{"id":55341,"date":"2025-10-11T10:16:11","date_gmt":"2025-10-11T06:16:11","guid":{"rendered":"https:\/\/azerbaycan.media\/?p=55341"},"modified":"2025-10-11T10:16:11","modified_gmt":"2025-10-11T06:16:11","slug":"sozun-yolcusu-sevil-isayeva","status":"publish","type":"post","link":"https:\/\/azerbaycan.media\/?p=55341","title":{"rendered":"S\u00d6Z\u00dcN YOL\u00c7USU: Sevil \u0130sayeva"},"content":{"rendered":"
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\u00a0 \u00a0C\u0259lilabad\u0131n s\u0259fal\u0131 torpa\u011f\u0131nda do\u011fulan bir u\u015faq var idi \u2013 onun bax\u0131\u015flar\u0131nda sad\u0259 t\u0259bi\u0259tin, axan \u00e7ay\u0131n, g\u00fcn\u0259\u015fin isti \u015f\u00fcalar\u0131n\u0131n \u0259ksi g\u00f6r\u00fcn\u00fcrd\u00fc. H\u0259l\u0259 ki\u00e7ik ya\u015flar\u0131ndan s\u00f6z onun \u00fc\u00e7\u00fcn t\u0259kc\u0259 bir vasit\u0259 deyil, bir sehr idi. H\u0259r k\u0259lm\u0259, h\u0259r misra onun ruhunu formala\u015fd\u0131r\u0131r, i\u00e7ind\u0259ki duy\u011fular\u0131 oyad\u0131rd\u0131. U\u015faql\u0131q xatir\u0259l\u0259ri, torpa\u011f\u0131n s\u00fckun\u0259ti v\u0259 sad\u0259 insanlar\u0131n h\u0259yat ritmi onun q\u0259lbind\u0259 bir musiqi yarad\u0131rd\u0131 v\u0259 bu musiqi onu g\u0259l\u0259c\u0259kd\u0259 h\u0259m m\u00fc\u0259llim, h\u0259m d\u0259 \u015fair kimi yeti\u015fdirirdi.<\/div>\n
\u00a0H\u0259r s\u00f6z\u00fcn \u00f6z h\u0259yat ritmi, h\u0259r yaz\u0131n\u0131n \u00f6z n\u0259f\u0259si vard\u0131r. Bel\u0259 insanlar nadir yeti\u015fir ki, h\u0259m s\u00f6z\u00fc il\u0259, h\u0259m d\u0259 \u0259m\u0259li il\u0259 \u0259traf\u0131na i\u015f\u0131q sa\u00e7s\u0131n. Sevil \u0130sayeva da m\u0259hz bel\u0259 bir \u015f\u0259xsiyy\u0259tdir \u2013 s\u00f6z\u0259 d\u0259y\u0259r ver\u0259n, m\u0259kt\u0259bini, \u015fagirdl\u0259rini v\u0259 h\u0259yat\u0131n\u0131 y\u00fcks\u0259k m\u0259n\u0259viyyatla ya\u015fayan d\u0259y\u0259rli bir m\u00fc\u0259llim\u0259 v\u0259 \u015fair\u0259 xan\u0131md\u0131r.<\/div>\n
O, 1970-ci il yanvar\u0131n 22-d\u0259 C\u0259lilabad rayonunun Uzunt\u0259p\u0259 k\u0259ndind\u0259 do\u011fulub. Do\u011fma k\u0259ndinin 3 n\u00f6mr\u0259li 8 illik m\u0259kt\u0259bini t\u0259rifnam\u0259 il\u0259 bitirib.<\/div>\n
Sevil xan\u0131m art\u0131q 37 ildir ki, ixtisas\u0131 \u00fczr\u0259 m\u00fc\u0259llim i\u015fl\u0259yir. M\u0259kt\u0259bini, \u015fagirdl\u0259rini v\u0259 m\u00fc\u0259llimlik pe\u015f\u0259sini h\u0259r \u015feyd\u0259n \u00fcst\u00fcn tutur. Onun \u00fc\u00e7\u00fcn m\u00fc\u0259llimlik sad\u0259c\u0259 bir pe\u015f\u0259 deyil, h\u0259m d\u0259 vicdan\u0131n, z\u0259hm\u0259tin v\u0259 sevgiy\u0259 ba\u011fl\u0131l\u0131\u011f\u0131n yoludur.<\/div>\n
\u00a0 Ail\u0259lidir, iki o\u011flu v\u0259 \u00fc\u00e7 n\u0259v\u0259si var. Q\u00fcrur duydu\u011fu m\u0259qamlardan biri d\u0259 odur ki, ki\u00e7ik o\u011flu m\u00fcharib\u0259 veteran\u0131d\u0131r.<\/div>\n
\u00a0 \u015eair\u0259 xan\u0131m h\u0259m d\u0259 \u0259d\u0259bi yarad\u0131c\u0131l\u0131\u011fa x\u00fcsusi diqq\u0259t g\u00f6st\u0259rir. Yaz\u0131b-yaratmaq Sevil xan\u0131m\u0131n h\u0259yat\u0131n\u0131n ayr\u0131lmaz bir par\u00e7as\u0131d\u0131r. \u0130ndiy\u0259d\u0259k d\u00f6rd kitab m\u00fc\u0259llifi kimi s\u00f6z\u00fcn\u00fc oxuculara \u00e7atd\u0131r\u0131b:\u00a0 \u00a0 \u00a0 \u00a0 1. “S\u00f6z\u0259 s\u0131\u011fmayan ya\u015fant\u0131lar” \u2013 Bak\u0131, “Elm v\u0259 t\u0259hsil”, 2025 2. “\u015eamil \u018fnv\u0259ro\u011flu yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n f\u0259ls\u0259fi duyumu” \u2013 Bak\u0131, “Elm v\u0259 t\u0259hsil”, 2025 3. “M\u0259n bu d\u00fcnyada q\u0259rib kimiy\u0259m” \u2013 Bak\u0131, “Elm v\u0259 t\u0259hsil”, 2025 4. “S\u00f6z\u0259 b\u00fcr\u00fcn\u0259n s\u0259s” \u2013 Bak\u0131, “Elm v\u0259 t\u0259hsil”, 2025<\/div>\n
\u00a0 \u015eair\u0259 xan\u0131m, d\u0259y\u0259rli m\u00fc\u0259llim\u0259 Sevil \u0130sayeva h\u0259yat yolunda h\u0259r zaman s\u00f6z\u00fcn g\u00fcc\u00fcn\u0259, maarifin i\u015f\u0131\u011f\u0131na v\u0259 insan\u0131n m\u0259n\u0259vi ucal\u0131\u011f\u0131na inan\u0131b. O, h\u0259m m\u00fc\u0259llim, h\u0259m d\u0259 \u015fair\u0259 kimi c\u0259miyy\u0259tin m\u0259n\u0259vi inki\u015faf\u0131na t\u00f6hf\u0259 ver\u0259n, ruh v\u0259 q\u0259lb i\u015f\u0131\u011f\u0131 sa\u00e7an nadir insanlardand\u0131r. Bu yerd\u0259<\/div>\n
\u00a0\u015fair\u0259\u00a0 xan\u0131m\u0131n “Hardasan” \u015feirind\u0259n bir b\u0259ndd\u0259 n\u0259z\u0259r salaq:<\/div>\n
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N\u0259 yer qucaqlad\u0131, n\u0259 g\u00f6y qol a\u00e7d\u0131,<\/div>\n
G\u00f6z\u00fcm qan a\u011flad\u0131, sell\u0259ndi, da\u015fd\u0131.<\/div>\n
F\u0259l\u0259k yamanlad\u0131, tale sava\u015fd\u0131,<\/div>\n
Son \u00f6l\u0259n \u00fcmidin s\u0259si, hardasan?<\/div>\n
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Bu b\u0259ndd\u0259 \u015fair\u0259 d\u00fcnyadak\u0131 sars\u0131nt\u0131lar\u0131, \u0259zablar\u0131 v\u0259 insan\u0131n t\u0259nhal\u0131\u011f\u0131n\u0131 poetik bir dild\u0259 ifad\u0259 edir. Misralarda \u201cN\u0259 yer qucaqlad\u0131, n\u0259 g\u00f6y qol a\u00e7d\u0131\u201d dey\u0259 t\u0259svir edil\u0259n v\u0259ziyy\u0259t, insan\u0131n h\u0259m maddi, h\u0259m d\u0259 m\u0259n\u0259vi bo\u015fluq i\u00e7ind\u0259 qald\u0131\u011f\u0131n\u0131 g\u00f6st\u0259rir. G\u00f6zl\u0259rin qan a\u011flamas\u0131, h\u0259m fiziki, h\u0259m d\u0259 ruhi a\u011fr\u0131n\u0131n metaforik t\u0259c\u0259ss\u00fcm\u00fc kimi \u00e7\u0131x\u0131\u015f edir. \u201cSell\u0259ndi, da\u015fd\u0131\u201d ifad\u0259si, duy\u011fular\u0131n da\u015fq\u0131n hal\u0131nda oldu\u011funu v\u0259 insan\u0131n kontrolunu itirdiyini vur\u011fulay\u0131r. F\u0259l\u0259yin yamanlamas\u0131 v\u0259 talenin sava\u015fmas\u0131 is\u0259 \u015feird\u0259 qar\u015f\u0131durma v\u0259 taleyin \u0259dal\u0259tsizliyi m\u00f6vzusunu a\u00e7\u0131r.<\/div>\n
\u00a0 \u00a0B\u00fct\u00fcn bu t\u0259svirl\u0259r n\u0259tic\u0259sind\u0259 \u201cSon \u00f6l\u0259n \u00fcmidin s\u0259si\u201d obraz\u0131 ortaya \u00e7\u0131x\u0131r ki, bu da insan\u0131n \u00fcmidini itirm\u0259diyini, \u00e7\u0259tinliy\u0259 baxmayaraq, h\u0259l\u0259 d\u0259 bir i\u015f\u0131q, bir \u00e7\u0131x\u0131\u015f yolu axtard\u0131\u011f\u0131n\u0131 g\u00f6st\u0259rir. Bel\u0259 des\u0259k, bu b\u0259nd insan\u0131n daxili f\u0131rt\u0131nas\u0131n\u0131, taley\u0259 qar\u015f\u0131 m\u00fcbariz\u0259sini v\u0259 \u00fcmidin q\u0131r\u0131lmazl\u0131\u011f\u0131n\u0131 poetik dild\u0259 t\u0259svir ed\u0259n bir metaforlar toplusudur.<\/div>\n
\u00a0 \u00a0Sevil \u0130sayeva t\u0259hsil yoluna L\u0259nk\u0259ran Pedaqoji Texnikumundan ba\u015flam\u0131\u015fd\u0131. Burada m\u00fc\u0259llimlik s\u0259n\u0259tinin \u0259saslar\u0131n\u0131 \u00f6yr\u0259nir, pedaqoji pe\u015f\u0259y\u0259 sevgi v\u0259 m\u0259suliyy\u0259t toxumu s\u0259pir, h\u0259m bilik, h\u0259m d\u0259 h\u0259yat t\u0259cr\u00fcb\u0259si qazan\u0131rd\u0131. Daha sonra Bak\u0131 D\u00f6vl\u0259t Universitetind\u0259 filologiya ixtisas\u0131n\u0131 se\u00e7\u0259r\u0259k s\u00f6z\u00fcn inc\u0259likl\u0259rini daha d\u0259rind\u0259n k\u0259\u015ff edir, h\u0259r c\u00fcml\u0259 v\u0259 misra il\u0259 h\u0259m \u00f6z\u00fcn\u00fc, h\u0259m d\u0259 \u0259traf\u0131n\u0131 z\u0259nginl\u0259\u015fdirirdi. Bu iki m\u0259rh\u0259l\u0259 onun h\u0259m pedaqoji, h\u0259m d\u0259 \u0259d\u0259bi d\u00fcnyas\u0131n\u0131 formala\u015fd\u0131r\u0131r, g\u0259l\u0259c\u0259k f\u0259aliyy\u0259tinin t\u0259m\u0259lini qoyurdu. \u015eair\u0259 xan\u0131m\u0131n<\/div>\n
“S\u0259ni nec\u0259 unudum” \u015feirind\u0259n bir yarpa\u011fa n\u0259z\u0259r salaq:<\/div>\n
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G\u00f6ll\u0259nib g\u00f6z ya\u015flar\u0131m,<\/div>\n
Ya\u011fan ya\u011f\u0131\u015flar kimi.<\/div>\n
S\u0259ni nec\u0259 unudum,<\/div>\n
S\u0259ns\u0259n k\u00f6nl\u00fcm hakimi?!<\/div>\n
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\u00a0 Sevil Azadq\u0131z\u0131n\u0131n \u015feirinin bu\u00a0 b\u0259ndi \u015feirin emosional zirv\u0259sini t\u0259\u015fkil edir. Burada \u015fair\u0259 \u00f6z daxili a\u011fr\u0131s\u0131n\u0131 v\u0259 sevgi h\u0259sr\u0259tini \u00e7ox s\u0259mimi v\u0259 t\u0259sirli \u015f\u0259kild\u0259 ifad\u0259 edir. \u0130lk iki misrada g\u00f6z ya\u015flar\u0131 il\u0259 ya\u011f\u0131\u015f\u0131 paralel g\u0259tirm\u0259si, h\u0259m vizual, h\u0259m d\u0259 metaforik t\u0259sir yarad\u0131r. G\u00f6z ya\u015flar\u0131n\u0131n \u201cg\u00f6ll\u0259nm\u0259si\u201d t\u0259\u0259ss\u00fcrat\u0131, \u015fair\u0259nin i\u00e7ind\u0259ki h\u0259sr\u0259tin v\u0259 k\u0259d\u0259rin fiziki \u00f6l\u00e7\u00fcy\u0259 \u00e7evrilmi\u015f kimi oxucuya \u00f6t\u00fcr\u00fclm\u0259sini t\u0259min edir.<\/div>\n
\u00a0 \u00dc\u00e7\u00fcnc\u00fc v\u0259 d\u00f6rd\u00fcnc\u00fc misralarda is\u0259 birba\u015fa sual formas\u0131nda m\u00fcraci\u0259t edilir: \u201cS\u0259ni nec\u0259 unudum, S\u0259ns\u0259n k\u00f6nl\u00fcm hakimi?!\u201d Bu sual, \u015fair\u0259nin unutmaq ist\u0259diyi, amma i\u00e7ind\u0259n \u00e7\u0131xara bilm\u0259diyi sevgiy\u0259 olan sadiqliyini g\u00f6st\u0259rir. Burada h\u0259m d\u0259 daxili konflikt, y\u0259ni sevgi il\u0259 a\u011fr\u0131 aras\u0131ndak\u0131 ziddiyy\u0259t ayd\u0131n \u015f\u0259kild\u0259 g\u00f6r\u00fcn\u00fcr.<\/div>\n
\u00a0 Bu b\u0259ndin g\u00fcc\u00fc h\u0259m d\u0259 ritmik v\u0259 ah\u0259ngdar qurulu\u015fundad\u0131r. Misralar\u0131n uzunlu\u011fu, vur\u011fu v\u0259 qafiy\u0259 se\u00e7imi oxucuda h\u0259m melodiya, h\u0259m d\u0259 duy\u011fu t\u0259\u0259ss\u00fcrat\u0131 yarad\u0131r. \u015eair\u0259 metaforik dil il\u0259 sad\u0259 bir emosiyan\u0131 universal bir sevgi v\u0259 dar\u0131xma hissin\u0259 \u00e7evirir.<\/div>\n
\u00a0 N\u0259tic\u0259 etibaril\u0259, \u015feirin bu b\u0259ndi \u015feirin \u0259sas mesaj\u0131n\u0131 yekunla\u015fd\u0131r\u0131r: sevgi h\u0259mi\u015f\u0259 q\u0259lbd\u0259 ya\u015fay\u0131r, h\u0259tta itki v\u0259 ayr\u0131l\u0131q i\u00e7ind\u0259 bel\u0259. Bu b\u0259nd oxucuya h\u0259m k\u0259d\u0259r, h\u0259m d\u0259 h\u0259sr\u0259t hissini d\u0259rind\u0259n \u00e7atd\u0131r\u0131r v\u0259 \u015feiri emosional olaraq ba\u011flay\u0131r.<\/div>\n
\u00a0 \u00a0D\u0259rsd\u0259 o, \u015fagirdl\u0259rin \u00f6n\u00fcnd\u0259 dayan\u0131r, s\u00f6zl\u0259ri h\u0259r bir q\u0259lb\u0259 yol tap\u0131r, d\u00fc\u015f\u00fcnc\u0259l\u0259rd\u0259 iz burax\u0131r, fikirl\u0259ri v\u0259 duy\u011fular\u0131 i\u015f\u0131qland\u0131r\u0131r. H\u0259r c\u00fcml\u0259si, h\u0259r misras\u0131 onlar\u0131n q\u0259lbin\u0259 toxunur, onlar\u0131 ilhamland\u0131r\u0131r. H\u0259r \u015fagirdi onun \u00fc\u00e7\u00fcn yaln\u0131z \u00f6yr\u0259n\u0259n deyil, onlar onun ruhunun \u0259ks-s\u0259das\u0131d\u0131r. H\u0259r u\u011fur, h\u0259r sual onun i\u00e7 d\u00fcnyas\u0131nda iz burax\u0131r, onu daha da ilhamland\u0131r\u0131r. Bu yerd\u0259 \u015fair\u0259 xan\u0131m\u0131n<\/div>\n
“T\u0259ki azalmas\u0131n s\u00f6z\u00fcm\u00fcn \u0259tri” \u015feirind\u0259n a\u015fa\u011f\u0131dak\u0131 b\u0259ndd\u0259 baxaq:<\/div>\n
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Neyl\u0259s\u0259m \u00e7oxu t\u0259k ola bilmir\u0259m,<\/div>\n
M\u0259ni q\u0131namay\u0131n, bu s\u00f6zd\u0259n \u00f6tr\u00fc.<\/div>\n
M\u0259nd\u0259n inciyin d\u0259, lap bel\u0259 kus\u00fcn,<\/div>\n
T\u0259ki azalmas\u0131n s\u00f6z\u00fcm\u00fcn \u0259tri.<\/div>\n
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\u00a0 Sevil Azadq\u0131z\u0131n\u0131n bu \u015feiri s\u00f6z\u00fcn v\u0259 ifad\u0259nin g\u00fcc\u00fcn\u00fc, onun insan ruhuna t\u0259sirini vur\u011fulayan poetik bir n\u00fcmun\u0259dir. \u015eeir boyunca \u015fair\u0259 \u00f6z yaz\u0131lar\u0131n\u0131n d\u0259y\u0259rini v\u0259 t\u0259sirini qeyd edir. Q\u0259l\u0259m vasit\u0259sil\u0259 duy\u011fular\u0131n v\u0259 fikirl\u0259rin oxucuya \u00e7atd\u0131r\u0131lmas\u0131, h\u0259m d\u0259 insanlarla \u00fcnsiyy\u0259td\u0259 bir k\u00f6rp\u00fc rolunu oynay\u0131r. \u015eeirin ilk b\u0259ndind\u0259 \u015fair\u0259nin q\u0259l\u0259mind\u0259n \u00e7\u0131xan s\u00f6zl\u0259rin, oxucunun ruhuna t\u0259sir etdiyi v\u0259 ona xo\u015fb\u0259xtlik b\u0259x\u015f etdiyi vur\u011fulan\u0131r.<\/div>\n
\u00a0 \u015eeirin m\u0259tnd\u0259 qeyd olunan ax\u0131r\u0131nc\u0131 b\u0259ndind\u0259 is\u0259 \u0259sas mesaj a\u00e7\u0131q ifad\u0259 olunur. \u015eair\u0259nin m\u0259qs\u0259di s\u00f6z\u00fcn\u00fcn qiym\u0259tini qorumaqd\u0131r. \u201cT\u0259ki azalmas\u0131n s\u00f6z\u00fcm\u00fcn \u0259tri\u201d misras\u0131 metaforik olaraq s\u00f6z\u00fcn t\u0259sirinin itirilm\u0259m\u0259sini, m\u0259nas\u0131n\u0131n qorunmas\u0131n\u0131 simvolla\u015fd\u0131r\u0131r. Burada h\u0259m d\u0259 \u015fair\u0259nin s\u00f6z\u0259 qar\u015f\u0131 duydu\u011fu m\u0259suliyy\u0259t v\u0259 h\u0259ssasl\u0131q hiss olunur. Oxucuya mesaj verilir ki, b\u0259z\u0259n insanlar yaz\u0131lanlar\u0131 d\u00fczg\u00fcn anlamaya bil\u0259r, lakin \u0259sas odur ki, s\u00f6z\u00fcn \u00f6z\u00fc v\u0259 onun m\u0259nas\u0131 da\u015f\u0131d\u0131\u011f\u0131 \u0259tirini, t\u0259sirini itirm\u0259sin.<\/div>\n
\u00a0 \u015eeirin \u00fcslubu h\u0259m liriki, h\u0259m d\u0259 epik elementl\u0259ri da\u015f\u0131y\u0131r. Ritmik qurulu\u015fu v\u0259 qafiy\u0259si oxucunun diqq\u0259tini c\u0259lb edir, eyni zamanda s\u00f6z\u00fcn estetikas\u0131n\u0131 \u00f6n plana \u00e7\u0131xar\u0131r. Burada h\u0259m d\u0259 \u015fair\u0259nin c\u0259sar\u0259ti v\u0259 s\u00f6z\u0259 olan s\u0259daq\u0259ti \u00f6n\u0259 \u00e7\u0131x\u0131r: b\u0259z\u0259n q\u0131na\u011fa m\u0259ruz qalmaq, h\u0259tta insanlar\u0131 incid\u0259 bilm\u0259k d\u0259 onun \u00fc\u00e7\u00fcn vacibdir, \u0259g\u0259r s\u00f6z\u00fcn \u0259tiri, t\u0259siri qorunursa.<\/div>\n
\u00a0 \u00dcmumilikd\u0259, \u015feir s\u00f6z\u00fcn g\u00fcc\u00fc, yarad\u0131c\u0131l\u0131\u011f\u0131n d\u0259y\u0259ri v\u0259 \u015fairin s\u00f6z\u0259 olan ba\u011fl\u0131l\u0131\u011f\u0131 m\u00f6vzusunda d\u0259rin mesaj verir. O, oxucunu h\u0259m d\u00fc\u015f\u00fcnm\u0259y\u0259, h\u0259m d\u0259 duy\u011fulanma\u011fa s\u00f6vq edir, s\u00f6z\u00fcn yaln\u0131z ifad\u0259 vasit\u0259si olmad\u0131\u011f\u0131n\u0131, eyni zamanda ruhun aynas\u0131 oldu\u011funu xat\u0131rlad\u0131r.<\/div>\n
\u00a0 \u00a0Yaz\u0131 masas\u0131n\u0131n yan\u0131nda is\u0259 Sevil \u0130sayeva tam f\u0259rqli bir al\u0259m\u0259 daxil olur. Q\u0259l\u0259mi \u0259lin\u0259 g\u00f6t\u00fcr\u00fcr, bo\u015f v\u0259r\u0259qi diqq\u0259tl\u0259 seyr edir v\u0259 misralar bir-birind\u0259n do\u011fulur, sanki h\u0259yat \u00f6z\u00fc onun i\u00e7ind\u0259n ax\u0131r. \u015eeirl\u0259rind\u0259 sad\u0259 insanlar\u0131n h\u0259yat ritmi, torpa\u011f\u0131n n\u0259f\u0259si, sevgi v\u0259 \u00fcmidin i\u015f\u0131\u011f\u0131 hiss olunur. H\u0259r misran\u0131 oxuyanda sanki onun bax\u0131\u015flar\u0131 il\u0259 d\u00fcnyaya bax\u0131rsan, onun duy\u011fular\u0131n\u0131 payla\u015f\u0131rsan, onun s\u0259sini e\u015fidirs\u0259n. \u015eeir onun \u00fc\u00e7\u00fcn yaln\u0131z bir ifad\u0259 vasit\u0259si deyil, oxucu il\u0259 ruhani bir \u0259laq\u0259, duy\u011fular\u0131n d\u0259rinliyin\u0259 s\u0259yah\u0259tdir.<\/div>\n
\u015eair\u0259 xan\u0131m\u0131n “Qaytar” \u015feirind\u0259n a\u015fa\u011f\u0131dak\u0131 b\u0259nddinin t\u0259hlilin\u0259 baxaq:<\/div>\n
<\/div>\n
Daha b\u0259y\u0259nmirs\u0259n s\u00f6z dan\u0131\u015fanda,<\/div>\n
\u0130lqar ba\u011flad\u0131\u011f\u0131m s\u00f6z\u00fcm\u00fc qaytar.<\/div>\n
Yalana \u00e7\u0131x\u0131rsan dedikl\u0259rimi,<\/div>\n
Se\u00e7m\u0259l\u0259 i\u00e7ind\u0259n d\u00fcz\u00fcm\u00fc qaytar.<\/div>\n
<\/div>\n
\u00a0 \u00a0Sevil Azadq\u0131z\u0131n \u201cQaytar\u201d \u015feirinin birinci b\u0259ndi, \u015feirin \u0259sas m\u00f6vzusunu\u2014itirilmi\u015f etibar v\u0259 qar\u015f\u0131l\u0131qs\u0131z sevgi hissini a\u00e7\u0131r. Bu b\u0259ndd\u0259 \u015fair\u0259, sevgilisi il\u0259 olan \u00fcnsiyy\u0259tind\u0259 yaranan bo\u015flu\u011fu v\u0259 anla\u015f\u0131lmazl\u0131\u011f\u0131 diqq\u0259t\u0259 \u00e7atd\u0131r\u0131r. \u201cDaha b\u0259y\u0259nmirs\u0259n s\u00f6z dan\u0131\u015fanda\u201d misras\u0131, qar\u015f\u0131 t\u0259r\u0259fin soyuqlu\u011funu v\u0259 \u0259vv\u0259lki yax\u0131nl\u0131\u011f\u0131n itirildiyini g\u00f6st\u0259rir. Burada s\u00f6zl\u0259r, h\u0259m \u00fcnsiyy\u0259t vasit\u0259si, h\u0259m d\u0259 duy\u011fular\u0131n ifad\u0259si kimi simvolik rol oynay\u0131r.<\/div>\n
\u00a0 \u0130kinci misra, \u201c\u0130lqar ba\u011flad\u0131\u011f\u0131m s\u00f6z\u00fcm\u00fc qaytar,\u201d is\u0259 emosional ba\u011fl\u0131l\u0131\u011f\u0131 v\u0259 qar\u015f\u0131l\u0131qs\u0131z sevgi \u0259zab\u0131n\u0131 \u00f6n plana \u00e7\u0131xar\u0131r. Burada \u015fair\u0259 \u00f6z s\u00f6zl\u0259rin\u0259 verdiyi d\u0259y\u0259ri, onun geri al\u0131nmas\u0131n\u0131 ist\u0259diyini vur\u011fulay\u0131r. Bu ifad\u0259, bir n\u00f6v, \u201cverm\u0259diyim d\u0259y\u0259rin geri qaytar\u0131lmas\u0131n\u0131\u201d ist\u0259m\u0259k metaforas\u0131d\u0131r v\u0259 \u015feirin emosional tonunu m\u00fc\u0259yy\u0259n edir.<\/div>\n
\u201cYalana \u00e7\u0131x\u0131rsan dedikl\u0259rimi\u201d misras\u0131, m\u00fcnasib\u0259td\u0259ki inams\u0131zl\u0131\u011f\u0131, x\u0259yallar\u0131n v\u0259 ger\u00e7\u0259kl\u0259rin toqqu\u015fmas\u0131n\u0131 g\u00f6st\u0259rir. Bu, \u015feirin \u0259sas g\u0259rginliyini yarad\u0131r v\u0259 oxucuda qar\u015f\u0131 t\u0259r\u0259f\u0259 qar\u015f\u0131 h\u0259m m\u0259yusluq, h\u0259m d\u0259 h\u0259sr\u0259t hissi oyad\u0131r.<\/div>\n
\u00a0 B\u0259ndin son misras\u0131, \u201cSe\u00e7m\u0259l\u0259 i\u00e7ind\u0259n d\u00fcz\u00fcm\u00fc qaytar,\u201d is\u0259 \u015fairin \u0259dal\u0259t v\u0259 d\u00fcr\u00fcstl\u00fck ist\u0259kl\u0259rini ifad\u0259 edir. Burada h\u0259m hissl\u0259rin, h\u0259m d\u0259 s\u00f6zl\u0259rin saf v\u0259 do\u011fru olmas\u0131na vur\u011fu edilir. Bu misra, \u015feirin m\u00f6vzusuna y\u00f6n ver\u0259n v\u0259 oxucunu emosional s\u0259yah\u0259t\u0259 haz\u0131rlayan bir kulminasiya rolunu oynay\u0131r.<\/div>\n
\u00a0 \u00dcmumilikd\u0259, birinci b\u0259nd \u015feirin \u0259sas tonunu m\u00fc\u0259yy\u0259n edir: qar\u015f\u0131l\u0131qs\u0131z sevgi, inams\u0131zl\u0131q v\u0259 itirilmi\u015f ba\u011fl\u0131l\u0131\u011f\u0131n g\u0259tirdiyi h\u0259sr\u0259t. Sad\u0259 v\u0259 ayd\u0131n ifad\u0259l\u0259rl\u0259, \u015fair\u0259 oxucuya d\u0259rhal emosional ba\u011f yarad\u0131r v\u0259 \u015feirin davam\u0131nda i\u015fl\u0259n\u0259c\u0259k m\u00f6vzulara z\u0259min haz\u0131rlay\u0131r.<\/div>\n
\u00a0 \u00a0 Sevil \u0130sayeva h\u0259m m\u00fc\u0259llim, h\u0259m \u015fair\u0259, h\u0259m d\u0259 insan q\u0259lbin\u0259 i\u015f\u0131q sa\u00e7an bir simad\u0131r. Onun h\u0259yat\u0131 g\u00f6st\u0259rir ki, elm v\u0259 s\u0259n\u0259t bir insanda qovu\u015fduqda h\u0259m daxili z\u0259nginlik, h\u0259m d\u0259 \u0259traf\u0131na yayd\u0131\u011f\u0131 i\u015f\u0131q art\u0131r. O, yaln\u0131z \u00f6yr\u0259tmir, h\u0259m d\u0259 ilham veririr. Bu yerd\u0259 \u015fair\u0259 xan\u0131m\u0131n ” Bu d\u00fcnya” \u015feirind\u0259n bir b\u0259ndd\u0259 n\u0259z\u0259r salaq:<\/div>\n
\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0S\u00f6z\u0259 qul olmu\u015fam, haqq\u0131ma a\u011fa,<\/div>\n
Yand\u0131qca yanm\u0131\u015fam el\u0259-oyma\u011fa,<\/div>\n
He\u00e7 vaxt\u0131m olmay\u0131b ill\u0259r sayma\u011fa,<\/div>\n
Eni\u015f, yoxu\u015funda yorub bu d\u00fcnya.<\/div>\n
<\/div>\n
\u00a0 Bu b\u0259ndd\u0259 \u015fair\u0259, h\u0259yat\u0131n \u0259dal\u0259tsiz v\u0259 s\u0259rt \u00fcz\u00fcn\u00fc d\u0259rin bir s\u0259mimiyy\u0259tl\u0259 ifad\u0259 edir. \u201cS\u00f6z\u0259 qul olmu\u015fam, haqq\u0131ma a\u011fa\u201d misras\u0131 insan\u0131n s\u00f6z\u0259, s\u00f6z\u00fcn do\u011fru v\u0259 haqq oldu\u011funa sadiqliyini g\u00f6st\u0259rir. Burada \u015fair\u0259nin m\u0259na dolu bir h\u0259yat prinsipi vard\u0131r: “do\u011fru bildiyi yoldan d\u00f6nm\u0259m\u0259k.” Eyni zamanda, \u201cYand\u0131qca yanm\u0131\u015fam el\u0259-oyma\u011fa\u201d misras\u0131 onun daxili \u0259zablar\u0131n\u0131, sanki \u00f6z\u00fcn\u00fc daima s\u0131nad\u0131\u011f\u0131n\u0131 v\u0259 \u0259zildiyini bildirir.<\/div>\n
\u201cEni\u015f, yoxu\u015funda yorub bu d\u00fcnya\u201d misras\u0131 is\u0259 h\u0259yat\u0131n dal\u011fal\u0131 v\u0259 \u00e7\u0259tin yollar\u0131n\u0131 simvoliz\u0259 edir. \u015eair\u0259 burada d\u00fcnya h\u0259yat\u0131n\u0131n b\u0259z\u0259n y\u00fcng\u00fcl, b\u0259z\u0259n d\u0259 a\u011f\u0131r oldu\u011funu, insan\u0131n daim s\u0131naqlardan ke\u00e7diyini vur\u011fulay\u0131r. B\u0259ndd\u0259ki ritmik qafiy\u0259 v\u0259 heca say\u0131, \u015feir\u0259 ah\u0259ngli bir ax\u0131\u015f verir, oxucuya h\u0259m musiqi, h\u0259m d\u0259 m\u0259na bax\u0131m\u0131ndan z\u0259ngin bir t\u0259cr\u00fcb\u0259 t\u0259qdim edir.<\/div>\n
\u00a0 \u00dcmumilikd\u0259, bu b\u0259nd d\u00fcnyaya qar\u015f\u0131 insan\u0131n m\u00fcbariz\u0259sini, \u0259zablar\u0131n\u0131 v\u0259 haqqa sadiqliyini poetik bir dill\u0259 \u00e7atd\u0131r\u0131r. \u015eair\u0259 h\u0259m \u015f\u0259xsi t\u0259cr\u00fcb\u0259sini, h\u0259m d\u0259 universal h\u0259yat h\u0259qiq\u0259tl\u0259rini oxucuya hiss etdirir. Bu, h\u0259yat\u0131n s\u0259rt reall\u0131qlar\u0131na baxmayaraq, insan\u0131n ruhunun sars\u0131lmaz oldu\u011funu g\u00f6st\u0259r\u0259n t\u0259sirli bir t\u0259sviridir.<\/div>\n
\u00a0 \u00a0Bel\u0259 insanlar nadirdir, amma yadda qal\u0131r. Sevil \u0130sayeva h\u0259m do\u011fuldu\u011fu torpaqda, h\u0259m yeti\u015fdirdiyi g\u0259ncl\u0259rin aras\u0131nda, h\u0259m d\u0259 yazd\u0131\u011f\u0131 \u015feirl\u0259rin misralar\u0131nda \u0259b\u0259di ya\u015fay\u0131r. Onun s\u00f6zl\u0259ri g\u0259l\u0259c\u0259k n\u0259sill\u0259r\u0259 yol g\u00f6st\u0259rir, elm v\u0259 s\u0259n\u0259t sevgisini ya\u015fad\u0131r, q\u0259lbl\u0259rd\u0259 daim i\u015f\u0131q sa\u00e7\u0131r. S\u0259n onu izl\u0259yirs\u0259n: d\u0259rsd\u0259 \u015fagirdl\u0259ri il\u0259 s\u00f6hb\u0259t edir, yaz\u0131 masas\u0131n\u0131n yan\u0131nda yeni misralar do\u011furur, d\u00fcnyan\u0131 \u00f6z bax\u0131\u015flar\u0131 v\u0259 q\u0259lbi il\u0259 k\u0259\u015ff edir. H\u0259r an onun f\u0259aliyy\u0259ti, h\u0259r h\u0259r\u0259k\u0259ti bir canl\u0131 t\u0259sirdir; h\u0259r s\u00f6z\u00fc bir d\u0259rs, h\u0259r misras\u0131 bir ilhamd\u0131r. “Bu d\u00fcnya” \u015feirind\u0259n ba\u015fqa bir b\u0259ndin\u0259 n\u0259z\u0259r salaq:<\/div>\n
<\/div>\n
\u018flim bo\u015f qal\u0131bd\u0131r haqq dey\u0259-dey\u0259,<\/div>\n
N\u0259 yer\u0259 s\u0131\u011f\u0131\u015fd\u0131m, n\u0259 d\u0259 ki, g\u00f6y\u0259,<\/div>\n
\u00c7ox vaxt z\u0259h\u0259r qat\u0131b verdiyi mey\u0259,<\/div>\n
El\u0259 bil q\u0259sdim\u0259 durub bu d\u00fcnya.<\/div>\n
<\/div>\n
Bu b\u0259ndd\u0259 \u015fair\u0259 h\u0259yat\u0131n \u0259dal\u0259tsizliyi v\u0259 d\u00fcnyadak\u0131 ziddiyy\u0259tl\u0259ri daha ayd\u0131n \u015f\u0259kild\u0259 \u00f6n\u0259 \u00e7\u0131xar\u0131r. \u201c\u018flim bo\u015f qal\u0131bd\u0131r haqq dey\u0259-dey\u0259\u201d misras\u0131 insan\u0131n s\u0259yl\u0259rin\u0259 baxmayaraq, haqq\u0131n b\u0259z\u0259n ona \u00e7atmad\u0131\u011f\u0131n\u0131 g\u00f6st\u0259rir. Burada h\u0259m d\u0259 h\u0259yat\u0131n insan qar\u015f\u0131s\u0131na \u00e7\u0131xard\u0131\u011f\u0131 m\u0259yusluq hissi ifad\u0259 olunur.<\/div>\n
\u201cN\u0259 yer\u0259 s\u0131\u011f\u0131\u015fd\u0131m, n\u0259 d\u0259 ki, g\u00f6y\u0259\u201d misras\u0131 is\u0259 insan\u0131n aidiyy\u0259tsiz, q\u0259rars\u0131z v\u0259 b\u0259z\u0259n d\u0259 \u00e7\u0131x\u0131lmaz v\u0259ziyy\u0259td\u0259 qald\u0131\u011f\u0131n\u0131 simvoliz\u0259 edir. Bu ifad\u0259 h\u0259m daxili, h\u0259m d\u0259 xarici al\u0259md\u0259 insan\u0131n \u0259ng\u0259ll\u0259rl\u0259 \u00fczl\u0259\u015fm\u0259sini \u0259ks etdirir.<\/div>\n
\u00a0 \u201c\u00c7ox vaxt z\u0259h\u0259r qat\u0131b verdiyi mey\u0259\u201d misras\u0131 is\u0259 d\u00fcnyadan g\u0259l\u0259n t\u0259cr\u00fcb\u0259l\u0259rin, b\u0259z\u0259n g\u00f6zl\u0259nilm\u0259z v\u0259 ac\u0131 oldu\u011funu vur\u011fulay\u0131r. Burada h\u0259yat\u0131n s\u0131naq v\u0259 \u0259zablarla dolu oldu\u011fu metaforik \u015f\u0259kild\u0259 g\u00f6st\u0259rilir.<\/div>\n
\u201cEl\u0259 bil q\u0259sdim\u0259 durub bu d\u00fcnya\u201d misras\u0131 is\u0259 \u015fair\u0259nin d\u00fcnya il\u0259 \u015f\u0259xsi m\u00fcbariz\u0259sini poetik bir dram kimi t\u0259qdim edir. Burada d\u00fcnya sanki \u015fair\u0259nin qar\u015f\u0131s\u0131na mane\u0259l\u0259r qoyan, onu s\u0131nayan bir q\u00fcvv\u0259 kimi t\u0259svir olunur.<\/div>\n
\u00a0 \u00dcmumilikd\u0259, bu b\u0259ndd\u0259 h\u0259yat\u0131n s\u0259rt reall\u0131qlar\u0131, insan\u0131n haqq u\u011frunda m\u00fcbariz\u0259si v\u0259 qar\u015f\u0131la\u015fd\u0131\u011f\u0131 mane\u0259l\u0259r poetik bir dild\u0259 t\u0259svir edilmi\u015fdir. \u015eair\u0259 h\u0259m k\u0259d\u0259r, h\u0259m d\u0259 h\u0259yat t\u0259cr\u00fcb\u0259sinin d\u0259rsini oxucuya hiss etdirir.<\/div>\n
\u00a0 \u00a0 Bel\u0259likl\u0259, Sevil \u0130sayeva yaln\u0131z s\u00f6z\u00fcn v\u0259 ilham\u0131n yol\u00e7usu deyil, h\u0259m d\u0259 insanlar\u0131n q\u0259lbin\u0259 i\u015f\u0131q sa\u00e7an bir f\u0259n\u0259rdir. Onun h\u0259r bir misras\u0131, h\u0259r bir ifad\u0259si oxucunu d\u00fc\u015f\u00fcnm\u0259y\u0259, hiss etm\u0259y\u0259 v\u0259 d\u00fcnyaya f\u0259rqli baxma\u011fa d\u0259v\u0259t edir. H\u0259yat\u0131n \u00e7\u0259tinlikl\u0259ri, \u00fcmidin g\u00fcc\u00fc, sevginin inc\u0259 z\u0259rifliyi v\u0259 s\u00f6z\u00fcn \u0259z\u0259m\u0259ti onun \u015feirl\u0259rind\u0259 birl\u0259\u015fir, oxucuda h\u0259m empatiya, h\u0259m d\u0259 ilham yarad\u0131r. Onun yarad\u0131c\u0131l\u0131\u011f\u0131, m\u00fc\u0259llimliyi v\u0259 insanlara toxunan f\u0259aliyy\u0259ti g\u00f6st\u0259rir ki, s\u00f6z yaln\u0131z k\u0259lm\u0259l\u0259r deyil, ruhu qidaland\u0131ran bir k\u00f6rp\u00fcd\u00fcr. Sevil \u0130sayeva \u00f6z bax\u0131\u015flar\u0131, q\u0259lbi v\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131 il\u0259 biz\u0259 xat\u0131rlad\u0131r. H\u0259yat\u0131n s\u0259rtlikl\u0259ri qar\u015f\u0131s\u0131nda dayanmaq, s\u00f6z\u00fcn g\u00fcc\u00fcn\u00fc qorumaq v\u0259 ilham\u0131 payla\u015fmaq, insan\u0131 h\u0259m g\u00fccl\u00fc, h\u0259m d\u0259 nurlu edir. Onun yolu, misralar\u0131nda ya\u015fayan \u0259b\u0259di i\u015f\u0131q kimi g\u0259l\u0259c\u0259k n\u0259sill\u0259r\u0259 yol g\u00f6st\u0259rm\u0259y\u0259 davam edir.<\/div>\n
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SEV\u0130L \u0130SAYEVA \u2013 \u201cS\u00d6Z\u018f B\u00dcR\u00dcN\u018fN S\u018fS\u201d K\u0130TABININ T\u018fBR\u0130K\u0130<\/div>\n
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\u018fziz Sevil xan\u0131m!<\/div>\n
\u00a0 \u201cS\u00f6z\u0259 b\u00fcr\u00fcn\u0259n s\u0259s\u201d kitab\u0131n\u0131z\u0131n n\u0259\u015fri m\u00fcnasib\u0259til\u0259 sizi \u00fcr\u0259kd\u0259n t\u0259brik edir\u0259m. Bu kitab yaln\u0131z sizin \u015feir v\u0259 yarad\u0131c\u0131l\u0131q yolunuzun t\u0259c\u0259ss\u00fcm\u00fc deyil, h\u0259m d\u0259 Burhan A\u011fayevin yarad\u0131c\u0131l\u0131\u011f\u0131na h\u0259sr olunmu\u015f x\u00fcsusi bir \u0259s\u0259rdir. Kitabda onun \u015feirl\u0259ri t\u0259hlil olunaraq, m\u00fc\u0259llim v\u0259 \u015fair kimi h\u0259yat t\u0259cr\u00fcb\u0259si, s\u00f6z\u0259 v\u0259 ilhama sadiqliyi, insan ruhuna toxunan yarad\u0131c\u0131l\u0131\u011f\u0131 oxuculara \u00e7atd\u0131r\u0131l\u0131r.<\/div>\n
\u00a0 \u00a0Sizin yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131zda s\u00f6z sad\u0259c\u0259 ifad\u0259 vasit\u0259si deyil; h\u0259r misra h\u0259yat\u0131n, sevginin, haqq\u0131n v\u0259 duy\u011funun poetik t\u0259c\u0259ss\u00fcm\u00fcd\u00fcr. Kitab oxucuda h\u0259m d\u00fc\u015f\u00fcnc\u0259, h\u0259m d\u0259 hiss oyad\u0131r, h\u0259yat\u0131n \u00e7\u0259tinlikl\u0259rini v\u0259 \u00fcmidin g\u00fcc\u00fcn\u00fc hiss etdirir.<\/div>\n
Q\u0259l\u0259minizin nuru s\u00f6nm\u0259sin, s\u00f6z\u00fcn\u00fcz\u00fcn \u0259tri he\u00e7 vaxt azalmas\u0131n. Yarad\u0131c\u0131l\u0131q yolunuz daim ayd\u0131n, oxucular\u0131n\u0131z is\u0259 \u00e7ox olsun. Bu kitab sizin s\u00f6z yol\u00e7ulu\u011funuzun v\u0259 ilham payla\u015f\u0131mlar\u0131n\u0131z\u0131n canl\u0131 n\u00fcmun\u0259sidir.<\/div>\n
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A\u011fayev Burhan “METOD\u0130ST” v\u0259 “AL\u0130 kateqoryal\u0131” m\u00fc\u0259llim.\u00a0 \u00a0 11.10.2025<\/strong><\/span><\/div>\n<\/div>\n<\/div>\n
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M\u0259nb\u0259: Az\u0259rbaycan.media<\/strong><\/span><\/div>\n<\/div>\n<\/div>\n
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\u00a0 \u00a0C\u0259lilabad\u0131n s\u0259fal\u0131 torpa\u011f\u0131nda do\u011fulan bir u\u015faq var idi \u2013 onun bax\u0131\u015flar\u0131nda sad\u0259 t\u0259bi\u0259tin, axan \u00e7ay\u0131n, g\u00fcn\u0259\u015fin isti \u015f\u00fcalar\u0131n\u0131n \u0259ksi g\u00f6r\u00fcn\u00fcrd\u00fc. H\u0259l\u0259 ki\u00e7ik ya\u015flar\u0131ndan s\u00f6z onun \u00fc\u00e7\u00fcn t\u0259kc\u0259 bir vasit\u0259… <\/p>\n","protected":false},"author":4,"featured_media":55181,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54],"tags":[],"class_list":["post-55341","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kos"],"_links":{"self":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/55341","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=55341"}],"version-history":[{"count":2,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/55341\/revisions"}],"predecessor-version":[{"id":55343,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/55341\/revisions\/55343"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/media\/55181"}],"wp:attachment":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=55341"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=55341"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=55341"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}