<\/p>\n
\u018fxlaq insan varl\u0131\u011f\u0131n\u0131n g\u00f6r\u00fcnm\u0259z, lakin \u0259n g\u00fccl\u00fc daya\u011f\u0131d\u0131r. O, g\u00f6zl\u0259 g\u00f6r\u00fcnm\u0259s\u0259 d\u0259, insan\u0131n b\u00fct\u00fcn davran\u0131\u015flar\u0131n\u0131, q\u0259rarlar\u0131n\u0131 v\u0259 m\u00fcnasib\u0259tl\u0259rini y\u00f6nl\u0259ndir\u0259n bir daxili qanundur. \u018fxlaq\u0131 olmayan bir h\u0259yat \u2013 k\u00f6k\u00fc olmayan bir a\u011faca, ruhsuz bir b\u0259d\u0259n\u0259 b\u0259nz\u0259yir. B\u0259z\u0259n insanlar xarici g\u00f6r\u00fcn\u00fc\u015f\u0259, zahiri g\u00f6z\u0259lliy\u0259 v\u0259 maddi s\u0259rv\u0259t\u0259 aldanaraq \u0259sl d\u0259y\u0259ri unudurlar. Halbuki, insan\u0131 ucaldan onun geyimi, var-d\u00f6vl\u0259ti v\u0259 ya m\u00f6vqeyi deyil, m\u0259n\u0259vi keyfiyy\u0259tl\u0259ri, vicdan\u0131 v\u0259 \u0259xlaq\u0131d\u0131r. H\u0259r bir s\u0259mimi davran\u0131\u015f\u0131n, d\u00fcr\u00fcst add\u0131m\u0131n v\u0259 m\u0259rh\u0259m\u0259tli s\u00f6z\u00fcn arxas\u0131nda \u0259xlaq dayan\u0131r.
\n\u018fxlaq insan\u0131n i\u00e7 d\u00fcnyas\u0131nda formala\u015f\u0131r v\u0259 t\u0259rbiy\u0259, ail\u0259 m\u00fchiti, c\u0259miyy\u0259tin d\u0259y\u0259rl\u0259ri il\u0259 m\u00f6hk\u0259ml\u0259nir. U\u015fa\u011f\u0131n ilk g\u00f6rd\u00fcy\u00fc n\u00fcmun\u0259 valideynidir \u2013 atas\u0131n\u0131n \u0259dal\u0259ti, anas\u0131n\u0131n m\u0259rh\u0259m\u0259ti onun \u0259xlaq t\u0259m\u0259lini qurur. Bu bax\u0131mdan, \u0259xlaq t\u0259kc\u0259 \u015f\u0259xsi m\u0259s\u0259l\u0259 deyil, h\u0259m d\u0259 milli v\u0259 b\u0259\u015f\u0259ri m\u0259suliyy\u0259tdir. C\u0259miyy\u0259tin sa\u011flaml\u0131\u011f\u0131 onun \u0259xlaqi s\u0259viyy\u0259sind\u0259n as\u0131l\u0131d\u0131r. \u018fxlaq\u0131 y\u00fcks\u0259k olan toplumlar inki\u015faf edir, bir-birin\u0259 g\u00fcv\u0259nir v\u0259 s\u00fclh i\u00e7ind\u0259 ya\u015fay\u0131r. Amma \u0259xlaq\u0131n unuduldu\u011fu, yalan\u0131n, riyan\u0131n v\u0259 \u0259dal\u0259tsizliyin artd\u0131\u011f\u0131 yerl\u0259rd\u0259 n\u0259 xo\u015fb\u0259xtlik olur, n\u0259 d\u0259 \u0259dal\u0259t.
\n\u018fxlaq h\u0259m d\u0259 insan\u0131n \u00f6z vicdan\u0131 qar\u015f\u0131s\u0131nda hesabat\u0131d\u0131r. He\u00e7 kimin g\u00f6rm\u0259diyi anda edil\u0259n do\u011fru h\u0259r\u0259k\u0259t, \u0259xlaq\u0131n \u0259n saf t\u0259zah\u00fcr\u00fcd\u00fcr. \u0130nsan b\u0259z\u0259n c\u0259miyy\u0259tin, b\u0259z\u0259n qanunlar\u0131n t\u0259zyiqi il\u0259 d\u00fcz davran\u0131r, amma \u0259sl \u0259xlaq, he\u00e7 k\u0259s g\u00f6rm\u0259diyi zaman da d\u00fcr\u00fcst qalmaqd\u0131r. Bu m\u0259nada, \u0259xlaq\u0131n g\u00f6r\u00fcnm\u0259z olmas\u0131 onun z\u0259ifliyi deyil, \u0259ksin\u0259, onun d\u0259rinliyidir. \u00c7\u00fcnki \u0259xlaq s\u0259si e\u015fidilm\u0259y\u0259n, lakin b\u00fct\u00fcn kainatda t\u0259siri hiss olunan bir vicdan \u00e7a\u011f\u0131r\u0131\u015f\u0131d\u0131r.
\n\u018fxlaq\u0131n m\u00fcasir d\u00f6vrd\u0259 rolu
\nM\u00fcasir d\u00fcnyada elmin, texnologiyan\u0131n v\u0259 maddi rifah\u0131n s\u00fcr\u0259tl\u0259 artmas\u0131 il\u0259 b\u0259rab\u0259r, m\u0259n\u0259vi d\u0259y\u0259rl\u0259rin k\u00f6lg\u0259d\u0259 qalmas\u0131 t\u0259hl\u00fck\u0259si d\u0259 yaran\u0131r. \u0130nsanlar b\u0259z\u0259n \u201cu\u011fur\u201d anlay\u0131\u015f\u0131n\u0131 yaln\u0131z maddi t\u0259r\u0259fd\u0259n \u00f6l\u00e7\u00fcr, amma unudurlar ki, \u0259xlaq\u0131 olmayan u\u011fur, d\u0259y\u0259rl\u0259ri tapdalanm\u0131\u015f z\u0259f\u0259r \u0259slind\u0259 bir m\u0259\u011flubiyy\u0259tdir. Sosial mediada g\u00f6r\u00fcn\u0259n t\u0259b\u0259ss\u00fcml\u0259r, t\u0259mt\u0259raql\u0131 h\u0259yat t\u0259rzi b\u0259z\u0259n insan\u0131n daxili bo\u015flu\u011funu gizl\u0259dir. Halbuki, h\u0259qiqi z\u0259nginlik \u2013 ba\u015fqas\u0131na z\u0259r\u0259r verm\u0259d\u0259n, vicdanla ya\u015famaq bacar\u0131\u011f\u0131d\u0131r. \u018fxlaq m\u00fcasir insan \u00fc\u00e7\u00fcn bir b\u0259l\u0259d\u00e7idir: o, texnologiyan\u0131n, siyas\u0259tin, elmin v\u0259 iqtisadiyyat\u0131n i\u00e7ind\u0259 insanl\u0131q yolunu itirm\u0259m\u0259y\u0259 k\u00f6m\u0259k edir. \u018fg\u0259r bir c\u0259miyy\u0259t m\u00fcasirlikl\u0259 b\u0259rab\u0259r \u0259xlaq\u0131n\u0131 da qoruyursa, o zaman h\u0259m maddi, h\u0259m m\u0259n\u0259vi t\u0259r\u0259fd\u0259n kamill\u0259\u015fir. \u018fxlaq\u0131n g\u00fcc\u00fc \u0259n \u00e7ox s\u0131naq anlar\u0131nda \u00fcz\u0259 \u00e7\u0131x\u0131r. \u0130nsan \u00e7\u0259tinlik, yoxsulluq v\u0259 \u0259dal\u0259tsizlik qar\u015f\u0131s\u0131nda da l\u0259yaq\u0259tini qoruyursa, o zaman onun \u0259xlaq\u0131 h\u0259qiqi d\u0259y\u0259r\u0259 \u00e7evrilir. \u018fsl \u0259xlaq \u2013 yaln\u0131z ba\u015fqalar\u0131na yax\u015f\u0131l\u0131q etm\u0259k deyil, h\u0259m d\u0259 pisliy\u0259 qar\u015f\u0131 durmaq, s\u00fckutun yolverilm\u0259z oldu\u011fu yerd\u0259 haqq\u0131 dem\u0259kdir. Tarixd\u0259 \u0259xlaql\u0131 insanlar\u0131n izi uzun\u00f6m\u00fcrl\u00fc olub, \u00e7\u00fcnki onlar g\u00fcc\u00fcn deyil, vicdan\u0131n t\u0259r\u0259fini se\u00e7ibl\u0259r.
\nMaddi d\u00fcnyada h\u0259r \u015fey bir g\u00fcn k\u00f6hn\u0259lir, amma \u0259xlaq\u0131n d\u0259y\u0259ri zamanla daha da art\u0131r. O, insan\u0131n \u00f6l\u00fcm\u00fcnd\u0259n sonra da ya\u015fay\u0131r, ad\u0131n\u0131 ucald\u0131r, h\u00f6rm\u0259tini qoruyur. \u018fxlaq\u0131 il\u0259 se\u00e7il\u0259n bir insan\u0131n t\u0259siri bir ail\u0259d\u0259n, bir n\u0259sild\u0259n, b\u0259z\u0259n bir mill\u0259td\u0259n d\u0259 \u00f6t\u0259y\u0259 ke\u00e7ir. Bu bax\u0131mdan, \u0259xlaq h\u0259m \u015f\u0259xsi, h\u0259m d\u0259 milli kimliyimizin \u0259sas\u0131n\u0131 t\u0259\u015fkil edir.
\nN\u0259tic\u0259, \u0259xlaq h\u0259yat\u0131n g\u00f6r\u00fcnm\u0259z, amma \u0259n h\u0259lledici q\u00fcvv\u0259sidir. O, insan\u0131 ucaldan, c\u0259miyy\u0259ti birl\u0259\u015fdir\u0259n, b\u0259\u015f\u0259riyy\u0259ti ya\u015fadan m\u0259n\u0259vi mayad\u0131r. \u018fg\u0259r insan bu g\u00f6r\u00fcnm\u0259z d\u0259y\u0259ri qoruyarsa, h\u0259yat\u0131n b\u00fct\u00fcn \u00e7\u0259tinlikl\u0259ri qar\u015f\u0131s\u0131nda da dik durar. \u018fxlaq\u0131 itir\u0259n c\u0259miyy\u0259tl\u0259r s\u00f6n\u0259r, amma \u0259xlaq\u0131n\u0131 ya\u015fadanlar zaman\u0131n axar\u0131nda da parlayar. Buna g\u00f6r\u0259 d\u0259 h\u0259r bir insan \u00f6z\u00fcnd\u0259 bu g\u00f6r\u00fcnm\u0259z i\u015f\u0131\u011f\u0131 \u2013 \u0259xlaq\u0131 qoruma\u011fa, onu s\u00f6z\u00fcnd\u0259, \u0259m\u0259lind\u0259 v\u0259 d\u00fc\u015f\u00fcnc\u0259sind\u0259 ya\u015fatma\u011fa borcludur.<\/p>\n
<\/p>\n
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M\u00fc\u0259llif: Sevil Azadq\u0131z\u0131<\/strong><\/span> <\/p>\n M\u0259nb\u0259: Az\u0259rbaycan.media\u00a0<\/strong><\/span><\/p>\n","protected":false},"excerpt":{"rendered":" \u018fxlaq insan varl\u0131\u011f\u0131n\u0131n g\u00f6r\u00fcnm\u0259z, lakin \u0259n g\u00fccl\u00fc daya\u011f\u0131d\u0131r. O, g\u00f6zl\u0259 g\u00f6r\u00fcnm\u0259s\u0259 d\u0259, insan\u0131n b\u00fct\u00fcn davran\u0131\u015flar\u0131n\u0131, q\u0259rarlar\u0131n\u0131 v\u0259 m\u00fcnasib\u0259tl\u0259rini y\u00f6nl\u0259ndir\u0259n bir daxili qanundur. \u018fxlaq\u0131 olmayan bir h\u0259yat \u2013 k\u00f6k\u00fc olmayan… <\/p>\n","protected":false},"author":4,"featured_media":56141,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54],"tags":[],"class_list":["post-56745","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kos"],"_links":{"self":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/56745","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=56745"}],"version-history":[{"count":2,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/56745\/revisions"}],"predecessor-version":[{"id":56747,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/56745\/revisions\/56747"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/media\/56141"}],"wp:attachment":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=56745"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=56745"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=56745"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nAz\u0259rbaycan dill v\u0259 \u0259d\u0259biyyat\u0131 m\u00fc\u0259llimi. Filoloq. \u018fd\u0259bi t\u0259hlil-t\u0259nqid\u00e7i, \u015fair-publisist.<\/strong><\/span>
\n22.10.2025<\/strong><\/span><\/p>\n