Jurnalist-publisist El\u00e7in \u015e\u0131xl\u0131n\u0131n ” Altun kitab” n\u0259\u015friyyat\u0131nda 2017 – ci ild\u0259 i\u015f\u0131q \u00fcz\u00fc g\u00f6rm\u00fc\u015f ” S\u00fckutdan sitat” kitab\u0131 qar\u015f\u0131mdad\u0131r.
\nS\u0259ks\u0259n\u0259 yax\u0131n publisistik yaz\u0131lar\u0131n toplanm\u0131\u015f oldu\u011fu h\u0259r m\u0259qal\u0259 maraqla oxunur, oxucunu d\u00fc\u015f\u00fcnd\u00fcr\u00fcr. Bel\u0259c\u0259 h\u0259r m\u0259qal\u0259ni fasil\u0259 verm\u0259d\u0259n birn\u0259f\u0259s\u0259 oxumaq ist\u0259yirs\u0259n. Bu, b\u00f6y\u00fck istedad sahibi El\u00e7in \u015e\u0131xl\u0131n\u0131n q\u0259l\u0259minin g\u00fcc\u00fcnd\u0259n ir\u0259li g\u0259lir.<\/p>\n
Kitaba \u00f6n s\u00f6z yazm\u0131\u015f Arif \u018fliyev frans\u0131z m\u00fct\u0259f\u0259kkiri v\u0259 yaz\u0131\u00e7\u0131s\u0131 Fransua de Laro\u015ftukon\u0131n aforizmini misal g\u0259tir\u0259r\u0259k qeyd edir ki, ” Uca ad onu l\u0259yaq\u0259tl\u0259 da\u015f\u0131ya bilm\u0259y\u0259nl\u0259ri n\u0259inki y\u00fcks\u0259ltmir, \u0259ksin\u0259 al\u00e7ald\u0131r…” El\u00e7in d\u0259 atas\u0131 \u0130smay\u0131l \u015e\u0131xl\u0131dan sonra az\u0259rbaycanl\u0131lar \u00fc\u00e7\u00fcn m\u0259n\u0259vi d\u0259y\u0259r\u0259 \u00e7evirilmi\u015f ” \u015e\u0131xl\u0131” ad\u0131n\u0131 b\u00f6y\u00fck l\u0259yaq\u0259t v\u0259 \u015f\u0259r\u0259fl\u0259 da\u015f\u0131y\u0131r”, dey\u0259 Arif \u018fliyev qeyd edir.<\/p>\n
\u018fd\u0259biyyat\u0131m\u0131z\u0131n n\u0259h\u0259ng yaz\u0131\u00e7\u0131lar\u0131ndan olmu\u015f \u0130smay\u0131l \u015e\u0131xl\u0131n\u0131n ” D\u0259li K\u00fcr” \u0259s\u0259ri uzun ill\u0259r \u0259vv\u0259l yaz\u0131lmas\u0131na baxmayaraq bu g\u00fcn d\u0259 sonsuz maraqla v\u0259 ehtirasla oxunur. \u018fdibin y\u00fcks\u0259k tribunadan s\u00f6yl\u0259diyi ” Sap\u0131 \u00f6z\u00fcm\u00fczd\u0259n olan baltalar” ifad\u0259si is\u0259 bu g\u00fcn d\u0259 dill\u0259r \u0259zb\u0259ridir, z\u0259rb – m\u0259s\u0259l\u0259 \u00e7evirilmi\u015fdir.<\/p>\n
El\u00e7in \u015e\u0131xl\u0131 \u00e7ap olunma\u011fa, yazd\u0131qlar\u0131n\u0131 kitab hal\u0131na salma\u011fa he\u00e7 vaxt t\u0259l\u0259sm\u0259yib.
\nBu da onun a\u011fayana t\u0259bi\u0259tind\u0259n ir\u0259li g\u0259lir.
\nEl\u0259 ” S\u00fckutdan sitat” kitab\u0131n\u0131 da \u0259n yax\u0131n q\u0259l\u0259m v\u0259 m\u0259sl\u0259k dostlar\u0131 Qulu M\u0259h\u0259rr\u0259mli, Rafiq \u0130smay\u0131lov, \u0130brahim N\u0259bio\u011flu onun 60 illik yubileyin\u0259 h\u0259diyy\u0259 edibl\u0259r. Son d\u0259r\u0259c\u0259 alq\u0131\u015flanmal\u0131, v\u0259 t\u0259qdir olunmal\u0131 add\u0131md\u0131r.<\/p>\n
Kitab\u0131n ilk s\u0259hif\u0259sind\u0259 t\u0259rtib\u00e7il\u0259r, m\u00fc\u0259llifin q\u0259l\u0259m dostlar\u0131n\u0131n a\u015fa\u011f\u0131dak\u0131 fikirl\u0259ri diqq\u0259ti daha \u00e7ox \u00e7\u0259kir: ” El\u00e7in \u015e\u0131xl\u0131n\u0131n yaz\u0131lar\u0131 daha \u00e7ox \u0259traf\u0131m\u0131zdak\u0131 etinas\u0131zl\u0131q, \u00fcmidsizlik, inams\u0131zl\u0131q, s\u00fckut bar\u0259d\u0259dir.
\nOnun bir publisist, bir ziyal\u0131 kimi nadir x\u00fcsusiyy\u0259ti var: o bir g\u00f6rm\u0259dikl\u0259rimizi g\u00f6rm\u0259yi, mahiyy\u0259t\u0259 varma\u011f\u0131, \u00fcr\u0259yin v\u0259 beynin \u0259n d\u0259rin qatlar\u0131na enm\u0259yi, h\u0259tta s\u00fckutdan da sitat g\u0259tirm\u0259yi bacar\u0131r.”<\/p>\n
Ham\u0131n\u0131n g\u00f6r\u0259 bilm\u0259dikl\u0259rini g\u00f6rm\u0259k, yeri g\u0259l\u0259nd\u0259 h\u0259y\u0259can t\u0259bili \u00e7almaq, yatm\u0131\u015f m\u0259murlar\u0131 silk\u0259l\u0259m\u0259k, g\u0259zib g\u00f6rd\u00fcy\u00fc \u00f6lk\u0259l\u0259rd\u0259ki v\u0259ziyy\u0259tl\u0259 m\u00fcqayis\u0259li t\u0259hlill\u0259r aparmaq, bir ziyal\u0131 kimi narahatl\u0131qlar\u0131n\u0131 ifad\u0259 etm\u0259k El\u00e7in \u015e\u0131xl\u0131 publisistikas\u0131n\u0131n \u0259sas m\u00f6vzusudur, des\u0259k he\u00e7 d\u0259 s\u0259hv etm\u0259rik.<\/p>\n
D\u00fcz deyirl\u0259r ki, \u00e7ox g\u0259z\u0259n \u00e7ox bil\u0259r.
\nD\u00fcnyan\u0131n bir \u00e7ox \u00f6lk\u0259l\u0259rini g\u0259zib- dola\u015fm\u0131\u015f El\u00e7in \u015e\u0131xl\u0131 da publisistik m\u0259qal\u0259l\u0259rinin m\u00f6vzusunu g\u00fcnd\u0259lik h\u0259yatdan al\u0131r.
\nH\u0259r bir m\u00f6vzunu \u00fcr\u0259yinin odu il\u0259 bi\u015fir\u0259r\u0259k oxucular\u0131na t\u0259qdim edir.<\/p>\n
T\u0259hsil h\u0259r bir c\u0259miyy\u0259tin bel s\u00fctunudur.
\nElm v\u0259 t\u0259hsili olmayan mill\u0259t nec\u0259 inki\u015faf ed\u0259, zamanla ayaqla\u015fa bil\u0259r?! T\u0259biidir ki, h\u0259r bir \u00f6lk\u0259 bu vacib m\u0259s\u0259l\u0259ni f\u0259rqli \u015f\u0259kild\u0259 t\u0259\u015fkil edir. Onlar\u0131n da i\u00e7ind\u0259 n\u00fcmun\u0259vi olanlar\u0131, \u00f6yr\u0259nilm\u0259si v\u0259 t\u0259tbiq edilm\u0259si vacib olan m\u0259qamlar var. M\u0259qal\u0259l\u0259rd\u0259n birind\u0259 El\u00e7in \u015e\u0131xl\u0131 fin t\u0259hsilind\u0259n s\u00f6hb\u0259t a\u00e7\u0131r: \u018fsas m\u0259qs\u0259d m\u00fcst\u0259qil \u015f\u0259kild\u0259 oxumaq, y\u0259ni t\u0259hsil alma\u011f\u0131 \u00f6yr\u0259nm\u0259kdir. M\u00fc\u0259llim yaln\u0131z m\u0259sl\u0259h\u0259t\u00e7idir. D\u0259rsini oxumayan\u0131n valideynini m\u0259kt\u0259b\u0259 \u00e7a\u011f\u0131rma\u011f\u0131, u\u015faqdan \u015fikay\u0259t etm\u0259zl\u0259r. Oxumasa sinifd\u0259 qalar. Finl\u0259r bunu faci\u0259y\u0259 \u00e7evirmirl\u0259r, \u00e7\u00fcnki u\u015faq d\u0259rk etm\u0259lidir ki, t\u0259hsil he\u00e7 kim\u0259 deyil, yaln\u0131z onun \u00f6z\u00fcn\u0259 laz\u0131md\u0131r. D\u0259rk etdimi, oxuyacaq…”<\/p>\n
” Z\u0259ngvar\u0131 qovs” m\u0259qal\u0259sind\u0259 m\u00fc\u0259llif \u00f6lk\u0259mizin orta m\u0259kt\u0259bl\u0259rind\u0259ki m\u00f6vcud probleml\u0259rl\u0259 \u0259laq\u0259dar T\u0259l\u0259b\u0259 Q\u0259bulu \u00fczr\u0259 D\u00f6vl\u0259t Komissiyas\u0131n\u0131n s\u0259dri ( o vaxt qurum bel\u0259 adlan\u0131rd\u0131) M\u0259leyk\u0259 Abbaszad\u0259nin Bak\u0131 Ali Neft M\u0259kt\u0259bind\u0259ki \u00e7\u0131x\u0131\u015f\u0131ndan sitat g\u0259tirir v\u0259 qeyd edir ki, Az\u0259rbaycan m\u00fcharib\u0259 aparan \u00f6lk\u0259dir. Ona g\u00f6r\u0259 d\u0259
\n” … Biz qan t\u00f6km\u0259zd\u0259n \u0259vv\u0259l, t\u0259r t\u00f6km\u0259liyik. S\u0259ng\u0259rd\u0259 olan \u0259sg\u0259r bilikli \u0259sg\u0259r olmal\u0131d\u0131r. \u00c7\u00fcnki b\u00fct\u00fcn m\u00fcharib\u0259l\u0259ri insanlar ilk n\u00f6vb\u0259d\u0259, \u00f6z bilikl\u0259ri il\u0259.udur…”<\/p>\n
M\u00fc\u0259llif bu m\u0259qal\u0259ni 2018 – ci ild\u0259 q\u0259l\u0259m\u0259 al\u0131b. Bu g\u00fcn is\u0259 Az\u0259rbaycan art\u0131q 5 il\u0259 yax\u0131nd\u0131r ki, Z\u0259f\u0259r \u00e7alm\u0131\u015f qalib \u00f6lk\u0259dir. Bu m\u00f6ht\u0259\u015f\u0259m q\u0259l\u0259b\u0259d\u0259 s\u0259ng\u0259rl\u0259rd\u0259 d\u00f6y\u00fc\u015f\u0259n igid V\u0259t\u0259n o\u011fullar\u0131n\u0131n – \u0259sg\u0259rl\u0259rimizin y\u00fcks\u0259k d\u00f6y\u00fc\u015f bacar\u0131\u011f\u0131 g\u00f6st\u0259rm\u0259si, taktiki h\u0259r\u0259k\u0259tl\u0259ri vaxt\u0131nda v\u0259 d\u00fcr\u00fcst yerin\u0259 yetirm\u0259si qazan\u0131lan m\u00f6ht\u0259\u015f\u0259m q\u0259l\u0259b\u0259nin \u0259sas\u0131n\u0131 t\u0259\u015fkil edir. Ali Ba\u015f Komandan\u0131m\u0131z\u0131n qeyd etdiyi kimi, bu q\u0259l\u0259b\u0259ni qazanan Az\u0259rbaycan ordusudur, Az\u0259rbaycan d\u00f6vl\u0259tidir.<\/p>\n
Ba\u015fqa bir m\u0259qal\u0259d\u0259 El\u00e7in \u015e\u0131xl\u0131 bel\u0259 bir q\u0259na\u0259t\u0259 g\u0259lir: Anlamal\u0131y\u0131q ki, inn\u0259n bel\u0259 iqtisadi art\u0131m kapital v\u0259 t\u0259bii s\u0259rv\u0259tl\u0259rd\u0259n deyil, insan z\u0259kas\u0131 v\u0259 innovasiyalardan as\u0131l\u0131 olacaq…”<\/p>\n
” Zaman\u0131n t\u0259siriyl\u0259 m\u00fcdrikl\u0259\u015f\u0259nl\u0259r” m\u00fc\u0259llif ya\u011f\u0131\u015fdan sonra artan g\u00f6b\u0259l\u0259kl\u0259r kimi, g\u00fcnb\u0259g\u00fcn artan m\u0259tbuat bollu\u011funa, bu sah\u0259y\u0259 asan i\u015f yeri kimi baxanlara m\u00fcnasib\u0259tini bel\u0259 bildirir: ” B\u00fct\u00fcn d\u00fcnya bu q\u0259na\u0259td\u0259dir ki, ist\u0259nil\u0259n adam jurnalist ola, a\u011fl\u0131 k\u0259sdi – k\u0259sm\u0259di, yalan – do\u011frulu\u011funa baxmadan ist\u0259diyi x\u0259b\u0259ri sosial \u015f\u0259b\u0259k\u0259l\u0259rd\u0259 b\u00f6l\u00fc\u015f\u0259 bil\u0259r. T\u0259bii ki, b\u00f6l\u00fc\u015f\u0259 bil\u0259r. \u00c7\u00fcnki fikir v\u0259 s\u00f6z azadl\u0131\u011f\u0131 dey\u0259 bir m\u0259hvum var, amma bu jurnalistika deyil…”<\/p>\n
Sonda m\u00fc\u0259llif \u00e7ox haql\u0131 olaraq yaz\u0131r ki… ” Jurnalistika pe\u015f\u0259dir, hobbi deyil. Jurnalistika h\u0259yat t\u0259rzidir v\u0259 bu c\u00fcr h\u0259yat\u0131n s\u0131na\u011f\u0131ndan yaln\u0131z pe\u015f\u0259karlar \u00e7\u0131xa bilir v\u0259 bil\u0259r…”<\/p>\n
” Hadsonun borcu” m\u0259qal\u0259sind\u0259 El\u00e7in \u015e\u0131xl\u0131 sanki bu fikri davam etdir\u0259r\u0259k yaz\u0131r ki, ” … Dey\u0259s\u0259n yaln\u0131z bizd\u0259 pe\u015f\u0259sind\u0259 u\u011fur qazana bilm\u0259y\u0259nl\u0259r ya jurnalist, ya da siyas\u0259t\u00e7i olmaq e\u015fqin\u0259 d\u00fc\u015f\u00fcrl\u0259r. B\u0259zil\u0259ri h\u0259tta bu pe\u015f\u0259l\u0259rin ikisin\u0259 d\u0259 bird\u0259n “yiy\u0259l\u0259nirl\u0259r…”<\/p>\n
H\u0259m jurnalistika, h\u0259m siyas\u0259t \u00e7ox, olduqca \u00e7\u0259tin v\u0259 m\u0259suliyy\u0259tli bir sah\u0259dir. Bu d\u0259ryada \u00fczm\u0259k insandan y\u00fcks\u0259k bacar\u0131q, d\u0259rin z\u0259ka, istedad, d\u00f6z\u00fcm v\u0259 irad\u0259 t\u0259l\u0259b edir.
\nM\u00fc\u0259llifin qarda\u015f T\u00fcrkiy\u0259 d\u00f6vl\u0259tinin ba\u015fqan\u0131 olmu\u015f S\u00fcleyman D\u0259mir\u0259ld\u0259n g\u0259tirdiyi sitat da
\ntamamil\u0259 yerin\u0259 d\u00fc\u015f\u00fcr. ” Siyas\u0259td\u0259n getdinizmi?” S\u00fcleyman D\u0259mir\u0259l bel\u0259 cavab verir: ” Siyas\u0259tin bir qap\u0131s\u0131 var – giril\u0259r, \u00e7\u0131x\u0131lmaz…”<\/p>\n
B\u00fct\u00fcn \u00f6mr\u00fcn\u00fc atalar s\u00f6z\u00fc, z\u0259rb m\u0259s\u0259ll\u0259rin toplanmas\u0131na v\u0259 g\u0259l\u0259c\u0259k n\u0259sill\u0259r\u0259 \u00e7atd\u0131r\u0131lmas\u0131 kimi n\u0259cib bir i\u015f\u0259 h\u0259sr etmi\u015f b\u00f6y\u00fck folklor\u015f\u00fcnas alim, indi d\u00fcnyas\u0131n\u0131 d\u0259yi\u015fmi\u015f \u018fbd\u00fclqas\u0131m H\u00fcseynzad\u0259 il\u0259 g\u00f6r\u00fc\u015f\u00fcnd\u0259n yazan m\u00fc\u0259llif qeyd edir ki, … Atalar s\u00f6zl\u0259rini bel\u0259 nurani insanlar\u0131n dilind\u0259n e\u015fitm\u0259k v\u0259 dinl\u0259m\u0259k g\u0259r\u0259kdir. Onlar yaln\u0131z bu zaman daha d\u0259y\u0259rli olur…”<\/p>\n
Kitabda El\u00e7in \u015e\u0131xl\u0131n\u0131n atas\u0131 \u0130smay\u0131l \u015e\u0131xl\u0131 bar\u0259d\u0259 \u00f6vlad m\u0259h\u0259bb\u0259ti il\u0259 yazd\u0131\u011f\u0131 ” \u00d6l\u0259n d\u00fcnyam” m\u0259qal\u0259sini d\u0259 maraqla oxudum.
\nDiqq\u0259tli oxucular\u0131m\u0131z, m\u00fctali\u0259 ed\u0259nl\u0259r \u00e7ox yax\u015f\u0131 bilirl\u0259r ki, ” \u00d6l\u0259n d\u00fcnyam” \u0130smay\u0131l \u015e\u0131xl\u0131n\u0131n son roman\u0131d\u0131r.<\/p>\n
El\u00e7in \u015e\u0131xl\u0131 yaz\u0131r: ” \u00d6l\u0259n d\u00fcnyam” roman\u0131n\u0131 h\u0259r d\u0259f\u0259 oxuyanda q\u0259h\u0259r m\u0259ni bo\u011fur. Bu d\u0259f\u0259 d\u0259 eyni \u015fey ba\u015f verdi. Onun i\u015f ota\u011f\u0131nda, onun yaz\u0131 masas\u0131 arxas\u0131nda, onun g\u00fcl\u00fcms\u0259y\u0259n \u00e7\u00f6hr\u0259li portretini g\u00f6r\u0259-g\u00f6r\u0259 yaz\u0131ram oxuduqlar\u0131n\u0131z\u0131. Qon\u015fu otaqdan onun ad\u0131n\u0131 da\u015f\u0131yan n\u0259v\u0259m \u0130smay\u0131l\u0131n g\u00fcl\u00fc\u015f\u00fc g\u0259lir. Biz\u0259 qonaq g\u0259lib…”<\/p>\n
H\u0259yat davam edir. Kim bilir, b\u0259lk\u0259 el\u0259 bu qay\u011f\u0131s\u0131z k\u00f6rp\u0259 \u0259d\u0259biyyat\u0131m\u0131z\u0131n g\u0259l\u0259c\u0259k dahi \u0130smay\u0131l \u015e\u0131xl\u0131s\u0131 olacaq?!
\nBu d\u0259y\u0259rli kitab El\u00e7in \u015e\u0131xl\u0131n\u0131n sevimli oxucular\u0131na d\u0259y\u0259rli bir h\u0259diyy\u0259sidir. H\u0259diyy\u0259 is\u0259 h\u0259mi\u015f\u0259 \u015firin olur, xo\u015f xatir\u0259l\u0259r oyad\u0131r. Qoy El\u00e7in \u015e\u0131xl\u0131n\u0131n biz oxucular\u0131na bel\u0259 h\u0259diyy\u0259l\u0259ri \u00e7ox olsun!…<\/p>\n
El\u00e7in \u015e\u0131xl\u0131n\u0131n ” S\u00fckutdan sitat” kitab\u0131 ya\u015fad\u0131\u011f\u0131m\u0131z d\u00f6vr\u00fcn probleml\u0259rini, d\u00fc\u015f\u00fcnc\u0259l\u0259rini, insan m\u0259nz\u0259r\u0259sini, qay\u011f\u0131lar\u0131n\u0131 ifad\u0259 etm\u0259k bax\u0131m\u0131ndan \u00e7ox g\u00f6z\u0259l, g\u0259r\u0259kli bir kitabd\u0131r. \u00dcmumiyy\u0259tl\u0259, o d\u00f6vrd\u0259 y\u0259ni 2010 – cu ilin ortalar\u0131nda ” Ayna” q\u0259zetind\u0259 \u00e7ap olunan m\u0259qal\u0259l\u0259rin, o c\u00fcml\u0259d\u0259n El\u00e7in \u015e\u0131xl\u0131n\u0131n yazd\u0131\u011f\u0131 m\u0259qal\u0259l\u0259rin \u0259sas m\u00f6vzusu Az\u0259rbaycan c\u0259miyy\u0259tind\u0259 m\u00f6vcud olan probleml\u0259r, fikirl\u0259r, siyasi x\u0259ttl\u0259r, tendesiyalar bunlar\u0131n ham\u0131s\u0131n\u0131n ifad\u0259si idi. Y\u0259ni c\u0259miyy\u0259tin ictimai m\u0259d\u0259ni h\u0259yat\u0131nda, siyasi h\u0259yat\u0131nda, elmd\u0259, m\u0259d\u0259niyy\u0259td\u0259, sosial sah\u0259l\u0259rd\u0259 ba\u015f ver\u0259n b\u00fct\u00fcn prosesl\u0259r ham\u0131s\u0131 o m\u0259qal\u0259l\u0259rd\u0259 \u0259ks olunub. Y\u0259ni biz bu kitab\u0131 v\u0259r\u0259ql\u0259y\u0259nd\u0259 El\u00e7in \u015e\u0131xl\u0131n\u0131n kitab\u0131nda o m\u00f6vzular\u0131n \u00e7ox maraql\u0131 bir land\u015faft\u0131n\u0131 g\u00f6r\u00fcr\u00fck. Y\u0259ni onlar\u0131n toplusu s\u00f6z\u00fcn h\u0259qiqi m\u0259nas\u0131nda m\u00fc\u0259yy\u0259n bir d\u00f6vr \u0259rzind\u0259 Az\u0259rbaycan c\u0259miyy\u0259tinin ya\u015fant\u0131lar\u0131n\u0131, d\u00fc\u015f\u00fcnc\u0259l\u0259rini \u00e7ox g\u00f6z\u0259l publistik \u015f\u0259kild\u0259 \u0259ks el\u0259tdirir.<\/p>\n
<\/p>\n
Ki\u015fi do\u011fulubdu d\u00fcnyaya El\u00e7in<\/p>\n
Qan\u0131nda \u0130smay\u0131l \u015e\u0131xl\u0131n\u0131n qan\u0131,
\n\u018fm\u0259ll\u0259ri b\u0259z\u0259r Az\u0259rbaycan\u0131,
\nM\u0259rd kimi tan\u0131d\u0131m m\u0259n bu insan\u0131,
\nKi\u015fi do\u011fulubdu d\u00fcnyaya El\u00e7in!<\/p>\n
O \u015f\u0259xsin nur ya\u011f\u0131r daim \u00fcz\u00fcnd\u0259n,
\nGeri durmay\u0131bd\u0131 do\u011fru s\u00f6z\u00fcnd\u0259n,
\nRaz\u0131y\u0131q h\u0259mi\u015f\u0259 onun \u00f6z\u00fcnd\u0259n,
\nKi\u015fi do\u011fulubdu d\u00fcnyaya El\u00e7in!<\/p>\n
M\u0259kt\u0259bdir add\u0131m\u0131, ke\u00e7diyi yolu,
\nD\u00fc\u015f\u00fcnd\u00fc h\u0259mi\u015f\u0259 o sa\u011f\u0131, solu,
\nDeyir\u0259m bu s\u00f6z\u00fc m\u0259n \u00fcr\u0259k dolu,
\nKi\u015fi do\u011fulubdu d\u00fcnyaya El\u00e7in!<\/p>\n
B\u00f6y\u00fcd\u00fcb \u0259r kimi iki \u00f6vlad\u0131,
\nOnlara b\u0259x\u015f edib g\u00f6z\u0259l h\u0259yat\u0131,
\nXalq\u0131n sevincidir onun b\u00fcsat\u0131,
\nKi\u015fi do\u011fulubdu d\u00fcnyaya El\u00e7in!<\/p>\n
\u0130ndi n\u0259v\u0259l\u0259rl\u0259 ke\u00e7ir zaman\u0131, <\/p>\n M\u00fc\u0259llif: Fuad B\u0130L\u018fSUVARLI,<\/strong><\/span><\/p>\n AYB v\u0259 AJB \u00fczv\u00fc, Prezident m\u00fckafat\u00e7\u0131s\u0131, H\u0259s\u0259n b\u0259y Z\u0259rdabi m\u00fckafat\u00e7\u0131s\u0131<\/strong><\/span><\/p>\n M\u0259nb\u0259: Az\u0259rbaycan.media\u00a0<\/strong><\/span><\/p>\n","protected":false},"excerpt":{"rendered":" Jurnalist-publisist El\u00e7in \u015e\u0131xl\u0131n\u0131n ” Altun kitab” n\u0259\u015friyyat\u0131nda 2017 – ci ild\u0259 i\u015f\u0131q \u00fcz\u00fc g\u00f6rm\u00fc\u015f ” S\u00fckutdan sitat” kitab\u0131 qar\u015f\u0131mdad\u0131r. S\u0259ks\u0259n\u0259 yax\u0131n publisistik yaz\u0131lar\u0131n toplanm\u0131\u015f oldu\u011fu h\u0259r m\u0259qal\u0259 maraqla oxunur, oxucunu… <\/p>\n","protected":false},"author":4,"featured_media":54365,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,70],"tags":[],"class_list":["post-54364","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-manset","category-thlil"],"_links":{"self":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/54364","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=54364"}],"version-history":[{"count":5,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/54364\/revisions"}],"predecessor-version":[{"id":55124,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/54364\/revisions\/55124"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/media\/54365"}],"wp:attachment":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=54364"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=54364"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=54364"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nOdur s\u0259n\u0259tinin b\u00f6y\u00fck azman\u0131,
\nAd\u0131n\u0131n s\u0259das\u0131 g\u0259zir d\u00fcnyan\u0131,
\nKi\u015fi do\u011fulubdu d\u00fcnyaya El\u00e7in!\u00a0<\/span><\/p>\n