{"id":53200,"date":"2025-09-23T04:53:49","date_gmt":"2025-09-23T00:53:49","guid":{"rendered":"https:\/\/azerbaycan.media\/?p=53200"},"modified":"2025-09-23T04:53:49","modified_gmt":"2025-09-23T00:53:49","slug":"sevdiyim-sair-m%c9%99stan-gun%c9%99r-fuad-bil%c9%99suvarli-yazir","status":"publish","type":"post","link":"https:\/\/azerbaycan.media\/?p=53200","title":{"rendered":"Sevdiyim \u015fair – M\u0259stan G\u00fcn\u0259r… – Fuad Bil\u0259suvarl\u0131 yaz\u0131r"},"content":{"rendered":"

M\u0259stan G\u00fcn\u0259r – 90<\/b><\/i><\/span><\/p>\n

Poeziya d\u00fcnyas\u0131na d\u0259rin tan\u0131\u015fl\u0131qdan sonra, q\u0259lbim\u0259 iz salan, misralar\u0131n\u0131 ilhamla oxudu\u011fum \u015fairl\u0259rd\u0259n biri M\u0259stan G\u00fcn\u0259r oldu. Onun h\u0259r bir \u015feiri \u2014 az qala h\u0259r misras\u0131 \u2014 el\u0259 bir g\u00fcc\u0259 sahibdir ki, oxuyark\u0259n sanki zaman dayan\u0131r, s\u0259n hadis\u0259l\u0259rin i\u00e7ind\u0259s\u0259n, i\u015ftirak\u00e7\u0131san, b\u0259z\u0259n is\u0259 el\u0259 bil o ya\u015fant\u0131 bir vaxtlar s\u0259nin d\u0259 ba\u015f\u0131na g\u0259lib. Bu magiya, bu do\u011fmal\u0131q t\u0259sad\u00fcfi deyil.<\/p>\n

M\u0259stan G\u00fcn\u0259r \u00f6z poeziyas\u0131n\u0131n m\u00f6vzular\u0131n\u0131 h\u0259yatdan, \u00f6z ya\u015fant\u0131s\u0131ndan al\u0131r. El\u0259 bil misralar\u0131n\u0131 ill\u0259rl\u0259 \u00fcr\u0259yind\u0259 g\u0259zdirdiyi duy\u011fularla b\u0259sl\u0259yib, sonra onlar\u0131 s\u00f6z\u00fcn inc\u0259 q\u0259l\u0259miyl\u0259 i\u015f\u0131\u011fa \u00e7\u0131xar\u0131b. Ona g\u00f6r\u0259 d\u0259 onun \u015feiri oxucunun ruhuna toxunur, yadda qal\u0131r, iz qoyur.<\/p>\n

M\u0259n\u0259 g\u00f6r\u0259, \u0259sl poeziya \u2014 \u0259sl \u015feir \u2014 m\u0259hz bel\u0259 yaran\u0131r: ya\u015fanm\u0131\u015f hissin i\u00e7ind\u0259n ke\u00e7ib g\u0259lir, q\u0259l\u0259md\u0259 deyil, q\u0259lbd\u0259 do\u011fur.<\/p>\n

Sevdiyim v\u0259 s\u0259n\u0259tin\u0259 d\u0259rin m\u0259h\u0259bb\u0259t b\u0259sl\u0259diyim \u015fair M\u0259stan G\u00fcn\u0259rin yarad\u0131c\u0131l\u0131\u011f\u0131 uzun ill\u0259rin i\u00e7ind\u0259n s\u00fcz\u00fcl\u00fcb g\u0259lir. \u018flimin alt\u0131nda \u2014 stolumun \u00fcst\u00fcnd\u0259 \u2014 onun m\u00fcxt\u0259lif ill\u0259rd\u0259 n\u0259\u015fr olunmu\u015f \u201cAdd\u0131mlar, add\u0131mlar…\u201d kitab\u0131 v\u0259 \u201cSe\u00e7ilmi\u015f \u0259s\u0259rl\u0259ri\u201dnin birinci v\u0259 ikinci cildl\u0259ri var. Bu toplular, sad\u0259c\u0259 oxumaq \u00fc\u00e7\u00fcn deyil \u2014 ruhumu dinl\u0259m\u0259k \u00fc\u00e7\u00fcn, yadda\u015f\u0131ma iz qoymaq \u00fc\u00e7\u00fcn yan\u0131mda saxlad\u0131\u011f\u0131m misralard\u0131r. T\u0259krar-t\u0259krar, d\u00f6n\u0259-d\u00f6n\u0259 oxuyuram. H\u0259r d\u0259f\u0259 sanki yeni bir duy\u011fu, yeni bir p\u0131\u00e7\u0131lt\u0131 a\u00e7\u0131l\u0131r i\u00e7imd\u0259.<\/p>\n

Bu \u015feirl\u0259rd\u0259 el\u0259 bir t\u0259bii ax\u0131c\u0131l\u0131q, el\u0259 bir saf poetik duyum var ki, oxucu olaraq sanki da\u011flar\u0131n s\u0259ssizliyind\u0259, k\u0259ndl\u0259rin ab-havas\u0131nda g\u0259zirs\u0259n. T\u0259bi\u0259tin g\u00fcl ovcunda, torpa\u011f\u0131n qoxusu i\u00e7ind\u0259 do\u011fulmu\u015f bu \u015fair \u2014 Tovuzun \u018fsrik-C\u0131rdaxan k\u0259ndind\u0259 d\u00fcnyaya g\u00f6z a\u00e7an M\u0259stan G\u00fcn\u0259r \u2014 s\u00f6z\u00fcn torpaqla, da\u011fla, insanla nec\u0259 bir b\u00fct\u00fcn oldu\u011funu \u00f6z misralar\u0131nda ya\u015fad\u0131r.<\/p>\n

H\u0259r g\u00fcn oxudu\u011fum bu \u0259s\u0259rl\u0259r bir daha t\u0259sdiql\u0259yir ki, onun poeziyas\u0131nda torpa\u011fa, V\u0259t\u0259n\u0259 olan sevgi, insan ruhunun t\u0259b\u0259q\u0259l\u0259rind\u0259n s\u00fcz\u00fcl\u00fcb g\u0259l\u0259n \u00fclvi m\u0259h\u0259bb\u0259t ya\u015fay\u0131r. M\u0259stan G\u00fcn\u0259r \u00fcr\u0259yini titr\u0259d\u0259n m\u00f6vzuya poetik don geyindir\u0259 bilir. Misralar\u0131 oxucunun q\u0259lbin\u0259, ruhuna yol tap\u0131r \u2014 sanki ya\u015fanmam\u0131\u015f xatir\u0259l\u0259ri ya\u015fad\u0131r, yadda\u015f\u0131n d\u0259rin qatlar\u0131n\u0131 oyad\u0131r.<\/p>\n

\u018flb\u0259tt\u0259, m\u0259n bu b\u00f6y\u00fck s\u0259n\u0259tkar\u0131n b\u00fct\u00fcn yarad\u0131c\u0131l\u0131\u011f\u0131na qiym\u0259t verm\u0259k iddias\u0131nda deyil\u0259m. El\u0259 bir q\u00fcdr\u0259tim d\u0259 yoxdur. Lakin poeziyan\u0131n ruhunu duyma\u011fa \u00e7al\u0131\u015fan biri kimi, ill\u0259rdir z\u00f6vq ald\u0131\u011f\u0131m, m\u0259n\u0259 q\u0259lb rahatl\u0131\u011f\u0131 ver\u0259n bu \u015feirl\u0259r\u0259 m\u00fcnasib\u0259t bildirm\u0259k m\u0259nim \u00fc\u00e7\u00fcn bir ehtiyac, b\u0259lk\u0259 d\u0259 bir v\u0259fa borcudur.<\/p>\n

M\u0259stan G\u00fcn\u0259rin torpaq v\u0259 V\u0259t\u0259n m\u00f6vzusunda yazd\u0131\u011f\u0131 \u015feirl\u0259r, oxucunun q\u0259lbind\u0259 el\u0259 bir titr\u0259k s\u0259s yarad\u0131r ki, sanki ruhun k\u00f6kl\u0259rin\u0259 toxunur. Bu misralar \u2014 sad\u0259c\u0259 s\u00f6z deyil, yurd sevgisinin s\u0259madan s\u00fcz\u00fcl\u0259n i\u015f\u0131\u011f\u0131d\u0131r, h\u0259r hecas\u0131 bir yurd n\u0259f\u0259sidir. Onun poeziyas\u0131nda V\u0259t\u0259n yaln\u0131z bir co\u011frafi m\u0259kan deyil, insan\u0131n m\u0259n\u0259vi dayaq n\u00f6qt\u0259si, yadda\u015f\u0131n v\u0259 ruhun g\u00f6b\u0259k ba\u011f\u0131d\u0131r.<\/p>\n

Misralarda torpaqla ba\u011flar yaln\u0131z fiziki deyil \u2014 d\u0259rin m\u0259n\u0259vi k\u00f6kl\u0259rl\u0259 i\u015fl\u0259nmi\u015f bir i\u00e7 ba\u011fl\u0131l\u0131qd\u0131r:<\/p>\n

– “H\u0259r qar\u0131\u015f\u0131nda g\u00f6y\u0259rm\u0259liyik,
\nK\u00f6\u00e7\u0259ri k\u00f6\u00e7\u00fc deyil ki, V\u0259t\u0259n…”<\/p>\n

Bu iki misra sanki insan\u0131n V\u0259t\u0259nl\u0259 birg\u0259 b\u00f6y\u00fcm\u0259sini, onun torpa\u011f\u0131nda k\u00f6k atmas\u0131n\u0131 t\u0259l\u0259b edir. \u015eair burada \u201cg\u00f6y\u0259rm\u0259k\u201d s\u00f6z\u00fcn\u00fc fiziki bir b\u00f6y\u00fcm\u0259 yox, m\u0259n\u0259vi var olma, V\u0259t\u0259nd\u0259 insanla\u015fma, V\u0259t\u0259nl\u0259 birg\u0259 ya\u015flanma m\u0259nas\u0131nda istifad\u0259 edir. K\u00f6\u00e7\u0259ri h\u0259yat yox, qal\u0131c\u0131 iz buraxan \u00f6m\u00fcr arzusudur bu misralarda.<\/p>\n

Dig\u0259r misrada is\u0259 V\u0259t\u0259nl\u0259 insan aras\u0131nda olan \u00fczvi \u0259laq\u0259 el\u0259 t\u0259sirli obrazla ifad\u0259 olunur ki:<\/p>\n

“Torpa\u011fa d\u0259rin l\u00f6vb\u0259r salm\u0131\u015f\u0131q,
\nM\u0259n ist\u0259yimd\u0259n, s\u0259n k\u00f6kl\u0259rind\u0259n…”<\/p>\n

Burada \u201cl\u00f6vb\u0259r\u201d simvolik olaraq v\u0259t\u0259n\u0259 ba\u011flanma\u011f\u0131n, ayr\u0131lmazl\u0131\u011f\u0131n obraz\u0131d\u0131r. \u201cM\u0259n ist\u0259yimd\u0259n\u201d \u2014 \u015fairin \u015f\u00fcurlu se\u00e7imini, V\u0259t\u0259n\u0259 k\u00f6n\u00fcll\u00fc ba\u011flanmas\u0131n\u0131 g\u00f6st\u0259rir. \u201cS\u0259n k\u00f6kl\u0259rind\u0259n\u201d is\u0259 V\u0259t\u0259nin \u00f6z\u00fc il\u0259, do\u011fmal\u0131\u011f\u0131 il\u0259 insan\u0131 \u00f6z\u00fcnd\u0259 c\u0259ml\u0259m\u0259sini, onu \u0259z\u0259ld\u0259n ba\u011flanm\u0131\u015f saymas\u0131n\u0131 t\u0259msil edir. Bu, qar\u015f\u0131l\u0131ql\u0131 sevgi v\u0259 s\u0259daq\u0259tin bir poetik tablosudur.<\/p>\n

M\u0259stan G\u00fcn\u0259rin bu c\u00fcr misralar\u0131 insan\u0131 d\u00fc\u015f\u00fcnd\u00fcr\u00fcr, riqq\u0259t\u0259 g\u0259tirir. \u00c7\u00fcnki burada V\u0259t\u0259n\u0259 sevgi t\u0259kc\u0259 bir hiss deyil \u2014 kimlikdir, ruhun da\u015f\u0131y\u0131c\u0131s\u0131d\u0131r.<\/p>\n

M\u0259stan G\u00fcn\u0259r poeziyas\u0131n\u0131 f\u0259rql\u0259ndir\u0259n c\u0259h\u0259tl\u0259rd\u0259n biri onun \u00fcslub g\u00f6z\u0259lliyidir. Bu \u015feirl\u0259rd\u0259ki t\u0259biilik oxucular\u0131n \u00fcr\u0259yin\u0259 nec\u0259 dey\u0259rl\u0259r, ya\u011f kimi yay\u0131l\u0131r.
\nHans\u0131 dahis\u0259 \u00e7ox g\u00f6z\u0259l deyib: \u00fcr\u0259kd\u0259n yazmasan, \u00fcr\u0259kl\u0259r\u0259 t\u0259sir ed\u0259 bilm\u0259zs\u0259n…
\nSaf m\u0259h\u0259bb\u0259t, sevgi ruhu M\u0259stan G\u00fcn\u0259r poeziyas\u0131ndan q\u0131rm\u0131z\u0131 x\u0259tl\u0259 ke\u00e7ir. Bu \u015feirl\u0259rd\u0259 \u015fair n\u0259 q\u0259d\u0259r s\u0259mimi, sad\u0259 v\u0259 t\u0259biidir.<\/p>\n

– Birc\u0259 kipriyini qoyub k\u0259nara,
\nT\u0259k onun ba\u015f\u0131na dolanmaq olar.<\/p>\n

Deyirl\u0259r, d\u00fcnyan\u0131 g\u00f6z\u0259llik xilas ed\u0259c\u0259k. Poeziyam\u0131zda da g\u00f6z\u0259lliyin v\u0259sfi, g\u00f6z\u0259ll\u0259rin i\u015fv\u0259-naz\u0131, g\u0259ncl\u0259rin \u00fcr\u0259yin\u0259 od salma\u011f\u0131 h\u0259mi\u015f\u0259 \u00f6nc\u00fcl m\u00f6vzulardan olub. El\u0259c\u0259 M\u0259stan G\u00fcn\u0259rin d\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131nda.<\/p>\n

– K\u00f6n\u00fcl q\u0131rd\u0131, kefsizl\u0259di,
\nM\u0259stan, g\u00f6z\u0259ll\u0259r bel\u0259di.
\nUzaqla\u015fd\u0131, \u0259l el\u0259di,
\nX\u0259trim\u0259 d\u0259ym\u0259sin dey\u0259…<\/p>\n

Ba\u015fqa bir \u015feirind\u0259 is\u0259 \u015fair bel\u0259 deyir:<\/p>\n

— B\u0259xt\u0259 \u00e7ox inanma, g\u00f6z\u0259ll\u0259r \u00f6z\u00fc,
\nKimin qar\u015f\u0131s\u0131na \u00e7\u0131xma\u011f\u0131 bilir.<\/p>\n

\u015eairin q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 m\u0259h\u0259bb\u0259t \u015feirl\u0259ri \u00e7oxdur. Onlar\u0131n h\u0259r birind\u0259 inc\u0259 \u015fair r\u00fcbab\u0131n\u0131n tell\u0259ri duyulur.<\/p>\n

Yoluna \u00e7\u0131xarsan onun son k\u0259r\u0259,
\nDey\u0259rs\u0259n su i\u00e7\u0259k, s\u0259n\u0259yi endir.
\nSu ver\u0259r, bu d\u0259f\u0259 t\u00f6k\u0259rs\u0259n yer\u0259,
\nDoda\u011f\u0131 qa\u00e7d\u0131m\u0131, bil ki, s\u0259nindir…<\/p>\n

M\u0259stan G\u00fcn\u0259r poeziyas\u0131n\u0131n vur\u011funlar\u0131 onun “T\u0259rlan”\u015feirini yax\u015f\u0131 xat\u0131rlay\u0131rlar. Orta m\u0259kt\u0259b ill\u0259rinin \u00fcr\u0259yi minbir arzu il\u0259 a\u015f\u0131b-da\u015fan yeniyetm\u0259 g\u0259ncl\u0259rinin arzu v\u0259 ist\u0259kl\u0259ri nec\u0259 t\u0259bii, k\u00f6vr\u0259k v\u0259 inc\u0259 hissl\u0259rl\u0259 q\u0259l\u0259m\u0259 al\u0131n\u0131b. Qon\u015fu k\u0259nd m\u0259kt\u0259bin\u0259 ged\u0259n v\u0259 sinifl\u0259rind\u0259ki yegan\u0259 q\u0131za — T\u0259rlana \u00fcr\u0259kl\u0259rind\u0259 b\u0259sl\u0259dikl\u0259ri sevgini bir-birind\u0259n gizl\u0259d\u0259n o\u011flanlar\u0131n uzun \u00e7\u0259k\u0259n narahat g\u00fcnl\u0259rin\u0259 n\u0259hay\u0259t ki, bir g\u00fcn son qoyulur. G\u00f6r\u00fcrl\u0259r ki, T\u0259rlan qar basm\u0131\u015f yolda sinif yolda\u015flar\u0131 Niyaz\u0131n a\u00e7d\u0131\u011f\u0131 izl\u0259rl\u0259 gedir. Dem\u0259li… Xo\u015fb\u0259xtlik qu\u015fu Niyaz\u0131n ba\u015f\u0131na qonub. V\u0259 o g\u00fcnd\u0259n g\u00f6z\u0259ll\u0259r -g\u00f6z\u0259li T\u0259rlan o biri sinif yolda\u015flar\u0131n\u0131n g\u00f6z\u00fcnd\u0259 adic\u0259 bir q\u0131za \u00e7evrilir.<\/p>\n

– \u00c7\u0259tindir sevilm\u0259k \u00fcr\u0259y\u0259 girm\u0259k,
\nHardasa Niyazdan biz na\u015f\u0131 olduq.
\nYalan dan\u0131\u015f\u0131rd\u0131q lap d\u00fcn\u0259n\u0259c\u0259n,
\nBu g\u00fcnd\u0259n T\u0259rlan\u0131n qarda\u015f\u0131 olduq.<\/p>\n

\u015eeir t\u0259sirli bir sonluqla bitir. “T\u0259rlan m\u00fcsib\u0259tind\u0259n” qurtaran g\u0259ncl\u0259rin bu etiraf\u0131 olduqca s\u0259mimidir.<\/p>\n

– Dem\u0259, mi\u0131yon addan biriymi\u015f ad\u0131,
\nAdic\u0259 T\u0259rlanm\u0131\u015f, sevs\u0259k d\u0259 yen\u0259.
\nDaha sa\u00e7lar\u0131na inci ya\u011fmad\u0131,
\nSad\u0259c\u0259 \u015feh d\u00fc\u015fd\u00fc h\u00f6r\u00fckl\u0259rin\u0259…<\/p>\n

V\u0259 sonda \u015fairin q\u0259na\u0259ti:<\/p>\n

-B\u0259lk\u0259 d\u0259 d\u00fcnyan\u0131 b\u00f6lm\u0259k asand\u0131r,
\nHe\u00e7 zaman sevgid\u0259 p\u00fc\u015fk atmaq olmaz.<\/p>\n

M\u0259stan G\u00fcn\u0259rin bir \u00f6lk\u0259 v\u0259t\u0259nda\u015f\u0131, bir \u015fair kimi Ulu \u00d6nd\u0259rimiz\u0259 sonsuz r\u0259\u011fb\u0259ti vard\u0131. Onun m\u00fcraci\u0259tind\u0259n sonra r\u0259hb\u0259r t\u0259r\u0259find\u0259n \u015f\u0259xs\u0259n q\u0259bul edilm\u0259si, o ill\u0259rd\u0259 ictimaiyy\u0259td\u0259 yax\u015f\u0131 m\u0259nada b\u00f6y\u00fck \u0259ks-s\u0259da yaratm\u0131\u015fd\u0131. \u015eair bu unudulmaz g\u00f6r\u00fc\u015f\u00fc, bu dahi \u015f\u0259xsiyy\u0259tl\u0259 olan s\u00f6hb\u0259tini poetik hissl\u0259rl\u0259 t\u0259r\u0259nn\u00fcm etmi\u015f, ayr\u0131ca kitab kimi n\u0259\u015fr etdirmi\u015fdi.
\nM\u0259stan G\u00fcn\u0259r da\u011flar o\u011flu idi, da\u011f v\u00fcqarl\u0131yd\u0131. Onun h\u0259yata \u00f6z bax\u0131\u015f\u0131 var idi. \u015eairlik onun \u00fc\u00e7\u00fcn bir m\u00fcq\u0259dd\u0259s hiss idi.
\nO, poeziya il\u0259 n\u0259f\u0259s al\u0131r, yazd\u0131\u011f\u0131 h\u0259r \u015feir onun h\u0259yat\u0131n\u0131n m\u0259nas\u0131na \u00e7evrilirdi.<\/p>\n

– \u015eairlik ki\u015filik dem\u0259kdir b\u0259li,
\n\u015eair add\u0131m\u0131n\u0131 d\u00fcz atmal\u0131d\u0131r.
\nBirinci misradan \u015fax yerim\u0259li,
\n\u00d6z\u00fcn\u00fc ki\u015fit\u0259k tan\u0131tmal\u0131d\u0131r.<\/p>\n

Bu idi onun v\u0259t\u0259nda\u015f amal\u0131, \u015fair amal\u0131.<\/p>\n

\u015eairin m\u0259h\u0259bb\u0259t lirikas\u0131 \u00e7ox d\u0259y\u0259rlidir. Oxucu bu \u015feirl\u0259ri oxumaqdan \u0259sl z\u00f6vq al\u0131r.
\n\u015eair M\u0259stan G\u00fcn\u0259rin “Se\u00e7ilmi\u015f \u0259s\u0259rl\u0259ri”nin ikinci cildliyind\u0259 toplanm\u0131\u015f qo\u015fmalar bu janr\u0131n, b\u0259lk\u0259 d\u0259 \u0259n g\u00f6z\u0259l n\u00fcmun\u0259l\u0259ridir.<\/p>\n

– M\u0259stanam, sevgilim \u00f6m\u00fcr bir
\n\u0259l\u00e7im,
\nBir s\u00f6z var k\u0259d\u0259ri, m\u00f6hn\u0259ti \u00e7in-\u00e7in,
\nM\u0259n bir s\u0259rv a\u011fac\u0131, s\u0259n bir g\u00f6y\u0259r\u00e7in,
\nBir g\u00fcn qorxuram ki, k\u00f6\u00e7\u0259s\u0259n m\u0259nd\u0259n.<\/p>\n

\u015eairin b\u00fct\u00fcn qo\u015fmalar\u0131 g\u00f6z ox\u015fayan da\u011f \u015f\u0259lal\u0259l\u0259rini xat\u0131rlad\u0131r: ax\u0131c\u0131, ruh ox\u015fayan, \u00fcr\u0259kl\u0259ri ehtizaza g\u0259tir\u0259n.<\/p>\n

– Qan axtarar bax\u0131\u015flar\u0131n axan\u0131,
\nCan\u0131m \u00e7\u0131xar d\u00fcym\u0259l\u0259s\u0259n yaxan\u0131,
\nBu qar\u015f\u0131da boynu b\u00fck\u00fcb baxan\u0131,
\nYar belind\u0259 k\u0259m\u0259r olub qalan bil.<\/p>\n

H\u0259yat\u0131 sevirdi \u015fair M\u0259stan G\u00fcn\u0259r. H\u0259r a\u00e7\u0131lan s\u0259h\u0259r bir d\u00fcnya idi onun \u00fc\u00e7\u00fcn. H\u0259yat\u0131n g\u00f6z\u0259lliyi d\u0259 el\u0259 bunda deyilmi?!<\/p>\n

– K\u0259mdi, k\u0259mf\u00fcrs\u0259tdi d\u00fcnya s\u0259bird\u0259,
\nToymu quracaqd\u0131 m\u0259n\u0259 q\u0259bird\u0259,
\nD\u0259sgah olard\u0131 ki, M\u0259stan\u0131 bir d\u0259,
\nQaytar\u0131b cahana g\u0259tirmi\u015f ola…<\/p>\n

M\u0259stan G\u00fcn\u0259r bir \u015fair kimi y\u00fcks\u0259k Respublika Komsomolu ( 1976) v\u0259 Az\u0259rbaycan D\u00f6vl\u0259t M\u00fckafat\u0131 laureat\u0131 ( 1980) ad\u0131na layiq g\u00f6r\u00fclm\u00fc\u015fd\u00fc.
\n\u015eair on be\u015f ildir ki, i\u015f\u0131ql\u0131 d\u00fcnyaya “\u0259lvida” deyib. Biz\u0259 \u0259rm\u0259\u011fan qoyub getdiyi kitablar\u0131 is\u0259 M\u0259stansev\u0259rl\u0259r t\u0259r\u0259find\u0259n \u0259l-\u0259l g\u0259zir.<\/p>\n

M\u00fc\u0259llif: Fuad B\u0130L\u018fSUVARLI, AYB v\u0259 AJB \u00fczv\u00fc, Prezident m\u00fckafat\u00e7\u0131s\u0131, H\u0259s\u0259n b\u0259y Z\u0259rdabi m\u00fckafat\u00e7\u0131s\u0131<\/strong><\/span><\/p>\n

M\u0259nb\u0259: Az\u0259rbaycan.media<\/strong><\/span><\/div>\n
<\/div>\n","protected":false},"excerpt":{"rendered":"

M\u0259stan G\u00fcn\u0259r – 90 Poeziya d\u00fcnyas\u0131na d\u0259rin tan\u0131\u015fl\u0131qdan sonra, q\u0259lbim\u0259 iz salan, misralar\u0131n\u0131 ilhamla oxudu\u011fum \u015fairl\u0259rd\u0259n biri M\u0259stan G\u00fcn\u0259r oldu. Onun h\u0259r bir \u015feiri \u2014 az qala h\u0259r misras\u0131 \u2014… <\/p>\n","protected":false},"author":4,"featured_media":53201,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[63,1],"tags":[],"class_list":["post-53200","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dbiyyat","category-manset"],"_links":{"self":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/53200","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=53200"}],"version-history":[{"count":2,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/53200\/revisions"}],"predecessor-version":[{"id":53203,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/53200\/revisions\/53203"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/media\/53201"}],"wp:attachment":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=53200"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=53200"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=53200"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}