{"id":55416,"date":"2025-10-12T03:01:59","date_gmt":"2025-10-11T23:01:59","guid":{"rendered":"https:\/\/azerbaycan.media\/?p=55416"},"modified":"2025-10-12T03:02:23","modified_gmt":"2025-10-11T23:02:23","slug":"exlaq-insanin-guzgusudur","status":"publish","type":"post","link":"https:\/\/azerbaycan.media\/?p=55416","title":{"rendered":"\u018fXLAQ \u0130NSANIN G\u00dcZG\u00dcS\u00dcD\u00dcR"},"content":{"rendered":"<div dir=\"auto\"><\/div>\n<div dir=\"auto\">\u00a0 \u00a0\u018fxlaq insan\u0131n g\u00fczg\u00fcs\u00fcd\u00fcr \u2014 bu fikir insan\u0131n m\u0259n\u0259vi al\u0259minin \u0259n d\u0259rin qatlar\u0131na toxunan bir hikm\u0259tdir. H\u0259r bir insan\u0131n simas\u0131nda, davran\u0131\u015f\u0131nda v\u0259 bax\u0131\u015f\u0131nda onun i\u00e7 d\u00fcnyas\u0131 \u0259ks olunur. \u018fxlaq insan\u0131n daxili g\u00f6z\u0259lliyini, ruhunun parlaql\u0131\u011f\u0131n\u0131 v\u0259 vicdan\u0131n\u0131n s\u0259viyy\u0259sini g\u00f6st\u0259r\u0259n bir ayna kimidir. Kimins\u0259 \u00fcr\u0259yi m\u0259rh\u0259m\u0259tl\u0259, sevgi il\u0259 doludursa, o insan\u0131n h\u0259r\u0259k\u0259tind\u0259 d\u0259 bu istiliyi hiss etm\u0259k m\u00fcmk\u00fcnd\u00fcr. Kimin q\u0259lbind\u0259 h\u0259s\u0259d, nifr\u0259t, t\u0259k\u0259bb\u00fcr varsa, onun s\u00f6zl\u0259rind\u0259 d\u0259, bax\u0131\u015f\u0131nda da soyuqluq olur. \u0130nsan \u00f6z \u0259xlaq\u0131na g\u00f6r\u0259 tan\u0131n\u0131r, \u00e7\u00fcnki \u0259xlaq onun h\u0259yat t\u0259rzini, davran\u0131\u015f\u0131n\u0131 v\u0259 ba\u015fqalar\u0131na olan m\u00fcnasib\u0259tini formala\u015fd\u0131r\u0131r. \u018fxlaq yaln\u0131z qayda-qanunlara riay\u0259t etm\u0259k deyil, h\u0259m d\u0259 vicdan\u0131n s\u0259sini dinl\u0259m\u0259k, insanl\u0131\u011fa h\u00f6rm\u0259tl\u0259 yana\u015fmaqd\u0131r.<\/div>\n<div dir=\"auto\">\u00a0 \u018fxlaql\u0131 insan ba\u015fqas\u0131n\u0131n haqq\u0131na girm\u0259z, yalan dan\u0131\u015fmaz, qeyb\u0259t etm\u0259z, minn\u0259t qoymaz. O, ba\u015fqas\u0131n\u0131n d\u0259rdin\u0259 bigan\u0259 qalmaz, \u0259ksin\u0259, \u0259lin\u0259 d\u00fc\u015f\u0259n f\u00fcrs\u0259tl\u0259 k\u00f6m\u0259k etm\u0259y\u0259 \u00e7al\u0131\u015far. \u00c7\u00fcnki \u0259xlaq \u2014 insan\u0131n t\u0259kc\u0259 s\u00f6z\u00fcnd\u0259 deyil, \u0259m\u0259ll\u0259rind\u0259 d\u0259 g\u00f6r\u00fcn\u00fcr. \u018fxlaql\u0131 insan az dan\u0131\u015f\u0131b \u00e7ox i\u015f g\u00f6r\u0259r, \u00f6z\u00fcn\u00fc t\u0259rifl\u0259m\u0259z, amma davran\u0131\u015f\u0131 il\u0259 h\u00f6rm\u0259t qazan\u0131r. H\u0259r bir k\u0259sin \u00fcz\u00fcnd\u0259 bir maska, bir t\u0259b\u0259ss\u00fcm ola bil\u0259r, amma \u0259xlaq bu maskalar\u0131 g\u00f6t\u00fcr\u00fcr, insan\u0131n \u0259sl simas\u0131n\u0131 g\u00f6st\u0259rir.<\/div>\n<div dir=\"auto\">\u00a0 \u00a0C\u0259miyy\u0259tin g\u00fcc\u00fc, onun insanlar\u0131n\u0131n \u0259xlaq s\u0259viyy\u0259si il\u0259 \u00f6l\u00e7\u00fcl\u00fcr. \u018fg\u0259r bir mill\u0259td\u0259 b\u00f6y\u00fckl\u0259r\u0259 h\u00f6rm\u0259t, ki\u00e7ikl\u0259r\u0259 m\u0259rh\u0259m\u0259t, qon\u015fuya qay\u011f\u0131, dostluqda s\u0259daq\u0259t, d\u00fc\u015fm\u0259n\u0259 qar\u015f\u0131 \u0259dal\u0259t varsa, o c\u0259miyy\u0259t sa\u011flam v\u0259 g\u00fccl\u00fcd\u00fcr. \u018fxlaq\u0131 z\u0259if olan toplum is\u0259 i\u00e7ind\u0259n \u00e7\u00fcr\u00fcy\u00fcr \u2014 orada sevgi yerini nifr\u0259t\u0259, s\u0259mimiyy\u0259t yerini riyakarl\u0131\u011fa, \u0259dal\u0259t yerini haqs\u0131zl\u0131\u011fa verir. Bu s\u0259b\u0259bd\u0259n \u0259xlaq sad\u0259c\u0259 f\u0259rdi m\u0259s\u0259l\u0259 deyil, bir xalq\u0131n m\u0259d\u0259niyy\u0259tinin, m\u0259n\u0259viyyat\u0131n\u0131n, b\u00fct\u00f6vl\u00fcy\u00fcn\u00fcn \u0259sas s\u00fctunudur.<\/div>\n<div dir=\"auto\">\u00a0 \u018fxlaq h\u0259m d\u0259 insan\u0131n Allaha m\u00fcnasib\u0259tind\u0259 \u00f6z\u00fcn\u00fc g\u00f6st\u0259rir. \u0130manl\u0131 insan \u0259xlaql\u0131, \u0259dal\u0259tli, m\u0259rh\u0259m\u0259tli olur. O, ba\u015fqas\u0131na etdiyini Tanr\u0131n\u0131n g\u00f6zd\u0259n qa\u00e7\u0131rmad\u0131\u011f\u0131n\u0131 bilir, ona g\u00f6r\u0259 d\u0259 h\u0259r add\u0131m\u0131n\u0131 d\u00fc\u015f\u00fcn\u0259r\u0259k at\u0131r. \u018fxlaq\u0131 m\u00f6hk\u0259m insan \u00fc\u00e7\u00fcn h\u0259yat\u0131n h\u0259r an\u0131 bir imtahand\u0131r \u2014 o, \u00e7\u0259tinlikd\u0259 s\u0259bir edir, asanl\u0131qda \u015f\u00fck\u00fcr edir, u\u011furda t\u0259vaz\u00f6kar olur. Bel\u0259 insanlar c\u0259miyy\u0259tin i\u015f\u0131\u011f\u0131n\u0131 art\u0131r\u0131r, \u00e7\u00fcnki onlar\u0131n varl\u0131\u011f\u0131 \u00f6z\u00fc bir nura b\u0259nz\u0259yir.<\/div>\n<div dir=\"auto\">\u00a0 \u018fxlaq ail\u0259d\u0259n ba\u015flay\u0131r. U\u015faqlar g\u00f6rd\u00fckl\u0259rini t\u0259krar edir, e\u015fitdikl\u0259rini davran\u0131\u015fa \u00e7evirirl\u0259r. \u018fg\u0259r ail\u0259d\u0259 sevgi, d\u00fcr\u00fcstl\u00fck v\u0259 h\u00f6rm\u0259t h\u00f6km s\u00fcr\u00fcrs\u0259, o evd\u0259n \u00e7\u0131xan \u00f6vlad da \u0259xlaql\u0131 v\u0259 vicdanl\u0131 olur. Bu m\u0259nada, valideynl\u0259rin davran\u0131\u015f\u0131 g\u0259l\u0259c\u0259yin c\u0259miyy\u0259tini formala\u015fd\u0131r\u0131r. \u018fxlaq\u0131 u\u015faq ya\u015flar\u0131ndan a\u015f\u0131lanmayan insan, b\u00f6y\u00fcd\u00fckc\u0259 \u00e7ox \u015feyi \u00f6yr\u0259n\u0259 bil\u0259r, amma insanl\u0131q d\u0259rsini yar\u0131m\u00e7\u0131q buraxar.<\/div>\n<div dir=\"auto\">\u00a0 \u00a0\u018fxlaq\u0131 olan insan, bir g\u00fczg\u00fc kimi ba\u015fqalar\u0131na da nur sa\u00e7\u0131r. Onun davran\u0131\u015f\u0131 insanlara \u00f6rn\u0259k olur, s\u00fckutu bel\u0259 bir mesaj verir. Bel\u0259 insanlar insanl\u0131\u011f\u0131n \u00fcmididir, \u00e7\u00fcnki onlar \u00f6z varl\u0131qlar\u0131 il\u0259 ba\u015fqalar\u0131n\u0131n ruhuna toxunurlar. \u018fxlaq\u0131 olmayan insan is\u0259, n\u0259 q\u0259d\u0259r varl\u0131 v\u0259 bilikli olsa da, m\u0259n\u0259vi c\u0259h\u0259td\u0259n kas\u0131bd\u0131r.<\/div>\n<div dir=\"auto\">\u00a0 \u00a0N\u0259tic\u0259: \u018fxlaq insan\u0131n \u0259n g\u00f6z\u0259l libas\u0131, \u0259n d\u0259y\u0259rli b\u0259z\u0259yi v\u0259 \u0259n d\u00fcr\u00fcst g\u00fczg\u00fcs\u00fcd\u00fcr. Bu g\u00fczg\u00fcd\u0259 insan\u0131n kim oldu\u011fu, n\u0259 d\u00fc\u015f\u00fcnd\u00fcy\u00fc v\u0259 nec\u0259 ya\u015fad\u0131\u011f\u0131 g\u00f6r\u00fcn\u00fcr. \u018fg\u0259r insan \u0259xlaq\u0131n\u0131 qoruyursa, o h\u0259m \u00f6z\u00fcn\u0259, h\u0259m d\u0259 ba\u015fqalar\u0131na qar\u015f\u0131 d\u00fcr\u00fcstd\u00fcr. \u018fxlaq insan\u0131 ucaldar, \u0259xlaqs\u0131zl\u0131q is\u0259 onu yerl\u0259 bir ed\u0259r. D\u00fcnyada ger\u00e7\u0259k z\u0259nginlik n\u0259 malda, n\u0259 d\u0259 m\u00f6vqed\u0259dir \u2014 ger\u00e7\u0259k z\u0259nginlik pak vicdanda, saf niyy\u0259td\u0259 v\u0259 g\u00f6z\u0259l \u0259xlaqdad\u0131r. H\u0259r bir insan \u00f6z g\u00fczg\u00fcs\u00fcn\u0259 baxma\u011f\u0131, orada t\u0259mizlik, nur v\u0259 insanl\u0131q g\u00f6rm\u0259yi bacarmal\u0131d\u0131r. \u00c7\u00fcnki \u0259xlaq\u0131 olmayan g\u00f6z\u0259llik ke\u00e7ici, amma \u0259xlaql\u0131 insan\u0131n nuru \u0259b\u0259didir.<\/div>\n<div dir=\"auto\"><\/div>\n<div dir=\"auto\"><\/div>\n<div dir=\"auto\"><span style=\"color: #ff0000;\"><strong>M\u00fc\u0259llif:\u00a0 Sevil Azadq\u0131z\u0131\u00a0<\/strong><\/span><\/div>\n<div dir=\"auto\"><span style=\"color: #ff0000;\"><strong>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a011.10.2025<\/strong><\/span><\/div>\n<div dir=\"auto\"><\/div>\n<div dir=\"auto\"><span style=\"color: #ff0000;\"><strong>M\u0259nb\u0259: Az\u0259rbaycan.media\u00a0<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u00a0 \u00a0\u018fxlaq insan\u0131n g\u00fczg\u00fcs\u00fcd\u00fcr \u2014 bu fikir insan\u0131n m\u0259n\u0259vi al\u0259minin \u0259n d\u0259rin qatlar\u0131na toxunan bir hikm\u0259tdir. H\u0259r bir insan\u0131n simas\u0131nda, davran\u0131\u015f\u0131nda v\u0259 bax\u0131\u015f\u0131nda onun i\u00e7 d\u00fcnyas\u0131 \u0259ks olunur. \u018fxlaq insan\u0131n&hellip; <\/p>\n","protected":false},"author":4,"featured_media":55418,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54],"tags":[],"class_list":["post-55416","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kos"],"_links":{"self":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/55416","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=55416"}],"version-history":[{"count":2,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/55416\/revisions"}],"predecessor-version":[{"id":55420,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/55416\/revisions\/55420"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/media\/55418"}],"wp:attachment":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=55416"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=55416"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=55416"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}