{"id":57088,"date":"2025-10-26T05:04:05","date_gmt":"2025-10-26T01:04:05","guid":{"rendered":"https:\/\/azerbaycan.media\/?p=57088"},"modified":"2025-10-26T05:04:05","modified_gmt":"2025-10-26T01:04:05","slug":"sozlerin-ve-hisslerin-parlaq-ulduzu-elovs%c9%99t-tahirli","status":"publish","type":"post","link":"https:\/\/azerbaycan.media\/?p=57088","title":{"rendered":"S\u00d6ZL\u018fR\u0130N V\u018f H\u0130SSL\u018fR\u0130N PARLAQ ULDUZU:– \u018fl\u00f6vs\u0259t Tahirli\u00a0"},"content":{"rendered":"
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\u00a0 \u00a0\u018fl\u00f6vs\u0259t Tahirli, s\u00f6zl\u0259rin d\u0259nizind\u0259 \u00fcz\u0259n, duy\u011fular\u0131n g\u00f6y \u00fcz\u00fcnd\u0259 ulduz kimi parlayan bir \u015fairdir. Onun h\u0259yat\u0131 C\u0259lilabad rayonunun Tahirli k\u0259ndind\u0259 ba\u015flay\u0131r. Bu k\u0259nd onun ruhunun ilk n\u0259f\u0259sini, ilk s\u0259s v\u0259 m\u0259nz\u0259r\u0259sini vermi\u015f bir bahar s\u0259h\u0259ri kimidir, h\u0259r torpaq damlas\u0131 onun q\u0259lbinin s\u0259rinliyini \u0259ks etdirir. M\u0259kt\u0259b ill\u0259ri onun q\u0259lbind\u0259 \u015feir toxumlar\u0131n\u0131 s\u0259pm\u0259y\u0259 ba\u015flam\u0131\u015f, h\u0259r bir k\u0259lm\u0259si torpa\u011fa d\u00fc\u015f\u0259n ya\u011f\u0131\u015f damlas\u0131 kimi k\u00f6k salm\u0131\u015fd\u0131r. Bak\u0131 Plan-U\u00e7ot Texnikumunda oxuyark\u0259n is\u0259 onun q\u0259lbind\u0259 ilk sevgi v\u00fccuda g\u0259ldi, g\u0259nc \u00fcr\u0259yin titr\u0259y\u0259n hissl\u0259ri bir bahar \u00e7i\u00e7\u0259yi kimi a\u00e7\u0131ld\u0131, h\u0259r misra bir n\u0259\u011fm\u0259, h\u0259r bax\u0131\u015f bir x\u0259yala \u00e7evrildi. Bu sevgi onun s\u00f6zl\u0259rin\u0259 qanad verdi, q\u0259lbini inc\u0259 bir musiqi il\u0259 doldurdu. Bu yerd\u0259 \u015fairin “\u00c7al\u0131\u015f bu d\u00fcnyada d\u00fcz ol, d\u00fcz dan\u0131\u015f:”\u00a0 \u015feirind\u0259n a\u015fa\u011f\u0131dak\u0131 b\u0259ndin t\u0259hlilin\u0259 baxaq:<\/div>\n
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Ba\u015fa qax\u0131nc olar minn\u0259tli \u00e7\u00f6r\u0259k,<\/div>\n
D\u00fcnyan\u0131n \u015f\u00f6hr\u0259ti n\u0259yin\u0259 g\u0259r\u0259k,<\/div>\n
Bir g\u00fcn gen sin\u0259n\u0259 \u00e7\u00f6k\u0259c\u0259k F\u0259l\u0259k,<\/div>\n
\u00c7al\u0131\u015f bu d\u00fcnyada d\u00fcz ol, d\u00fcz dani\u015f.<\/div>\n
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Bu b\u0259ndd\u0259 \u015fair insan\u0131n d\u00fcny\u0259vi d\u0259y\u0259rl\u0259r\u0259 aldanmamas\u0131, m\u0259n\u0259vi l\u0259yaq\u0259tini qorumas\u0131 m\u00f6vzusunu d\u0259rin f\u0259ls\u0259fi qatlarda t\u0259qdim edir. \u201cBa\u015fa qax\u0131nc olar minn\u0259tli \u00e7\u00f6r\u0259k\u201d misras\u0131 insana l\u0259yaq\u0259tl\u0259 ya\u015fama\u011f\u0131n, halall\u0131qla dolanma\u011f\u0131n n\u0259 q\u0259d\u0259r vacib oldu\u011funu xat\u0131rlad\u0131r. Burada \u201cminn\u0259tli \u00e7\u00f6r\u0259k\u201d sad\u0259c\u0259 bir yem\u0259k deyil , o, as\u0131l\u0131l\u0131q, z\u0259iflik v\u0259 m\u0259n\u0259vi \u0259sar\u0259tin simvoludur. \u015eair deyir ki, \u0259g\u0259r insan \u00f6z ruzisini ba\u015fqas\u0131n\u0131n minn\u0259ti il\u0259 qazan\u0131rsa, o, art\u0131q azad deyil. Bu fikir h\u0259m maddi, h\u0259m d\u0259 m\u0259n\u0259vi m\u0259nada azadl\u0131\u011f\u0131n \u0259h\u0259miyy\u0259tini vur\u011fulay\u0131r. \u201cD\u00fcnyan\u0131n \u015f\u00f6hr\u0259ti n\u0259yin\u0259 g\u0259r\u0259k\u201d misras\u0131 il\u0259 \u015fair insan\u0131 bo\u015f \u015f\u00f6hr\u0259t, yalan\u00e7\u0131 alq\u0131\u015f v\u0259 ke\u00e7ici b\u0259z\u0259kl\u0259rin arxas\u0131nca d\u00fc\u015fm\u0259m\u0259y\u0259 s\u0259sl\u0259yir. D\u00fcny\u0259vi \u015f\u00f6hr\u0259t \u00e7ox zaman insan\u0131n m\u0259n\u0259viyyat\u0131n\u0131 k\u00f6lg\u0259d\u0259 qoyur v\u0259 n\u0259tic\u0259d\u0259 \u201cad qazanmaq\u201d u\u011frunda insan \u201cvicdan\u0131n\u0131 itirir.\u201d \u201cBir g\u00fcn gen sin\u0259n\u0259 \u00e7\u00f6k\u0259c\u0259k F\u0259l\u0259k\u201d dey\u0259r\u0259k, \u015fair h\u0259yat\u0131n lab\u00fcdl\u00fcy\u00fcn\u00fc, insan\u0131n g\u00fccs\u00fczl\u00fcy\u00fcn\u00fc xat\u0131rlad\u0131r. F\u0259l\u0259yin \u00e7\u00f6k\u00fc\u015f\u00fc,\u00a0 zaman\u0131n v\u0259 taleyin qar\u015f\u0131s\u0131nda h\u0259r k\u0259sin \u0259yildiyi and\u0131r. Bu d\u00fc\u015f\u00fcnc\u0259 insan\u0131 t\u0259vaz\u00f6karl\u0131\u011fa, faniliyi d\u0259rk etm\u0259y\u0259 \u00e7a\u011f\u0131r\u0131r. B\u0259ndin son misras\u0131,\u00a0 \u201c\u00c7al\u0131\u015f bu d\u00fcnyada d\u00fcz ol, d\u00fcz dani\u015f\u201d \u2014 h\u0259m \u0259vv\u0259lki fikirl\u0259rin yekunu, h\u0259m d\u0259 \u0259b\u0259di h\u0259yat d\u00fcsturudur. Bu misra bir n\u00f6v m\u0259n\u0259vi and kimidir. N\u0259 q\u0259d\u0259r ki, n\u0259f\u0259sin var, haqqdan d\u00f6nm\u0259, d\u00fcz dan\u0131\u015f, d\u00fcz ol. Bel\u0259c\u0259, bu b\u0259ndd\u0259 \u015fair insan\u0131n daxili azadl\u0131\u011f\u0131, halall\u0131q v\u0259 fani d\u00fcnyan\u0131n cazib\u0259sin\u0259 qar\u015f\u0131 m\u0259n\u0259vi dayan\u0131ql\u0131\u011f\u0131n\u0131 t\u0259r\u0259nn\u00fcm edir.<\/div>\n
\u00a0 \u00a0 Onun \u015feirl\u0259ri bir p\u0259nc\u0259r\u0259dir: insan\u0131n daxili d\u00fcnyas\u0131na, sevgi v\u0259 h\u0259sr\u0259tin d\u0259rin g\u00f6ll\u0259rin\u0259 a\u00e7\u0131lan bir p\u0259nc\u0259r\u0259. \u0130lk sevgi xatir\u0259si, g\u0259nc \u00fcr\u0259yin t\u0259z\u0259 titr\u0259yi\u015fi kimi, \u015feirl\u0259rin\u0259 inc\u0259 bir l\u0259zz\u0259t v\u0259 k\u0259d\u0259r qat\u0131r. V\u0259t\u0259n onun q\u0259lbind\u0259 ya\u015f\u0131l \u00e7\u0259m\u0259nl\u0259r, h\u0259sr\u0259t is\u0259 dumanl\u0131 da\u011f zirv\u0259l\u0259ri kimi \u0259ks olunur. Ayr\u0131l\u0131q \u015feirl\u0259rind\u0259 bir k\u00f6hn\u0259 ba\u011f\u0131n qap\u0131s\u0131n\u0131n g\u0131c\u0131rdamas\u0131, sevgi is\u0259 s\u0259h\u0259r g\u00fcn\u0259\u015finin torpa\u011f\u0131 \u00f6p\u0259r\u0259k oyand\u0131rmas\u0131 kimi t\u0259svir olunur. Onun s\u00f6zl\u0259ri qulaqlarda n\u0259\u011fm\u0259, q\u0259lbd\u0259 is\u0259 \u015fam kimi yan\u0131r, oxucunun ruhunu s\u0259rinl\u0259d\u0259n bir esinti g\u0259tirir. \u201c\u00dcr\u0259yimd\u0259s\u0259n h\u0259l\u0259\u201d, \u201cUnuda bilm\u0259diyim\u201d v\u0259 \u201cBu d\u00fcnya m\u0259nlik deyilmi\u015f\u201d kimi kitablar\u0131 oxucuya h\u0259m duy\u011fu, h\u0259m d\u0259 d\u00fc\u015f\u00fcnc\u0259 g\u0259tir\u0259n k\u00f6rp\u00fcl\u0259rdir, h\u0259r s\u0259hif\u0259si bir n\u0259mli \u00e7i\u00e7\u0259k kimi q\u0259lb\u0259 toxunur. Bu kitablar\u0131n \u00f6n s\u00f6z\u00fcn\u00fc yazan v\u0259 redaktoru olan Bilal Alarl\u0131 is\u0259 \u018fl\u00f6vs\u0259t Tahirlinin poetik d\u00fcnyas\u0131na \u0259lav\u0259 bir i\u015f\u0131q qatm\u0131\u015f, onun s\u00f6zl\u0259rini oxucuya daha da yax\u0131n, daha da s\u0259mimi bir \u015f\u0259kild\u0259 t\u0259qdim etmi\u015fdir.<\/div>\n
\u015eairin “\u0130ll\u00fcziya ” \u015feirind\u0259n a\u015fa\u011f\u0131dak\u0131 b\u0259ndin t\u0259hlilin\u0259 n\u0259z\u0259r salaq:<\/div>\n
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X\u0259cal\u0259t t\u0259rind\u0259 can verir kor dil\u0259n\u00e7il\u0259r,<\/div>\n
\u0130tin \u0259lind\u0259n k\u00fct qapanlarla doludur dalanlar.<\/div>\n
Reklamla b\u0259z\u0259nib g\u00f6y\u00fcn qan qusan \u00fcz\u00fc,<\/div>\n
Adamin g\u00f6z\u00fcn\u0259 girir q\u0131rm\u0131z\u0131 r\u0259ngli yalanlar.<\/div>\n
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\u00a0 Bu b\u0259ndd\u0259 \u015fair c\u0259miyy\u0259tin d\u0259rin m\u0259n\u0259vi a\u015f\u0131nmas\u0131n\u0131 v\u0259 b\u0259\u015f\u0259ri vicdan\u0131n itirdiyi istiqam\u0259ti s\u0259rt realizml\u0259 ifad\u0259 edir. \u0130lk misrada \u201cx\u0259cal\u0259t t\u0259rind\u0259 can verm\u0259k\u201d ifad\u0259si h\u0259m utanc\u0131n, h\u0259m d\u0259 m\u0259cburiyy\u0259tin i\u00e7ind\u0259 bo\u011fulan insanlar\u0131n simvoludur. \u201cKor dil\u0259n\u00e7il\u0259r\u201d obraz\u0131 is\u0259 yaln\u0131z fiziki yox, m\u0259n\u0259vi korlu\u011fu, y\u0259ni h\u0259qiq\u0259ti g\u00f6rm\u0259k ist\u0259m\u0259y\u0259n, \u015f\u0259rait\u0259 boyun \u0259y\u0259n k\u00fctl\u0259ni t\u0259msil edir. \u0130kinci misrada \u201citin \u0259lind\u0259n k\u00fct qapanlarla doludur dalanlar\u201d dey\u0259r\u0259k, \u015fair sosial m\u00fcnasib\u0259tl\u0259rin heyvani s\u0259viyy\u0259y\u0259 endiyini, insanlar aras\u0131nda m\u0259rh\u0259m\u0259t yerin\u0259 qap\u0131\u015fma, r\u0259hm yerin\u0259 q\u0259nim\u0259t instinktinin hakim oldu\u011funu g\u00f6st\u0259rir. \u00dc\u00e7\u00fcnc\u00fc misrada \u201creklamla b\u0259z\u0259nib g\u00f6y\u00fcn qan qusan \u00fcz\u00fc\u201d \u2013 m\u00fcasir d\u00fcnyan\u0131n saxta parlaql\u0131\u011f\u0131n\u0131, kapitalist sistemin q\u0131rm\u0131z\u0131 loqolar, par\u0131lt\u0131l\u0131 reklamlar arxas\u0131nda gizl\u0259tdiyi faci\u0259ni metaforik \u015f\u0259kild\u0259 t\u0259qdim edir. \u201cG\u00f6y\u00fcn qan qusan \u00fcz\u00fc\u201d ifad\u0259si b\u0259\u015f\u0259riyy\u0259tin g\u00fcnahlar\u0131n\u0131n art\u0131q s\u0259ma s\u0259viyy\u0259sin\u0259 \u00e7atd\u0131\u011f\u0131n\u0131, m\u0259n\u0259vi d\u0259y\u0259rl\u0259rin ulduzlar q\u0259d\u0259r uzaqla\u015fd\u0131\u011f\u0131n\u0131 bildirir. Son misrada \u201cadam\u0131n g\u00f6z\u00fcn\u0259 girir q\u0131rm\u0131z\u0131 r\u0259ngli yalanlar\u201d \u2013 yalan\u0131n art\u0131q b\u0259z\u0259kli, cazib\u0259dar bir forma ald\u0131\u011f\u0131n\u0131 v\u0259 h\u0259qiq\u0259ti bo\u011fdu\u011funu g\u00f6st\u0259rir. Burada \u201cq\u0131rm\u0131z\u0131\u201d h\u0259m cazib\u0259ni, h\u0259m d\u0259 qan\u0131 \u2013 y\u0259ni h\u0259m c\u0259lbedici, h\u0259m d\u0259 \u00f6l\u00fcmc\u00fcl bir g\u00fcc\u00fc ifad\u0259 edir. B\u0259ndin ritmi, obrazl\u0131l\u0131\u011f\u0131 v\u0259 m\u0259caz d\u0259rinliyi il\u0259 b\u00fct\u00f6v \u015feirin f\u0259ls\u0259fi ideyas\u0131n\u0131, insan\u0131n ill\u00fcziyada ya\u015famas\u0131 v\u0259 ger\u00e7\u0259kliyin saxtala\u015fmas\u0131 fikrini g\u00fccl\u0259ndirir. \u015eair burada n\u0259inki sosial t\u0259nqid apar\u0131r, h\u0259m d\u0259 m\u0259n\u0259vi bir \u00e7a\u011f\u0131r\u0131\u015f edir: insan g\u00f6z\u00fcn\u00fc a\u00e7masa, h\u0259r \u015fey reklam\u0131n i\u015f\u0131\u011f\u0131 alt\u0131nda \u201cyalan\u0131n q\u0131rm\u0131z\u0131 donunda\u201d m\u0259hv olacaq.<\/div>\n
\u00a0 \u00a0 \u00a0 \u018fl\u00f6vs\u0259t Tahirlinin \u015feirl\u0259rind\u0259 f\u0259rdi hissl\u0259r v\u0259 ictimai m\u00fc\u015fahid\u0259l\u0259r bir-birin\u0259 qar\u0131\u015f\u0131r, sanki bir \u00e7ay v\u0259 onun sahili kimi bir-birin\u0259 sar\u0131l\u0131r. \u201cD\u00fcnya n\u0259 vaxt d\u00fcz\u0259l\u0259c\u0259k\u201d \u015feirind\u0259 d\u00fcnya bir aynad\u0131r, insan is\u0259 bu aynada \u00f6z \u0259ksini tapmaq \u00fc\u00e7\u00fcn qap\u0131n\u0131 a\u00e7ma\u011fa \u00e7al\u0131\u015fan bir s\u0259yah\u0259t\u00e7idir. H\u0259r misra h\u0259m d\u00fc\u015f\u00fcnc\u0259y\u0259, h\u0259m d\u0259 q\u0259lb\u0259 toxunur. S\u00f6zl\u0259r qu\u015f qanadlar\u0131 kimi oxucunun ruhunu yuxar\u0131 qald\u0131r\u0131r, h\u0259r bir s\u0259tri bir x\u0259yala \u00e7evrilir. \u0130lk sevgi xatir\u0259si, texnikum ill\u0259rind\u0259 v\u00fccuda g\u0259lmi\u015f titr\u0259k hissl\u0259r, h\u0259r s\u0259tird\u0259 q\u0259lbin d\u0259rinlikl\u0259rin\u0259 s\u0259yah\u0259t edir, oxucunu h\u0259m sevindirir, h\u0259m d\u0259 d\u00fc\u015f\u00fcnd\u00fcr\u00fcr. El\u0259 bu yerd\u0259 \u015fairin<\/div>\n
“G\u00fcl\u00fcm” \u015feirin\u0259 n\u0259z\u0259r\u0259 salaq:<\/div>\n
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\u00a0H\u0259vvadir Ad\u0259min haqqdan butas\u0131,<\/div>\n
Baha ba\u015fa g\u0259ldi onun x\u0259tas\u0131.<\/div>\n
M\u0259nim bu d\u00fcnyada g\u00f6z\u00fcm tutas\u0131,<\/div>\n
D\u0259rdind\u0259n \u00f6ld\u00fcy\u00fcm t\u0259k s\u0259ns\u0259n, g\u00fcl\u00fcm.<\/div>\n
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Baxanda bax\u0131\u015f\u0131n yand\u0131r\u0131b, yax\u0131b,<\/div>\n
E\u015fqin p\u0259rd\u0259-p\u0259rd\u0259 ruhuma ax\u0131b.<\/div>\n
Ya gizli, ya a\u015fkar, arxanca bax\u0131b,<\/div>\n
G\u00f6z\u00fcmd\u0259n g\u00fcld\u00fcy\u00fcm t\u0259k s\u0259ns\u0259n, g\u00fcl\u00fcm.<\/div>\n
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S\u0259ns\u0259n \u0259n qiym\u0259tlim d\u00f6vl\u0259td\u0259, varda,<\/div>\n
T\u0259s\u0259llim olmusan \u00e7\u0259tind\u0259, darda.<\/div>\n
\u018fl\u00f6vs\u0259t hardasa, s\u0259n varsan orda,<\/div>\n
D\u0259rdimi b\u00f6ld\u00fcy\u00fcm t\u0259k s\u0259ns\u0259n, g\u00fcl\u00fcm.<\/div>\n
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Birinci b\u0259ndd\u0259 \u015fair sevginin ba\u015flan\u011f\u0131c\u0131n\u0131 insanl\u0131\u011f\u0131n ba\u015flan\u011f\u0131c\u0131na ba\u011flay\u0131r. \u201cH\u0259vvadir Ad\u0259min haqqdan butas\u0131\u201d misras\u0131 il\u0259 sevginin ilahi bir m\u0259n\u015f\u0259yi oldu\u011fu fikri ir\u0259li s\u00fcr\u00fcl\u00fcr. Ad\u0259min x\u0259tas\u0131 v\u0259 onun baha ba\u015fa g\u0259lm\u0259si sevginin h\u0259m g\u00f6z\u0259llik, h\u0259m d\u0259 s\u0131naq oldu\u011funu bildirir. Burada \u201cg\u00f6z\u00fcm tutas\u0131\u201d ifad\u0259si h\u0259m heyranl\u0131q, h\u0259m d\u0259 t\u0259miz niyy\u0259tin g\u00f6st\u0259ricisidir. \u015eair sevdiyi insana t\u0259k bir b\u0259ndd\u0259 h\u0259m k\u00f6n\u00fcl ehtiram\u0131n\u0131, h\u0259m d\u0259 bu e\u015fqin a\u011fr\u0131s\u0131n\u0131 ifad\u0259 edir. \u201cD\u0259rdind\u0259n \u00f6ld\u00fcy\u00fcm t\u0259k s\u0259ns\u0259n, g\u00fcl\u00fcm\u201d misras\u0131 h\u0259m m\u0259h\u0259bb\u0259tin yan\u011f\u0131s\u0131n\u0131, h\u0259m d\u0259 onun m\u00fctl\u0259q d\u0259y\u0259rini poetik bir vur\u011fu il\u0259 g\u00f6st\u0259rir.<\/div>\n
\u00a0 \u00a0\u0130kinci b\u0259ndd\u0259 duy\u011fular daha da d\u0259rinl\u0259\u015fir. \u201cBaxanda bax\u0131\u015f\u0131n yand\u0131r\u0131b, yax\u0131b\u201d misras\u0131 e\u015fqin fiziki v\u0259 ruhani t\u0259sirini yanar od kimi t\u0259qdim edir. Burada bax\u0131\u015f sevgilinin g\u00fcc\u00fcn\u00fc, cazib\u0259sini v\u0259 t\u0259sirini simvoliz\u0259 edir. \u201cE\u015fqin p\u0259rd\u0259-p\u0259rd\u0259 ruhuma ax\u0131b\u201d ifad\u0259si e\u015fqin t\u0259drici, m\u0259rh\u0259l\u0259li v\u0259 gizli \u015f\u0259kild\u0259 \u015fairin varl\u0131\u011f\u0131na n\u00fcfuz etdiyini bildirir. Son iki misrada is\u0259 gizli v\u0259 a\u015fkar bax\u0131\u015flar sevgilinin h\u0259r\u0259k\u0259tl\u0259rini m\u00fc\u015fahid\u0259 ed\u0259n, onunla n\u0259f\u0259s alan bir a\u015fiqin hal\u0131n\u0131 g\u00f6st\u0259rir. \u201cG\u00f6z\u00fcmd\u0259n g\u00fcld\u00fcy\u00fcm\u201d ifad\u0259si sevgilinin onun d\u00fcnyas\u0131na nur, sevinc g\u0259tirdiyini, h\u0259yat\u0131n\u0131n m\u0259nas\u0131 oldu\u011funu simvoliz\u0259 edir.<\/div>\n
\u00a0 \u00a0\u00dc\u00e7\u00fcnc\u00fc b\u0259ndd\u0259 sevgi art\u0131q bir hiss deyil, h\u0259yat daya\u011f\u0131 kimi t\u0259qdim olunur. \u201cS\u0259ns\u0259n \u0259n qiym\u0259tlim d\u00f6vl\u0259td\u0259, varda\u201d misras\u0131 sevgilinin maddi d\u0259y\u0259rl\u0259rd\u0259n \u00fcst\u00fcn tutuldu\u011funu g\u00f6st\u0259rir. Y\u0259ni e\u015fq ruhun s\u0259rv\u0259tidir. \u201cT\u0259s\u0259llim olmusan \u00e7\u0259tind\u0259, darda\u201d misras\u0131 bu sevginin t\u0259kc\u0259 sevincd\u0259 deyil, k\u0259d\u0259rd\u0259 d\u0259 dayaq oldu\u011funu bildirir. Son iki misra is\u0259 \u015fairin b\u00fct\u00fcn varl\u0131\u011f\u0131n\u0131 sevgilinin varl\u0131\u011f\u0131 il\u0259 birl\u0259\u015fdirir. \u201c\u018fl\u00f6vs\u0259t hardasa, s\u0259n varsan orda\u201d dem\u0259kl\u0259 o, sevgilinin art\u0131q bir insan deyil, onun ruhuna hopmu\u015f bir varl\u0131q oldu\u011funu ifad\u0259 edir. \u015eeirin son misras\u0131 \u2014 \u201cD\u0259rdimi b\u00f6ld\u00fcy\u00fcm t\u0259k s\u0259ns\u0259n, g\u00fcl\u00fcm\u201d \u2014 h\u0259m s\u0259daq\u0259t, h\u0259m d\u0259 d\u0259rin m\u0259n\u0259vi ba\u011f\u0131n ifad\u0259sidir.<\/div>\n
\u00a0 \u00dcmumilikd\u0259, bu \u015feir e\u015fqin saf, sars\u0131lmaz v\u0259 ilahi t\u0259bi\u0259tini t\u0259r\u0259nn\u00fcm edir. Dil sad\u0259, obrazlar is\u0259 m\u0259nal\u0131 v\u0259 t\u0259sirlidir. H\u0259r b\u0259ndd\u0259 sevgi bir m\u0259rh\u0259l\u0259 kimi a\u00e7\u0131l\u0131r: \u0259vv\u0259l ba\u015flan\u011f\u0131c\u0131 ilahi qaynaqda, sonra ruhi t\u0259sird\u0259, sonda is\u0259 varl\u0131q birliyind\u0259. \u015eair h\u0259m realist, h\u0259m d\u0259 ruhani bir sevgi konsepsiyas\u0131 qurur, bu da \u201cG\u00fcl\u00fcm\u201d s\u00f6z\u00fcn\u00fc adi bir m\u00fcraci\u0259td\u0259n \u00e7\u0131xar\u0131b, sevginin r\u0259mzin\u0259 \u00e7evirir.<\/div>\n
\u00a0 \u00a0\u015eairin poetik dili sad\u0259, lakin t\u0259sirli metaforlarla z\u0259ngindir. H\u0259r s\u00f6z, h\u0259r c\u00fcml\u0259 bir r\u0259sm tablosu kimidir. Q\u0259lb\u0259 toxunan r\u0259ngl\u0259r, ruhu silk\u0259l\u0259y\u0259n tonlar. Ayr\u0131l\u0131q bir a\u011fac\u0131n budaqlar\u0131 kimi g\u00f6y\u0259 uzan\u0131r, h\u0259sr\u0259t is\u0259 ya\u011f\u0131\u015f kimi yer\u0259 d\u00fc\u015f\u00fcr. S\u00f6zl\u0259rin h\u0259r bir melodiyas\u0131 oxucuya bir n\u0259\u011fm\u0259 kimi \u00e7at\u0131r, q\u0259lbd\u0259 s\u00fckutun i\u00e7ind\u0259 q\u0131z\u0131l bir \u00e7i\u00e7\u0259k a\u00e7\u0131r. Bu yerd\u0259<\/div>\n
“Kim deyir ki, d\u00fcz\u0259l\u0259r, d\u00fcz\u0259lm\u0259z d\u00fcnya l\u0259l\u0259 ” \u015feirind\u0259n bir b\u0259ndd\u0259 n\u0259z\u0259r yetir\u0259k:<\/div>\n
<\/div>\n
G\u00f6r n\u0259 q\u0259d\u0259r q\u0259fl\u0259td\u0259, xumarlan\u0131b yatan var,<\/div>\n
Uyub \u015fana-\u015f\u00f6hr\u0259t\u0259 ar-namusu satan var,<\/div>\n
Tamah\u0131 ucbat\u0131ndan \u00e7irkablara batan var,<\/div>\n
Baxan yoxdur m\u0259zluma, kim yasaya, kim \u00f6l\u0259,<\/div>\n
Kim deyir ki, d\u00fcz\u0259l\u0259r, d\u00fcz\u0259lm\u0259z d\u00fcnya L\u0259l\u0259.<\/div>\n
<\/div>\n
\u015eair bu ilk b\u0259ndd\u0259 insanl\u0131\u011f\u0131n m\u0259n\u0259vi t\u0259n\u0259zz\u00fcl\u00fcn\u00fc ac\u0131 bir reall\u0131q kimi t\u0259qdim edir. “G\u00f6r n\u0259 q\u0259d\u0259r q\u0259fl\u0259td\u0259, xumarlan\u0131b yatan var” misras\u0131 il\u0259 o, c\u0259miyy\u0259tin d\u0259rin bir yuxuya getdiyini, haqs\u0131zl\u0131\u011fa, \u0259dal\u0259tsizliy\u0259 bigan\u0259 qald\u0131\u011f\u0131n\u0131 vur\u011fulay\u0131r. \u0130kinci v\u0259 \u00fc\u00e7\u00fcnc\u00fc misralarda maddi d\u0259y\u0259rl\u0259rin m\u0259n\u0259vi d\u0259y\u0259rl\u0259ri \u00fcst\u0259l\u0259diyi g\u00f6st\u0259rilir:<\/div>\n
“Uyub \u015fana-\u015f\u00f6hr\u0259t\u0259 ar-namusu satan var” ifad\u0259si m\u0259n\u0259viyyat\u0131n pul, \u015f\u00f6hr\u0259t v\u0259 tamah qar\u015f\u0131s\u0131nda ucuzla\u015fmas\u0131n\u0131 s\u0259rt t\u0259nqid edir. “Tamah\u0131 ucbat\u0131ndan \u00e7irkablara batan var” misras\u0131 is\u0259 bu m\u0259n\u0259vi s\u00fcqutun n\u0259tic\u0259sind\u0259 insan\u0131n \u00f6z l\u0259yaq\u0259tini, t\u0259mizliyini itirdiyini g\u00f6st\u0259rir. \u015eair d\u00f6rd\u00fcnc\u00fc misrada “Baxan yoxdur m\u0259zluma, kim ya\u015faya, kim \u00f6l\u0259” dem\u0259kl\u0259 sosial \u0259dal\u0259tsizliy\u0259, b\u0259\u015f\u0259ri laqeydliy\u0259 diqq\u0259t \u00e7\u0259kir \u2014 art\u0131q kims\u0259 ba\u015fqas\u0131n\u0131n d\u0259rdin\u0259 yanm\u0131r, insanl\u0131q duy\u011fusu itib. Son misrada is\u0259 b\u00fct\u00fcn bu m\u0259nz\u0259r\u0259d\u0259n \u00e7\u0131x\u0131\u015f yolu olmad\u0131\u011f\u0131n\u0131 ac\u0131 t\u0259\u0259ss\u00fcfl\u0259 bildirir:<\/div>\n
\u201cKim deyir ki, d\u00fcz\u0259l\u0259r, d\u00fcz\u0259lm\u0259z d\u00fcnya L\u0259l\u0259.\u201d<\/div>\n
Bu nida h\u0259m \u00fcmidsiz bir f\u0259ryad, h\u0259m d\u0259 d\u00fcnyan\u0131n m\u0259n\u0259vi viranl\u0131\u011f\u0131n\u0131n yekun h\u00f6km\u00fc kimi s\u0259sl\u0259nir. B\u0259ndin \u00fcmumi ruhunda h\u0259m f\u0259ls\u0259fi d\u0259rinlik, h\u0259m d\u0259 xalq hikm\u0259ti var. \u201cL\u0259l\u0259\u201d m\u00fcraci\u0259ti is\u0259 h\u0259m folklor ab-havas\u0131, h\u0259m d\u0259 \u015fairin k\u0259d\u0259rli i\u00e7 s\u0259sini da\u015f\u0131y\u0131r, bu, bir dostla d\u0259rdl\u0259\u015fm\u0259 tonunda s\u0259sl\u0259n\u0259n, lakin b\u00fct\u00f6v bir n\u0259sli oyand\u0131rmaq ist\u0259y\u0259n nida kimidir.<\/div>\n
\u00a0 \u00a0 \u00a0\u018fl\u00f6vs\u0259t Tahirlinin \u015f\u0259xsi h\u0259yat\u0131 da onun \u015feirini g\u00fccl\u0259ndir\u0259n bir qanad rolunu oynay\u0131r. Ail\u0259si onun daxili al\u0259minin ba\u011f\u00e7as\u0131d\u0131r, \u00f6vladlar\u0131 v\u0259 n\u0259v\u0259l\u0259ri is\u0259 onun yazd\u0131\u011f\u0131 h\u0259r s\u00f6zd\u0259 \u00e7i\u00e7\u0259k a\u00e7an h\u0259yat g\u00fcll\u0259ridir. \u018fd\u0259bi m\u00fchitd\u0259 dostlar\u0131 is\u0259 onun \u015feir yolunda yolda\u015f, ruhuna yanan bir lampad\u0131r. Sosial \u015f\u0259b\u0259k\u0259l\u0259rd\u0259n uzaqla\u015fmas\u0131 onu s\u00f6z\u00fcn s\u0259mimiyy\u0259tin\u0259 daha s\u0131x ba\u011flam\u0131\u015f, h\u0259r bir \u015feirini i\u00e7d\u0259n g\u0259l\u0259n bir n\u0259\u011fm\u0259 hal\u0131na g\u0259tirmi\u015fdir, sanki q\u0259lbind\u0259n t\u00f6k\u00fcl\u0259n damla-damla musiqi olur. Bu yerd\u0259 \u015fairin “Ay insafs\u0131z” \u015feirin\u0259 n\u0259z\u0259r salaq:<\/div>\n
<\/div>\n
S\u0259nd\u0259n sevgi h\u00f6rd\u00fcm cana,<\/div>\n
Q\u0259rq oldum qadaya-qana,<\/div>\n
El\u0259 o vaxtdan bu yana,<\/div>\n
H\u0259min e\u015fql\u0259 ya\u015fay\u0131ram.<\/div>\n
<\/div>\n
Girov qoydum s\u0259nd\u0259 can\u0131,<\/div>\n
Dedim n\u0259dir bu e\u015fq, tan\u0131,<\/div>\n
Ay insafs\u0131z, o sevdan\u0131,<\/div>\n
\u00dcr\u0259yimd\u0259 da\u015f\u0131y\u0131ram.<\/div>\n
<\/div>\n
Vaxt el\u0259yib d\u0259rdi-s\u0259rd\u0259n,<\/div>\n
Unuduram s\u0259ni h\u0259rd\u0259n,<\/div>\n
Ad\u0131n\u0131 yazd\u0131\u011f\u0131m yerd\u0259n,<\/div>\n
D\u0131rna\u011f\u0131mla qa\u015f\u0131y\u0131ram.<\/div>\n
<\/div>\n
\u015eeir lirik v\u0259 s\u0259mimi duy\u011fularla doludur. Ad\u0131ndan da g\u00f6r\u00fcnd\u00fcy\u00fc kimi, \u015fair \u201cinsafs\u0131zl\u0131q\u201d m\u00f6vzusunu, y\u0259ni sevgid\u0259 m\u0259rh\u0259m\u0259tsizlik v\u0259 laqeydliyi \u0259sas m\u0259rk\u0259z\u0259 qoyur. Birinci b\u0259ndd\u0259 \u201cS\u0259nd\u0259n sevgi h\u00f6rd\u00fcm cana, q\u0259rq oldum qadaya-qana\u201d misralar\u0131 il\u0259 sevginin h\u0259m h\u0259yati \u0259h\u0259miyy\u0259t da\u015f\u0131yan, h\u0259m d\u0259 insanda iz buraxan q\u00fcvv\u0259sini g\u00f6st\u0259rir. Burada sevgi h\u0259m ruhun, h\u0259m d\u0259 can\u0131n q\u0259rq oldu\u011fu bir hiss kimi t\u0259qdim edilir.<\/div>\n
\u00a0 \u00a0\u0130kinci b\u0259ndd\u0259 \u201cGirov qoydum s\u0259nd\u0259 can\u0131\u201d ifad\u0259si a\u015fiqin sevgid\u0259 tam t\u0259slimiyy\u0259tini g\u00f6st\u0259rir. \u201cAy insafs\u0131z\u201d nidas\u0131 is\u0259 h\u0259m bir sitem, h\u0259m d\u0259 q\u0259lbin f\u0259ryad\u0131d\u0131r; sevdiyin\u0259 qar\u015f\u0131 naraz\u0131l\u0131q v\u0259 \u00fcmid bir aradad\u0131r. \u00dcr\u0259yind\u0259 da\u015f\u0131d\u0131\u011f\u0131 sevda h\u0259m y\u00fck, h\u0259m d\u0259 ya\u015fama s\u0259b\u0259bi olaraq verilir.<\/div>\n
\u00a0 \u00a0\u00dc\u00e7\u00fcnc\u00fc b\u0259ndd\u0259 zaman\u0131n t\u0259siri v\u0259 unutma\u011fa \u00e7al\u0131\u015fmaq, amma bacarmamaq m\u00f6vzusu i\u015fl\u0259nir: \u201cVaxt el\u0259yib d\u0259rdi-s\u0259rd\u0259n, unuduram s\u0259ni h\u0259rd\u0259n\u201d misras\u0131 insan\u0131n t\u0259bii psixoloji hal\u0131n\u0131 g\u00f6st\u0259rir. \u201cAd\u0131n\u0131 yazd\u0131\u011f\u0131m yerd\u0259n, d\u0131rna\u011f\u0131mla qa\u015f\u0131y\u0131ram\u201d misras\u0131 is\u0259 unudulmaq ist\u0259n\u0259n xatir\u0259l\u0259rin nec\u0259 yenid\u0259n canland\u0131\u011f\u0131n\u0131 poetik \u015f\u0259kild\u0259 t\u0259svir edir.<\/div>\n
\u00a0 \u00dcslub bax\u0131m\u0131ndan \u015feir sad\u0259, ax\u0131c\u0131 v\u0259 xalq ruhuna yax\u0131n dild\u0259dir.\u00a0 yaz\u0131lm\u0131\u015fd\u0131r. S\u00f6zl\u0259rin s\u0259mimiliyi, daxili musiqililiyi v\u0259 emosional d\u0259rinliyi oxucuya do\u011fmal\u0131q g\u0259tirir. \u015eeir e\u015fqin insanda qoydu\u011fu izl\u0259ri, unudulmaz hissl\u0259rin a\u011fr\u0131s\u0131n\u0131 v\u0259 sevginin h\u0259m nem\u0259t, h\u0259m b\u0259la oldu\u011funu t\u0259sirli \u015f\u0259kild\u0259 ifad\u0259 edir.<\/div>\n
\u00a0 \u018fl\u00f6vs\u0259t Tahirlinin \u015feirl\u0259ri m\u00fcxt\u0259lif m\u0259tbuat orqanlar\u0131nda v\u0259 antologiyalarda i\u015f\u0131q \u00fcz\u00fc g\u00f6rm\u00fc\u015fd\u00fcr. Onun \u015feirl\u0259rinin \u00e7ap olundu\u011fu b\u0259zi m\u0259tbuat orqanlar\u0131 v\u0259 antologiyalar:<\/div>\n
“\u018fd\u0259biyyat v\u0259 inc\u0259s\u0259n\u0259t” q\u0259zeti \u2013 \u015feirl\u0259ri d\u0259rc olunmu\u015fdur.<\/div>\n
“Zirv\u0259” n\u0259\u015friyyat\u0131 \u2013 internet s\u0259hif\u0259sind\u0259 \u015feirl\u0259ri yer alm\u0131\u015fd\u0131r.<\/div>\n
“Turan” n\u0259\u015friyyat\u0131 \u2013 internet s\u0259hif\u0259sind\u0259 d\u0259rc olunmu\u015fdur.<\/div>\n
“D\u0259y\u0259rli insanlarla tan\u0131\u015f olmaq” (ADPU n\u0259\u015friyyat\u0131) \u2013 antologiyada \u015feirl\u0259ri yer alm\u0131\u015fd\u0131r.<\/div>\n
“\u018fd\u0259biyyat v\u0259 inc\u0259s\u0259n\u0259t haqq\u0131nda yeni \u0259d\u0259biyyat” (Az\u0259rbaycan Milli Kitabxanas\u0131 n\u0259\u015friyyat\u0131) \u2013 biblioqrafik g\u00f6st\u0259ricid\u0259 \u015feirl\u0259ri haqq\u0131nda m\u0259lumat var.<\/div>\n
\u00a0 \u00a0N\u0259tic\u0259d\u0259, \u018fl\u00f6vs\u0259t Tahirli Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n parlaq bir ulduzu, s\u00f6zl\u0259rin v\u0259 hissl\u0259rin harmoniyas\u0131nda ya\u015fayan bir s\u0259n\u0259tkard\u0131r. Onun \u015feirl\u0259ri bir \u00e7i\u00e7\u0259k tarlas\u0131na b\u0259nz\u0259yir. H\u0259r biri f\u0259rqli r\u0259ngd\u0259, f\u0259rqli \u0259tird\u0259, oxucuya h\u0259m sevinc, h\u0259m d\u0259 d\u00fc\u015f\u00fcnc\u0259 b\u0259x\u015f edir. H\u0259r s\u0259hif\u0259si q\u0259lbin p\u0259nc\u0259r\u0259sini a\u00e7an bir yel, h\u0259r misras\u0131 is\u0259 ruhu ox\u015fayan bir n\u0259\u011fm\u0259dir. Bilal Alarl\u0131n\u0131n \u00f6n s\u00f6z v\u0259 redaktorlu\u011fu il\u0259 bu \u015feirl\u0259r daha da parlaql\u0131q qazanm\u0131\u015f, oxucunun q\u0259lbind\u0259 unudulmaz bir iz buraxm\u0131\u015fd\u0131r. \u0130lk sevgi xatir\u0259sinin inc\u0259liyi v\u0259 texnikum ill\u0259rind\u0259 v\u00fccuda g\u0259lmi\u015f titr\u0259k hissl\u0259rin s\u0259mimiyy\u0259ti il\u0259 \u018fl\u00f6vs\u0259t Tahirli s\u00f6zl\u0259ri yaln\u0131z indi deyil, g\u0259l\u0259c\u0259k n\u0259sill\u0259r \u00fc\u00e7\u00fcn d\u0259 bir i\u015f\u0131q qalacaq, q\u0259lbl\u0259rd\u0259 ya\u015fayan bir k\u00f6rp\u00fc kimi insanlar\u0131 bir-birin\u0259 yax\u0131nla\u015fd\u0131racaq, h\u0259r oxucuya \u015feir v\u0259 sevgi b\u0259x\u015f ed\u0259c\u0259kdir. Onun s\u00f6zl\u0259ri q\u0259lbl\u0259ri isidir, ruhlar\u0131 oyad\u0131r, h\u0259r bir oxucuya xat\u0131rlad\u0131r ki, \u015feir insan\u0131n \u0259n d\u0259rin hissl\u0259rini duydu\u011fu, \u00fcr\u0259yin s\u0259sini e\u015fitdiyi, h\u0259yat\u0131n \u0259n inc\u0259 melodiyas\u0131d\u0131r.<\/div>\n
\u015eair\u0259 sa\u011fl\u0131ql\u0131, b\u0259r\u0259k\u0259tli \u00f6m\u00fcr v\u0259 yarad\u0131c\u0131l\u0131q u\u011furlar\u0131\u00a0 arzulay\u0131r\u0131q!<\/div>\n
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M\u00fc\u0259llif:\u00a0 Sevil Azadq\u0131z\u0131 Az\u0259rbaycan dill v\u0259 \u0259d\u0259biyyat\u0131 m\u00fc\u0259llimi. Filoloq.\u018fd\u0259bi t\u0259hlil-t\u0259nqid\u00e7i. \u015eair-publisist.\u00a0<\/strong><\/span><\/div>\n
\u00a0 \u00a025.10.2025<\/strong><\/span><\/div>\n
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M\u0259nb\u0259: Az\u0259rbaycan.media\u00a0<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

\u00a0 \u00a0\u018fl\u00f6vs\u0259t Tahirli, s\u00f6zl\u0259rin d\u0259nizind\u0259 \u00fcz\u0259n, duy\u011fular\u0131n g\u00f6y \u00fcz\u00fcnd\u0259 ulduz kimi parlayan bir \u015fairdir. Onun h\u0259yat\u0131 C\u0259lilabad rayonunun Tahirli k\u0259ndind\u0259 ba\u015flay\u0131r. Bu k\u0259nd onun ruhunun ilk n\u0259f\u0259sini, ilk s\u0259s v\u0259… <\/p>\n","protected":false},"author":4,"featured_media":55417,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54],"tags":[],"class_list":["post-57088","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kos"],"_links":{"self":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/57088","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=57088"}],"version-history":[{"count":2,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/57088\/revisions"}],"predecessor-version":[{"id":57090,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/57088\/revisions\/57090"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/media\/55417"}],"wp:attachment":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=57088"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=57088"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=57088"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}