{"id":52460,"date":"2025-09-14T11:02:43","date_gmt":"2025-09-14T07:02:43","guid":{"rendered":"https:\/\/azerbaycan.media\/?p=52460"},"modified":"2025-09-14T11:02:43","modified_gmt":"2025-09-14T07:02:43","slug":"esrin-o-tayindan-kecmisin-izl%c9%99ri-bugunun-aynasinda-m%c9%99tan%c9%99t-vahid","status":"publish","type":"post","link":"https:\/\/azerbaycan.media\/?p=52460","title":{"rendered":"\u018fsrin o tay\u0131ndan ke\u00e7mi\u015fin izl\u0259ri bug\u00fcn\u00fcn aynas\u0131nda – M\u0259tan\u0259t VAH\u0130D"},"content":{"rendered":"

Milli M\u0259tbuat -150<\/h3>\n

M\u0259tan\u0259t VAH\u0130D<\/span><\/h3>\n
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H\u0259r s\u0259hif\u0259sind\u0259 tarixin izl\u0259ril\u0259 birg\u0259 zaman\u0131n ruhunu qoruyan m\u0259tbu orqanlar\u0131n transliterasiyas\u0131 yadda\u015fa qay\u0131d\u0131\u015f, xatir\u0259l\u0259ri diri saxlamaq c\u0259hdi, uzun ill\u0259r \u00f6nc\u0259 yaz\u0131lm\u0131\u015f m\u0259ktubu bu g\u00fcn\u00fcn oxucusuna \u00fcnvanlamaq ist\u0259yidir. M\u0130MTA Fondunun h\u0259yata ke\u00e7irdiyi i\u015fl\u0259r d\u0259 bu m\u0259nada, bir n\u00f6v, m\u0259n\u0259vi diriltm\u0259 akt\u0131d\u0131r. Milli m\u0259tbuat\u0131m\u0131z\u0131n 150 illiyi \u0259r\u0259f\u0259sind\u0259 “Dirilik” m\u0259cmu\u0259sinin transliterasiya edilmi\u015f toplusu fondun layih\u0259si \u0259sas\u0131nda M\u0130MTA Yay\u0131mlar\u0131nda (BP \u015firk\u0259tinin d\u0259st\u0259yi il\u0259) n\u0259\u015fr olundu. Fondun \u0259m\u0259kda\u015flar\u0131 Muxtar C\u0259f\u0259rli, V\u00fcqar Mirz\u0259 v\u0259 \u018fs\u0259d Aslano\u011flu t\u0259r\u0259find\u0259n transliterasiya edilmi\u015f topluda 1914-1916-c\u0131 ill\u0259r aras\u0131nda n\u0259\u015fr olunan “Dirilik” d\u0259rgisinin b\u00fct\u00fcn (28) n\u00f6mr\u0259l\u0259ri \u0259ksini tap\u0131b.<\/p>\n

Jurnal\u0131 v\u0259r\u0259ql\u0259yib tarix\u0259 toxunduqca anlay\u0131rsan ki, zaman\u0131n hadis\u0259l\u0259ri\\olaylar\u0131 ke\u00e7mi\u015f \u00fcmman\u0131na q\u0259rq etm\u0259y\u0259 g\u00fcc\u00fc yets\u0259 d\u0259, ideyalar ya\u015fay\u0131r. “Dirilik” v\u0259 onun kimi daha \u00f6nc\u0259 bug\u00fcnk\u00fc oxucu \u00fc\u00e7\u00fcn \u0259lyet\u0259n ola bil\u0259n q\u0259zet v\u0259 d\u0259rgil\u0259r bir mill\u0259tin m\u0259nlik \u015f\u00fcuruna varmaq yolunda nec\u0259 t\u0259lat\u00fcml\u0259r ya\u015fad\u0131\u011f\u0131n\u0131, hans\u0131 intellektual suallar v\u0259 m\u0259n\u0259vi s\u0131naqlarla qar\u015f\u0131la\u015fd\u0131\u011f\u0131n\u0131 \u0259ks etdirm\u0259si bax\u0131m\u0131ndan m\u00fch\u00fcm \u0259h\u0259miyy\u0259t\u0259 malikdir.<\/p>\n

“Dirilik” jurnal\u0131 d\u00f6vr\u00fcn ictimai-siyasi fikrini \u0259ks etdirm\u0259k v\u0259 \u0259d\u0259bi prosesd\u0259 i\u015ftirak etm\u0259kl\u0259 xalq\u0131n milli kimliyini d\u0259rk etm\u0259si, h\u00fcquq v\u0259 azadl\u0131qlar\u0131n\u0131n f\u0259rqin\u0259 varmas\u0131 \u00fc\u00e7\u00fcn maarif oca\u011f\u0131 v\u0259 tribuna kimi, m\u0259tbuat tarixind\u0259 \u00f6z\u00fcn\u0259m\u0259xsus rola malikdir. Toplunun r\u0259y\u00e7isi M\u0259tbuat \u015euras\u0131n\u0131n s\u0259dri R\u0259\u015fad M\u0259cid \u00f6n s\u00f6zd\u0259 m\u0259cmu\u0259ni “d\u00f6vr\u00fcn ictimai-siyasi d\u00fc\u00e7\u00fcnc\u0259sini, maarif\u00e7ilik v\u0259 milli dir\u00e7\u0259li\u015f ideyalar\u0131n\u0131 “dirild\u0259n” apar\u0131c\u0131 platformalardan biri” adland\u0131r\u0131r. Odur ki, y\u00fcz on bir il \u00f6nc\u0259ki d\u00f6vr\u00fcn ruhunu, ziddiyy\u0259tl\u0259rini v\u0259 ayd\u0131nlar\u0131n\u0131n s\u0259sini biz\u0259 \u00e7atd\u0131ran “Dirilik” d\u0259rgisinin transliterasiya edil\u0259r\u0259k m\u00fcasir oxucuya t\u0259qdim olunmas\u0131 elmi v\u0259 m\u0259n\u0259vi bax\u0131mdan \u0259h\u0259miyy\u0259tli hadis\u0259dir.<\/p>\n

\u0130ctimai-m\u0259d\u0259ni t\u0259r\u0259qqi ideyalar\u0131n\u0131n yay\u0131lmas\u0131nda m\u00fch\u00fcm rol oynam\u0131\u015f “Dirilik” jurnal\u0131 Birinci D\u00fcnya m\u00fcharib\u0259sinin \u0259n a\u011f\u0131r d\u00f6n\u0259mind\u0259 xalq\u0131n siyasi \u015f\u00fcurunu formala\u015fd\u0131rmaq, milli varl\u0131\u011f\u0131n\u0131 qorumaq v\u0259 istiqlal\u0131 u\u011frunda ideoloji z\u0259min yaratmaq missiyas\u0131n\u0131 \u00fcz\u0259rin\u0259 g\u00f6t\u00fcrm\u00fc\u015fd\u00fc. T\u00fcrk d\u00fc\u015f\u00fcnc\u0259sinin ictimai-siyasi tribunas\u0131 olan jurnal\u0131n s\u0259hif\u0259l\u0259rind\u0259 \u018fliabbas M\u00fcznib (m\u00fch\u0259rrir), M\u0259h\u0259mm\u0259d \u018fmin R\u0259sulzad\u0259, \u018fbd\u00fclxal\u0131q C\u0259nn\u0259ti, \u018fli S\u0259ttarl\u0131, C\u0259f\u0259r Cabbarl\u0131, Abid M\u0259tl\u0259bzad\u0259, \u018flia\u011fa Vahid kimi onlarla dig\u0259r q\u0259l\u0259m sahibinin yaz\u0131lar\u0131 d\u0259rc olunurdu. \u018f.M\u00fcznibin birinci n\u00f6mr\u0259d\u0259 d\u0259rc olunmu\u015f proqram xarakterli “M\u0259qs\u0259dimiz” m\u0259qal\u0259sind\u0259 jurnal\u0131n \u0259sas amal\u0131 a\u00e7\u0131q ifad\u0259 olunmu\u015fdu: mill\u0259ti \u00f6l\u00fcm-dirim m\u00fcbariz\u0259sin\u0259 s\u0259sl\u0259m\u0259k, xalq\u0131 tarixi imtahanlardan n\u0259tic\u0259 \u00e7\u0131xarma\u011fa v\u0259 diriliy\u0259, fiziki v\u0259 m\u0259n\u0259vi varl\u0131\u011f\u0131n\u0131 qoruma\u011fa \u00e7a\u011f\u0131rmaq. Bu \u00e7a\u011f\u0131r\u0131\u015f publisistik yaz\u0131larda oldu\u011fu kimi, \u0259d\u0259bi-b\u0259dii n\u00fcmun\u0259l\u0259rd\u0259 d\u0259 \u0259ksini tap\u0131rd\u0131.<\/p>\n

M\u0259cmu\u0259nin \u0259sas yazarlar\u0131ndan olan M\u0259h\u0259mm\u0259d \u018fmin R\u0259sulzad\u0259nin “Dirilik n\u0259dir?” m\u0259qal\u0259si milli dir\u00e7\u0259li\u015fin ideoloji b\u0259yannam\u0259si, m\u00fc\u0259llifin milli \u015f\u00fcur konsepsiyas\u0131n\u0131n proqram\u0131 kimi q\u0259bul olunur. “Milli dirilik” silsil\u0259 m\u0259qal\u0259l\u0259rind\u0259 d\u0259 mill\u0259tin ya\u015famas\u0131 \u00fc\u00e7\u00fcn ilk n\u00f6vb\u0259d\u0259, siyasi v\u0259 m\u0259n\u0259vi g\u00fcc\u0259 ehtiyac\u0131 oldu\u011funu vur\u011fulayan M.\u018f.R\u0259sulzad\u0259 g\u00f6st\u0259rirdi ki, m\u0259d\u0259niyy\u0259t b\u0259\u015f\u0259riyy\u0259tin t\u0259bi\u0259tl\u0259 apard\u0131\u011f\u0131 m\u00fcbariz\u0259d\u0259n qazan\u0131lan q\u0259nim\u0259tdir. Ancaq bu q\u0259nim\u0259td\u0259n yaln\u0131z bacar\u0131ql\u0131, t\u0259r\u0259qqip\u0259rv\u0259r, \u00f6z amal\u0131na s\u0131x birl\u0259\u015f\u0259n mill\u0259tl\u0259r faydalana bilirl\u0259r. Q\u00fcvv\u0259tsiz, \u00f6lg\u00fcn fikirl\u0259rl\u0259 ya\u015fayan xalqlar is\u0259 ba\u015fqalar\u0131n\u0131n t\u0259r\u0259qqisind\u0259n as\u0131l\u0131 qal\u0131r, onlar\u0131n nem\u0259tl\u0259rinin “riz\u0259xar\u0131”na \u00e7evrilirl\u0259r: “B\u0259nc\u0259, m\u0259d\u0259niyy\u0259ti-b\u0259\u015f\u0259riyy\u0259 mill\u0259tl\u0259rin z\u0259hm\u0259tl\u0259rind\u0259n hasil olan bir yekundur. H\u0259r mill\u0259t \u00f6z iqtidar v\u0259 \u00f6z istiqlal\u0131 say\u0259sind\u0259, y\u0259ni \u00f6z diriliyi il\u0259 o yekuna x\u00fcsusi oldu\u011fu q\u0259d\u0259r d\u0259 qiym\u0259tli b\u0259zi \u015feyl\u0259r \u0259lav\u0259 edir ki, bir mill\u0259tin \u00f6lm\u0259si v\u0259 yaxud \u00f6lk\u00fcn fikirl\u0259rl\u0259 ya\u015famas\u0131 yaln\u0131z \u00f6z\u00fcn\u00fcn b\u0259db\u0259xtliyini deyil, b\u0259\u015f\u0259riyy\u0259tin d\u0259 b\u00f6y\u00fck bir n\u00f6qsan\u0131n\u0131 t\u0259\u015fkil edir.” (16 sentyabr, 1914, \u21161)<\/p>\n

“Dirilik” m\u0259cmu\u0259si s\u0259hif\u0259l\u0259rind\u0259 M.\u018f.R\u0259sulzad\u0259nin mill\u0259t, dil, din v\u0259 beyn\u0259lmil\u0259l\u00e7ilik bar\u0259d\u0259 fikirl\u0259ri ard\u0131c\u0131l \u015f\u0259kild\u0259 i\u015f\u0131qland\u0131r\u0131l\u0131rd\u0131. M\u00fc\u0259llif bu anlay\u0131\u015f\u0131n iki m\u0259nas\u0131ndan b\u0259hs ed\u0259r\u0259k, imperiya i\u00e7ind\u0259 xalqlar\u0131n assimilyasiyas\u0131 kimi ba\u015fa d\u00fc\u015f\u00fcl\u0259n beyn\u0259lmil\u0259l\u00e7iliyi k\u0259skin t\u0259nqid edir, \u00fcmumb\u0259\u015f\u0259ri m\u0259d\u0259niyy\u0259t\u0259 \u00f6z t\u00f6hf\u0259sini verm\u0259yi is\u0259 m\u00fcdafi\u0259 edirdi. Bu yana\u015fma milliliyi qoruyaraq da d\u00fcnya m\u0259d\u0259niyy\u0259tinin ayr\u0131lmaz t\u0259rkib hiss\u0259si olma\u011f\u0131n m\u00fcmk\u00fcnl\u00fcy\u00fcn\u00fc g\u00f6st\u0259rirdi. R\u0259sulzad\u0259y\u0259 g\u00f6r\u0259, bir mill\u0259tin \u00f6lm\u0259si (yaxud \u00f6lg\u00fcnl\u0259\u015fm\u0259si) yaln\u0131z onun b\u0259db\u0259xtliyi deyil, h\u0259m d\u0259 b\u0259\u015f\u0259riyy\u0259t \u00fc\u00e7\u00fcn b\u00f6y\u00fck n\u00f6qsan v\u0259 itki dem\u0259kdir.<\/p>\n

“Dirilik” m\u0259cmu\u0259sinin ideya m\u0259kan\u0131nda dil m\u0259s\u0259l\u0259si d\u0259 x\u00fcsusi yer tuturdu. Bu bar\u0259d\u0259 d\u0259 apar\u0131c\u0131 fikril\u0259r yen\u0259 M.\u018f.R\u0259sulzad\u0259y\u0259 aid idi. O yaz\u0131rd\u0131 ki, dil mill\u0259tin h\u0259m zahiri, h\u0259m d\u0259 batini varl\u0131\u011f\u0131n\u0131 ifad\u0259 ed\u0259n \u0259sas \u00fcns\u00fcr oldu\u011fu \u00fc\u00e7\u00fcn mill\u0259ti m\u0259hv etm\u0259k ist\u0259y\u0259n siyas\u0259tl\u0259r, ilk n\u00f6vb\u0259d\u0259, onun dilin\u0259 h\u00fccum edirl\u0259r. Bu bax\u0131mdan m\u00fc\u0259llif milli dilin qorunmas\u0131, l\u00fc\u011f\u0259tl\u0259rin t\u0259rtib edilm\u0259si v\u0259 xalq \u0259d\u0259biyyat\u0131 n\u00fcmun\u0259l\u0259rinin toplan\u0131l\u0131b elmi sur\u0259td\u0259 i\u015fl\u0259nm\u0259sini milli t\u0259r\u0259qqinin vacib \u015f\u0259rti say\u0131rd\u0131.<\/p>\n

Din m\u0259s\u0259l\u0259sin\u0259 g\u0259linc\u0259, M\u0259mm\u0259d \u018fmin R\u0259sulzad\u0259 ona b\u00f6y\u00fck m\u0259d\u0259ni q\u00fcvv\u0259 kimi baxsa da, dini avaml\u0131q v\u0259 x\u00fcrafatla qar\u0131\u015fd\u0131rma\u011f\u0131n \u0259leyhin\u0259 idi. O, islam al\u0259minin t\u0259r\u0259qqid\u0259n geri qalmas\u0131n\u0131 m\u0259hz dinin sa\u011flam mahiyy\u0259tind\u0259n uzaqla\u015fmas\u0131 il\u0259 izah edir, islah olunmu\u015f, milliliyi bo\u011fmayan dini is\u0259 m\u00fch\u00fcm t\u0259r\u0259qqi amili hesab edirdi. Bel\u0259 bir din, onun fikrinc\u0259, h\u0259m m\u0259d\u0259niyy\u0259ti z\u0259nginl\u0259\u015fdir\u0259, h\u0259m d\u0259 mill\u0259tin diriliyin\u0259 xidm\u0259t ed\u0259 bil\u0259rdi.<\/p>\n

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“Dirilik” m\u0259cmu\u0259sind\u0259, dem\u0259k olar, \u0259n sanball\u0131 m\u0259qal\u0259l\u0259rin m\u00fc\u0259llifi olan M.\u018f.R\u0259sulzad\u0259nin imzas\u0131n\u0131 on alt\u0131nc\u0131 saydan etibar\u0259n, t\u0259\u0259ss\u00fcf ki, g\u00f6r\u0259 bilmirik. 15-ci n\u00f6mr\u0259d\u0259 Lermontovun “\u0130smay\u0131l b\u0259y” poemas\u0131n\u0131n t\u0259rc\u00fcm\u0259si “bitm\u0259di” qeydi il\u0259 verils\u0259 d\u0259, el\u0259 bununla da bitir. S\u0259b\u0259b “Dirilik” s\u0259hif\u0259l\u0259rind\u0259 k\u0259skin t\u0259r\u0259qqi v\u0259 istiqlal m\u00f6vzulu m\u0259tnl\u0259rin yer almas\u0131 idi. S\u00f6z azadl\u0131\u011f\u0131n\u0131n “Dirilik” m\u0259cmu\u0259sin\u0259 veril\u0259n “limiti” tamamlan\u0131r v\u0259 jurnal c\u0259rim\u0259l\u0259nir; bel\u0259c\u0259, s\u00f6z\u00fcn\u00fcn k\u0259s\u0259ri d\u0259 dem\u0259k olar, yoxa \u00e7\u0131x\u0131r.<\/p>\n

H\u0259min d\u00f6vr\u00fcn ictimai fikrind\u0259 “h\u00fcrriyy\u0259ti-nisvan” – qad\u0131n azadl\u0131\u011f\u0131 problemi d\u0259 xeyli aktual idi v\u0259 t\u0259k-t\u0259k n\u00fcmun\u0259l\u0259rin simas\u0131nda Az\u0259rbaycan qad\u0131n\u0131 \u00f6z h\u00fcquqlar\u0131 u\u011frunda m\u00fcbariz\u0259 apar\u0131rd\u0131. Bu m\u00fcbariz\u0259nin ilk vasit\u0259si is\u0259 \u0259lb\u0259tt\u0259, m\u0259tbuat idi. M\u00fct\u0259r\u0259qqi ideyalar yayan d\u0259rgi v\u0259 q\u0259zetl\u0259rd\u0259 b\u0259zi ayd\u0131nlar qad\u0131n haqlar\u0131n\u0131n m\u00fcdafi\u0259sin\u0259 h\u0259sr olunmu\u015f yaz\u0131larla \u00e7\u0131x\u0131\u015f edir, problemi g\u00f6st\u0259rm\u0259kl\u0259 yana\u015f\u0131, h\u0259lli istiqam\u0259tl\u0259rini d\u0259 ni\u015fan verirdi. Qad\u0131n m\u0259s\u0259l\u0259l\u0259rind\u0259n daha \u00e7ox el\u0259 qad\u0131nlar \u00f6zl\u0259ri b\u0259hs edirdil\u0259r.<\/p>\n

\u015e\u0259fiq\u0259 xan\u0131m \u018ff\u0259ndizad\u0259 m\u0259tbuat s\u0259hif\u0259l\u0259rind\u0259, o c\u00fcml\u0259d\u0259n “Dirilik” jurnal\u0131nda qad\u0131n\u0131n h\u00fcququnu, \u015f\u0259r\u0259f v\u0259 l\u0259yaq\u0259tini m\u00fcdafi\u0259 ed\u0259n publisist idi. Az\u0259rbaycan qad\u0131nlar\u0131n\u0131n ictimai statusu v\u0259 m\u0259i\u015f\u0259td\u0259ki durumu il\u0259 ba\u011fl\u0131 fikril\u0259r y\u00fcr\u00fctd\u00fcy\u00fc m\u0259qal\u0259l\u0259rind\u0259 \u015e\u0259fiq\u0259 xan\u0131m h\u0259mcinsl\u0259rinin probleml\u0259rini \u00fcz\u0259 \u00e7\u0131xar\u0131r v\u0259 onlara do\u011fru yol g\u00f6st\u0259rm\u0259y\u0259 \u00e7al\u0131\u015f\u0131rd\u0131. M\u0259s\u0259l\u0259n, “Dirilik” jurnal\u0131n\u0131n \u00fc\u00e7\u00fcnc\u00fc n\u00f6mr\u0259sind\u0259 (16 oktyabr, 1914) “T\u00fcrk dili m\u00fc\u0259llim\u0259si: \u015e\u0259fiq\u0259 \u018ff\u0259ndizad\u0259” imzas\u0131yla yazd\u0131\u011f\u0131 “Dirlik v\u0259 varl\u0131q qad\u0131nlar il\u0259dir” ba\u015fl\u0131ql\u0131 ki\u00e7ik yaz\u0131s\u0131nda yenic\u0259 f\u0259aliyy\u0259t g\u00f6st\u0259r\u0259n m\u0259tbuat orqan\u0131n\u0131n ad\u0131 v\u0259 amal\u0131ndan yola \u00e7\u0131xaraq t\u0259r\u0259qqi s\u0259b\u0259bl\u0259rind\u0259n biri kimi “qad\u0131nl\u0131\u011f\u0131n diriliyi”ni \u00f6n\u0259 \u00e7\u0259kir. M\u0259qal\u0259nin ideya v\u0259 b\u0259dii y\u00fck\u00fcn\u00fc \u015fi\u015firtm\u0259kd\u0259n uza\u011fam, \u00e7\u00fcnki m\u0259tnd\u0259 bir q\u0259d\u0259r deklamasiya v\u0259 tavtologiyaya yol verilir. Amma d\u00f6vr\u00fcn yaz\u0131 v\u0259 fikir t\u0259cr\u00fcb\u0259si kontekstind\u0259n yana\u015fanda bunu normal q\u0259bul etm\u0259k olar. M\u00fc\u0259llifin “…dirilik v\u0259 varl\u0131\u011f\u0131n b\u0259qas\u0131 qad\u0131nlard\u0131r” c\u00fcml\u0259si il\u0259 yekunla\u015fan m\u0259tninin ana fikri is\u0259 evdar olsa bel\u0259, qad\u0131nlara t\u0259hsilin vacibliyini vur\u011fulamaqdan ibar\u0259tdir: “Qad\u0131nl\u0131q y\u00fcks\u0259lm\u0259dikc\u0259 milliyy\u0259t t\u0259n\u0259zz\u00fcl ed\u0259r. H\u0259r qad\u0131na diriliyin v\u0259 varl\u0131\u011f\u0131n h\u0259qiq\u0259tin\u0259 vaqif olmaq laz\u0131md\u0131r.”<\/p>\n

\u015e\u0259fiq\u0259 \u018ff\u0259ndizad\u0259nin jurnal\u0131n yeddinci say\u0131nda i\u015f\u0131q \u00fcz\u00fc g\u00f6rm\u00fc\u015f “Qad\u0131nlarda dirilik v\u0259 n\u00f6qsanat” adl\u0131 dig\u0259r m\u0259qal\u0259sind\u0259 m\u0259s\u0259l\u0259l\u0259r\u0259 daha konkret yana\u015fma s\u0259rgil\u0259nir. M\u0259qal\u0259nin ba\u015flan\u011f\u0131c\u0131 sanki hans\u0131sa bir fikrin davam\u0131 kimi s\u0259sl\u0259nir: “Bu halda ya\u015famaqda oldu\u011fumuz \u015f\u0259h\u0259r v\u0259 k\u0259ndl\u0259rd\u0259 h\u0259mcins qad\u0131nlar\u0131m\u0131z\u0131n tutmu\u015f oldu\u011fu m\u00f6vqe v\u0259 hallar\u0131na, ictimai i\u015fl\u0259rin\u0259 v\u0259 m\u0259i\u015f\u0259tl\u0259rin\u0259 diqq\u0259t g\u00f6z\u00fc il\u0259 baxacaq olursaq, bir \u00e7ox n\u00f6qsanlar\u0131m\u0131z vard\u0131r ki, bu hal c\u00fcml\u0259y\u0259 m\u0259lumdur.” Bel\u0259c\u0259, \u00f6nc\u0259 qad\u0131nlar\u0131n t\u0259hsil m\u0259s\u0259l\u0259sin\u0259 m\u00fcnasib\u0259td\u0259 ir\u0259lil\u0259yi\u015f oldu\u011fundan \u00fcmidl\u0259 b\u0259hs ed\u0259n publisist bunun yet\u0259rli olmad\u0131\u011f\u0131n\u0131 da \u00fcr\u0259k a\u011fr\u0131s\u0131 il\u0259 qeyd edir. Bu m\u0259qal\u0259ni yazmaqda m\u0259qs\u0259dinin qad\u0131nlar aras\u0131nda milli ruh, milli dil v\u0259 milli t\u0259rbiy\u0259l\u0259rin\u0259 d\u0259y\u0259n z\u0259r\u0259rin qar\u015f\u0131s\u0131n\u0131 almaq oldu\u011funu vur\u011fulay\u0131r.<\/p>\n

Qad\u0131nlar\u0131 m\u0259i\u015f\u0259td\u0259 daha f\u0259al g\u00f6rm\u0259k ist\u0259diyini bildir\u0259r\u0259k m\u00fctl\u0259q hans\u0131sa pe\u015f\u0259y\u0259 yiy\u0259l\u0259nm\u0259li olduqlar\u0131n\u0131, k\u00fc\u00e7\u0259l\u0259rd\u0259 dil\u0259n\u00e7ilik etm\u0259kd\u0259ns\u0259 xidm\u0259t\u00e7ilikl\u0259 dolanmalar\u0131n\u0131 t\u00f6vsiy\u0259 edir. Dil m\u0259s\u0259l\u0259sind\u0259n b\u0259hs ed\u0259rk\u0259n m\u00fc\u0259llifin m\u00f6vqeyi daha da k\u0259skin xarakter al\u0131r: “Ancaq t\u0259\u0259ss\u00fcf edil\u0259c\u0259k hallar\u0131m\u0131z daha \u00e7oxdur. Bunlar da b\u0259zi xan\u0131mlar\u0131m\u0131z\u0131n \u0259lbis\u0259 c\u0259h\u0259tiyl\u0259 “moda”ya tabe olduqlar\u0131 kimi, q\u0259lb\u0259n, ruh\u0259n d\u0259xi milli lisanlar\u0131n\u0131 t\u0259rk edib \u0259cn\u0259bi lisan\u0131nda qonu\u015fmalar\u0131d\u0131r. B\u00f6yl\u0259l\u0259rinin k\u00fclf\u0259tl\u0259ri aras\u0131nda \u00f6z ana dill\u0259ri b\u00fcsb\u00fct\u00fcn unudulub t\u0259rk olunmaqdad\u0131r. Bu kimi r\u0259ftar b\u00f6y\u00fck \u015f\u0259raf\u0259t hesab edilib, a\u015fa\u011fa d\u0259r\u0259c\u0259d\u0259 olanlara h\u0259qar\u0259t g\u00f6z\u00fc il\u0259 baxmalar\u0131d\u0131r. H\u0259l\u0259 \u0259ziz \u00f6vladlar\u0131n\u0131, ist\u0259r q\u0131z, ist\u0259r o\u011flan, milli dil, milli t\u0259rbiy\u0259 il\u0259 dima\u011f\u0131n\u0131 q\u00fcvv\u0259tl\u0259ndir\u0259c\u0259kl\u0259ri yerd\u0259, bil\u0259ks, daha dil a\u00e7mam\u0131\u015fdan \u0259cn\u0259bi m\u00fcr\u0259bbiyy\u0259l\u0259rin qucaqlar\u0131na t\u0259slim edirl\u0259r.<\/p>\n

B\u00f6yl\u0259l\u0259ri b\u00f6y\u00fcy\u0259nd\u0259 tamam\u0259n \u00f6z dill\u0259rind\u0259n bix\u0259b\u0259r qal\u0131rlar. Bu hal, bu gedi\u015fl\u0259r yava\u015f-yava\u015f bir \u00e7ox ail\u0259l\u0259rd\u0259 dilimizin t\u0259rk oldu\u011fu g\u00f6r\u00fcnm\u0259kd\u0259dir ki, bu da \u00fcr\u0259fa xan\u0131mlar\u0131m\u0131z\u0131n n\u00f6qsan\u0131d\u0131r.” (16 dekabr, 1914)<\/p>\n

Jurnalda qad\u0131n m\u00f6vzusuna diqq\u0259t ayr\u0131lmas\u0131 x\u00fcsus\u0259n qad\u0131n oxucular\u0131n \u00fcr\u0259yind\u0259n idi. M\u0259s\u0259l\u0259n, \u015e\u0259fiq\u0259 xan\u0131m\u0131n el\u0259 bu m\u0259qal\u0259sinin ard\u0131nca q\u0259zet ki\u00e7ik bir aray\u0131\u015fla S\u0259lt\u0259n\u0259t S\u0259hiyy\u0259 Axundzad\u0259 adl\u0131 oxucunun redaksiyaya m\u0259ktubunu yerl\u0259\u015fdirmi\u015fdi. “M\u00f6ht\u0259r\u0259m M\u00fcznib \u0259f\u0259ndi!” m\u00fcraci\u0259ti il\u0259 ba\u015flayan m\u0259ktubda oxucu “\u0130\u015f\u0131q” m\u0259cmu\u0259sini biz k\u0259mali-i\u015ftiyaq il\u0259 oxuyurduq. V\u0259 g\u00fcman edirdik al\u0259mimizi nurland\u0131ran G\u00fcn\u0259\u015f i\u015f\u0131\u011f\u0131 n\u0259 q\u0259d\u0259r k\u0259sbi-b\u0259qa ed\u0259rs\u0259, al\u0259mi-nisvana do\u011fan “\u0130\u015f\u0131q” m\u0259cmu\u0259si d\u0259 o q\u0259d\u0259r davam ed\u0259c\u0259k” dey\u0259, q\u0259zetin ba\u011flanmas\u0131ndan \u00fcr\u0259k a\u011fr\u0131s\u0131 il\u0259 b\u0259hs edir. M\u0259cmu\u0259nin b\u0259qas\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcb onu m\u00fcavin\u0259tl\u0259 t\u0259min etm\u0259dikl\u0259ri, f\u0259aliyy\u0259tinin davam etm\u0259si \u00fc\u00e7\u00fcn \u00e7al\u0131\u015fmad\u0131qlar\u0131 bar\u0259d\u0259 \u00f6zl\u0259rini q\u0131nay\u0131r. \u0130ndi “Dirilik” d\u0259rgisinin qad\u0131n m\u00f6vzusuna m\u00fcraci\u0259tini t\u0259qdir ed\u0259r\u0259k xahi\u015f edir ki, h\u0259r sayda iki s\u0259hif\u0259 qad\u0131nlara ayr\u0131ls\u0131n. Q\u0259zetd\u0259 buna b\u0259nz\u0259r ba\u015fqa n\u00fcmun\u0259l\u0259r d\u0259 yer al\u0131r v\u0259 b\u00fct\u00fcn bunlar o vaxt m\u0259tbuat\u0131n bir n\u0259f\u0259slik, bir i\u015f\u0131q m\u0259nb\u0259yi oldu\u011funu ayd\u0131n n\u00fcmayi\u015f etdirir.<\/p>\n

“\u0130\u015f\u0131q” m\u0259cmu\u0259si yada d\u00fc\u015fm\u00fc\u015fk\u0259n, qeyd edim ki, M\u0130MTA iki il \u00f6nc\u0259 Ail\u0259 Qad\u0131n v\u0259 U\u015faq Probleml\u0259ri \u00fczr\u0259 D\u00f6vl\u0259t Komit\u0259si il\u0259 birg\u0259 layih\u0259 \u0259sas\u0131nda m\u0259tbuat tariximizin ilk qad\u0131n n\u0259\u015fri olan “\u0130\u015f\u0131q” q\u0259zetinin 47 n\u00f6mr\u0259sinin transliterasiya olunmu\u015f toplusunu da n\u0259\u015fr edib. 1911-ci ilin yanvar\u0131nda i\u015f\u0131q \u00fcz\u00fc g\u00f6r\u0259n “\u0130\u015f\u0131q” q\u0259zeti d\u0259 qad\u0131n azadl\u0131\u011f\u0131 ideyas\u0131n\u0131n m\u0259tbuatdak\u0131 t\u0259zah\u00fcr\u00fc idi. N\u0259\u015frin\u0259 h\u00fcquq\u015f\u00fcnas v\u0259 publisist Mustafa b\u0259y \u018flib\u0259yov r\u0259hb\u0259rlik ets\u0259 d\u0259, q\u0259zetin \u0259sas simas\u0131 h\u0259yat yolda\u015f\u0131 – t\u0259hsilli v\u0259 maarifp\u0259rv\u0259r qad\u0131n olan X\u0259dic\u0259 \u018flib\u0259yova idi.<\/p>\n

Q\u0259zetin \u00fcz qab\u0131\u011f\u0131nda t\u0259svir olunan u\u015fa\u011f\u0131 g\u00fcn\u0259\u015f\u0259 do\u011fru aparan \u00e7adral\u0131 qad\u0131n r\u0259smi maarif v\u0259 elmin g\u0259l\u0259c\u0259k n\u0259sill\u0259rin azadl\u0131\u011f\u0131 v\u0259 xo\u015fb\u0259xtliyi \u00fc\u00e7\u00fcn yegan\u0259 yol oldu\u011funu r\u0259mzl\u0259\u015fdirirdi. “\u0130\u015f\u0131q”\u0131n s\u0259hif\u0259l\u0259rind\u0259 qad\u0131nlar\u0131n c\u0259miyy\u0259td\u0259ki yeri v\u0259 maarif\u00e7ilik ideyalar\u0131, x\u00fcsus\u0259n d\u0259 t\u0259hsil m\u0259s\u0259l\u0259l\u0259ri \u00fcst\u00fcnl\u00fck t\u0259\u015fkil edirdi.<\/p>\n

X\u0259dic\u0259 \u018flib\u0259yova \u00f6z yaz\u0131lar\u0131nda qad\u0131n\u0131n t\u0259hsilsizliyini mill\u0259tin geriliyinin \u0259sas s\u0259b\u0259bi kimi qiym\u0259tl\u0259ndirir, savads\u0131z analar\u0131n \u00f6vladlar\u0131n\u0131 d\u00fczg\u00fcn t\u0259rbiy\u0259 ed\u0259 bilm\u0259y\u0259c\u0259yini vur\u011fulay\u0131rd\u0131. Bununla bel\u0259, qad\u0131nlar\u0131n ki\u015fi il\u0259 tam b\u0259rab\u0259r h\u00fcquqlara sahib olmas\u0131 m\u0259s\u0259l\u0259sind\u0259 daha ehtiyatl\u0131 m\u00f6vqe tutur, ail\u0259d\u0259 ki\u015finin \u0259sas s\u00f6z sahibi oldu\u011funu yaz\u0131rd\u0131. Bu yana\u015fma onlar\u0131 qat\u0131 din xadiml\u0259rinin nifr\u0259tind\u0259n qism\u0259n qorusa da, q\u0259zet\u0259 qar\u015f\u0131 t\u0259zyiql\u0259ri tam aradan qald\u0131ra bilm\u0259di. \u018flib\u0259yovlar is\u0259 \u00f6z n\u00f6vb\u0259sind\u0259, ittihamlara cavab verir, q\u0259zetin f\u0259aliyy\u0259tini h\u0259m qad\u0131nlar\u0131n h\u00fcquqlar\u0131n\u0131 m\u00fcdafi\u0259 etm\u0259y\u0259, h\u0259m d\u0259 dini d\u0259y\u0259rl\u0259r\u0259 ziddiyy\u0259t yaratmama\u011fa y\u00f6n\u0259ltdikl\u0259rini bildirirdil\u0259r. B\u0259zi ruhanil\u0259r h\u0259tta minb\u0259rd\u0259n “\u0130\u015f\u0131q”\u0131 oxuma\u011f\u0131 g\u00fcnah elan edir, oxucular\u0131 h\u0259d\u0259l\u0259yirdil\u0259r. N\u0259tic\u0259d\u0259, q\u0259zet abun\u0259\u00e7i v\u0259 m\u00fc\u0259llifl\u0259rini itirm\u0259y\u0259 ba\u015flad\u0131.<\/p>\n

“\u0130\u015f\u0131q”\u0131n \u0259n b\u00f6y\u00fck dayaqlar\u0131ndan biri q\u0259zetin f\u0259aliyy\u0259tini a\u00e7\u0131q \u015f\u0259kild\u0259 m\u00fcdafi\u0259 ed\u0259n Axund Molla Ruhulla M\u0259h\u0259mm\u0259dzad\u0259 idi. Lakin onun faci\u0259vi \u015f\u0259kild\u0259 q\u0259tli il\u0259 q\u0259zet \u0259n g\u00fccl\u00fc himay\u0259dar\u0131n\u0131 itirdi. N\u0259hay\u0259t, 1912-ci ilin aprelind\u0259 “\u0130\u015f\u0131q” son n\u00f6mr\u0259sini d\u0259rc ed\u0259r\u0259k ba\u011flanmaq m\u0259cburiyy\u0259tind\u0259 qald\u0131. \u00d6mr\u00fcn\u00fcn q\u0131sal\u0131\u011f\u0131na r\u0259\u011fm\u0259n “\u0130\u015f\u0131q” qad\u0131nlar\u0131n s\u0259sini m\u0259tbuat vasit\u0259sil\u0259 ictimaiyy\u0259t\u0259 \u00e7atd\u0131ran ilk platforma kimi, Az\u0259rbaycan qad\u0131n h\u0259r\u0259kat\u0131 tarixind\u0259 d\u0259rin iz buraxd\u0131. Tam m\u0259tni Siyasi s\u0259n\u0259dl\u0259r Arxivi t\u0259r\u0259find\u0259n 2020-ci ild\u0259 \u00e7ap edil\u0259n m\u0259cmu\u0259nin M\u0130MTA t\u0259r\u0259find\u0259n transliterasiyas\u0131 da m\u0259tbuat tarixinin inc\u0259likl\u0259rin\u0259 b\u0259l\u0259d olmaq ist\u0259y\u0259n geni\u015f ictimaiyy\u0259t \u00fc\u00e7\u00fcn d\u0259y\u0259rli t\u00f6hf\u0259 oldu.<\/p>\n

“Dirilik” m\u0259cmu\u0259sin\u0259 g\u0259linc\u0259, burada “T\u0259nqid qismi” ad\u0131 alt\u0131nda \u0259d\u0259bi t\u0259nqidi m\u0259tnl\u0259r\u0259 yer ayr\u0131lmas\u0131 da diqq\u0259ti c\u0259lb edir. X\u00fcsus\u0259n, \u00fc\u00e7 v\u0259 d\u00f6rd\u00fcnc\u00fc saylarda Tiflisd\u0259n Mahmud adl\u0131 bir \u015f\u0259xsin “\u018fd\u0259biyyat m\u0259cmu\u0259si” il\u0259 ba\u011fl\u0131 t\u0259nqidi m\u00fclahiz\u0259l\u0259rin\u0259 11, 13 v\u0259 16-c\u0131 n\u00f6mr\u0259l\u0259rd\u0259 \u0259trafl\u0131 cavab v\u0259 \u015f\u0259rh verm\u0259si m\u0259s\u0259l\u0259l\u0259r\u0259 spontan, ba\u015fdansovdu yana\u015f\u0131lmad\u0131\u011f\u0131n\u0131, n\u0259z\u0259rd\u0259 saxlan\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6st\u0259rir.<\/p>\n

“Dirilik” yaln\u0131z ideoloji v\u0259 \u0259d\u0259bi yaz\u0131larla kifay\u0259tl\u0259nmir, tarixi s\u0259n\u0259dl\u0259r\u0259 d\u0259 yer verirdi. M\u0259s\u0259l\u0259n, rus imperiyas\u0131n\u0131n d\u00fcnyaya h\u00f6kmranl\u0131q planlar\u0131n\u0131 a\u00e7\u0131q g\u00f6st\u0259r\u0259n “Rusiya imperatoru B\u00f6y\u00fck Pyotrun v\u0259siyy\u0259tnam\u0259si” d\u0259 burada \u00e7ap edilmi\u015fdi. Bel\u0259 materiallar xalq\u0131n tarixi yadda\u015f\u0131n\u0131 oyad\u0131r, m\u00fcst\u0259ml\u0259k\u0259 siyas\u0259tinin mahiyy\u0259tini a\u00e7\u0131rd\u0131. Xat\u0131rladaq ki, jurnal b\u00fct\u00fcn bunlar\u0131 \u00e7ar senzuras\u0131n\u0131n s\u0259rt t\u0259zyiql\u0259ri alt\u0131nda h\u0259yata ke\u00e7irirdi. M\u00fcharib\u0259 ill\u0259rind\u0259 q\u0259zet v\u0259 jurnallar\u0131n yaz\u0131lar\u0131 senzor t\u0259r\u0259find\u0259n yar\u0131bayar\u0131 silinirdi. Bel\u0259 \u015f\u0259raitd\u0259 a\u00e7\u0131q \u015f\u0259kild\u0259 t\u00fcrk\u00e7\u00fcl\u00fck v\u0259 milli varl\u0131q ideyalar\u0131n\u0131 t\u0259bli\u011f ed\u0259n “Dirilik” m\u0259cmu\u0259sinin m\u00f6vcudlu\u011fu b\u00f6y\u00fck bir q\u0259hr\u0259manl\u0131q idi.<\/p>\n

Milli m\u0259tbuat tarixind\u0259 \u0259d\u0259bi-m\u0259fkur\u0259 m\u0259rk\u0259zin\u0259, ideya laboratoriyas\u0131na \u00e7evril\u0259n orqanlarda yeti\u015f\u0259n fikirl\u0259r sonradan Az\u0259rbaycan Xalq C\u00fcmhuriyy\u0259tinin elmi-n\u0259z\u0259ri dayaqlar\u0131na \u00e7evrildi. “Dirilik” \u018fliabbas M\u00fcznibin m\u0259\u015fhur “M\u0259tbuat\u0131n k\u0259lam\u0131, \u0259srin k\u0259lam\u0131 olmal\u0131d\u0131r” prinsipin\u0259 sadiq qalaraq q\u0131sa f\u0259aliyy\u0259ti \u0259rzind\u0259 d\u0259rin iz v\u0259 b\u00f6y\u00fck irs qoydu.<\/p>\n

Milli dirili\u015fin simvolu kimi, “Dirilik” m\u0259cmu\u0259si s\u0259hif\u0259l\u0259rind\u0259 s\u0259sl\u0259n\u0259n fikirl\u0259r, yaz\u0131lan \u015feirl\u0259r, d\u0259rc olunan s\u0259n\u0259dl\u0259r Az\u0259rbaycan xalq\u0131n\u0131n milli m\u0259nlik \u015f\u00fcurunun formala\u015fmas\u0131na, \u00f6z varl\u0131\u011f\u0131n\u0131 d\u0259rk etm\u0259sin\u0259 xidm\u0259t etdi. Bu g\u00fcn d\u0259 h\u0259min jurnal tariximizin \u00e7\u0259tin, lakin \u015f\u0259r\u0259fli bir d\u00f6n\u0259mind\u0259 azad fikir, milli kimlik v\u0259 istiqlal m\u00fcbariz\u0259sinin parlaq ni\u015fan\u0259si olaraq qal\u0131r.<\/p>\n

M\u0259tbuat zaman\u0131n\u0131n aynas\u0131, g\u0259l\u0259c\u0259yin yadda\u015f\u0131d\u0131r. “Dirilik” m\u0259cmu\u0259sinin s\u0259hif\u0259l\u0259rind\u0259 d\u00f6vr\u00fcn m\u0259d\u0259ni m\u0259nz\u0259r\u0259sini \u0259ks etdir\u0259n elanlar da xeyli maraql\u0131d\u0131r: a\u00e7\u0131lan, f\u0259aliyy\u0259tin\u0259 xitam veril\u0259n m\u0259tbuat orqanlar\u0131, n\u00fcmayi\u015fi n\u0259z\u0259rd\u0259 tutulan teatr tama\u015falar\u0131, yay\u0131lan x\u0259st\u0259likl\u0259r v\u0259 onlara \u0259lac olan d\u0259rmanlar haqda q\u0131sa bilgil\u0259r, d\u00fcnyan\u0131n h\u0259r yerind\u0259n x\u0259b\u0259r ver\u0259n materiallar, bir s\u00f6zl\u0259, \u00f6t\u0259n \u0259srin \u0259vv\u0259ll\u0259rind\u0259 V\u0259t\u0259nimizin v\u0259 dem\u0259k olar, \u00fcn\u00fc yetdikc\u0259 b\u00fct\u00fcn d\u00fcnyan\u0131n \u0259d\u0259biyyat\u0131, m\u0259d\u0259niyy\u0259ti, siyasi d\u00fc\u015f\u00fcnc\u0259si il\u0259 yana\u015f\u0131, m\u0259i\u015f\u0259tinin n\u0259 il\u0259 n\u0259f\u0259s ald\u0131\u011f\u0131 bar\u0259d\u0259 d\u0259 t\u0259s\u0259vv\u00fcr\u00fcm\u00fcz olmas\u0131na imkan yarad\u0131r.<\/p>\n

Milli m\u0259tbuat\u0131m\u0131z\u0131n 150 illiyind\u0259 “Dirilik” kimi m\u0259tbu orqanlar\u0131n transliterasiya edil\u0259r\u0259k bug\u00fcnk\u00fc oxucuya t\u0259qdim olunmas\u0131 t\u0259kc\u0259 elmi ara\u015fd\u0131rma \u00fc\u00e7\u00fcn m\u0259nb\u0259 deyil, h\u0259m d\u0259 m\u0259n\u0259vi yadda\u015f\u0131n dir\u00e7\u0259ldilm\u0259si akt\u0131d\u0131r. H\u0259r s\u0259hif\u0259sind\u0259 zaman\u0131n ruhunu ya\u015fadan, xalq\u0131n kimlik axtar\u0131\u015flar\u0131n\u0131, ideoloji \u00e7arp\u0131\u015fmalar\u0131n\u0131, maarif\u00e7ilik s\u0259yl\u0259rini \u0259ks etdir\u0259n bu n\u0259\u015frl\u0259rin transliterasiyas\u0131 h\u0259m d\u0259 tarixl\u0259 canl\u0131 t\u0259masa girm\u0259k, bir \u0259sr \u00f6nc\u0259nin s\u0259sini bu g\u00fcn e\u015fitm\u0259k imkan\u0131d\u0131r. M\u0130MTA Fondunun h\u0259yata ke\u00e7irdiyi bu missiya milli irsin qorunmas\u0131, g\u0259l\u0259c\u0259k n\u0259sill\u0259r\u0259 \u00f6t\u00fcr\u00fclm\u0259si bax\u0131m\u0131ndan \u0259v\u0259zsizdir. \u00c7\u00fcnki m\u0259tbuat – bir d\u00f6vr\u00fcn g\u00fczg\u00fcs\u00fc, mill\u0259tin s\u0259si, tarixi yadda\u015f\u0131n yaz\u0131l\u0131 \u015f\u0259klidir; h\u0259min yadda\u015f\u0131 diri saxlamaq is\u0259 g\u0259l\u0259c\u0259yin sa\u011flam t\u0259m\u0259ll\u0259r\u0259 s\u00f6yk\u0259nm\u0259si dem\u0259kdir.<\/p>\n

Az\u0259rbaycan.media\u00a0<\/strong><\/span><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Milli M\u0259tbuat -150 M\u0259tan\u0259t VAH\u0130D     H\u0259r s\u0259hif\u0259sind\u0259 tarixin izl\u0259ril\u0259 birg\u0259 zaman\u0131n ruhunu qoruyan m\u0259tbu orqanlar\u0131n transliterasiyas\u0131 yadda\u015fa qay\u0131d\u0131\u015f, xatir\u0259l\u0259ri diri saxlamaq c\u0259hdi, uzun ill\u0259r \u00f6nc\u0259 yaz\u0131lm\u0131\u015f m\u0259ktubu bu… <\/p>\n","protected":false},"author":4,"featured_media":52461,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[63,1],"tags":[],"class_list":["post-52460","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dbiyyat","category-manset"],"_links":{"self":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/52460","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=52460"}],"version-history":[{"count":2,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/52460\/revisions"}],"predecessor-version":[{"id":52463,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/52460\/revisions\/52463"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/media\/52461"}],"wp:attachment":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=52460"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=52460"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=52460"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}