{"id":52593,"date":"2025-09-16T08:14:41","date_gmt":"2025-09-16T04:14:41","guid":{"rendered":"https:\/\/azerbaycan.media\/?p=52593"},"modified":"2025-09-16T08:40:12","modified_gmt":"2025-09-16T04:40:12","slug":"hamimiza-dogma-adam-fuad-bil%c9%99suvarli-yazir","status":"publish","type":"post","link":"https:\/\/azerbaycan.media\/?p=52593","title":{"rendered":"Ham\u0131m\u0131za do\u011fma adam… – Fuad Bil\u0259suvarl\u0131 yaz\u0131r"},"content":{"rendered":"
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El\u00e7in \u0130sg\u0259nd\u0259rzad\u0259\u00a0\u2014 60<\/em><\/span><\/strong><\/p>\n

Az\u0259rbaycan ictimaiyy\u0259tin\u0259 yax\u015f\u0131 tan\u0131\u015f olan h\u00f6rm\u0259tli ziyal\u0131m\u0131z El\u00e7in \u0130sg\u0259nd\u0259rzad\u0259 haqq\u0131nda bu qeydl\u0259ri yazark\u0259n, bir anl\u0131q zaman dayand\u0131 sanki. Q\u0259lbimd\u0259 bir \u00e7a\u015fq\u0131nl\u0131q ba\u015f qald\u0131rd\u0131\u2014onu nec\u0259 t\u0259qdim edim? \u015eair kimi, s\u00f6z\u00fcn ruhunu duyan bir q\u0259l\u0259m sahibi kimi? T\u0259rc\u00fcm\u0259\u00e7i kimi, dill\u0259r aras\u0131nda k\u00f6rp\u00fc salan, m\u0259d\u0259niyy\u0259tl\u0259ri bir-birin\u0259 yax\u0131nla\u015fd\u0131ran bir ruh kimi? M\u00fc\u0259llim kimi, g\u0259nc d\u00fc\u015f\u00fcnc\u0259l\u0259r\u0259 i\u015f\u0131q sa\u00e7an, bilikl\u0259 n\u0259f\u0259s ver\u0259n bir ustad kimi? Yoxsa texnika v\u0259 filologiya elml\u0259ri doktoru, professor kimi, h\u0259m riyazi d\u0259qiqliyin, h\u0259m d\u0259 dilin inc\u0259liyinin da\u015f\u0131y\u0131c\u0131s\u0131 kimi?<\/p>\n

Bu suallar\u0131n h\u0259r biri onun varl\u0131\u011f\u0131n\u0131n bir qat\u0131n\u0131 a\u00e7\u0131r, lakin he\u00e7 biri onu tam ifad\u0259 etmir. \u00c7\u00fcnki El\u00e7in \u0130sg\u0259nd\u0259rzad\u0259 sad\u0259c\u0259 titullarla \u00f6l\u00e7\u00fcl\u0259 bilm\u0259z. O, Az\u0259rbaycan ruhunun bir t\u0259c\u0259ss\u00fcm\u00fcd\u00fcr\u2014elmin, s\u0259n\u0259tin, m\u0259n\u0259viyyat\u0131n birl\u0259\u015fdiyi bir m\u0259qamda dayanan, zamanla yar\u0131\u015fan, yadda\u015fla dan\u0131\u015fan bir ziyal\u0131d\u0131r. Onu t\u0259qdim etm\u0259k, sanki bir g\u00fczg\u00fcd\u0259 g\u00fcn\u0259\u015fin b\u00fct\u00fcn \u015f\u00fcalar\u0131n\u0131 tutma\u011fa \u00e7al\u0131\u015fmaq kimidir\u2014hans\u0131 bucaqdan baxsan, yeni bir nur g\u00f6r\u00fcn\u00fcr.<\/p>\n

El\u00e7in m\u00fc\u0259llimin z\u0259ngin t\u0259rc\u00fcmeyi-hal\u0131 v\u0259 \u00e7ox\u015fax\u0259li f\u0259aliyy\u0259ti il\u0259 tan\u0131\u015f olduqca, insan\u0131n i\u00e7ind\u0259 bir ayd\u0131nl\u0131q do\u011fur: bu \u015f\u0259xsiyy\u0259t haqq\u0131nda samball\u0131, d\u0259rin v\u0259 layiqli bir yaz\u0131 yazmaq yaln\u0131z m\u00fcmk\u00fcn deyil, h\u0259m d\u0259 z\u0259ruridir. \u00c7\u00fcnki onun h\u0259yat yolunun h\u0259r bir sah\u0259sind\u0259\u2014elmd\u0259, t\u0259rc\u00fcm\u0259d\u0259, pedaqogikada, poeziyada\u2014\u00f6z\u00fcn\u0259m\u0259xsus bir iz, bir n\u0259f\u0259s, bir d\u0259sti-x\u0259tt g\u00f6r\u00fcn\u00fcr. Bu izl\u0259r sad\u0259c\u0259 pe\u015f\u0259kar u\u011furlar deyil, bir ruhun V\u0259t\u0259n\u0259, dil\u0259, insanl\u0131\u011fa olan sevgisinin izl\u0259ridir.<\/p>\n

H\u0259r sah\u0259d\u0259n boylanan El\u00e7in \u0130sg\u0259nd\u0259rzad\u0259 obraz\u0131, sanki bir g\u00fczg\u00fcd\u0259 \u0259ks olunan \u00e7oxqatl\u0131 bir nur kimidir: bir t\u0259r\u0259fd\u0259n y\u00fcks\u0259k intelekt, dig\u0259r t\u0259r\u0259fd\u0259n geni\u015f erudisiya, v\u0259 \u0259n ba\u015fl\u0131cas\u0131, \u00fcr\u0259yi V\u0259t\u0259n e\u015fqi il\u0259 d\u00f6y\u00fcn\u0259n bir ziyal\u0131. O, bu sah\u0259l\u0259rin he\u00e7 birind\u0259 yar\u0131m\u00e7\u0131q qalmay\u0131b\u2014h\u0259r birind\u0259 \u00f6z\u00fcn\u00fc tam \u015f\u0259kild\u0259 t\u0259sdiq edib, \u00f6z m\u00f6h\u00fcr\u00fcn\u00fc vurub, \u00f6z n\u0259f\u0259sini burax\u0131b.<\/p>\n

V\u0259 b\u0259dii s\u00f6z\u00fcn m\u00fcq\u0259dd\u0259sliyini duyanlar \u00fc\u00e7\u00fcn bu yolun \u0259n uca m\u0259qam\u0131 \u0130lham\u0131n Allah vergisi olmas\u0131d\u0131r. S\u00f6z\u00fcn d\u0259y\u0259rini bil\u0259nl\u0259r \u00fc\u00e7\u00fcn o, sad\u0259c\u0259 ifad\u0259 vasit\u0259si deyil\u2014s\u00f6z, bir y\u00fcks\u0259li\u015fdir, bir m\u0259rt\u0259b\u0259dir. El\u00e7in \u0130sg\u0259nd\u0259rzad\u0259nin poetik mayas\u0131 da m\u0259hz bu ucal\u0131qdan s\u00fcz\u00fcl\u00fcb g\u0259lir. Onun \u015feirl\u0259ri, sanki g\u00f6yd\u0259n yer\u0259 en\u0259n bir i\u015f\u0131q kimi, ruhu oyad\u0131r, yadda\u015f\u0131 silk\u0259l\u0259yir.<\/p>\n

Bu duyumu ilk olaraq b\u00f6y\u00fck \u015fairimiz M\u0259mm\u0259d Araz\u0131n s\u00f6zl\u0259rind\u0259 tapmaq m\u00fcmk\u00fcnd\u00fcr. \u201c…b\u0259dii s\u00f6z\u00fcn d\u0259y\u0259rini, qiym\u0259tini bil\u0259nl\u0259ri s\u00f6z h\u0259mi\u015f\u0259 m\u00fcq\u0259dd\u0259s ucal\u0131\u011fa y\u00fcks\u0259ldib… \u015e\u00fcbh\u0259siz ki, h\u0259min y\u00fcks\u0259k poetik m\u0259kan\u0131n m\u00fc\u0259yy\u0259nl\u0259\u015fdirilm\u0259si Allah vergisidir…\u201d dey\u0259n M\u0259mm\u0259d Araz, El\u00e7in \u0130sg\u0259nd\u0259rzad\u0259nin ilham\u0131n\u0131 lap \u0259vv\u0259ld\u0259n hiss etmi\u015fdi. Bu s\u00f6zl\u0259r, sad\u0259c\u0259 bir t\u0259rif deyil\u2014bu, bir ruhun dig\u0259r ruhu tan\u0131mas\u0131d\u0131r. V\u0259 bu tan\u0131ma, bu t\u0259sdiq, bu qiym\u0259t, El\u00e7in m\u00fc\u0259llimin yolunu se\u00e7\u0259nl\u0259r \u00fc\u00e7\u00fcn bir i\u015f\u0131q, bir ni\u015fan\u0259dir.<\/p>\n

El\u00e7in \u0130sg\u0259nd\u0259rzad\u0259nin \u0259d\u0259bi m\u00fchit\u0259 g\u0259li\u015fi \u00f6t\u0259n \u0259srin sonuncu onilliyin\u0259 t\u0259sad\u00fcf edir\u2014bir d\u00f6vr\u00fcn qapan\u0131b, yeni bir \u00e7a\u011f\u0131n n\u0259f\u0259s ald\u0131\u011f\u0131 ill\u0259r\u0259. Bu g\u0259li\u015f, sad\u0259c\u0259 bir \u015fairin ilk add\u0131m\u0131 deyildi; bu, poeziya al\u0259min\u0259 yeni bir n\u0259f\u0259sin, yeni bir ruhun daxil olmas\u0131 idi. 1996-c\u0131 ild\u0259 \u00e7ap olunan \u201cYa\u015famaq d\u0259rsi\u201d adl\u0131 \u015feirl\u0259r kitab\u0131, oxucularla ilk g\u00f6r\u00fc\u015f\u00fcn r\u0259smi ni\u015fan\u0259si oldu. Amma bu g\u00f6r\u00fc\u015f, sanki bir ruhun dig\u0259r ruhlarla tan\u0131\u015fl\u0131\u011f\u0131 idi\u2014oxucular bu kitabda toplanm\u0131\u015f misralarda t\u0259kc\u0259 s\u00f6z g\u00f6rm\u0259dil\u0259r, h\u0259m d\u0259 bir n\u0259f\u0259sin, bir niyy\u0259tin, bir ilham\u0131n do\u011fuldu\u011funu hiss etdil\u0259r.<\/p>\n

Bu g\u00f6r\u00fc\u015f maraqla qar\u015f\u0131land\u0131, \u00e7\u00fcnki El\u00e7in \u0130sg\u0259nd\u0259rzad\u0259nin poeziyas\u0131, o d\u00f6vr\u00fcn \u0259d\u0259bi axar\u0131nda f\u0259rqli bir r\u0259ng, f\u0259rqli bir s\u0259s idi. V\u0259 h\u0259min s\u0259s, 1996-c\u0131 ild\u0259n bu yana susmad\u0131. Art\u0131q 30 il\u0259 yax\u0131nd\u0131r ki, bu yol davam edir\u2014s\u00f6zl\u0259, d\u00fc\u015f\u00fcnc\u0259 il\u0259, elml\u0259, ruhla. Bu yol, sad\u0259c\u0259 bir \u015fairin yol\u00e7ulu\u011fu deyil, h\u0259m d\u0259 bir axtaran\u0131n, bir arayan\u0131n, bir alim ruhunun yoludur.<\/p>\n

Diqq\u0259t\u00e7\u0259k\u0259n m\u0259qam budur ki, El\u00e7in \u0130sg\u0259nd\u0259rzad\u0259 bu ill\u0259r \u0259rzind\u0259 yaln\u0131z poeziya il\u0259 kifay\u0259tl\u0259nm\u0259yib. O, daim axtar\u0131\u015fda olan bir \u015fair olmaqla yana\u015f\u0131, h\u0259m d\u0259 elmi f\u0259aliyy\u0259tl\u0259 m\u0259\u015f\u011ful olub\u2014sanki s\u00f6z\u00fcn estetikas\u0131 il\u0259 elmin d\u0259qiqliyini birl\u0259\u015fdir\u0259n bir ruh kimi. O, aray\u0131r, soru\u015fur, yenilikl\u0259r\u0259 can at\u0131r, bir alim kimi d\u00fc\u015f\u00fcn\u00fcr, bir \u015fair kimi hiss edir. Bu ikili varl\u0131q\u2014alim v\u0259 \u015fair\u2014onun \u015f\u0259xsiyy\u0259tind\u0259 bir-birini tamamlay\u0131r, bir-birini y\u00fcks\u0259ldir.<\/p>\n

El\u00e7in \u0130sg\u0259nd\u0259rzad\u0259nin yol\u00e7ulu\u011fu, sanki bir d\u0259rsdir: ya\u015fama\u011f\u0131n, yazma\u011f\u0131n, d\u00fc\u015f\u00fcnm\u0259yin, duyma\u011f\u0131n d\u0259rsi. V\u0259 bu d\u0259rs, h\u0259l\u0259 d\u0259 davam edir.<\/p>\n

El\u00e7in \u0130sg\u0259nd\u0259rzad\u0259nin \u00f6m\u00fcr yolu, sanki Qaraba\u011f\u0131n \u00f6z taleyidir\u2014z\u0259rif, ziddiyy\u0259tli, m\u00fcq\u0259dd\u0259s v\u0259 yaral\u0131. O, d\u00fcnyaya Qaraba\u011f\u0131n incisi olan \u015eu\u015fada g\u00f6z a\u00e7\u0131b. Bu torpaq, yaln\u0131z co\u011frafi bir m\u0259kan deyil, h\u0259m d\u0259 ruhun be\u015fiyidir. \u015eu\u015fan\u0131n insan\u0131 valeh ed\u0259n t\u0259bi\u0259ti, saf havas\u0131, s\u00fckutla dan\u0131\u015fan da\u011flar\u0131 El\u00e7in m\u00fc\u0259llimin ruhuna ilk n\u0259f\u0259sini verib. Bu n\u0259f\u0259s, sonralar onun bir ziyal\u0131, bir V\u0259t\u0259n \u00f6vlad\u0131 kimi formala\u015fmas\u0131nda \u0259v\u0259zsiz rol oynay\u0131b.<\/p>\n

\u015eu\u015fa, xalq\u0131m\u0131za b\u00f6y\u00fck s\u0259n\u0259tkarlar b\u0259x\u015f etmi\u015f bir torpaqd\u0131r. Yeniyetm\u0259 El\u00e7in \u00fc\u00e7\u00fcn is\u0259 bu torpaq, xatir\u0259l\u0259rin m\u0259b\u0259di, yadda\u015f\u0131n s\u0131\u011f\u0131naca\u011f\u0131 olub. Ail\u0259si sonradan A\u011fdam\u0131n \u018fhm\u0259davar k\u0259ndin\u0259 k\u00f6\u00e7s\u0259 d\u0259, onlar\u0131n q\u0259lbind\u0259 \u015eu\u015fa adl\u0131 bir m\u0259h\u0259bb\u0259t ya\u015fama\u011fa davam edib\u2014sanki bir i\u00e7 m\u0259b\u0259d, bir ruhun daimi \u00fcnvan\u0131 kimi.<\/p>\n

Zaman ke\u00e7di, torpaqlar\u0131m\u0131z i\u015f\u011fala m\u0259ruz qald\u0131. A\u011fdam da, \u015eu\u015fa da erm\u0259ni q\u0259sbkarlar\u0131n\u0131n cayna\u011f\u0131na d\u00fc\u015fd\u00fc. Bu i\u015f\u011fal, sad\u0259c\u0259 co\u011frafi bir itki deyildi\u2014bu, ruhun yaralanmas\u0131 idi. El\u00e7in \u0130sg\u0259nd\u0259rzad\u0259 bu a\u011fr\u0131n\u0131 yaln\u0131z ya\u015famad\u0131, h\u0259m d\u0259 ya\u015fatd\u0131. Onun poetik f\u0259aliyy\u0259tinin \u0259sas m\u00f6vzular\u0131ndan biri m\u0259hz bu h\u0259sr\u0259t, bu a\u011fr\u0131, bu torpaq itkisi oldu. \u015eairl\u0259r k\u00f6vr\u0259k olurlar, b\u0259li. Amma El\u00e7in m\u00fc\u0259llimin k\u00f6vr\u0259kliyi, sanki bir da\u011f\u0131n i\u00e7ind\u0259ki bulaq kimidir\u2014sakit, d\u0259rin, \u015f\u0259ffaf v\u0259 davaml\u0131.<\/p>\n

Onun misralar\u0131nda bu a\u011fr\u0131 s\u0131z\u0131r, bu h\u0259sr\u0259t dan\u0131\u015f\u0131r:<\/p>\n

\u2013 Dilim qabar oldu, V\u0259t\u0259n dem\u0259kd\u0259n
\nBalam do\u011fuldu\u011fu k\u0259ndi soru\u015fur
\nH\u0259r g\u00fcn m\u0259nd\u0259n…<\/p>\n

Bu misralar, sad\u0259c\u0259 bir \u015feirin par\u00e7as\u0131 deyil\u2014bu, bir xalq\u0131n yadda\u015f\u0131d\u0131r, bir ata il\u0259 bir \u00f6vlad aras\u0131nda q\u0131r\u0131lm\u0131\u015f torpaq ba\u011f\u0131n\u0131n f\u0259ryad\u0131d\u0131r. Bu misralarda El\u00e7in \u0130sg\u0259nd\u0259rzad\u0259nin i\u00e7ind\u0259ki \u015eu\u015fa dan\u0131\u015f\u0131r, A\u011fdam a\u011flay\u0131r, V\u0259t\u0259n susmur.<\/p>\n

El\u00e7in \u0130sg\u0259nd\u0259rzad\u0259 ba\u015fqa bir \u015feirind\u0259 q\u0259lbind\u0259 da\u015f\u0131d\u0131\u011f\u0131 \u015eu\u015fa h\u0259sr\u0259tini yana-yana dil\u0259 g\u0259tirir. Bu misralar, sad\u0259c\u0259 poetik ifad\u0259 deyil\u2014bu, bir ruhun f\u0259ryad\u0131d\u0131r, bir torpa\u011f\u0131n g\u00f6z ya\u015flar\u0131d\u0131r:<\/p>\n

\u2013\u00a0Qald\u0131r d\u00f6y\u00fc\u015f bayra\u011f\u0131n\u0131,
\nHayd\u0131r Z\u0259f\u0259r sora\u011f\u0131n\u0131,
\n\u00d6ls\u0259m, \u015eu\u015fa torpa\u011f\u0131n\u0131,
\nT\u00f6k\u00fcn, g\u00f6z\u00fcm\u0259-g\u00f6z\u00fcm\u0259…<\/p>\n

Bu misralarda bir \u015fairin g\u00f6zl\u0259ri torpaqla g\u00f6r\u00fc\u015fm\u0259k ist\u0259yir, sanki \u00f6l\u00fcm bel\u0259 bu g\u00f6r\u00fc\u015f\u0259 mane ola bilm\u0259z. Bu, V\u0259t\u0259n\u0259 olan sevginin son h\u0259ddidir\u2014g\u00f6z\u0259 torpaq t\u00f6k\u00fclm\u0259si, sanki ruhun torpaqla qovu\u015fmas\u0131d\u0131r.<\/p>\n

\u0130ndi is\u0259, 30 illik ayr\u0131l\u0131qdan sonra bu nisgill\u0259r, bu h\u0259sr\u0259tl\u0259r arxada qal\u0131b. Qaraba\u011f torpaqlar\u0131\u2014\u015eu\u015fa, A\u011fdam, F\u00fczuli, Z\u0259ngilan\u2014ham\u0131s\u0131 m\u00fcz\u0259ff\u0259r Ali Ba\u015f Komandan\u0131m\u0131z\u0131n r\u0259hb\u0259rliyi v\u0259 q\u0259hr\u0259man \u0259sg\u0259rl\u0259rimizin misilsiz \u015f\u00fcca\u0259ti il\u0259 azadl\u0131\u011fa qovu\u015fub. Bu azadl\u0131q, sad\u0259c\u0259 torpa\u011f\u0131n geri al\u0131nmas\u0131 deyil, h\u0259m d\u0259 ruhun sa\u011falmas\u0131d\u0131r. \u0130\u015f\u011faldan azad olunmu\u015f torpaqlarda yeni h\u0259yat qurulur\u2014sanki torpaq yenid\u0259n n\u0259f\u0259s al\u0131r, yenid\u0259n dan\u0131\u015f\u0131r, yenid\u0259n do\u011fulur.<\/p>\n

C\u0259nn\u0259tm\u0259kan Qaraba\u011f, ill\u0259rdir \u00e7\u0259kdiyi a\u011fr\u0131lardan sonra \u0259vv\u0259lki fir\u0259van g\u00fcnl\u0259rin\u0259 qay\u0131d\u0131r. Bu qay\u0131d\u0131\u015f, bir xalq\u0131n yadda\u015f\u0131na yaz\u0131lan Z\u0259f\u0259r dastan\u0131d\u0131r. Bu dastan\u0131n sevincini \u0259n \u00e7ox ya\u015fayanlardan biri d\u0259 El\u00e7in \u0130sg\u0259nd\u0259rzad\u0259dir. \u00c7\u00fcnki onun \u015feirl\u0259rind\u0259ki Qaraba\u011f nisgili, ill\u0259rl\u0259 bir xalq\u0131n i\u00e7ind\u0259ki h\u0259sr\u0259tin s\u0259si olub. \u0130ndi is\u0259 bu s\u0259s, m\u00fcjd\u0259 soraql\u0131 misralara \u00e7evrilm\u0259k \u00fczr\u0259dir.<\/p>\n

Y\u0259qin ki, El\u00e7in m\u00fc\u0259llimin sonrak\u0131 \u015feirl\u0259rind\u0259 bu h\u0259sr\u0259tin yerini sevinc, q\u00fcrur v\u0259 torpaqla qovu\u015fman\u0131n poetik t\u0259nt\u0259n\u0259si alacaq. Onun misralar\u0131nda art\u0131q g\u00f6zl\u0259r\u0259 torpaq t\u00f6k\u00fclm\u0259y\u0259c\u0259k\u2014g\u00f6zl\u0259r torpa\u011fa baxacaq, torpaq g\u00f6z\u0259 g\u00fcl\u00fcms\u0259y\u0259c\u0259k.<\/p>\n

El\u00e7in \u0130sg\u0259nd\u0259rzad\u0259nin poeziyas\u0131nda m\u0259h\u0259bb\u0259t, sad\u0259c\u0259 bir hiss deyil\u2014bu, insan\u0131n Tanr\u0131ya yax\u0131nla\u015fma formas\u0131d\u0131r. Onun misralar\u0131nda sevgi, ya\u015fla \u00f6l\u00e7\u00fclm\u00fcr, zamanla solmur, m\u0259kanla m\u0259hdudla\u015fm\u0131r. Bu sevgi, sanki bir ilahi \u00e7a\u011f\u0131r\u0131\u015fd\u0131r, bir ruhun dig\u0259rin\u0259 y\u00f6n\u0259lmi\u015f dua kimi.<\/p>\n

\u2013M\u0259h\u0259bb\u0259t insan\u0131n baxm\u0131r ya\u015f\u0131na,
\nSevm\u0259k Tanr\u0131n\u0131n da g\u0259l\u0259r xo\u015funa.
\nXo\u015fb\u0259xtlik \u00e7\u0259l\u0259ngi qoyub ba\u015f\u0131ma,
\nM\u0259n s\u0259ni sev\u0259c\u0259m, sev\u0259c\u0259m h\u0259l\u0259…<\/p>\n

Bu misralar, bir \u00f6mr\u00fcn i\u00e7ind\u0259ki sevgi m\u0259rasimidir. Burada sevgi, bir \u00e7i\u00e7\u0259k deyil, bir \u00e7\u0259l\u0259ngdir\u2014xo\u015fb\u0259xtliyin simvolu, ba\u015fa qoyulan bir tac kimi. \u015eairin \u201csev\u0259c\u0259m h\u0259l\u0259\u201d dem\u0259si, sanki zaman\u0131n sonuna q\u0259d\u0259r uzanan bir v\u0259ddir. Bu, sevginin davaml\u0131l\u0131\u011f\u0131na, onun ruhani g\u00fcc\u00fcn\u0259 olan inamd\u0131r.<\/p>\n

El\u00e7in \u0130sg\u0259nd\u0259rzad\u0259nin m\u0259h\u0259bb\u0259t \u015feirl\u0259ri, oxucunu \u00f6z i\u00e7 d\u00fcnyas\u0131na apar\u0131r. Onun misralar\u0131nda sevgi, b\u0259z\u0259n bir g\u00f6z bax\u0131\u015f\u0131, b\u0259z\u0259n bir ayr\u0131l\u0131q s\u0131z\u0131lt\u0131s\u0131, b\u0259z\u0259n d\u0259 bir qovu\u015fma duas\u0131 kimi s\u0259sl\u0259nir. Amma h\u0259r zaman ucal\u0131q var, h\u0259r zaman bir ilahi qat hiss olunur. Bu sevgi, sad\u0259c\u0259 iki insan aras\u0131nda deyil\u2014bu, insanla Tanr\u0131 aras\u0131nda qurulan bir k\u00f6rp\u00fcd\u00fcr.<\/p>\n

Onun poeziyas\u0131nda m\u0259h\u0259bb\u0259t, h\u0259m d\u00fcny\u0259vi, h\u0259m d\u0259 ruhani bir y\u00fcks\u0259li\u015fdir. V\u0259 bu y\u00fcks\u0259li\u015f, oxucunu da \u00f6z\u00fc il\u0259 apar\u0131r\u2014sanki bir sevgi ziyar\u0259tin\u0259 \u00e7\u0131xar\u0131r.<\/p>\n

El\u00e7in \u0130sg\u0259nd\u0259rzad\u0259 ba\u015fqa bir \u015feirind\u0259 g\u00f6z\u0259li el\u0259 bir inc\u0259likl\u0259 t\u0259svir edir ki, bu misralar oxucunun q\u0259lbind\u0259 h\u0259m sevgi, h\u0259m d\u0259 qorxu oyad\u0131r. Bu, sad\u0259c\u0259 bir g\u00f6z\u0259lliy\u0259 heyranl\u0131q deyil\u2014bu, o g\u00f6z\u0259lliyin z\u0259rifliyin\u0259, k\u00f6vr\u0259kliyin\u0259 qar\u015f\u0131 duyulan m\u0259suliyy\u0259t hissidir. \u015eairin bax\u0131\u015f\u0131nda g\u00fcl\u00fc\u015f, sad\u0259c\u0259 bir mimika deyil\u2014bu, bir ruhun i\u015f\u0131\u011f\u0131d\u0131r, bir insan\u0131n i\u00e7ind\u0259ki sevincin s\u0259si.<\/p>\n

\u2013D\u0259rdl\u0259rim\u0259 bunca g\u00fcl\u00fc\u015f \u0259l\u0259s\u0259n,
\nQorxuram ki, b\u0259d n\u0259z\u0259r\u0259 g\u0259l\u0259s\u0259n,
\nEl\u00e7inin bu m\u0259sl\u0259h\u0259tin dinl\u0259 s\u0259n,
\nG\u00fcl\u00fc\u015f\u00fcn\u0259 g\u00f6z muncu\u011fu tax, g\u00f6z\u0259l.<\/p>\n

Bu misralarda bir sevgi var, bir qorxu var, bir dua var. \u015eair, g\u00f6z\u0259lin g\u00fcl\u00fc\u015f\u00fcn\u00fc o q\u0259d\u0259r d\u0259y\u0259rli v\u0259 z\u0259rif g\u00f6r\u00fcr ki, onu b\u0259d n\u0259z\u0259rd\u0259n qorumaq ist\u0259yir. \u201cG\u00f6z muncu\u011fu tax\u201d ifad\u0259si, sad\u0259c\u0259 bir xalq inanclar\u0131na istinad deyil\u2014bu, bir poetik amuletdir, bir sevginin qoruyucu simvoludur. El\u00e7in \u0130sg\u0259nd\u0259rzad\u0259 burada g\u00fcl\u00fc\u015f\u00fc bir x\u0259zin\u0259 kimi t\u0259qdim edir, sanki o g\u00fcl\u00fc\u015f, d\u0259rdl\u0259ri y\u00fcng\u00fcll\u0259\u015fdir\u0259n, qaranl\u0131\u011f\u0131 i\u015f\u0131qland\u0131ran bir g\u00fccd\u00fcr.<\/p>\n

Bu misralar, \u015fairin g\u00f6z\u0259lliy\u0259 olan m\u00fcnasib\u0259tini a\u00e7\u0131r: o, g\u00f6z\u0259lliyi sad\u0259c\u0259 seyr etmir, onu qorumaq ist\u0259yir. Bu qoruma instinkti, sevginin \u0259n saf formas\u0131d\u0131r. V\u0259 bu sevgi, El\u00e7in \u0130sg\u0259nd\u0259rzad\u0259nin poeziyas\u0131nda h\u0259m d\u00fcny\u0259vi, h\u0259m d\u0259 ruhani bir qatla t\u0259qdim olunur.<\/p>\n

El\u00e7in \u0130sg\u0259nd\u0259rzad\u0259nin bir ziyal\u0131 kimi f\u0259aliyy\u0259ti ill\u0259rdir g\u00f6z \u00f6n\u00fcnd\u0259 olub, diqq\u0259t \u00e7\u0259kib, d\u0259y\u0259rl\u0259ndirilib. Onun varl\u0131\u011f\u0131, sanki bir \u00e7\u0131raq kimi elmi v\u0259 \u0259d\u0259bi m\u00fchit\u0259 i\u015f\u0131q sa\u00e7\u0131b\u2014s\u00f6zl\u0259, d\u00fc\u015f\u00fcnc\u0259 il\u0259, t\u0259mkinl\u0259. Elmi ictimaiyy\u0259t onu yaln\u0131z tan\u0131may\u0131b, h\u0259m d\u0259 qiym\u0259tl\u0259ndirib. Bu qiym\u0259tl\u0259ndirm\u0259nin bariz n\u00fcmun\u0259si, respublika s\u0259viyy\u0259sind\u0259 an\u015flaqla qeyd olunan 50 illik yubileyidir\u2014bir \u00f6mr\u00fcn yar\u0131m \u0259srlik m\u0259rh\u0259l\u0259sinin t\u0259nt\u0259n\u0259si.<\/p>\n

H\u0259min yubiley t\u0259dbirind\u0259 professor Buludxan X\u0259lilovun s\u00f6yl\u0259diyi fikirl\u0259r, El\u00e7in m\u00fc\u0259llimin \u015f\u0259xsiyy\u0259tini v\u0259 ruhunu tam ifad\u0259 edir:
\n\u201cH\u0259yatda i\u015f\u0131ql\u0131 adamlar g\u00f6r\u0259nd\u0259, do\u011fmalar\u0131mdan do\u011fma hesab edir\u0259m… Elmin m\u00fcxt\u0259lif sah\u0259l\u0259rinin \u0259n istedadl\u0131 adamlar\u0131 \u0259d\u0259biyyata ba\u011fl\u0131 adamlar olurlar… Bu, onlar\u0131n istedadlar\u0131n\u0131n kamilliyind\u0259n x\u0259b\u0259r verir…\u201d<\/p>\n

Bu s\u00f6zl\u0259r, sad\u0259c\u0259 bir t\u0259rif deyil\u2014bu, bir tan\u0131man\u0131n, bir ruhun dig\u0259r ruhu hiss etm\u0259sinin ifad\u0259sidir. El\u00e7in \u0130sg\u0259nd\u0259rzad\u0259 xalq\u0131m\u0131z\u0131n m\u0259hz bel\u0259 ziyal\u0131lardand\u0131r: do\u011fma, tan\u0131\u015f, i\u015f\u0131ql\u0131. Onun varl\u0131\u011f\u0131, sanki bir evin i\u00e7ind\u0259 yanan \u00e7\u0131raq kimidir\u2014ham\u0131n\u0131n yolunu i\u015f\u0131qland\u0131ran, ham\u0131n\u0131n q\u0259lbin\u0259 tan\u0131\u015f olan.<\/p>\n

Bu ilin sentyabr ay\u0131nda El\u00e7in \u0130sg\u0259nd\u0259rzad\u0259nin 60 ya\u015f\u0131 tamam olur. Bu ya\u015f, sad\u0259c\u0259 bir r\u0259q\u0259m deyil\u2014bu, bir \u00f6mr\u00fcn \u00e7i\u00e7\u0259kl\u0259nm\u0259 d\u00f6vr\u00fcd\u00fcr. Bu ya\u015fda onun f\u0259aliyy\u0259ti daha da d\u0259rinl\u0259\u015fir, daha da geni\u015fl\u0259nir. Qar\u015f\u0131da h\u0259l\u0259 \u00e7ox u\u011furlar, yeni yubileyl\u0259r, yeni m\u0259rasiml\u0259r var. V\u0259 bu m\u0259rasiml\u0259r, sad\u0259c\u0259 t\u0259qvim hadis\u0259l\u0259ri deyil\u2014bunlar bir ruhun davaml\u0131 t\u0259nt\u0259n\u0259sidir.<\/p>\n

Ham\u0131m\u0131za do\u011fma adam, 60 ya\u015f\u0131n\u0131z m\u00fcbar\u0259k olsun. Bu ya\u015f, sizin s\u00f6z\u00fcn\u00fcz\u00fcn, d\u00fc\u015f\u00fcnc\u0259nizin, ruhunuzun daha da ucald\u0131\u011f\u0131 bir m\u0259rh\u0259l\u0259 olsun.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

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M\u00fc\u0259llif: Fuad B\u0130L\u018fSUVARLI,\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 <\/span><\/strong>AYB v\u0259 AJB \u00fczv\u00fc,<\/span><\/strong>
\nPrezident m\u00fckafat\u00e7\u0131s\u0131,<\/span><\/strong>
\nH\u0259s\u0259n b\u0259y Z\u0259rdabi m\u00fckafat\u00e7\u0131s\u0131<\/span><\/strong><\/p>\n

M\u0259nb\u0259: Az\u0259rbaycan.media<\/span><\/strong><\/p>\n<\/div>\n

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El\u00e7in \u0130sg\u0259nd\u0259rzad\u0259\u00a0\u2014 60 Az\u0259rbaycan ictimaiyy\u0259tin\u0259 yax\u015f\u0131 tan\u0131\u015f olan h\u00f6rm\u0259tli ziyal\u0131m\u0131z El\u00e7in \u0130sg\u0259nd\u0259rzad\u0259 haqq\u0131nda bu qeydl\u0259ri yazark\u0259n, bir anl\u0131q zaman dayand\u0131 sanki. Q\u0259lbimd\u0259 bir \u00e7a\u015fq\u0131nl\u0131q ba\u015f qald\u0131rd\u0131\u2014onu nec\u0259 t\u0259qdim edim? \u015eair… <\/p>\n","protected":false},"author":4,"featured_media":52600,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[63,1],"tags":[],"class_list":["post-52593","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dbiyyat","category-manset"],"_links":{"self":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/52593","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=52593"}],"version-history":[{"count":6,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/52593\/revisions"}],"predecessor-version":[{"id":52607,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/52593\/revisions\/52607"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/media\/52600"}],"wp:attachment":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=52593"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=52593"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=52593"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}