\u0259miyy\u0259t, \u0259slind\u0259 \u00f6z dir\u0259yini, \u00f6z b\u00fcn\u00f6vr\u0259sini s\u0131nd\u0131r\u0131r.<\/div>\n
\u00a0 \u00a0Haqq yem\u0259k, bir s\u00f6zl\u0259 des\u0259k, ba\u015fqas\u0131n\u0131n al\u0131n t\u0259ri il\u0259 qazand\u0131\u011f\u0131 nem\u0259ti, onun haqq\u0131 olan pay\u0131 \u00f6z m\u0259nf\u0259\u0259tin\u0259 \u00e7evirm\u0259kdir. B\u0259z\u0259n bu, bir par\u00e7a \u00e7\u00f6r\u0259kd\u0259, b\u0259z\u0259n bir q\u0259rarda, b\u0259z\u0259n bir imzada, b\u0259z\u0259n d\u0259 bir s\u00f6zd\u0259 gizl\u0259nir. \u0130nsan \u00e7ox zaman d\u00fc\u015f\u00fcn\u00fcr ki, \u201cki\u00e7ik\u201d bir haqs\u0131zl\u0131qdan n\u0259 \u00e7\u0131xar? Amma m\u0259hz o \u201cki\u00e7ik\u201d haqs\u0131zl\u0131qlar birl\u0259\u015f\u0259r\u0259k, b\u00fct\u00f6v bir mill\u0259tin \u0259xlaq s\u00fctunlar\u0131n\u0131 y\u0131x\u0131r. \u018fg\u0259r bir m\u00fc\u0259llim t\u0259l\u0259b\u0259nin haqq\u0131n\u0131 yeyirs\u0259, bir m\u0259mur v\u0259t\u0259nda\u015f\u0131n pay\u0131n\u0131 r\u00fc\u015fv\u0259tl\u0259 al\u0131rsa, bir i\u015f adam\u0131 i\u015f\u00e7isinin \u0259m\u0259yini qiym\u0259tl\u0259ndirmirs\u0259, bir hakim \u0259dal\u0259ti pula sat\u0131rsa \u2014 o zaman bu c\u0259miyy\u0259tin dir\u0259yi art\u0131q \u0259yilm\u0259y\u0259 ba\u015flay\u0131r. Haqq yey\u0259n yaln\u0131z bir n\u0259f\u0259r deyil, b\u00fct\u00fcn sistem olur.<\/div>\n
\u00a0 \u00a0\u018fdal\u0259t insan\u0131n vicdan\u0131nda ba\u015flay\u0131r. Vicdan\u0131 susdurulan insan\u0131n g\u00f6z\u00fcnd\u0259 art\u0131q haqq\u0131n d\u0259y\u0259ri qalm\u0131r. Bu is\u0259 \u0259n t\u0259hl\u00fck\u0259li hald\u0131r, \u00e7\u00fcnki bel\u0259 bir insan \u00fc\u00e7\u00fcn haqs\u0131zl\u0131q normal, \u0259dal\u0259t is\u0259 g\u00fcl\u00fcnc g\u00f6r\u00fcn\u00fcr. \u0130nsan ruh\u0259n korla\u015fanda, onun c\u0259miyy\u0259t\u0259 verdiyi z\u0259r\u0259r silah\u0131nk\u0131ndan da a\u011f\u0131r olur. Haqq\u0131 tapdalanan insan i\u00e7ind\u0259 d\u0259rin bir yan\u011f\u0131 hiss edir. O, art\u0131q \u00e7al\u0131\u015fmaq, yaratmaq, xeyir\u0259 xidm\u0259t etm\u0259k ist\u0259mir. \u00c7\u00fcnki onun g\u00f6z\u00fcnd\u0259 do\u011fruluq d\u0259y\u0259rini itirib. Bel\u0259likl\u0259, c\u0259miyy\u0259tin enerjisi t\u00fck\u0259nir, t\u0259nb\u0259llik, laqeydlik, inams\u0131zl\u0131q h\u00f6km s\u00fcr\u00fcr.<\/div>\n
\u00a0 \u00a0Haqq\u0131 yey\u0259n c\u0259miyy\u0259t, m\u0259n\u0259vi acl\u0131q i\u00e7ind\u0259 qovrulur. O c\u0259miyy\u0259td\u0259 insan bir-birin\u0259 d\u00fc\u015fm\u0259n k\u0259silir, qarda\u015f qarda\u015fa, dost dosta g\u00fcv\u0259nmir. H\u0259r k\u0259s \u00f6z m\u0259nf\u0259\u0259tini qoruma\u011fa \u00e7al\u0131\u015f\u0131r, amma he\u00e7 k\u0259s anlam\u0131r ki, m\u0259nf\u0259\u0259t\u0259 s\u00f6yk\u0259n\u0259n d\u00fcnya uzun\u00f6m\u00fcrl\u00fc olmur. Tarix s\u00fcbut edib ki, hans\u0131 mill\u0259t \u0259dal\u0259ti tapdalay\u0131bsa, o mill\u0259t da\u011f\u0131lm\u0131\u015f, hans\u0131 mill\u0259t haqq\u0131 uca tutubsa, o mill\u0259t y\u00fcks\u0259lib. M\u0259s\u0259l\u0259n, q\u0259dim imperiyalar, z\u0259ngin m\u0259d\u0259niyy\u0259tl\u0259r m\u0259hz \u0259dal\u0259tsizlikd\u0259n, haqq\u0131n unudulmas\u0131ndan m\u0259hv olub. Onlar\u0131n m\u00f6ht\u0259\u015f\u0259m saraylar\u0131 da\u011f\u0131l\u0131b, amma \u0259dal\u0259t\u0259 s\u00f6yk\u0259n\u0259n xalqlar\u0131n adlar\u0131 tarixd\u0259 ya\u015fay\u0131r.<\/div>\n
\u00a0 Haqq yey\u0259n insan bir anl\u0131q m\u0259nf\u0259\u0259t qazana bil\u0259r, lakin o qazancla birlikd\u0259 ruhunu, etibar\u0131n\u0131 v\u0259 g\u0259l\u0259c\u0259yini itirir. Haqqla dolu bir q\u0259lb rahat yat\u0131r, haqq yey\u0259n q\u0259lb is\u0259 daim narahatl\u0131q i\u00e7ind\u0259dir. B\u0259lk\u0259 d\u0259 c\u0259miyy\u0259tin s\u0259ssiz q\u0131namas\u0131, Tanr\u0131n\u0131n gizli \u0259dal\u0259ti bir g\u00fcn onu \u00f6z g\u00fcnah\u0131n\u0131n y\u00fck\u00fc alt\u0131nda \u0259z\u0259c\u0259k. Haqqs\u0131zl\u0131q el\u0259 bir qaranl\u0131qd\u0131r ki, onu yaln\u0131z \u0259dal\u0259t i\u015f\u0131\u011f\u0131 a\u00e7a bil\u0259r. Amma o i\u015f\u0131\u011f\u0131 qorumaq h\u0259r k\u0259sin borcudur.<\/div>\n
\u00a0 \u00a0C\u0259miyy\u0259tin dir\u0259yi \u0259dal\u0259tdir, \u0259dal\u0259tin daya\u011f\u0131 is\u0259 haqqd\u0131r. Haqq\u0131 qorumaq sad\u0259c\u0259 bir dini v\u0259 ya h\u00fcquqi m\u0259s\u0259l\u0259 deyil, bu, m\u0259n\u0259vi bir m\u0259suliyy\u0259tdir. \u018fg\u0259r bir mill\u0259t haqq\u0131 uca tuta bilirs\u0259, onun g\u0259l\u0259c\u0259yi parlaqd\u0131r. \u00c7\u00fcnki orada h\u0259r k\u0259s bir-birin\u0259 inanar, \u0259m\u0259k d\u0259y\u0259r qazanar, t\u0259m\u0259nnas\u0131zl\u0131q v\u0259 etimad c\u0259miyy\u0259tin ruhunu ya\u015fadar. Amma haqq\u0131n itirildiyi yerd\u0259 n\u0259 \u0259dal\u0259t olar, n\u0259 d\u0259 sabah.<\/div>\n
\u00a0 N\u0259tic\u0259 olaraq Haqq yey\u0259n c\u0259miyy\u0259tin dir\u0259yi m\u00fctl\u0259q s\u0131nar. \u00c7\u00fcnki \u0259dal\u0259tsizlik \u00fcz\u0259rind\u0259 n\u0259 bina dayan\u0131r, n\u0259 d\u0259 vicdan. H\u0259r bir insan \u00f6z daxilind\u0259ki vicdan s\u0259sini dinl\u0259m\u0259li, haqq\u0131n qorunmas\u0131na t\u00f6hf\u0259 verm\u0259lidir. \u018fdal\u0259ti ya\u015fatmaq t\u0259kc\u0259 qanunla deyil, \u0259xlaqla m\u00fcmk\u00fcnd\u00fcr. Unutmayaq ki, haqq yey\u0259n mill\u0259t gec-tez da\u011f\u0131l\u0131r, amma haqq\u0131 qoruyan mill\u0259t \u0259b\u0259di ucal\u0131r. Haqq \u2014 c\u0259miyy\u0259tin s\u00fctunudur, o s\u00fctun s\u0131nsa, h\u0259r \u015fey da\u011f\u0131l\u0131r.<\/div>\n
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Minar\u0259 \u0130sg\u0259nd\u0259r q\u0259l\u0259min\u0259 \u0259d\u0259bi- b\u0259dii bax\u0131\u015f<\/div>\n
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Soru\u015fmay\u0131n bu d\u00fcnyada ya\u015fad\u0131qca n\u0259 g\u00f6rd\u00fcm?<\/div>\n
D\u00fcnyalarca yalan sat\u0131b alanlar\u0131n g\u00f6rm\u00fc\u015f\u0259m.<\/div>\n
\u0130ki k\u0259lm\u0259 s\u00f6z dem\u0259yi bacarmayan \u00e7oxusun<\/div>\n
Ad- san il\u0259\u00a0 g\u00f6yd\u0259 qanad \u00e7alanlar\u0131n g\u00f6rm\u00fc\u015f\u0259m.<\/div>\n
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Bu n\u0259 d\u00f6vran, bu n\u0259 zaman,\u00a0 n\u0259 ya\u015fay\u0131\u015f bu bel\u0259?<\/div>\n
Kas\u0131blar\u0131n mal\u0131n yey\u0259n g\u00f6rm\u00fcs\u0259nmi bir bel\u0259?<\/div>\n
\u0130ftiran\u0131 el\u0259 at\u0131r b\u0259zisi g\u00fcl\u0259- g\u00fcl\u0259.<\/div>\n
Do\u011fru g\u0259zib, x\u0259st\u0259 d\u00fc\u015f\u00fcb solanlar\u0131n g\u00f6rm\u00fc\u015f\u0259m.<\/div>\n
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H\u0259r sah\u0259d\u0259 pul aray\u0131r, pul axtar\u0131r \u00e7oxusu.<\/div>\n
Sonra gedib rahat yat\u0131r, nec\u0259 g\u0259lir yuxusu?<\/div>\n
H\u00fcc\u00fcm \u00e7\u0259kir cumur ora harda var pul qoxusu.<\/div>\n
Da\u015f da\u015f\u0131y\u0131b k\u00fclf\u0259ti ac qalanlar\u0131n g\u00f6rm\u00fc\u015f\u0259m.<\/div>\n
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X\u0259st\u0259l\u0259ndin, apar\u0131rlar h\u0259kimi pul soru\u015fur.<\/div>\n
El\u0259 bil ki, var d\u00f6vl\u0259t\u00e7in bir – biriyl\u0259 yar\u0131\u015f\u0131r.<\/div>\n
H\u0259tta t\u0259hsil sah\u0259si d\u0259 bu yar\u0131\u015fa qar\u0131\u015f\u0131r.<\/div>\n
\u00c7ox qanmaz\u0131n pulla qiym\u0259t alanlar\u0131n g\u00f6rm\u00fc\u015f\u0259m.<\/div>\n
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\u015e\u0259hidl\u0259ri ild\u0259 c\u0259mi iki d\u0259f\u0259 an\u0131rlar.<\/div>\n
Do\u011fulanda v\u0259 \u00f6l\u0259nd\u0259 \u015f\u0259kil \u00e7\u0259kib ” yan\u0131rlar” .<\/div>\n
El\u0259 g\u0259lib gedir sanki \u00f6zl\u0259rin \u015fah san\u0131rlar.<\/div>\n
S\u00fcni dill\u0259 \u00e7ox dan\u0131\u015fan yalanlar\u0131n g\u00f6rm\u00fc\u015f\u0259m.<\/div>\n
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Aparacaq be\u015fc\u0259 metir bez, o da qism\u0259t olsa.<\/div>\n
El\u0259sinin q\u0259brin d\u0259rin qaz, o da qism\u0259t olsa.<\/div>\n
G\u00f6rd\u00fckl\u0259rin yaz, a \u015fair, yaz o da qism\u0259t olsa<\/div>\n
Ad\u0131n g\u0259lc\u0259k x\u0259yallara dalanlar\u0131n g\u00f6rm\u00fc\u015f\u0259m.<\/div>\n
H\u00f6rm\u0259t il\u0259 eld\u0259 yada salanlar\u0131n g\u00f6rm\u00fc\u015f\u0259m.<\/div>\n
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Minar\u0259 \u0130sg\u0259nd\u0259r.<\/div>\n
24. 08. 25.<\/div>\n
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Minar\u0259 \u0130sg\u0259nd\u0259rin \u201cSORU\u015eMAYIN BU D\u00dcNYADA YA\u015eADIQCA N\u018f G\u00d6RD\u00dcM?\u201d \u015feirin\u0259 \u0259d\u0259bi-f\u0259ls\u0259fi t\u0259hlil:<\/strong><\/div>\n
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\u00a0 \u00a0 \u00a0 Bu \u015feir t\u0259kc\u0259 bir poetik ifad\u0259 deyil, h\u0259m d\u0259 bir \u00f6m\u00fcr hesabat\u0131d\u0131r. Minar\u0259 \u0130sg\u0259nd\u0259r burada sad\u0259c\u0259 g\u00f6rd\u00fckl\u0259rini deyil, g\u00f6rd\u00fckl\u0259rind\u0259n do\u011fan a\u011fr\u0131n\u0131, t\u0259\u0259ss\u00fcf\u00fc v\u0259 c\u0259miyy\u0259tin m\u0259n\u0259vi a\u015f\u0131nmas\u0131n\u0131 ifad\u0259 edir. \u015eeirin ilk misras\u0131ndaca m\u00fc\u0259llif oxucunu d\u0259rin d\u00fc\u015f\u00fcnc\u0259y\u0259 \u00e7\u0259kir: \u201cSoru\u015fmay\u0131n bu d\u00fcnyada ya\u015fad\u0131qca n\u0259 g\u00f6rd\u00fcm?\u201d \u2013 bu sual h\u0259m cavabdan qa\u00e7\u0131\u015f, h\u0259m d\u0259 cavab\u0131n a\u011f\u0131rl\u0131\u011f\u0131n\u0131n etiraf\u0131d\u0131r. Ard\u0131nca g\u0259l\u0259n \u201cD\u00fcnyalarca yalan sat\u0131b alanlar\u0131n g\u00f6rm\u00fc\u015f\u0259m\u201d misras\u0131 is\u0259 d\u00f6vr\u00fcn m\u0259n\u0259vi iflas\u0131n\u0131n ayd\u0131n t\u0259sviridir. \u0130nsan d\u0259y\u0259rinin \u00f6l\u00e7\u00fcs\u00fc h\u0259qiq\u0259td\u0259 deyil, yalan\u0131n qiym\u0259tind\u0259 axtar\u0131l\u0131r. \u015eeir boyu m\u00fc\u0259llifin s\u0259si h\u0259m bir m\u00fc\u015fahid\u0259\u00e7inin, h\u0259m d\u0259 bir haqq axtaran\u0131n s\u0259sidir. \u0130kinci b\u0259ndd\u0259 o, d\u00f6vr\u00fcn \u0259xlaq \u00f6l\u00e7\u00fcs\u00fcn\u00fc sor\u011fulay\u0131r: kas\u0131blar\u0131n mal\u0131n\u0131 yey\u0259nl\u0259rin, iftiran\u0131 \u201cg\u00fcl\u0259-g\u00fcl\u0259\u201d atanlar\u0131n c\u0259miyy\u0259td\u0259 adi hal almas\u0131, \u015fairin vicdan\u0131nda b\u00f6y\u00fck bir sars\u0131nt\u0131 yarad\u0131r. \u201cDo\u011fru g\u0259zib, x\u0259st\u0259 d\u00fc\u015f\u00fcb solanlar\u0131n g\u00f6rm\u00fc\u015f\u0259m\u201d misras\u0131 m\u0259n\u0259vi f\u0259ls\u0259f\u0259nin zirv\u0259sidir. Haql\u0131 olmaq b\u0259z\u0259n c\u0259zaya \u00e7evrilir, do\u011fru\u00e7uluq x\u0259st\u0259lik kimi qar\u015f\u0131lan\u0131r.<\/div>\n
\u00dc\u00e7\u00fcnc\u00fc v\u0259 d\u00f6rd\u00fcnc\u00fc b\u0259ndl\u0259rd\u0259 \u015fair sosial \u0259dal\u0259tsizliyin konkret t\u0259zah\u00fcrl\u0259rini poetik simvollarla t\u0259qdim edir. \u201cPul qoxusu\u201d ifad\u0259si burada t\u0259kc\u0259 r\u00fc\u015fv\u0259tin v\u0259 tamah\u0131n simvolu deyil, h\u0259m d\u0259 m\u0259n\u0259viyyat\u0131n \u00e7\u00fcr\u00fcm\u0259 qoxusudur. M\u00fc\u0259llif \u201ch\u0259kimi pul soru\u015fan\u201d, \u201ct\u0259hsil alan\u0131n qiym\u0259tini pulla alan\u201d bir c\u0259miyy\u0259tin ac\u0131 reall\u0131\u011f\u0131n\u0131 g\u00f6st\u0259r\u0259r\u0259k insanl\u0131\u011fa \u00fcnvanlanan a\u00e7\u0131q bir t\u0259nqid s\u0259sl\u0259ndirir. Bu, poetik bir f\u0259ryadd\u0131r, h\u0259m d\u0259 d\u0259y\u0259rl\u0259rin m\u0259hv oldu\u011fu bir d\u00fcnyada insan\u0131n \u00f6z vicdan\u0131n\u0131 qorumaq m\u00fcbariz\u0259sidir. N\u00f6vb\u0259ti b\u0259ndd\u0259 is\u0259 m\u00fc\u0259llifin s\u0259si bir q\u0259d\u0259r ironiyaya, bir q\u0259d\u0259r ac\u0131 g\u00fcl\u00fc\u015f\u0259 b\u00fcr\u00fcn\u00fcr. \u201c\u015e\u0259hidl\u0259ri ild\u0259 c\u0259mi iki d\u0259f\u0259 an\u0131rlar\u201d \u2013 bu c\u00fcml\u0259 t\u0259kc\u0259 sosial laqeydliyin deyil, h\u0259m d\u0259 milli yadda\u015f\u0131n formal m\u0259rasiml\u0259r\u0259 \u00e7evrilm\u0259sinin ittiham\u0131d\u0131r. \u201cDo\u011fulanda v\u0259 \u00f6l\u0259nd\u0259 \u015f\u0259kil \u00e7\u0259kib yan\u0131rlar\u201d \u2013 bu misrada saxta duy\u011fular\u0131n, s\u00fcni m\u0259rh\u0259m\u0259tin if\u015fas\u0131 var. M\u00fc\u0259llif burada sanki sosial \u015f\u0259b\u0259k\u0259l\u0259rin, g\u00f6st\u0259rm\u0259 m\u0259d\u0259niyy\u0259tinin i\u00e7ind\u0259 itib-batan bir insanl\u0131\u011f\u0131n aynas\u0131n\u0131 tutur. Son b\u0259ndd\u0259 is\u0259 poetik s\u00fckun\u0259t, sanki bir q\u0259bir s\u00fckutu h\u00f6km s\u00fcr\u00fcr. \u201cAparacaq be\u015fc\u0259 metr bez, o da qism\u0259t olsa\u201d \u2013 insan h\u0259yat\u0131n\u0131n m\u0259nas\u0131z maddi yar\u0131\u015flar\u0131n\u0131n bo\u015flu\u011funu, faniliyin lab\u00fcdl\u00fcy\u00fcn\u00fc xat\u0131rlad\u0131r. \u015eair\u0259 \u00f6l\u00fcm\u00fc xat\u0131rladaraq h\u0259m c\u0259miyy\u0259t\u0259, h\u0259m d\u0259 oxucuya x\u0259b\u0259rdarl\u0131q edir. Bu yalan v\u0259 riyakarl\u0131q i\u00e7ind\u0259 qal\u0131c\u0131 olan t\u0259k \u015fey yax\u015f\u0131 ad, d\u00fcr\u00fcst niyy\u0259t v\u0259 vicdanla ya\u015fanm\u0131\u015f \u00f6m\u00fcrd\u00fcr. Son iki misra \u2013 \u201cAd\u0131n g\u0259lc\u0259k x\u0259yallara dalanlar\u0131n g\u00f6rm\u00fc\u015f\u0259m. H\u00f6rm\u0259t il\u0259 eld\u0259 yada salanlar\u0131n g\u00f6rm\u00fc\u015f\u0259m.\u201d \u2013 m\u00fc\u0259llifin bir \u00fcmid \u00e7\u0131ra\u011f\u0131d\u0131r. Y\u0259ni h\u0259r \u015feyin pul, yalan v\u0259 riyakarl\u0131q \u00fcz\u0259rind\u0259 quruldu\u011fu d\u00fcnyada yen\u0259 d\u0259 vicdanl\u0131, xatir\u0259si h\u00f6rm\u0259tl\u0259 yad edil\u0259n insanlar var. Bu da insanl\u0131\u011f\u0131n t\u00fck\u0259nm\u0259diyinin i\u015far\u0259sidir. \u00dcmumilikd\u0259, Minar\u0259 \u0130sg\u0259nd\u0259rin bu \u015feiri ictimai t\u0259nqidin, \u0259xlaqi f\u0259ls\u0259f\u0259nin v\u0259 \u015f\u0259xsi vicdan \u00e7a\u011f\u0131r\u0131\u015f\u0131n\u0131n m\u00fck\u0259mm\u0259l v\u0259hd\u0259tidir. O, xalq poeziyas\u0131n\u0131n dil sad\u0259liyini m\u00fcasir d\u00f6vr\u00fcn m\u0259n\u0259vi a\u011fr\u0131lar\u0131 il\u0259 birl\u0259\u015fdir\u0259r\u0259k h\u0259m realist, h\u0259m d\u0259 d\u0259rin m\u0259n\u0259vi mesajl\u0131 bir \u015feir yarad\u0131b. Bu \u015feir h\u0259m t\u0259nqiddir, h\u0259m d\u0259rs, h\u0259m d\u0259 \u00e7a\u011f\u0131r\u0131\u015f. \u0130nsan\u0131 \u00f6z vicdan\u0131na baxma\u011fa, g\u00f6rd\u00fckl\u0259ri qar\u015f\u0131s\u0131nda susmama\u011fa d\u0259v\u0259t edir.<\/div>\n
N\u0259tic\u0259 olaraq, Minar\u0259 \u0130sg\u0259nd\u0259rin bu \u015feiri bir n\u00f6v vicdan manifestidir. O, oxucunu yaln\u0131z hadis\u0259l\u0259r\u0259 baxma\u011fa deyil, onlar\u0131 d\u0259rk etm\u0259y\u0259 \u00e7a\u011f\u0131r\u0131r. Burada h\u0259yat\u0131n ger\u00e7\u0259kl\u0259ri b\u0259z\u0259ksiz, boyas\u0131z, t\u0259bii \u015f\u0259kild\u0259 g\u00f6st\u0259rilir. Yalan\u0131n, tamah\u0131n, haqs\u0131zl\u0131\u011f\u0131n i\u00e7ind\u0259 \u00e7\u0131rp\u0131nan bir c\u0259miyy\u0259tin m\u0259nz\u0259r\u0259si \u00e7\u0259kilir. Amma bu qaranl\u0131\u011f\u0131n i\u00e7ind\u0259 bir i\u015f\u0131q da var, d\u00fcr\u00fcst, t\u0259miz, vicdanl\u0131 insanlar\u0131n xatir\u0259si. \u015eairin m\u0259qs\u0259di oxucunun ruhunda bu i\u015f\u0131\u011f\u0131 yand\u0131rmaq, \u201cn\u0259 g\u00f6rd\u00fcm\u201d dey\u0259rk\u0259n h\u0259r k\u0259sin \u00f6z pay\u0131n\u0131 d\u00fc\u015f\u00fcnm\u0259sini ist\u0259m\u0259kdir. Bu, h\u0259m bir x\u0259b\u0259rdarl\u0131q, h\u0259m d\u0259 m\u0259n\u0259vi dir\u00e7\u0259li\u015f \u00e7a\u011f\u0131r\u0131\u015f\u0131d\u0131r. \u00c7\u00fcnki bu d\u00fcnyada ad-san deyil, \u0259m\u0259ll\u0259r qal\u0131r.<\/div>\n
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M\u00fc\u0259llif: Sevil Azadq\u0131z\u0131\u00a0<\/span><\/strong><\/div>\n
\u00a0Az\u0259rbaycan dill v\u0259 \u0259d\u0259biyyat\u0131 m\u00fc\u0259llimi. \u018fd\u0259bi t\u0259hlil-t\u0259nqid\u00e7i. \u015eair-publisist\u00a0<\/span><\/strong><\/div>\n
\u00a0 \u00a029.10.2025<\/span><\/strong><\/div>\n<\/div>\n<\/div>\n<\/div>\n
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M\u0259nb\u0259: Az\u0259rbaycan.media\u00a0<\/span><\/strong><\/div>\n<\/div>\n<\/div>\n
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Sevil Azadq\u0131z\u0131: HAQQ YEY\u018fN C\u018fM\u0130YY\u018fT\u0130N D\u0130R\u018fY\u0130 SINAR \u0130nsanl\u0131\u011f\u0131n var oldu\u011fu g\u00fcnd\u0259n bu yana h\u0259r bir toplumun varl\u0131\u011f\u0131, davaml\u0131l\u0131\u011f\u0131 v\u0259 g\u00fcc\u00fc bir amal \u00fcz\u0259rind\u0259 qurulub: \u0259dal\u0259t. \u018fdal\u0259t \u2014 Tanr\u0131n\u0131n yer \u00fcz\u00fcnd\u0259… <\/p>\n","protected":false},"author":4,"featured_media":56141,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54],"tags":[],"class_list":["post-57667","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kos"],"_links":{"self":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/57667","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=57667"}],"version-history":[{"count":3,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/57667\/revisions"}],"predecessor-version":[{"id":57671,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/57667\/revisions\/57671"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/media\/56141"}],"wp:attachment":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=57667"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=57667"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=57667"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}