{"id":55357,"date":"2025-10-11T11:24:22","date_gmt":"2025-10-11T07:24:22","guid":{"rendered":"https:\/\/azerbaycan.media\/?p=55357"},"modified":"2025-10-11T11:24:49","modified_gmt":"2025-10-11T07:24:49","slug":"r%c9%99sad-m%c9%99cidin-q%c9%99l%c9%99msiz-yazilanlari-fuad-bil%c9%99suvarli-yazir","status":"publish","type":"post","link":"https:\/\/azerbaycan.media\/?p=55357","title":{"rendered":"R\u0259\u015fad M\u0259cidin “Q\u0259l\u0259msiz yaz\u0131lanlar”\u0131…- Fuad Bil\u0259suvarl\u0131 yaz\u0131r"},"content":{"rendered":"

S\u00f6z h\u0259mi\u015f\u0259 s\u0259rk\u0259rd\u0259 olub. D\u00fcn\u0259n d\u0259 bel\u0259 idi, bu g\u00fcn d\u0259 bel\u0259dir, sabah da bel\u0259 olacaq. S\u00f6z\u00fcn g\u00fcc\u00fc zaman\u0131n axar\u0131n\u0131 d\u0259yi\u015fdir\u0259, insan taleyini y\u00f6nl\u0259ndir\u0259 bil\u0259r. Tarix boyu b\u00f6y\u00fck \u015f\u0259xsiyy\u0259tl\u0259r, filosoflar, \u015fairl\u0259r v\u0259 yaz\u0131\u00e7\u0131lar s\u00f6z vasit\u0259sil\u0259 c\u0259miyy\u0259t\u0259 t\u0259sir edibl\u0259r. R\u0259\u015fad M\u0259cidin “Q\u0259l\u0259msiz yaz\u0131lanlar” kitab\u0131 da bu g\u00fcc\u00fcn m\u00fcasir d\u00f6vrd\u0259 nec\u0259 formala\u015fd\u0131\u011f\u0131n\u0131 g\u00f6st\u0259r\u0259n n\u00fcmun\u0259l\u0259rd\u0259n biridir.<\/p>\n

H\u0259r hans\u0131 bir fikri oxucuya q\u0131sa, y\u0131\u011fcam, daha konkret \u015f\u0259kild\u0259 \u00e7atd\u0131rmaq is\u0259 q\u0259l\u0259m sahibinin b\u00f6y\u00fck m\u0259har\u0259tidir. M\u00fcasir d\u00f6vr\u00fcn s\u00fcr\u0259tli informasiya ax\u0131n\u0131 i\u00e7ind\u0259 uzun m\u0259qal\u0259l\u0259r, d\u0259rin analizl\u0259r b\u0259z\u0259n oxucunun diqq\u0259tini c\u0259lb etm\u0259kd\u0259 \u00e7\u0259tinlik \u00e7\u0259kir. Lakin R\u0259\u015fad M\u0259cidin status-essel\u0259ri v\u0259 sms-essel\u0259ri bu problemi ustal\u0131qla h\u0259ll edir. Onun yaz\u0131lar\u0131 q\u0131sa, lakonik, lakin d\u0259rin m\u0259na y\u00fckl\u00fcd\u00fcr. H\u0259r bir c\u00fcml\u0259 d\u00fc\u015f\u00fcnd\u00fcr\u00fcr, h\u0259r bir fikir oxucunu \u00f6z d\u00fcnyas\u0131na \u00e7\u0259kir.<\/p>\n

Yarad\u0131c\u0131l\u0131\u011f\u0131na b\u00f6y\u00fck h\u00f6rm\u0259t b\u0259sl\u0259diyim \u015fair-publisist R\u0259\u015fad M\u0259cidin “Qanun” n\u0259\u015friyyat\u0131nda i\u015f\u0131q \u00fcz\u00fc g\u00f6rm\u00fc\u015f “Q\u0259l\u0259msiz yaz\u0131lanlar” kitab\u0131n\u0131 sonsuz bir maraqla oxudum. V\u0259 etiraf edir\u0259m ki, \u0259sl z\u00f6vq ald\u0131m. Kitab\u0131n h\u0259r s\u0259hif\u0259si m\u00fcasir d\u00f6vr\u00fcn ritmini, insan ovqat\u0131n\u0131, c\u0259miyy\u0259tin d\u0259yi\u015f\u0259n simas\u0131n\u0131 \u0259ks etdirir. Status-essel\u0259r ictimai h\u0259yat\u0131n m\u00fcxt\u0259lif aspektl\u0259rini ironik v\u0259 b\u0259z\u0259n yumoristik yana\u015fma il\u0259 t\u0259qdim edir. Sms-essel\u0259r is\u0259 insan\u0131n daxili d\u00fcnyas\u0131na, duy\u011fular\u0131na, sevgi v\u0259 itki hissl\u0259rin\u0259 toxunur.<\/p>\n

Bu kitab yaln\u0131z bir yaz\u0131\u00e7\u0131n\u0131n d\u00fc\u015f\u00fcnc\u0259l\u0259rinin toplusu deyil, h\u0259m d\u0259 m\u00fcasir d\u00f6vr\u00fcn \u0259d\u0259bi eksperimentidir. R\u0259\u015fad M\u0259cidin yaz\u0131lar\u0131 g\u00f6st\u0259rir ki, \u0259d\u0259biyyat yaln\u0131z ka\u011f\u0131z \u00fcz\u0259rind\u0259 deyil, sosial \u015f\u0259b\u0259k\u0259l\u0259rd\u0259, q\u0131sa mesajlarda, g\u00fcnd\u0259lik m\u00fc\u015fahid\u0259l\u0259rd\u0259 d\u0259 ya\u015faya bil\u0259r. “Q\u0259l\u0259msiz yaz\u0131lanlar” biz\u0259 s\u00fcbut edir ki, s\u00f6z\u00fcn g\u00fcc\u00fc q\u0259l\u0259md\u0259n as\u0131l\u0131 olmadan formala\u015f\u0131r\u2014o, insan\u0131n d\u00fc\u015f\u00fcnc\u0259sind\u0259 yaran\u0131r, hissl\u0259rind\u0259 d\u0259rinl\u0259\u015fir v\u0259 ifad\u0259sind\u0259 \u00f6z \u0259ksini tap\u0131r.<\/p>\n

Kitab\u0131n \u00f6n s\u0259hif\u0259sind\u0259 qeyd olundu\u011fu kimi, “Q\u0259l\u0259msiz yaz\u0131lanlar” birn\u0259f\u0259s\u0259 oxunur, lakin h\u0259r c\u00fcml\u0259, h\u0259r fikir oxucunu d\u00fc\u015f\u00fcnd\u00fcrm\u0259y\u0259 vadar edir\u2014q\u0259l\u0259m olmayan zamandan bu g\u00fcn\u0259 q\u0259d\u0259r b\u00fct\u00f6v insanl\u0131q tarixi haqq\u0131nda refleksiya yarad\u0131r. Bu kitab yaln\u0131z bir yaz\u0131\u00e7\u0131n\u0131n d\u00fc\u015f\u00fcnc\u0259l\u0259rinin toplusu deyil, h\u0259m d\u0259 s\u00f6z\u00fcn yeni formalar\u0131na a\u00e7\u0131lan bir p\u0259nc\u0259r\u0259dir.<\/p>\n

Akademik \u0130sa H\u0259bib\u0259yli bu qiym\u0259tli kitaba yazd\u0131\u011f\u0131 \u00f6n s\u00f6z\u00fcnd\u0259 haql\u0131 olaraq vur\u011fulay\u0131r ki, R\u0259\u015fad M\u0259cid yaln\u0131z b\u0259dii yarad\u0131c\u0131l\u0131\u011f\u0131 il\u0259 deyil, h\u0259m d\u0259 Az\u0259rbaycan m\u0259tbuat\u0131n\u0131n m\u00fcst\u0259qillik d\u00f6vr\u00fcnd\u0259ki inki\u015faf\u0131na verdiyi t\u00f6hf\u0259l\u0259rl\u0259 \u00f6z\u00fcn\u00fc isbat etmi\u015f, q\u0259bul olunmu\u015f ziyal\u0131d\u0131r. Onun yaz\u0131lar\u0131 \u0259d\u0259bi eksperiment xarakteri da\u015f\u0131y\u0131r\u2014klassik esse janr\u0131n\u0131 status-essel\u0259r v\u0259 sms-essel\u0259r format\u0131nda t\u0259qdim ed\u0259r\u0259k m\u00fcasir d\u00f6vr\u00fcn ritmin\u0259 uy\u011funla\u015fd\u0131r\u0131r.<\/p>\n

\"\"
\nR\u0259\u015fad M\u0259cidin “Q\u0259l\u0259msiz yaz\u0131lanlar”\u0131 sosial \u015f\u0259b\u0259k\u0259 \u0259d\u0259biyyat\u0131n\u0131n yeni m\u0259rh\u0259l\u0259sini formala\u015fd\u0131r\u0131r. Onun q\u0131sa, lakonik, lakin d\u0259rin m\u0259na y\u00fckl\u00fc fikirl\u0259ri oxucunu d\u00fc\u015f\u00fcnd\u00fcrm\u0259y\u0259 y\u00f6n\u0259ldir. \u0130sa H\u0259bib\u0259yli \u00f6n s\u00f6z\u00fcnd\u0259 qeyd edir ki, “R\u0259\u015fad M\u0259cid nisb\u0259t\u0259n az yazmas\u0131na baxmayaraq, b\u0259dii yarad\u0131c\u0131l\u0131q sah\u0259sind\u0259 orijinal \u0259s\u0259rl\u0259ri il\u0259 b\u0259nz\u0259rsiz bir \u0259d\u0259biyyat adam\u0131 kimi q\u0259bul edilir. Onun yaz\u0131lar\u0131nda \u015fair duy\u011fusu, publisist bax\u0131\u015f\u0131 v\u0259 ictimai m\u00fc\u015fahid\u0259 bir araya g\u0259l\u0259r\u0259k oxucuya h\u0259m emosional, h\u0259m d\u0259 intelektual qida verir.<\/p>\n

R\u0259\u015fad M\u0259cidin “Q\u0259l\u0259msiz yaz\u0131lanlar”\u0131 m\u00fcasir sosial \u0259d\u0259biyyat\u0131n t\u0259kam\u00fcl\u00fcn\u00fc s\u00fcr\u0259tl\u0259ndirir. Onun q\u0131sa, m\u0259na y\u00fck\u00fc a\u011f\u0131r fikirl\u0259ri oxucunu t\u0259kc\u0259 d\u00fc\u015f\u00fcnd\u00fcrm\u0259k deyil, eyni zamanda daxili intuisiyas\u0131 il\u0259 qar\u015f\u0131la\u015fd\u0131rmaq m\u0259cburiyy\u0259tind\u0259 qoyur.<\/p>\n

\u0130sa H\u0259bib\u0259yli kitab\u0131n \u00f6n s\u00f6z\u00fcnd\u0259 vur\u011fulay\u0131r ki, “R\u0259\u015fad M\u0259cidin \u0259s\u0259rl\u0259ri onun unikal yaz\u0131 t\u0259rzini v\u0259 \u00f6z\u00fcn\u0259m\u0259xsus \u0259d\u0259bi yana\u015fmas\u0131n\u0131 a\u00e7\u0131q \u015f\u0259kild\u0259 n\u00fcmayi\u015f etdirir. O, \u00e7a\u011fda\u015f \u0259d\u0259biyyatda orijinal s\u00f6z sahibi kimi q\u0259bul edilir.”<\/p>\n

R\u0259\u015fad M\u0259cidin yaz\u0131lar\u0131 poeziyan\u0131n z\u0259rif duy\u011fular\u0131, publisistikan\u0131n iti bax\u0131\u015f\u0131 v\u0259 ictimai analizin d\u0259qiqliyi il\u0259 yo\u011frularaq oxucunun h\u0259m hissl\u0259rin\u0259, h\u0259m d\u0259 d\u00fc\u015f\u00fcnc\u0259sin\u0259 t\u0259sir edir. Onun fikirl\u0259ri s\u0259ssiz, lakin sars\u0131d\u0131c\u0131 bir g\u00fccl\u0259 zehn\u0259 hopur, insan\u0131 \u00f6z bax\u0131\u015flar\u0131n\u0131 yenid\u0259n d\u0259y\u0259rl\u0259ndirm\u0259y\u0259 vadar edir.<\/p>\n

Bu kitab, s\u00f6z\u00fcn ruhla yo\u011fruldu\u011fu, d\u00fc\u015f\u00fcnc\u0259nin s\u00fckutda s\u0259sl\u0259ndiyi v\u0259 ifad\u0259nin zamana meydan oxudu\u011fu bir \u00fcf\u00fcq a\u00e7\u0131r. “Q\u0259l\u0259msiz yaz\u0131lanlar” g\u00f6st\u0259rir ki, s\u00f6z he\u00e7 bir al\u0259td\u0259n as\u0131l\u0131 olmadan var olur\u2014o, i\u00e7imizd\u0259 do\u011fulur, duy\u011fularda cilalan\u0131r v\u0259 yadda\u015f\u0131n sonsuzlu\u011funda iz burax\u0131r.<\/p>\n

H\u00f6rm\u0259tli Akademik bildirir ki, “m\u0259\u015fhur Qobustan v\u0259 G\u0259miqaya qaya\u00fcst\u00fc r\u0259sml\u0259ri Az\u0259rbaycanda q\u0259l\u0259msiz yaz\u0131lan ilk n\u00fcmun\u0259l\u0259rdir. Bu t\u0259svirl\u0259r minillikl\u0259r boyunca insan\u0131n \u00f6z d\u00fc\u015f\u00fcnc\u0259l\u0259rini, duy\u011fular\u0131n\u0131 v\u0259 h\u0259yat t\u0259rzini ifad\u0259 etm\u0259sinin \u0259n q\u0259dim formalar\u0131ndan biri olmu\u015fdur. Qobustan petroqlifl\u0259ri ov\u00e7ular\u0131n, d\u00f6y\u00fc\u015f\u00e7\u00fcl\u0259rin, m\u0259rasim i\u015ftirak\u00e7\u0131lar\u0131n\u0131n h\u0259yat\u0131n\u0131 \u0259ks etdir\u0259n vizual yaz\u0131lard\u0131r\u2014sanki da\u015f \u00fcz\u0259rind\u0259 h\u0259kk olunmu\u015f s\u0259ssiz s\u00f6zl\u0259r. G\u0259miqaya petroqlifl\u0259ri is\u0259 q\u0259dim t\u00fcrkl\u0259rin mifoloji d\u00fcnyag\u00f6r\u00fc\u015f\u00fcn\u00fc, kosmik d\u00fc\u015f\u00fcnc\u0259sini v\u0259 simvolizmini \u00f6z\u00fcnd\u0259 ehtiva edir”.<\/p>\n

Bu g\u00fcn R\u0259\u015fad M\u0259cidin Az\u0259rbaycan \u0259d\u0259biyyat\u0131na v\u0259 m\u0259tbuat\u0131na g\u0259tirdiyi “q\u0259l\u0259msiz yaz\u0131lanlar” anlay\u0131\u015f\u0131, \u0259slind\u0259, bu q\u0259dim \u0259n\u0259n\u0259nin m\u00fcasir d\u00f6vrd\u0259 yeni ifad\u0259 formas\u0131d\u0131r. \u018fg\u0259r Qobustan v\u0259 G\u0259miqaya petroqlifl\u0259ri da\u015f \u00fcz\u0259rind\u0259 h\u0259kk olunmu\u015f s\u0259ssiz s\u00f6zl\u0259r idis\u0259, R\u0259\u015fad M\u0259cidin “status-essel\u0259ri” v\u0259 “sms-essel\u0259ri” m\u00fcasir d\u00f6vr\u00fcn s\u00fcr\u0259tli informasiya ax\u0131n\u0131 i\u00e7ind\u0259 q\u0131sa, lakonik, lakin d\u0259rin m\u0259na y\u00fckl\u00fc yaz\u0131 formalar\u0131d\u0131r. Onun yaz\u0131lar\u0131 sosial \u015f\u0259b\u0259k\u0259 \u0259d\u0259biyyat\u0131n\u0131n yeni m\u0259rh\u0259l\u0259sini formala\u015fd\u0131r\u0131r\u2014q\u0131sa, lakonik, lakin d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fc fikirl\u0259rl\u0259 oxucunu \u00f6z d\u00fcnyas\u0131na \u00e7\u0259kir”.<\/p>\n

R\u0259\u015fad M\u0259cid yeni janrda yazd\u0131\u011f\u0131 “status-essel\u0259r” v\u0259 “sms-essel\u0259ri”ni m\u00fcxt\u0259lif ill\u0259rd\u0259 q\u0259l\u0259m\u0259 alsa da, onlar\u0131 ard\u0131c\u0131ll\u0131qla toplayaraq toplum \u015f\u0259kild\u0259 “Q\u0259l\u0259msiz yaz\u0131lanlar” kitab\u0131nda d\u0259y\u0259rli oxucular\u0131na t\u0259qdim edir. Bu kitab yaln\u0131z bir yaz\u0131\u00e7\u0131n\u0131n d\u00fc\u015f\u00fcnc\u0259l\u0259rinin toplusu deyil, h\u0259m d\u0259 m\u00fcasir d\u00f6vr\u00fcn yaz\u0131 \u00fcslubuna dair bir manifestdir.<\/p>\n

Son on ild\u0259 R\u0259\u015fad M\u0259cid Az\u0259rbaycan
\n\u0259d\u0259biyyat\u0131 v\u0259 m\u0259tbuat\u0131nda yeni janrlar\u0131n \u0259sas\u0131n\u0131 qoyaraq, yarad\u0131c\u0131l\u0131q tarixind\u0259 m\u00fch\u00fcm iz buraxm\u0131\u015fd\u0131r.<\/p>\n

“Status-essel\u0259r” v\u0259 “sms-essel\u0259r” adland\u0131rd\u0131\u011f\u0131 sosial \u015f\u0259b\u0259k\u0259 yaz\u0131\u015fmalar\u0131ndan ilk d\u0259f\u0259 R\u0259\u015fad M\u0259cid m\u00fcst\u0259qil janr kimi s\u00f6hb\u0259t a\u00e7m\u0131\u015fd\u0131r. Onun yaz\u0131lar\u0131 g\u00f6st\u0259rir ki, \u0259d\u0259biyyat yaln\u0131z ka\u011f\u0131z \u00fcz\u0259rind\u0259 deyil, sosial \u015f\u0259b\u0259k\u0259l\u0259rd\u0259, q\u0131sa mesajlarda, g\u00fcnd\u0259lik m\u00fc\u015fahid\u0259l\u0259rd\u0259 d\u0259 ya\u015faya bil\u0259r. “Q\u0259l\u0259msiz yaz\u0131lanlar” biz\u0259 s\u00fcbut edir ki, s\u00f6z\u00fcn g\u00fcc\u00fc q\u0259l\u0259md\u0259n as\u0131l\u0131 deyil\u2014o, insan\u0131n d\u00fc\u015f\u00fcnc\u0259sind\u0259, hissl\u0259rind\u0259 v\u0259 ifad\u0259 t\u0259rzind\u0259 ya\u015fay\u0131r.<\/p>\n

Kitabda toplanm\u0131\u015f b\u00fct\u00fcn essel\u0259r, h\u0259cmind\u0259n as\u0131l\u0131 olmayaraq, oxucunu d\u00fc\u015f\u00fcnd\u00fcr\u0259n, ona yeni bax\u0131\u015f buca\u011f\u0131 qazand\u0131ran yaz\u0131lard\u0131r. R\u0259\u015fad M\u0259cidin “Q\u0259l\u0259msiz yaz\u0131lanlar”\u0131 yaln\u0131z bir yaz\u0131 toplusu deyil, h\u0259m d\u0259 m\u00fcasir d\u00f6vr\u00fcn yaz\u0131 \u00fcslubuna dair bir manifestdir.<\/p>\n

Budur, h\u0259min essel\u0259rd\u0259n biri:<\/p>\n

“\u0130ndi q\u0259l\u0259m d\u0259bd\u0259n d\u00fc\u015f\u00fcb! Durna l\u0259l\u0259yil\u0259 yazan da yoxdur. Universitetl\u0259rin birind\u0259 dedil\u0259r ki, 200-\u0259 yax\u0131n bal toplayan t\u0259l\u0259b\u0259 \u0259riz\u0259 yaza bilm\u0259yib! ‘Komp\u00fcter var ik\u0259n q\u0259l\u0259m n\u0259y\u0259 laz\u0131md\u0131r?!’ – laz\u0131m deyil. M\u0259n d\u0259 d\u00fc\u015f\u00fcnd\u00fcm ki, status v\u0259 smsl\u0259ri toplay\u0131b “Q\u0259l\u0259msiz yaz\u0131lanlar” adl\u0131 kitab n\u0259\u015fr etdirim…”<\/p>\n

Bu fikir m\u00fcasir d\u00f6vrd\u0259 yaz\u0131n\u0131n mahiyy\u0259tinin d\u0259yi\u015fm\u0259sini vur\u011fulay\u0131r. \u018fvv\u0259ll\u0259r yaz\u0131 q\u0259l\u0259m v\u0259 ka\u011f\u0131z\u0131n ayr\u0131lmaz bir hiss\u0259si idi, lakin bu g\u00fcn r\u0259q\u0259msal d\u00fcnya yaz\u0131n\u0131n formas\u0131n\u0131 d\u0259yi\u015fdirib.<\/p>\n

R\u0259\u015fad M\u0259cidin “status-essel\u0259ri” v\u0259 “sms-essel\u0259ri” bu yeni d\u00f6vr\u00fcn yaz\u0131 \u00fcslubunu formala\u015fd\u0131r\u0131r\u2014q\u0131sa, lakonik, lakin d\u0259rin m\u0259na y\u00fckl\u00fc fikirl\u0259rl\u0259 oxucuda d\u00fc\u015f\u00fcnc\u0259 oyad\u0131r.<\/p>\n

Essel\u0259rin birind\u0259 s\u00f6z\u00fcn g\u00fcc\u00fcnd\u0259n b\u0259hs ed\u0259n m\u00fc\u0259llif qeyd edir:<\/p>\n

“S\u00f6z d\u0259 g\u0259r\u0259k ki, s\u00f6z ola! S\u00f6z d\u0259 g\u0259r\u0259k ilan\u0131 yuvas\u0131ndan \u00e7\u0131xara!”<\/p>\n

Bu ifad\u0259 s\u00f6z\u00fcn t\u0259sir g\u00fcc\u00fcn\u00fc vur\u011fulay\u0131r. Tarix boyu s\u00f6z c\u0259miyy\u0259tl\u0259ri d\u0259yi\u015fdir\u0259n, insan taleyini y\u00f6nl\u0259ndir\u0259n bir q\u00fcvv\u0259 olmu\u015fdur.<\/p>\n

M\u0259mm\u0259d Araz poeziyas\u0131 da bu g\u00fcc\u00fcn \u0259n parlaq n\u00fcmun\u0259l\u0259rind\u0259n biridir. Onun \u015feirl\u0259ri yaln\u0131z b\u0259dii ifad\u0259 deyil, h\u0259m d\u0259 xalq\u0131n ruhunu ya\u015fadan bir g\u00fcc olmu\u015fdur. R\u0259\u015fad M\u0259cid d\u0259 bir ziyal\u0131 kimi M\u0259mm\u0259d Araz poeziyas\u0131na y\u00fcks\u0259k qiym\u0259t ver\u0259r\u0259k yaz\u0131r:<\/p>\n

\"\"
\n“M\u0259mm\u0259d Araz poeziyas\u0131 insana g\u00fcc verir. Bu g\u00fcc h\u0259r zaman xalq\u0131m\u0131zla bir yerd\u0259 olacaq. Bizi ya\u015fadacaq, ruhumuzu qoruyacaq. N\u0259 q\u0259d\u0259r ki, M\u0259mm\u0259d Araz poeziyas\u0131 ya\u015fay\u0131r, bizi v\u0259 ruhumuzu \u0259zm\u0259k, m\u0259hv etm\u0259k m\u00fcmk\u00fcn olmayacaq.”<\/p>\n

Bu fikirl\u0259r \u0259d\u0259biyyat\u0131n yaln\u0131z s\u00f6zl\u0259rd\u0259n ibar\u0259t olmad\u0131\u011f\u0131n\u0131, onun insan ruhunu qoruyan bir q\u00fcvv\u0259 oldu\u011funu g\u00f6st\u0259rir. M\u0259mm\u0259d Araz poeziyas\u0131 yaln\u0131z bir \u015fairin yarad\u0131c\u0131l\u0131\u011f\u0131 deyil, h\u0259m d\u0259 xalq\u0131n yadda\u015f\u0131 v\u0259 kimliyi il\u0259 ba\u011fl\u0131d\u0131r.<\/p>\n

H\u0259r bir d\u0259y\u0259rli kitab s\u00f6z adam\u0131 v\u0259 q\u0259dirbil\u0259n oxucular \u00fc\u00e7\u00fcn \u0259v\u0259zsiz x\u0259zin\u0259dir. Bak\u0131n\u0131n m\u0259rk\u0259zind\u0259 “Bak\u0131 Kitab M\u0259rk\u0259zi”nin a\u00e7\u0131lmas\u0131 bu x\u0259zin\u0259nin daha geni\u015f k\u00fctl\u0259y\u0259 \u00e7atmas\u0131na imkan yarad\u0131r. M\u00fc\u0259llif sevinc dolu m\u00fcnasib\u0259tini bel\u0259 bildirir:<\/p>\n

“\u018fz\u0259m\u0259tli “Bak\u0131 Kitab M\u0259rk\u0259zi”nin yaranmas\u0131 q\u00fcrur v\u0259 sevinc yaratd\u0131. M\u0259rk\u0259zin r\u0259hb\u0259ri G\u00fcnel Anarq\u0131z\u0131n\u0131 t\u0259brik edir\u0259m. Hesab edir\u0259m ki, g\u00f6z\u00fcn\u00fc a\u00e7\u0131b kitablar\u0131n aras\u0131nda b\u00f6y\u00fcy\u0259n, h\u0259l\u0259 \u00fcst\u0259lik, kitab yaradanlar\u0131n aras\u0131nda boya-ba\u015fa \u00e7atan, \u00f6z\u00fc d\u0259 kitab yazan G\u00fcnel xan\u0131m bu g\u00fcn \u00f6lk\u0259d\u0259 kitab t\u0259bli\u011fat\u0131n\u0131 g\u00fccl\u0259ndirm\u0259yin \u00f6hd\u0259sind\u0259n layiqinc\u0259 g\u0259l\u0259c\u0259k!”<\/p>\n

\"\"
\nBak\u0131 Kitab M\u0259rk\u0259zi yaln\u0131z bir kitab ma\u011fazas\u0131 deyil, h\u0259m d\u0259 m\u0259d\u0259niyy\u0259tin, \u0259d\u0259biyyat\u0131n v\u0259 bilginin m\u0259rk\u0259zi kimi f\u0259aliyy\u0259t g\u00f6st\u0259rir. Burada kitabsev\u0259rl\u0259r, yaz\u0131\u00e7\u0131lar, \u015fairl\u0259r v\u0259 ziyal\u0131lar bir araya g\u0259l\u0259r\u0259k \u0259d\u0259biyyat\u0131n g\u0259l\u0259c\u0259yini m\u00fczakir\u0259 edir, yeni ideyalar formala\u015fd\u0131r\u0131r.<\/p>\n

Kitabda toplanm\u0131\u015f essel\u0259r aras\u0131nda c\u0259mi iki c\u00fcml\u0259 il\u0259 b\u00f6y\u00fck m\u0259na \u0259ks etdir\u0259n fikirl\u0259r var:
\n“M\u00fck\u0259mm\u0259l he\u00e7 n\u0259 yoxdur! Hardasa qa\u00e7an bir ilm\u0259 var…”
\nBu ifad\u0259 insan t\u0259f\u0259kk\u00fcr\u00fcn\u00fcn v\u0259 h\u0259yat\u0131n natamaml\u0131\u011f\u0131n\u0131 vur\u011fulay\u0131r. M\u00fck\u0259mm\u0259llik yaln\u0131z bir ideal olaraq m\u00f6vcuddur, lakin h\u0259r \u015feyin i\u00e7ind\u0259 bir \u00e7at, bir bo\u015fluq, bir qa\u00e7an ilm\u0259 var. R\u0259\u015fad M\u0259cidin yaz\u0131lar\u0131 bu natamaml\u0131\u011f\u0131 q\u0259bul etm\u0259y\u0259 v\u0259 onu yarad\u0131c\u0131l\u0131qla, d\u00fc\u015f\u00fcnc\u0259 il\u0259 doldurma\u011fa \u00e7a\u011f\u0131r\u0131r.<\/p>\n

V\u0259 yaxud:
\n“Bizim i\u015fimiz s\u00f6zd\u00fcr. S\u00f6z n\u0259dir! S\u00f6z z\u0259ifl\u0259y\u0259nd\u0259, s\u00f6z\u00fcn g\u00fcc\u00fcn\u0259 inam it\u0259nd\u0259 ya\u015famaq \u00e7\u0259tinl\u0259\u015fir…”<\/p>\n

Bu fikir s\u00f6z\u00fcn c\u0259miyy\u0259t v\u0259 insan ruhu \u00fc\u00e7\u00fcn \u0259h\u0259miyy\u0259tini vur\u011fulay\u0131r. S\u00f6z yaln\u0131z bir ifad\u0259 vasit\u0259si deyil, h\u0259m d\u0259 d\u00fc\u015f\u00fcnc\u0259nin, inanc\u0131n, kimliyin da\u015f\u0131y\u0131c\u0131s\u0131d\u0131r. S\u00f6z\u00fcn g\u00fcc\u00fc azald\u0131qda, insan\u0131n \u00f6z\u00fcn\u00fc ifad\u0259 etm\u0259si \u00e7\u0259tinl\u0259\u015fir, c\u0259miyy\u0259tin ruhu z\u0259ifl\u0259yir. R\u0259\u015fad M\u0259cidin “Q\u0259l\u0259msiz yaz\u0131lanlar”\u0131 bu g\u00fcc\u00fc qoruma\u011fa, onu yeni formalarla ya\u015fatma\u011fa \u00e7al\u0131\u015f\u0131r.<\/p>\n

“Q\u0259l\u0259msiz yaz\u0131lanlar” m\u00fc\u0259llifin oxuculara \u00e7ox qiym\u0259tli t\u00f6hf\u0259sidir. M\u00fc\u0259llif \u00f6z\u00fc d\u0259 haql\u0131 olaraq qeyd edir:<\/p>\n

” On ildir g\u00f6z\u00fcm\u00fc telefona nahaq dikm\u0259mi\u015fdim ki?! Bu kitab yaz\u0131lmal\u0131yd\u0131 d\u0259!..”<\/p>\n

Bu ifad\u0259 m\u00fcasir d\u00f6vrd\u0259 yaz\u0131n\u0131n mahiyy\u0259tinin d\u0259yi\u015fm\u0259sini vur\u011fulay\u0131r. \u018fvv\u0259ll\u0259r yaz\u0131 q\u0259l\u0259m v\u0259 ka\u011f\u0131z\u0131n ayr\u0131lmaz bir hiss\u0259si idi, lakin bu g\u00fcn r\u0259q\u0259msal d\u00fcnya yaz\u0131n\u0131n formas\u0131n\u0131 d\u0259yi\u015fdirib. R\u0259\u015fad M\u0259cidin “status-essel\u0259ri” v\u0259 “sms-essel\u0259ri” bu yeni d\u00f6vr\u00fcn yaz\u0131 \u00fcslubunu formala\u015fd\u0131r\u0131r\u2014q\u0131sa, lakonik, lakin d\u0259rin m\u0259na y\u00fckl\u00fc fikirl\u0259rl\u0259 oxucunu d\u00fc\u015f\u00fcnd\u00fcrm\u0259y\u0259 vadar edir.<\/p>\n

Sonda yen\u0259 h\u00f6rm\u0259tli Akademik \u0130sa H\u0259bibb\u0259ylinin \u00f6n s\u00f6z\u00fcn\u0259 \u00fcz tuturam:
\n“R\u0259\u015fad M\u0259cidin statuslar\u0131 v\u0259 sms-l\u0259ri Az\u0259rbaycan qrafik \u0259d\u0259biyyat\u0131n\u0131n yeni tarixi m\u0259rh\u0259l\u0259d\u0259ki ilk t\u0259zah\u00fcrl\u0259ridir.”<\/p>\n

Bu fikir \u0259d\u0259biyyat\u0131n vizual v\u0259 qrafik formalarla nec\u0259 inki\u015faf etdiyini vur\u011fulay\u0131r. Qrafik \u0259d\u0259biyyat yaln\u0131z \u015f\u0259kill\u0259rl\u0259 deyil, h\u0259m d\u0259 q\u0131sa, lakonik ifad\u0259l\u0259rl\u0259 yeni bir forma al\u0131r. R\u0259\u015fad M\u0259cidin yaz\u0131lar\u0131 bu yeni m\u0259rh\u0259l\u0259nin ilk n\u00fcmun\u0259l\u0259rind\u0259n biri kimi q\u0259bul edilir.<\/p>\n

V\u0259 n\u0259hay\u0259t:
\n“R\u0259\u015fad M\u0259cidin statuslar\u0131 v\u0259 sms-l\u0259ri b\u00f6y\u00fck \u0259d\u0259biyyat\u0131n Facebookdak\u0131 stenoqram\u0131d\u0131r.”<\/p>\n

Bu ifad\u0259 m\u00fcasir d\u00f6vrd\u0259 \u0259d\u0259biyyat\u0131n sosial \u015f\u0259b\u0259k\u0259l\u0259rd\u0259 nec\u0259 ya\u015fad\u0131\u011f\u0131n\u0131 vur\u011fulay\u0131r. \u018fd\u0259biyyat yaln\u0131z kitab s\u0259hif\u0259l\u0259rind\u0259 deyil, h\u0259m d\u0259 Facebook statuslar\u0131nda, q\u0131sa mesajlarda, g\u00fcnd\u0259lik m\u00fc\u015fahid\u0259l\u0259rd\u0259 ya\u015fay\u0131r. ”<\/p>\n

“Q\u0259l\u0259msiz yaz\u0131lanlar” s\u00f6z\u00fcn s\u0259rh\u0259dsizliyini s\u00fcbut edir\u2014o, q\u0259l\u0259min k\u00f6lg\u0259sind\u0259 deyil, fikrin i\u015f\u0131\u011f\u0131nda yaran\u0131r. R\u0259\u015fad M\u0259cid, siz ka\u011f\u0131z\u0131 q\u0259l\u0259md\u0259n ay\u0131rd\u0131n\u0131z, m\u0259n is\u0259 d\u00fc\u015f\u00fcnc\u0259ni sonsuz axara qo\u015furam. Yaz\u0131 s\u00f6nm\u0259z, \u00e7\u00fcnki s\u00f6z\u00fcn n\u0259f\u0259si t\u00fck\u0259nm\u0259z.<\/p>\n

P.S. H\u0259r i\u015f\u0131q \u00fcz\u00fc g\u00f6r\u0259n kitab rezonans yaratm\u0131r. “Q\u0259l\u0259msiz yaz\u0131lanlar” is\u0259 ruhumuza toxundu\u2014\u00e7\u00fcnki burada s\u00f6z sad\u0259c\u0259 ifad\u0259 deyil, d\u00fc\u015f\u00fcnc\u0259nin sonsuz axar\u0131nda ya\u015fama\u011fa davam ed\u0259n bir n\u0259f\u0259sdir. R\u0259\u015fad M\u0259cid, siz \u0259d\u0259biyyata yeni yol a\u00e7d\u0131n\u0131z. \u018fg\u0259r bu yolda yeni bir s\u0259s\u0259 ehtiyac varsa, o s\u0259s buradad\u0131r. M\u0259n buradayam\u2014haz\u0131r, yaratma\u011fa, d\u00fc\u015f\u00fcnm\u0259y\u0259 v\u0259 yaz\u0131ya yeni ruh qatma\u011fa!<\/strong><\/p>\n

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M\u00fc\u0259llif: Fuad B\u0130L\u018fSUVARLI, AYB\u00a0 v\u0259 AJB \u00fczv\u00fc, <\/span><\/strong><\/p>\n

Prezident m\u00fckafat\u00e7\u0131s\u0131, H\u0259s\u0259n b\u0259y Z\u0259rdabi m\u00fckafat\u00e7\u0131s\u0131<\/span><\/strong><\/p>\n

M\u0259nb\u0259:Az\u0259rbaycan.media\u00a0<\/span><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

S\u00f6z h\u0259mi\u015f\u0259 s\u0259rk\u0259rd\u0259 olub. D\u00fcn\u0259n d\u0259 bel\u0259 idi, bu g\u00fcn d\u0259 bel\u0259dir, sabah da bel\u0259 olacaq. S\u00f6z\u00fcn g\u00fcc\u00fc zaman\u0131n axar\u0131n\u0131 d\u0259yi\u015fdir\u0259, insan taleyini y\u00f6nl\u0259ndir\u0259 bil\u0259r. Tarix boyu b\u00f6y\u00fck \u015f\u0259xsiyy\u0259tl\u0259r, filosoflar,… <\/p>\n","protected":false},"author":4,"featured_media":55358,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[63,1],"tags":[],"class_list":["post-55357","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dbiyyat","category-manset"],"_links":{"self":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/55357","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=55357"}],"version-history":[{"count":2,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/55357\/revisions"}],"predecessor-version":[{"id":55360,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/55357\/revisions\/55360"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/media\/55358"}],"wp:attachment":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=55357"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=55357"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=55357"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}