{"id":53546,"date":"2026-04-27T12:06:51","date_gmt":"2026-04-27T08:06:51","guid":{"rendered":"https:\/\/azerbaycan.media\/?p=53546"},"modified":"2026-04-27T12:10:52","modified_gmt":"2026-04-27T08:10:52","slug":"x%c9%99zin%c9%99-ustadin-isiginda-fuad-bil%c9%99suvarli-yazir","status":"publish","type":"post","link":"https:\/\/azerbaycan.media\/?p=53546","title":{"rendered":"“X\u0259zin\u0259”- Ustad\u0131n i\u015f\u0131\u011f\u0131nda…-Fuad Bil\u0259suvarl\u0131 yaz\u0131r"},"content":{"rendered":"
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\/T\u0259rc\u00fcm\u0259\u00e7i, yaz\u0131\u00e7\u0131 -publisist Natiq S\u0259f\u0259rovun \u0259ziz xatir\u0259sin\u0259.\\<\/em><\/strong><\/span><\/p>\n<\/div>\n

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27 aprel Az\u0259rbaycan b\u0259dii t\u0259rc\u00fcm\u0259 s\u0259n\u0259tinin yarad\u0131c\u0131lar\u0131ndan olan ustad t\u0259rc\u00fcm\u0259\u00e7i Natiq S\u0259f\u0259rovun do\u011fum g\u00fcn\u00fcd\u00fcr. Bu g\u00f6z\u0259l v\u0259 b\u00f6y\u00fck insan\u0131n do\u011fum g\u00fcn\u00fc m\u00fcnasib\u0259til\u0259 onun analoqu olmayan \u201cX\u0259zin\u0259\u201d kitab\u0131 haqq\u0131nda m\u00fc\u0259llifi oldu\u011fum \u201cX\u0259zin\u0259\u201d \u2013 Ustad\u0131n i\u015f\u0131\u011f\u0131nda… adl\u0131 yaz\u0131m\u0131 Az\u0259rbaycan.media sayt\u0131nda oxucular\u0131m\u0131za t\u0259qdim edir\u0259m. Ruhu \u015fad olsun!!!<\/strong><\/p>\n

H\u0259qiq\u0259t\u0259n d\u0259 \u201cX\u0259zin\u0259\u201d il\u0259 tan\u0131\u015f olduqdan sonra m\u0259nim\u00a0 stol\u00fcst\u00fc kitab\u0131ma \u00e7evrildi; onu yaz\u0131 masamdan ay\u0131ra bilmir\u0259m. Bu, Az\u0259rbaycanda analoqu olmayan bir kitabd\u0131r. Bu kitab sad\u0259c\u0259 bir n\u0259\u015fr deyil, b\u0259\u015f\u0259r yadda\u015f\u0131ndan s\u00fcz\u00fclm\u00fc\u015f, minill\u0259rin t\u0259cr\u00fcb\u0259sini, hikm\u0259tini v\u0259 d\u00fc\u015f\u00fcnc\u0259sini oxucuya \u00e7atd\u0131ran bir topludur. H\u0259r s\u0259hif\u0259 sanki insanl\u0131\u011f\u0131n ke\u00e7diyi yollar\u0131, qazand\u0131\u011f\u0131 t\u0259cr\u00fcb\u0259l\u0259ri g\u00f6st\u0259rir, oxucunu h\u0259m tarixl\u0259, h\u0259m d\u0259 d\u00fc\u015f\u00fcnc\u0259 d\u00fcnyas\u0131 il\u0259 \u00fcz-\u00fcz\u0259 qoyur.<\/p>\n

Kitab\u0131n \u0259sas m\u00fc\u0259llifi Natiq S\u0259f\u0259rov Az\u0259rbaycan \u0259d\u0259biyyat\u0131na m\u00fcst\u0259sna xidm\u0259tl\u0259ri, yadda\u015f\u0131 qorumaq missiyas\u0131 il\u0259 tan\u0131n\u0131r. Onun s\u00f6z\u0259 verdiyi d\u0259y\u0259r v\u0259 \u0259d\u0259biyyata m\u00fcnasib\u0259ti, bel\u0259 bir d\u0259y\u0259rli kitab\u0131n \u0259rs\u0259y\u0259 g\u0259lm\u0259sini tamamil\u0259 t\u0259bii edir.<\/p>\n<\/div>\n

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\u201cX\u0259zin\u0259\u201dnin hasil\u0259 g\u0259lm\u0259si b\u00f6y\u00fck z\u0259hm\u0259tin v\u0259 axtar\u0131\u015f\u0131n n\u0259tic\u0259sidir. Heyr\u0259tamiz d\u0259r\u0259c\u0259d\u0259 z\u0259hm\u0259t \u00e7\u0259kilib, axtar\u0131\u015flar apar\u0131l\u0131b, tarixd\u0259 iz qoymu\u015f tarixi v\u0259 tan\u0131nm\u0131\u015f simalar\u0131n \u2013 h\u00f6kmdarlar\u0131n, fatehl\u0259rin, s\u0259rk\u0259rd\u0259l\u0259rin aforizml\u0259ri z\u0259rr\u0259-z\u0259rr\u0259 q\u0259d\u0259r toplanaraq oxuculara t\u0259qdim edilib; bu z\u0259hm\u0259t, sad\u0259c\u0259 bir toplama i\u015fi deyil, sanki zaman\u0131n tozlu s\u0259hif\u0259l\u0259rind\u0259n hikm\u0259tin incil\u0259rini bir-bir se\u00e7ib, onlar\u0131 oxucunun ruhuna \u0259rm\u0259\u011fan etm\u0259kdir.<\/p>\n

Kitabda tarixin s\u0131na\u011f\u0131ndan ke\u00e7mi\u015f, minill\u0259r boyu insanl\u0131\u011f\u0131 d\u00fc\u015f\u00fcnd\u00fcr\u0259n suallar\u0131n cavablar\u0131 v\u0259 cavab c\u0259hdl\u0259ri toplan\u0131b. Oxucu yaln\u0131z cavab axtarm\u0131r, h\u0259m d\u0259 \u00f6z\u00fcn\u00fc d\u00fc\u015f\u00fcnc\u0259 s\u0259rh\u0259dl\u0259rini k\u0259\u015ff edir. Bu kitab intellektual bir s\u0259yah\u0259t, d\u00fc\u015f\u00fcnc\u0259 m\u0259kt\u0259bidir.<\/p>\n

Burada s\u00f6z\u00fcn mahiyy\u0259ti, onun ruhu el\u0259 ustal\u0131qla t\u0259qdim edilir ki, oxucu bir c\u00fcml\u0259d\u0259 b\u00fct\u00f6v bir \u00f6m\u00fcr g\u00f6r\u00fcr, bir ifad\u0259d\u0259 min illik bir hikm\u0259tin izini tap\u0131r. Oxucu bu kitabla s\u00f6z\u00fcn y\u00fck\u00fcn\u00fc deyil, s\u00f6z\u00fcn nurunu da\u015f\u0131ma\u011f\u0131 \u00f6yr\u0259nir.
\nZ\u0259rr\u0259-z\u0259rr\u0259 toplanan fikirl\u0259r, oxucunun d\u00fc\u015f\u00fcnc\u0259 d\u00fcnyas\u0131nda bir x\u0259zin\u0259 sand\u0131\u011f\u0131na \u00e7evrilir\u2014orada h\u0259r aforizm bir a\u00e7ar, bir yol, bir i\u015f\u0131qd\u0131r.<\/p>\n

\u201cX\u0259zin\u0259\u201d oxucusuna u\u011fur qazanma\u011f\u0131n yollar\u0131n\u0131, idar\u0259etm\u0259nin sirl\u0259rini, liderlik v\u0259 d\u00fc\u015f\u00fcnc\u0259 m\u0259d\u0259niyy\u0259tini \u00f6yr\u0259d\u0259n bir m\u0259kt\u0259b rolunu oynay\u0131r. H\u0259r s\u0259hif\u0259 bir a\u00e7ar, h\u0259r fikir bir yol kimidir \u2013 oxucu bu yollardan ke\u00e7dikc\u0259 h\u0259m bilik, h\u0259m d\u0259 t\u0259cr\u00fcb\u0259 qazan\u0131r.<\/p>\n

H\u0259r bir aforizm sanki bir zaman p\u0259nc\u0259r\u0259sidir: oxucu o p\u0259nc\u0259r\u0259d\u0259n ke\u00e7mi\u015f\u0259 baxaraq bu g\u00fcn\u00fc v\u0259 g\u0259l\u0259c\u0259yi daha d\u0259rind\u0259n d\u0259rk edir.
\nBu aforizml\u0259ri d\u00f6n\u0259-d\u00f6n\u0259 oxumaq- h\u0259r d\u0259f\u0259 yeni bir m\u0259naya, yeni bir \u00e7a\u011f\u0131r\u0131\u015fa \u00e7atmaqd\u0131r. Dahil\u0259rin uzaqg\u00f6r\u0259nliyi, hadis\u0259l\u0259ri qabaqlamaq bacar\u0131\u011f\u0131, sanki bu s\u00f6zl\u0259rd\u0259 kodla\u015fd\u0131r\u0131l\u0131b v\u0259 oxucu bu kodlar\u0131 a\u00e7d\u0131qca, \u00f6z h\u0259yat\u0131na da yeni bir bax\u0131\u015f qazan\u0131r.
\nBuradak\u0131 fikirl\u0259r oxucuya istiqam\u0259t verir, tarixi t\u0259cr\u00fcb\u0259ni bu g\u00fcn\u00fcn reall\u0131\u011f\u0131 il\u0259 ba\u011flay\u0131r. Kitab sad\u0259c\u0259 m\u0259lumat m\u0259nb\u0259yi deyil, h\u0259m d\u0259 b\u0259\u015f\u0259riyy\u0259tin d\u00fc\u015f\u00fcnc\u0259 x\u0259rit\u0259sidir.<\/p>\n

Kitabda \u015e\u0259rq m\u00fcdrikliyi, ba\u015fda M\u0259h\u0259mm\u0259d Pey\u011f\u0259mb\u0259r olmaqla islam al\u0259minin, x\u00fcsus\u0259n, t\u00fcrk d\u00fcnyas\u0131n\u0131n yeti\u015fdirdiyi n\u0259h\u0259ng \u015f\u0259xsiyy\u0259tl\u0259rin, o c\u00fcml\u0259d\u0259n, “m\u0259nim s\u00f6yl\u0259dikl\u0259rim n\u0259z\u0259riyy\u0259 deyil” dey\u0259n, z\u0259ngin h\u0259yat v\u0259 f\u0259aliyy\u0259ti, h\u0259qiq\u0259t\u0259n d\u0259 b\u00fct\u00f6v bir m\u0259kt\u0259b olan Ulu \u00d6nd\u0259rimiz Heyd\u0259r \u018fliyev c\u0259nablar\u0131n\u0131n d\u00f6vl\u0259t, hakimiyy\u0259t, r\u0259hb\u0259r, idar\u0259etm\u0259 v\u0259 s. haqq\u0131nda d\u0259y\u0259rli fikirl\u0259rind\u0259n geni\u015f \u015f\u0259kild\u0259 istifad\u0259 olunub; bu se\u00e7im, kitab\u0131n ruhunu yaln\u0131z z\u0259nginl\u0259\u015fdirmir, h\u0259m d\u0259 ona bir m\u0259n\u0259vi d\u0259rinlik, tarixi m\u0259suliyy\u0259t v\u0259 ideoloji b\u00fct\u00f6vl\u00fck b\u0259x\u015f edir.<\/p>\n

Burada \u015e\u0259rq m\u00fcdrikliyi sad\u0259c\u0259 bir f\u0259ls\u0259fi \u00e7\u0259r\u00e7iv\u0259 deyil\u2014bir ruhani irs, bir m\u0259n\u0259vi kompasd\u0131r. M\u0259h\u0259mm\u0259d Pey\u011f\u0259mb\u0259rin hikm\u0259tli s\u00f6zl\u0259ri, t\u00fcrk d\u00fcnyas\u0131n\u0131n yeti\u015fdirdiyi dahil\u0259rin uzaqg\u00f6r\u0259n fikirl\u0259ri v\u0259 Heyd\u0259r \u018fliyev c\u0259nablar\u0131n\u0131n d\u00f6vl\u0259t\u00e7ilik f\u0259ls\u0259f\u0259si bu kitabda el\u0259 bir \u015f\u0259kild\u0259 birl\u0259\u015fir ki, oxucu yaln\u0131z oxumur, h\u0259m d\u0259 d\u00fc\u015f\u00fcn\u00fcr, hiss edir, y\u00f6n al\u0131r. Bu fikirl\u0259r, sanki bir m\u0259kt\u0259b kimi oxucunun qar\u015f\u0131s\u0131nda a\u00e7\u0131l\u0131r\u2014orada h\u0259r s\u00f6z bir d\u0259rs, h\u0259r fikir bir yol, h\u0259r \u00e7a\u011f\u0131r\u0131\u015f bir m\u0259suliyy\u0259tdir.<\/p>\n

Bu m\u0259qamda Natiq S\u0259f\u0259rovun bir c\u00fcml\u0259si yadda\u015f\u0131ma sanki bir dua kimi hopur: “H\u0259r x\u0259zin\u0259, onu axtaran\u0131n niyy\u0259tin\u0259 \u00e7evrilir.”<\/p>\n

G\u00f6z\u0259lliyin s\u0259nin q\u00fcrurundur. (M\u0259h\u0259mm\u0259d Pey\u011f\u0259mb\u0259r)<\/p>\n

\u00dc\u00e7 \u015fey g\u00f6z\u00fcn g\u00fcc\u00fcn\u00fc art\u0131r\u0131r: g\u00f6z\u0259 s\u00fcrm\u0259 \u00e7\u0259km\u0259k, ya\u015f\u0131ll\u0131\u011f\u0131 seyr etm\u0259k v\u0259 g\u00f6z\u0259l h\u00fcisncamala baxmaq: (M\u0259h\u0259mm\u0259d Pey\u011f\u0259mb\u0259r)<\/p>\n

D\u00f6vl\u0259t iki \u015feyd\u0259n sars\u0131la bil\u0259r: g\u00fcnahkar c\u0259zas\u0131z qalanda v\u0259 g\u00fcnahs\u0131za c\u0259za veril\u0259nd\u0259. (Heyd\u0259r \u018fliyev)<\/p>\n

Qad\u0131nlar\u0131n n\u0259 h\u00fcnd\u00fcr ki\u015fil\u0259r xo\u0219una g\u0259lir, n\u0259 balacaboy, n\u0259 k\u00f6k, n\u0259 ar\u0131q, n\u0259 g\u00f6z\u0259l, n\u0259 eyb\u0259c\u0259r. O ki\u015fil\u0259r qad\u0131nlar\u0131n xo\u015funa g\u0259lir ki, onlarla m\u0259\u015f\u011ful olmaq ist\u0259sin. (A.Axmatova)<\/p>\n

\u0130nsan\u0131n \u00f6z\u00fc b\u0259\u015f\u0259r \u00f6vladlar\u0131n\u0131n yaratd\u0131\u011f\u0131 m\u00f6c\u00fcz\u0259l\u0259rin \u0259n b\u00f6y\u00fcy\u00fcd\u00fcr.(Avqustin)<\/p>\n

Kitabda b\u00f6y\u00fck Rumid\u0259n g\u0259tiril\u0259n sitat da \u00e7ox ibr\u0259tamizdir: “M\u0259lum oldu\u011funa g\u00f6r\u0259 g\u00fczg\u00fcd\u0259 h\u0259r \u015fey t\u0259rsin\u0259dir, lakin g\u00fczg\u00fcs\u00fcz biz \u00f6z\u00fcm\u00fcz\u00fc he\u00e7 vaxt g\u00f6r\u0259 bilm\u0259zdik…”
\nB\u0259li, \u201cX\u0259zin\u0259\u201d kitab\u0131 da h\u0259r bir oxucuya \u00f6z\u00fcn\u00fc daha yax\u015f\u0131 d\u0259rk etm\u0259k \u00fc\u00e7\u00fcn \u0259v\u0259zsiz f\u00fcrs\u0259tdir; \u00e7\u00fcnki bu kitab, sanki bir g\u00fczg\u00fc rolunu oynay\u0131r\u2014amma sad\u0259c\u0259 zahiri \u0259ks etdirmir, ruhun d\u0259rin qatlar\u0131n\u0131 da \u00fcz\u0259 \u00e7\u0131xar\u0131r. Oxucu bu g\u00fczg\u00fcy\u0259 baxd\u0131qca, \u00f6z i\u00e7ind\u0259ki suallar\u0131, cavablar\u0131, ziddiyy\u0259tl\u0259ri v\u0259 h\u0259qiq\u0259tl\u0259ri g\u00f6rm\u0259y\u0259 ba\u015flay\u0131r.<\/p>\n

Ruminin bu fikri, \u201cX\u0259zin\u0259\u201dnin mahiyy\u0259tini poetik \u015f\u0259kild\u0259 a\u00e7\u0131r: b\u0259z\u0259n biz \u00f6z\u00fcm\u00fcz\u00fc ancaq ba\u015fqalar\u0131n\u0131n s\u00f6zl\u0259rind\u0259, tarixd\u0259 iz qoymu\u015f fikirl\u0259rd\u0259, zaman\u0131n i\u00e7ind\u0259n s\u00fcz\u00fclm\u00fc\u015f hikm\u0259tl\u0259rd\u0259 tan\u0131ya bilirik. Bu kitabda t\u0259qdim olunan aforizml\u0259r, m\u00fcdrik \u00e7a\u011f\u0131r\u0131\u015flar v\u0259 ruhani bax\u0131\u015flar oxucunun \u00f6z daxili g\u00fczg\u00fcs\u00fcn\u00fc silir, onu daha ayd\u0131n, daha d\u00fcr\u00fcst g\u00f6st\u0259rir.<\/p>\n

Bu kitabla insan yaln\u0131z ba\u015fqalar\u0131n\u0131 tan\u0131m\u0131r, h\u0259m d\u0259 \u00f6z\u00fcn\u00fc tan\u0131ma\u011fa ba\u015flay\u0131r. V\u0259 b\u0259lk\u0259 d\u0259 \u0259n b\u00f6y\u00fck x\u0259zin\u0259 budur: \u00f6z\u00fcn\u00fc g\u00f6rm\u0259k, \u00f6z\u00fcn\u00fc e\u015fitm\u0259k, \u00f6z\u00fcn\u00fc d\u0259rk etm\u0259k.<\/p>\n

Tarixin \u0259n m\u00fcr\u0259kk\u0259b v\u0259 ziddiyy\u0259tli \u015f\u0259xsiyy\u0259tl\u0259ri olan Stalin v\u0259 Hitlerl\u0259 ba\u011fl\u0131 f\u0259sil d\u0259 maraqla oxunur. \u00c7\u00fcnki burda verilmi\u015f fikirl\u0259r \u0259n m\u0259lumatl\u0131 oxuculara bel\u0259 az b\u0259lli olan fikirl\u0259rdir;\u00a0 bu iki siman\u0131n k\u00f6lg\u0259sind\u0259 gizl\u0259nmi\u015f, zaman\u0131n tozuna b\u00fcr\u00fcnm\u00fc\u015f h\u0259qiq\u0259tl\u0259r m\u0259har\u0259tl\u0259 i\u015f\u0131qland\u0131r\u0131l\u0131b. Bu f\u0259sil, oxucunu sad\u0259c\u0259 tarixi faktlarla deyil, h\u0259m d\u0259 zaman\u0131n psixologiyas\u0131 il\u0259 \u00fcz-\u00fcz\u0259 qoyur.<\/p>\n

Zaman dayanmadan \u00f6t\u00fcb ke\u00e7ir, lakin bu iki h\u00f6kmdar \u2013 Stalin v\u0259 Hitler haqq\u0131nda s\u00f6z-s\u00f6hb\u0259t bitmir; onlar\u0131n adlar\u0131 sanki tarix kitablar\u0131n\u0131n k\u0259nar\u0131na yaz\u0131lm\u0131\u015f bir x\u0259b\u0259rdarl\u0131q kimidir\u2014unutmaq m\u00fcmk\u00fcn deyil, anlamaq is\u0259 h\u0259l\u0259 d\u0259 tam ba\u015fa \u00e7atmay\u0131b. V\u0259 kitabda yer alm\u0131\u015f bu fikir d\u0259 \u00e7ox maraql\u0131d\u0131r. M\u0259\u015fhur Nostradamus bu c\u00fctl\u00fckl\u0259r haqq\u0131nda demi\u015fdir ki, “bu c\u00fctl\u00fck \u0259n az\u0131 500 il bundan sonra da tarix s\u0259hn\u0259sind\u0259n silinm\u0259y\u0259c\u0259kdir…”; bu fikir, sanki zaman\u0131n \u00f6z\u00fcn\u00fcn d\u0259 bu iki simaya qar\u015f\u0131 bir m\u00fcqavim\u0259t g\u00f6st\u0259rdiyini, onlar\u0131 yadda\u015fdan silm\u0259y\u0259 \u00e7al\u0131\u015fmad\u0131\u011f\u0131n\u0131 g\u00f6st\u0259rir. Onlar tarixd\u0259 bir iz deyil, bir yarad\u0131r\u2014\u00e7\u00fcnki bu iz h\u0259l\u0259 d\u0259 qanay\u0131r, h\u0259l\u0259 d\u0259 dan\u0131\u015f\u0131r.
\nSay\u0131n\u0131 bilmir\u0259m, amma bu qiym\u0259tli \u201cX\u0259zin\u0259\u201dd\u0259 toplanm\u0131\u015f b\u0259lk\u0259 d\u0259 mind\u0259n \u00e7ox aforizmd\u0259 b\u00f6y\u00fck h\u0259yat h\u0259qiq\u0259tl\u0259ri var. M\u00fcdrikl\u0259rin, fatehl\u0259rin dilind\u0259n s\u0259sl\u0259nmi\u015f bu s\u00f6zl\u0259ri adi s\u00f6zl\u0259r kimi oxuyub \u00f6tm\u0259k olmur. Lap birc\u0259 s\u0259tirlik olsa da, oxuyub d\u00fc\u015f\u00fcnc\u0259l\u0259r\u0259 dal\u0131rsan, t\u0259hlil edirs\u0259n v\u0259 \u00f6z\u00fcn \u00fc\u00e7\u00fcn n\u0259tic\u0259 \u00e7\u0131xar\u0131rsan.
\nM\u0259n\u0259 el\u0259 g\u0259lir ki, \u201cX\u0259zin\u0259\u201dnin hasil\u0259 g\u0259lm\u0259si m\u0259hz bel\u0259 m\u0259qs\u0259d\u0259 xidm\u0259t edir; \u00e7\u00fcnki bu kitab, oxucunun ruhuna toxunan, onu s\u00fckuta salan, daxili dialoqa \u00e7a\u011f\u0131ran bir g\u00fczg\u00fcd\u00fcr. H\u0259r aforizm bir s\u0259tirlik olsa da, sanki bir \u00f6mr\u00fcn x\u00fclas\u0259sidir.<\/p>\n

\u201cX\u0259zin\u0259\u201d bu m\u0259nada bir m\u0259kt\u0259bdir\u2014s\u00f6z\u00fcn m\u0259kt\u0259bi, ruhun m\u0259kt\u0259bi, d\u00fc\u015f\u00fcnc\u0259nin m\u0259kt\u0259bi. Oxucu burada yaln\u0131z oxumur, h\u0259m d\u0259 \u00f6yr\u0259nir, hiss edir, d\u0259yi\u015fir.<\/p>\n

Kitabda yer alan C.Vebsterin \u201c\u0130nsan \u015fah, yaxud hakim kimi ya\u015faya bil\u0259r, lakin o, insan kimi \u00f6lm\u0259lidir\u201d, M\u0259h\u0259mm\u0259d Pey\u011f\u0259mb\u0259rin \u201c\u018fg\u0259r utanm\u0131rsansa, ist\u0259diyini el\u0259…\u201d v\u0259 Musa Na\u011f\u0131yevin \u201cM\u0259n \u00f6lm\u0259y\u0259c\u0259y\u0259m\u201d kimi fikirl\u0259ri d\u0259 oxucunu d\u0259rind\u0259n d\u00fc\u015f\u00fcnd\u00fcr\u00fcr. Bu s\u00f6zl\u0259r faniliyi, \u0259xlaq\u0131 v\u0259 insan\u0131n miras qoymaq ist\u0259yini bir arada g\u00f6st\u0259rir.<\/p>\n

M\u0259h\u0259mm\u0259d Pey\u011f\u0259mb\u0259rin \u201c\u018fg\u0259r utanm\u0131rsansa, ist\u0259diyini el\u0259…\u201d ifad\u0259si insan\u0131n daxili \u0259xlaq kompas\u0131n\u0131 g\u00f6st\u0259rir. Bu, sad\u0259c\u0259 bir x\u0259b\u0259rdarl\u0131q deyil, bir g\u00fczg\u00fcd\u00fcr\u2014\u00e7\u00fcnki insan\u0131n davran\u0131\u015flar\u0131n\u0131 t\u0259nziml\u0259y\u0259n \u0259n d\u0259rin mexanizm m\u0259hz utanmaq hissidir. Bu s\u00f6z, sanki ruhun s\u0259rh\u0259dini \u00e7\u0259kir: \u0259g\u0259r o s\u0259rh\u0259d yoxdursa, insan ist\u0259diyini ed\u0259r, amma o zaman art\u0131q insanl\u0131q itir.<\/p>\n

Musa Na\u011f\u0131yevin \u00f6lm\u0259zliy\u0259 inam\u0131 is\u0259 tamamil\u0259 ba\u015fqa bir qat a\u00e7\u0131r\u2014burada insan\u0131n \u00f6z izin\u0259, \u00f6z tikintisin\u0259, \u00f6z miras\u0131na olan inam\u0131 var. \u201cM\u0259n \u00f6lm\u0259y\u0259c\u0259y\u0259m\u201d dem\u0259si, sad\u0259c\u0259 bir iddia deyil, bir f\u0259ls\u0259f\u0259dir. O, \u00f6z varl\u0131\u011f\u0131n\u0131 da\u015fda, binada, yadda\u015fda \u0259b\u0259dil\u0259\u015fdirir. Bu, \u00f6lm\u0259zliy\u0259 fiziki yox, simvolik bir bax\u0131\u015fd\u0131r\u2014\u00e7\u00fcnki insan b\u0259z\u0259n ya\u015fad\u0131\u011f\u0131 \u00f6mr\u00fc il\u0259 yox, qoydu\u011fu izl\u0259 ya\u015fay\u0131r.<\/p>\n

Bu \u00fc\u00e7 fikir bir-birini tamamlay\u0131r: biri insan\u0131n faniliyini, biri \u0259xlaq\u0131n\u0131, biri is\u0259 miras\u0131n\u0131 g\u00f6st\u0259rir. \u201cX\u0259zin\u0259\u201d bu c\u00fcr sitatlarla oxucunu t\u0259kc\u0259 d\u00fc\u015f\u00fcnd\u00fcrm\u00fcr, h\u0259m d\u0259 ona \u00f6z h\u0259yat\u0131na yeni bir bax\u0131\u015f verir.<\/p>\n

Bu aforizml\u0259r, sanki bir m\u0259rasimin giri\u015fidir. \u0130ndi is\u0259, \u201cX\u0259zin\u0259\u201dnin i\u00e7ind\u0259 gizl\u0259nmi\u015f bir prit\u00e7aya do\u011fru add\u0131mlay\u0131r\u0131q \u2014 bir hekay\u0259 ki, h\u0259r oxucuya \u00f6z niyy\u0259tini tan\u0131maq \u00fc\u00e7\u00fcn g\u00fczg\u00fc olur.<\/p>\n

PR\u0130T\u00c7A. Bir n\u0259f\u0259r yolda durub dostu il\u0259 s\u00f6hb\u0259t edirmi\u015f. G\u00f6zl\u0259nilm\u0259d\u0259n bir qad\u0131n g\u0259lib onun qar\u015f\u0131s\u0131nda dayan\u0131r v\u0259 diqq\u0259tl\u0259 onun \u00fcz\u00fcn\u0259 baxma\u011fa ba\u015flay\u0131r. Bel\u0259c\u0259 xeyli m\u00fcdd\u0259t onun sif\u0259tin\u0259 tama\u015fa ed\u0259nd\u0259n sonra \u00e7\u0131x\u0131b gedir. H\u0259min adam tez n\u00f6k\u0259rini qad\u0131n\u0131n dal\u0131nca g\u00f6nd\u0259rir ki, bu q\u0259rib\u0259 h\u0259r\u0259k\u0259tin s\u0259b\u0259bini \u00f6yr\u0259nsin. N\u00f6k\u0259r bir azdan qay\u0131d\u0131b g\u0259lir v\u0259 deyir: “A\u011fa, qad\u0131n dedi ki, m\u0259nim g\u00f6z\u00fcm b\u00f6y\u00fck bir g\u00fcnah etmi\u015fdi, ona c\u0259za verm\u0259k ist\u0259yirdim, n\u0259 q\u0259d\u0259r d\u00fc\u015f\u00fcnd\u00fcm, bu \u00e7irkin sif\u0259t\u0259 baxmaqdan daha a\u011f\u0131r c\u0259za tapmad\u0131m”.<\/p>\n

\u018fziz oxucular! B\u0259lk\u0259 d\u0259 var-d\u00f6vl\u0259timiz yoxdur, b\u0259lk\u0259 d\u0259 evimizd\u0259 q\u0131z\u0131l sand\u0131qlar, bahal\u0131 xal\u00e7alar yoxdur. Amma bir kitab, bir jurnal, bir fikir \u2014 evin ruhunu d\u0259yi\u015f\u0259 bil\u0259r. \u201cX\u0259zin\u0259\u201d el\u0259 bir x\u0259zin\u0259dir ki, onu a\u00e7an h\u0259r ev, h\u0259r \u00fcr\u0259k, h\u0259r ail\u0259 bir az daha z\u0259nginl\u0259\u015fir. Bu x\u0259zin\u0259, maddi yox, m\u0259n\u0259vi z\u0259nginlik g\u0259tirir. Bu kitab yaln\u0131z bilik m\u0259nb\u0259yi deyil, h\u0259m d\u0259 b\u0259\u015f\u0259r yadda\u015f\u0131n\u0131n aynas\u0131d\u0131r.<\/p>\n

Kitab\u0131n \u0259sas m\u00fc\u0259llifi, tan\u0131nm\u0131\u015f q\u0259l\u0259m adam\u0131, t\u0259rc\u00fcm\u0259\u00e7i Natiq S\u0259f\u0259rovun bu g\u00fcn an\u0131m g\u00fcn\u00fcd\u00fcr. Onun v\u0259fat\u0131ndan 21 il ke\u00e7ir. M\u0259n\u0259vi yadda\u015f\u0131m\u0131za z\u0259ngin x\u0259zin\u0259 b\u0259x\u015f etmi\u015f ustad\u0131n ruhunu h\u00f6rm\u0259tl\u0259 an\u0131r\u0131q.<\/p>\n

\u201cX\u0259zin\u0259\u201d onun ruhunun aynas\u0131d\u0131r: d\u00fcr\u00fcst, saf v\u0259 ayd\u0131n. Bu g\u00fcn, ustad\u0131n an\u0131m g\u00fcn\u00fcnd\u0259, sanki \u201cX\u0259zin\u0259\u201dnin \u00fcz\u0259rin\u0259 bir i\u015f\u0131q d\u00fc\u015f\u00fcr \u2014 bu i\u015f\u0131q yaln\u0131z ke\u00e7mi\u015fi deyil, h\u0259m d\u0259 g\u0259l\u0259c\u0259yi ayd\u0131nlad\u0131r. \u00c7\u00fcnki bel\u0259 m\u00fc\u0259llifl\u0259r v\u0259 bel\u0259 kitablar biz\u0259 xat\u0131rlad\u0131r: m\u0259n\u0259vi s\u0259rv\u0259timizi qoruduqca, he\u00e7 vaxt kas\u0131b qalmayaca\u011f\u0131q.<\/p>\n

Evimizd\u0259 h\u0259mi\u015f\u0259 \u201cX\u0259zin\u0259\u201d kimi bir x\u0259zin\u0259 olsun \u2014 i\u00e7ind\u0259 sevgi, yadda\u015f, v\u0259fa v\u0259 bir az da Fuad Bil\u0259suvarl\u0131n\u0131n q\u0259lbind\u0259n s\u00fcz\u00fcl\u0259n s\u00f6zl\u0259r…<\/p>\n

M\u00fc\u0259llif: Fuad B\u0130L\u018fSUVARLI\u00a0<\/strong><\/span>
\nAYB v\u0259 AJB \u00fczv\u00fc\u00a0<\/strong><\/span>
\nPrezident m\u00fckafat\u00e7\u0131s\u0131\u00a0<\/strong><\/span>
\nH\u0259s\u0259n b\u0259y Z\u0259rdabi m\u00fckafat\u00e7\u0131s\u0131\u00a0<\/strong><\/span><\/p>\n

M\u0259nb\u0259: Az\u0259rbaycan.media<\/strong><\/span><\/p>\n

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\/T\u0259rc\u00fcm\u0259\u00e7i, yaz\u0131\u00e7\u0131 -publisist Natiq S\u0259f\u0259rovun \u0259ziz xatir\u0259sin\u0259.\\   27 aprel Az\u0259rbaycan b\u0259dii t\u0259rc\u00fcm\u0259 s\u0259n\u0259tinin yarad\u0131c\u0131lar\u0131ndan olan ustad t\u0259rc\u00fcm\u0259\u00e7i Natiq S\u0259f\u0259rovun do\u011fum g\u00fcn\u00fcd\u00fcr. Bu g\u00f6z\u0259l v\u0259 b\u00f6y\u00fck insan\u0131n do\u011fum g\u00fcn\u00fc m\u00fcnasib\u0259til\u0259… <\/p>\n","protected":false},"author":4,"featured_media":76769,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[63,1],"tags":[],"class_list":["post-53546","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dbiyyat","category-manset"],"_links":{"self":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/53546","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=53546"}],"version-history":[{"count":7,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/53546\/revisions"}],"predecessor-version":[{"id":76770,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/53546\/revisions\/76770"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/media\/76769"}],"wp:attachment":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=53546"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=53546"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=53546"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}