{"id":52303,"date":"2026-01-19T11:01:20","date_gmt":"2026-01-19T07:01:20","guid":{"rendered":"https:\/\/azerbaycan.media\/?p=52303"},"modified":"2026-01-19T15:32:35","modified_gmt":"2026-01-19T11:32:35","slug":"o-p%c9%99rviz-c%c9%99brayilin-hekay%c9%99si","status":"publish","type":"post","link":"https:\/\/azerbaycan.media\/?p=52303","title":{"rendered":"Z\u00fclm\u0259tin i\u00e7ind\u0259 insan\u0131n yoxlu\u011fu: Yaz\u0131\u00e7\u0131 P\u0259rviz C\u0259bray\u0131l\u0131n “O” hekay\u0259sin\u0259 \u0259d\u0259bi bax\u0131\u015f"},"content":{"rendered":"

Az\u0259rbaycan.media yaz\u0131\u00e7\u0131n\u0131n “O” hekay\u0259sini t\u0259qdim edir: Qeyd ed\u0259k ki, “O” hekay\u0259si \u201cKilk\u0259\u201d seriyas\u0131ndan 5-ci hekay\u0259dir.<\/strong><\/span><\/p>\n

 <\/p>\n

…Polis yan\u0131ndak\u0131lara: “Dayan\u0131n, he\u00e7 kim i\u00e7\u0259ri ke\u00e7m\u0259sin!” – dedi, suyu \u015fapp\u0131ldada-\u015fapp\u0131ldada \u00f6z\u00fc ke\u00e7di.<\/p>\n

\u0130\u00e7\u0259ri z\u00fclm\u0259t idi; \u0259ll\u0259rini divara s\u00fcrt\u0259-s\u00fcrt\u0259, pe\u015f\u0259sinin yiy\u0259si kimi, ehtiyatla, s\u0259ssizc\u0259 ir\u0259lil\u0259yirdi.<\/p>\n

G\u0259l ki, \u00e7\u0259km\u0259l\u0259ri suyla dolmu\u015fdu v\u0259 add\u0131m atd\u0131qca ayaqlar\u0131 \u00e7\u0259km\u0259l\u0259rinin i\u00e7ind\u0259 f\u0131r\u00e7\u0131lt\u0131 sal\u0131b s\u00fckutu pozurdu.<\/p>\n

B\u00fct\u00fcn i\u015f\u0131q d\u00fcym\u0259l\u0259rini tap\u0131b \u0259ll\u0259\u015fdirdi, yanan\u0131 olmad\u0131. Lampalar zay olmu\u015fdu. Aya\u011f\u0131 ili\u015fib y\u0131x\u0131ld\u0131 v\u0259 suya uzanm\u0131\u015f\u0131n d\u00fcz quca\u011f\u0131na d\u00fc\u015fd\u00fc.<\/p>\n

Uzanan\u0131n \u0131m\u0131ldanmad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcb, qula\u011f\u0131n\u0131 d\u00f6\u015f\u00fcn\u0259 s\u00f6yk\u0259di.<\/p>\n

\u00dcr\u0259yin\u0259 qulaq asd\u0131. “Bo\u011fulub”, – dedi \u00f6z-\u00f6z\u00fcn\u0259, qay\u0131d\u0131b qap\u0131n\u0131n a\u011fz\u0131nda g\u00f6zl\u0259y\u0259nl\u0259rd\u0259n g\u00f6z\u00fc ald\u0131\u011f\u0131, “l\u0259\u00e7\u0259r” – deyib q\u0131\u015fq\u0131ran qad\u0131n\u0131n qolundan yap\u0131\u015f\u0131b \u015fahid kimi i\u00e7\u0259ri \u00e7\u0259kdi. Obiril\u0259rin\u0259 “Da\u011f\u0131l\u0131\u015f\u0131n!” \u0259mrini verdi. \u015eahid qad\u0131n\u0131n \u0259rind\u0259n kibrit al\u0131b: – S\u0259n burda g\u00f6zl\u0259, – dedi.<\/p>\n

Bo\u011fulana \u00e7at\u0131nca at\u00fcst\u00fc n\u0259s\u0259 xosunla\u015fd\u0131lar. \u018fll\u0259rini el\u0259 yenic\u0259 qad\u0131n\u0131n b\u0259d\u0259nind\u0259 g\u0259zdirirdi, dodaqlar\u0131 yenic\u0259 bir-birin\u0259 s\u00f6yk\u0259nmi\u015fdi ki… \u00c7\u00f6ld\u0259n qad\u0131n\u0131n \u0259rinin s\u0259si g\u0259ldi: – M\u0259n laz\u0131m deyil\u0259ms\u0259, gedim?<\/p>\n

– Get-get. S\u0259n get! – polis h\u00f6kml\u0259 q\u0131\u015fq\u0131rd\u0131.<\/p>\n

Kibrit \u00e7\u0259kdi. M\u0259rhumun pasportunu tap\u0131b d\u00f6\u015f cibin\u0259 qoydu. Kibrit d\u00fc\u015f\u00fcb island\u0131. \u0130\u00e7\u0259ri yen\u0259 z\u00fclm\u0259t oldu. \u00dcr\u0259yind\u0259: – Eh, c\u0259h\u0259nn\u0259m\u0259 ki… – dedi, \u015fahid qad\u0131n\u0131 quca\u011f\u0131na al\u0131b divara q\u0131snad\u0131.<\/p>\n

Qad\u0131n\u0131n ayaqlar\u0131 \u00e7\u0131rp\u0131n\u0131rd\u0131, ayaqqab\u0131lar\u0131ndan s\u00fcz\u00fcl\u0259n su damc\u0131lar\u0131n\u0131n s\u0259sini he\u00e7 biri e\u015fitmirdi. Polisin s\u0259si x\u0131r\u0131lday\u0131rd\u0131. El\u0259 bildi ki, bo\u011faz\u0131ndan h\u00f6r\u00fcm\u00e7\u0259k toru sallan\u0131b. Hifr\u0259tl\u0259 t\u00fcp\u00fcrd\u00fc…<\/p>\n

Paqonunun ulduzu qad\u0131n\u0131n qula\u011f\u0131n\u0131 c\u0131zd\u0131, qad\u0131n q\u0131\u015fq\u0131rd\u0131. A\u011fr\u0131dan s\u0259ntirl\u0259yib \u00e7irkli suya y\u0131x\u0131ld\u0131, \u00f6z\u00fcyl\u0259 polisi d\u0259 y\u0131xd\u0131…<\/p>\n

…Bir azdan \u015fahid qad\u0131nla polis \u015f\u00f6b\u0259sind\u0259 hadis\u0259 haqda s\u0259n\u0259d t\u0259rtib olunurdu.<\/p>\n

T\u0259kdil\u0259r. \u00dcst-ba\u015flar\u0131ndan h\u00f6r\u00fcm\u00e7\u0259k toru as\u0131lm\u0131\u015fd\u0131. Qad\u0131n pasporta bax\u0131r, polis is\u0259 \u0259ti \u00fcrp\u0259\u015f\u0259-\u00fcrp\u0259\u015f\u0259 t\u00fcp\u00fcr\u00fcr, soru\u015fur v\u0259 yaz\u0131rd\u0131.<\/p>\n

– Ad\u0131, soyad\u0131?<\/p>\n

– Yoxdu…<\/p>\n

– Milliy\u0259ti?<\/p>\n

– O da yoxdu…<\/p>\n

– Cinsi?<\/p>\n

– O da…<\/p>\n

– Ail\u0259 v\u0259ziyy\u0259ti?<\/p>\n

– He\u00e7 n\u0259 yoxdu. He\u00e7 n\u0259… Pozulub…<\/p>\n

***<\/p>\n

…Ax\u0131r ki, g\u0259ldi! – deyib, y\u00fcy\u00fcrd\u00fc. G\u00f6zl\u00fckd\u0259n baxma\u011fa s\u0259bri \u00e7atmad\u0131 v\u0259 t\u0259l\u0259sik – bununla, Allah bilir, ne\u00e7\u0259nci d\u0259f\u0259 – qap\u0131n\u0131 a\u00e7d\u0131. Yen\u0259 d\u0259 he\u00e7 kim yox idi. “B\u0259s, ax\u0131 qap\u0131 d\u00f6y\u00fclm\u00fc\u015fd\u00fc?”<\/p>\n

A\u015fa\u011f\u0131 m\u0259rt\u0259b\u0259nin d\u0259hlizin\u0259 boyland\u0131: “B\u0259lk\u0259, zarafat el\u0259m\u0259k ist\u0259yir?” A\u015fa\u011f\u0131da da g\u00f6r\u00fcn\u0259n olmad\u0131. \u0130\u00e7\u0259ri ke\u00e7ib qap\u0131n\u0131 g\u00fcll\u0259 kimi \u00e7\u0131rpd\u0131. S\u00fckut s\u0131nd\u0131.<\/p>\n

***<\/p>\n

Yaz\u0131 stolunun arxas\u0131nda \u0259yl\u0259\u015fib t\u00fck basm\u0131\u015f \u00fcz\u00fcn\u00fc ovuclar\u0131na ald\u0131, stol \u00fcst\u0259 qoydu\u011fu iri g\u00fczg\u00fcy\u0259 z\u0259ndl\u0259, baxd\u0131qca-baxd\u0131.<\/p>\n

G\u00f6zl\u0259rini d\u00f6rd a\u00e7\u0131b n\u0259 q\u0259d\u0259r baxd\u0131sa, he\u00e7 n\u0259 g\u00f6r\u0259 bilm\u0259di. G\u00fczg\u00fc t\u0259r t\u00f6k\u00fcrd\u00fc. “B\u0259lk\u0259, do\u011frudan da m\u0259n yoxam…” N\u0259s\u0259 iy hiss el\u0259yib m\u0259tb\u0259x\u0259 ke\u00e7di.<\/p>\n

\u0130ki saat \u0259vv\u0259l qaynama\u011fa qoydu\u011fu \u00e7aydan\u0131n suyu qurumu\u015fdu v\u0259 dibi \u00e7\u0131rta\u00e7\u0131rtla qopurdu. “\u0130ndi g\u0259l, bunun iyin\u0259 d\u00f6z d\u0259!” – ba\u015fmaq\u00e7\u0131yd\u0131.<\/p>\n

M\u0259tb\u0259x bula\u015f\u0131q qab-qazanla doluydu – g\u00f6zl\u0259y\u0259-g\u00f6zl\u0259y\u0259 yuyulmaq h\u0259sr\u0259til\u0259 kifl\u0259nmi\u015fdil\u0259r.<\/p>\n

\u00dcr\u0259yind\u0259n qablar\u0131 yumaq ke\u00e7di. Qablardan birin\u0259 zill\u0259nib durdu.<\/p>\n

O q\u0259d\u0259r durdu ki, n\u0259 ist\u0259diyini, burda niy\u0259 dayand\u0131\u011f\u0131n\u0131 unutdu. G\u00f6zl\u0259ri qarald\u0131.<\/p>\n

Otaq ba\u015f\u0131na h\u0259rl\u0259ndi. S\u0259ntirl\u0259di. Ba\u015f\u0131n\u0131 silk\u0259l\u0259yib \u00f6z\u00fcn\u00fc ay\u0131ltd\u0131. Ha fikirl\u0259\u015fdi ki, g\u00f6r\u0259s\u0259n bayaqdan n\u0259 fikirl\u0259\u015firmi\u015f? Tapd\u0131 – he\u00e7 n\u0259 fikirl\u0259\u015fm\u0259mi\u015fdi.<\/p>\n

N\u0259 el\u0259diyini bilm\u0259d\u0259n qaz pilt\u0259sini yand\u0131rd\u0131, \u00e7aydan\u0131 doludurub qaynama\u011fa qoydu. G\u00f6z\u00fc soban\u0131n \u00e7irkin\u0259 sata\u015fd\u0131. S\u0259b\u0259bini bilm\u0259d\u0259n ah \u00e7\u0259kdi. Soban\u0131 s\u00f6nd\u00fcrd\u00fc. “M\u0259tb\u0259x\u0259 niy\u0259 g\u0259lmi\u015fdim?..” Balaca otaqda bo\u015f-bo\u015funa f\u0131rland\u0131.<\/p>\n

Soyuducunu a\u00e7anda qap\u0131 b\u00fct\u00f6v g\u0259lib yer\u0259 d\u00fc\u015fd\u00fc v\u0259 gurultu qopard\u0131. (Qap\u0131n\u0131n r\u0259z\u0259l\u0259ri h\u0259l\u0259 ke\u00e7\u0259n il suda qalmaqdan \u00e7\u00fcr\u00fcm\u00fc\u015fd\u00fc. Soyuducudan n\u0259s\u0259 g\u00f6t\u00fcrm\u0259k ist\u0259y\u0259nd\u0259 qap\u0131n\u0131 el\u0259c\u0259 g\u00f6t\u00fcr\u00fcb bir yana qoyur, ba\u011flayanda da el\u0259c\u0259 yerin\u0259 oturdurdu.)<\/p>\n

Soyuducunu niy\u0259 a\u00e7maq ist\u0259diyini yad\u0131na salmadan qap\u0131n\u0131 yerin\u0259 oturtdu v\u0259 fikirli-fikirli hamama ke\u00e7di.<\/p>\n

Qab-qazan kimi yor\u011fan-d\u00f6\u015f\u0259k a\u011flar\u0131, \u00e7irkli alt-\u00fcst paltarlar\u0131 da bir k\u00fcnc\u0259 y\u0131\u011f\u0131l\u0131b t\u0259mizl\u0259n\u0259c\u0259kl\u0259ri g\u00fcn\u00fc g\u00f6zl\u0259y\u0259-g\u00f6zl\u0259y\u0259 qalm\u0131\u015fd\u0131. Hamam\u0131n n\u0259mliyi a\u011flara, ip\u0259k alt paltarlar\u0131na g\u00f6y\u00fcmt\u00fcl l\u0259k\u0259 salm\u0131\u015fd\u0131. \u00c7\u00fcr\u00fcm\u0259y\u0259 lap azca qal\u0131rd\u0131.<\/p>\n

Ke\u00e7ib \u00e7il\u0259yin alt\u0131nda durdu. Soyunub yuyundu\u011funu z\u0259nn el\u0259yib suyu a\u00e7d\u0131. Bumbuz su q\u0259z\u0259bl\u0259 \u0259yin-ba\u015f\u0131na t\u00f6k\u00fcl\u0259nd\u0259 he\u00e7 q\u0131m\u0131ldanmad\u0131 da.<\/p>\n

Yaln\u0131zca bir ah \u00e7\u0259kib n\u0259 yapd\u0131\u011f\u0131n\u0131n f\u0259rqin\u0259 varmadan suyu l\u0259ng-l\u0259ng k\u0259s\u0259n\u0259c\u0259n xeyli island\u0131. Suyun alt\u0131ndan \u00e7\u0259kildi. Sonra n\u0259 \u00fc\u00e7\u00fcns\u0259 yenid\u0259n yenid\u0259n suyu a\u00e7d\u0131…<\/p>\n

M\u0259hr\u0259ban\u0131 g\u00f6t\u00fcrd\u00fc. V\u0259 el\u0259 o d\u0259qiq\u0259 n\u0259yi v\u0259 niy\u0259 g\u00f6t\u00fcrd\u00fcy\u00fcn\u00fc unutdu. Su a\u00e7\u0131q qald\u0131. \u018flind\u0259c\u0259 unutdu\u011fu m\u0259hr\u0259ba yataq ota\u011f\u0131na ke\u00e7di. Tozlu d\u00f6\u015f\u0259m\u0259nin \u00fcst\u00fcnd\u0259 ya\u015f
\nayaqlar\u0131n\u0131n izi s\u0131raland\u0131. M\u0259hr\u0259ba \u0259lind\u0259n d\u00f6\u015f\u0259m\u0259y\u0259 d\u00fc\u015fd\u00fc. He\u00e7 hiss el\u0259m\u0259di.<\/p>\n

***<\/p>\n

…18 ya\u015f\u0131 tamam oldu. G\u00fcnd\u00fczl\u0259r g\u00fcn, gec\u0259l\u0259r ay i\u015f\u0131\u011f\u0131n\u0131n k\u00f6lg\u0259si kimi ard\u0131yca s\u00fcr\u00fcnd\u00fcl\u0259r. El\u00e7il\u0259r el\u00e7i da\u015f\u0131n\u0131 zib\u0259ld\u0259n apard\u0131lar.<\/p>\n

Ham\u0131s\u0131n\u0131 b\u0259y\u0259ndi, ham\u0131s\u0131n\u0131 xo\u015flad\u0131. Xo\u015f \u00fcz, xo\u015f r\u0259ftar g\u00f6st\u0259rdi. Amma he\u00e7 birini sevm\u0259di. Sev\u0259 bilm\u0259di. D\u00fcnyan\u0131 sevdi. Sonra d\u00fcnyadan da iyr\u0259ndi.<\/p>\n

Bezdi d\u00fcnyadan. T\u0259k birc\u0259 arzu ya\u015fatd\u0131 onu bu iyr\u0259ndiyi d\u00fcnyada – u\u015faq arzusu. El\u0259 bu arzunun e\u015fqin\u0259, bu arzunun xatirin\u0259 d\u0259 \u0259r\u0259 getdi. Ad\u0259m o\u011flundan o\u011ful ist\u0259di.<\/p>\n

Qism\u0259t olmad\u0131 ona o\u011ful-u\u015faq yiy\u0259si olmaq. Ad\u0259m o\u011fullar\u0131 bacarmad\u0131.<\/p>\n

Ne\u00e7\u0259 Doqquz ay ke\u00e7di, ne\u00e7\u0259 d\u0259f\u0259 Azad oldu. Do\u011fulanlar h\u0259r d\u0259f\u0259 \u00f6l\u00fc do\u011fuldu. “\u00c7ar\u0259si yoxdu, – dedil\u0259r. – Bu i\u015f Allahl\u0131qd\u0131…” O g\u00fcnd\u0259n t\u0259k ya\u015fad\u0131. Allah\u0131 sevdi. Allaha ba\u011fland\u0131. \u018fli Allah \u0259t\u0259yind\u0259n \u00fcz\u00fclm\u0259di.<\/p>\n

Ruhunu ke\u015fik\u00e7i qoydu. B\u0259d\u0259ni insan \u0259lin\u0259 tamarz\u0131 qald\u0131. Ruhu i\u00e7ind\u0259n \u00e7\u00f6ld\u0259ydi dey\u0259, d\u00fcnyadan x\u0259b\u0259ri yoxdu…<\/p>\n

***<\/p>\n

Qula\u011f\u0131 yen\u0259 n\u0259s\u0259 s\u0259s \u00e7ald\u0131. Yen\u0259 tam y\u0259qinlikl\u0259 qa\u00e7\u0131b qap\u0131n\u0131 a\u00e7d\u0131; bura binan\u0131n sonuncu m\u0259rt\u0259b\u0259siydi.<\/p>\n

Dama \u00e7\u0131x\u0131\u015f da burdand\u0131. Qap\u0131n\u0131 a\u00e7an kimi, yuxar\u0131 – \u00e7\u0131x\u0131\u015fa boyland\u0131. Qap\u0131bir qon\u015fu ki\u015fi a\u00e7arla \u0259ll\u0259\u015firdi.<\/p>\n

Dey\u0259s\u0259n qap\u0131s\u0131 a\u00e7\u0131lmaq fikrind\u0259 deyildi. Ki\u015fi \u0259l saxlay\u0131b, dama boylanan qon\u015fusuna \u00e7a\u015fq\u0131n-\u00e7a\u015fq\u0131n baxd\u0131.<\/p>\n

O da g\u00f6zl\u0259rini a\u015fa\u011f\u0131 dik\u0259nd\u0259 qon\u015funu g\u00f6rd\u00fc v\u0259 el\u0259 bil \u00f6z qona\u011f\u0131 olub-olmad\u0131\u011f\u0131n\u0131 yoxlamaq \u00fc\u00e7\u00fcn, n\u0259s\u0259 x\u00fcsusi ni\u015fan aray\u0131rm\u0131\u015f kimi, \u0259lini ki\u015finin sa\u00e7\u0131nda, \u00fcz-g\u00f6z\u00fcnd\u0259 g\u0259zdirdi. Ki\u015fi udqundu, n\u0259\u015f\u0259l\u0259ndi, g\u00f6zl\u0259ri s\u00fcz\u00fcl\u00fcb yumuldu. O is\u0259 anid\u0259n ay\u0131l\u0131bdiksindi v\u0259 c\u0259ld i\u00e7\u0259ri ke\u00e7di.<\/p>\n

Qap\u0131 z\u0259rbl\u0259 \u00e7\u0131rp\u0131l\u0131b ba\u011fland\u0131. Bay\u0131rda ki\u015finin g\u00f6zl\u0259ri a\u00e7\u0131ld\u0131; ba\u015f\u0131n\u0131 yell\u0259yib, a\u00e7ar\u0131 \u0259ll\u0259\u015fdirm\u0259y\u0259 davam el\u0259di.<\/p>\n

… Q\u0259dimi divar saat\u0131n\u0131n k\u0259fkiri sa\u011fa-sola yell\u0259nib \u00e7\u0131rp\u0131n\u0131r, el\u0259 bil bu qutunun i\u00e7ind\u0259n qurtulma\u011fa \u00e7al\u0131\u015f\u0131rd\u0131. \u018fqr\u0259bl\u0259r is\u0259 ir\u0259lil\u0259m\u0259yind\u0259ydi. Ki\u00e7ik \u0259qr\u0259b birin, b\u00f6y\u00fck is\u0259 on birin \u00fcst\u00fcnd\u0259 – yolda idi. Adamlar ya\u015fad\u0131qca k\u0259fkirin azad olmaq ist\u0259yi ist\u0259k olaraq qalm\u0131\u015fd\u0131 v\u0259 qalacaqd\u0131 da.<\/p>\n

K\u0259fkirin aln\u0131na \u0259b\u0259di, m\u0259nas\u0131z yer\u0259 \u0259ll\u0259\u015fib-vuru\u015fmaq yaz\u0131lm\u0131\u015fd\u0131.<\/p>\n

P\u0259nc\u0259r\u0259d\u0259n ay i\u015f\u0131\u011f\u0131 d\u00fc\u015fm\u00fc\u015fd\u00fc. Xalat\u0131n\u0131n yaxas\u0131 qur\u015fa\u011fa kimi a\u00e7\u0131qd\u0131.<\/p>\n

Ay i\u015f\u0131\u011f\u0131nda oturub, az qala n\u0259f\u0259s d\u0259rm\u0259d\u0259n, sa\u00e7\u0131ndan s\u00fcz\u00fcl\u0259-s\u00fcz\u00fcl\u0259 g\u0259l\u0259n su damc\u0131lar\u0131n\u0131n d\u00f6\u015fl\u0259rinin aras\u0131ndan q\u0131vr\u0131la-q\u0131vr\u0131la s\u00fcr\u00fcnm\u0259sin\u0259 tama\u015fa el\u0259yirdi. Ay i\u015f\u0131\u011f\u0131n\u0131n, saat k\u0259fkirinin s\u0259si, d\u00f6\u015fl\u0259rinin aras\u0131ndan s\u00fcz\u00fcl\u0259n damc\u0131lar\u0131n s\u00fckutu bir-birin\u0259 qar\u0131\u015f\u0131b qula\u011f\u0131n\u0131 \u00e7al\u0131rd\u0131.<\/p>\n

\u00dcr\u0259yis\u0259 t\u0259k birc\u0259 s\u0259s e\u015fitm\u0259k ist\u0259yirdi – add\u0131m v\u0259 qap\u0131 s\u0259si…<\/p>\n

G\u00f6zl\u0259rini d\u00f6\u015fl\u0259rinin aras\u0131ndan \u00e7\u0259kib p\u0259nc\u0259r\u0259d\u0259n g\u00f6y\u0259 dikdi. V\u0259 damc\u0131lar\u0131n vahim\u0259li, \u015f\u0131r\u0131lt\u0131l\u0131 s\u00fckutuna \u00f6z s\u0259si d\u0259 qat\u0131\u015f\u0131b g\u00f6y\u0259 axd\u0131. S\u0259si qulaqlar\u0131ndan \u00e7ox uzaqdayd\u0131, \u00f6z\u00fc d\u0259 e\u015fitmirdi. T\u0259kc\u0259 i\u00e7ind\u0259kini duyurdu.<\/p>\n

– S\u0259n \u00d6z\u00fcn h\u0259r \u015feyi bil\u0259ns\u0259n v\u0259 bilirs\u0259n ki, daha insan o\u011flundan g\u00f6z\u00fcm\u00fc \u00e7\u0259kmi\u015f\u0259m: u\u015fa\u011f\u0131 da yaln\u0131z S\u0259nd\u0259n g\u00f6zl\u0259yir\u0259m. \u00dcr\u0259yim\u0259 dam\u0131b ki, arzumu \u00fcr\u0259yimd\u0259 qoymayacaqsan. N\u0259 vaxtd\u0131 ki, yolunu g\u00f6zl\u0259yir\u0259m. Yorulmu\u015fam
\ndaha. Yorulmu\u015fam. Yo! rul! mu! \u015fam!<\/p>\n

…Telefon z\u0259ngin\u0259 qa\u00e7\u0131b toz basm\u0131\u015f d\u0259st\u0259yi h\u00f6vlnak qald\u0131rd\u0131. Su \u015f\u0131r\u0131lt\u0131s\u0131 e\u015fitdi.<\/p>\n

– \u0130lahi, min \u015f\u00fckr! Ax\u0131r ki, ax\u0131r ki, \u0130lahi! Dem\u0259li g\u0259lirs\u0259n. Of, \u0130lahi, tez g\u0259l, tez!<\/p>\n

Evind\u0259 \u00e7arpay\u0131s\u0131 yoxdu – yerini d\u00f6\u015f\u0259m\u0259nin \u00fcst\u00fcnd\u0259n salm\u0131\u015fd\u0131. Sa\u00e7lar\u0131n\u0131n suyu b\u00fct\u00fcn yata\u011f\u0131 islatm\u0131\u015fd\u0131. El\u0259 bil su zanba\u011f\u0131yd\u0131 – su \u00fcst\u0259 uzanm\u0131\u015fd\u0131. S\u0259rin su b\u0259d\u0259nini q\u0131d\u0131qlay\u0131rd\u0131.<\/p>\n

… Yerinin i\u00e7ind\u0259 bir az sonrak\u0131 hal\u0131n\u0131 x\u0259yal\u0131nda canland\u0131r\u0131rd\u0131.<\/p>\n

“O, g\u0259lir. G\u00f6zl\u0259rimd\u0259n \u00f6p\u00fcb, sa\u00e7lar\u0131ma s\u0131\u011fal \u00e7\u0259kir. Sonra… H\u0259, sonra t\u00fckl\u00fc, k\u0259l\u0259k\u00f6t\u00fcr, qabarl\u0131 \u0259ll\u0259riyl\u0259 paltarlar\u0131m\u0131… Dayan, n\u0259 \u0259l? H\u0259, bel\u0259 lap \u0259ll\u0259riyl\u0259! Sonra \u00f6z \u0259z\u0259l\u0259li qollar\u0131n\u0131 k\u00fcr\u0259yim\u0259 dolay\u0131b, s\u0131x\u0131r, s\u0131x\u0131r… G\u00f6zl\u0259rim qaral\u0131r…<\/p>\n

N\u0259f\u0259sim k\u0259silir… \u0130lahi! \u0130lahi! – p\u0131\u00e7\u0131lday\u0131ram. H\u0259 qol? O-nun qolu olurmu? Hiy\u0259 olmur, lap yax\u015f\u0131 olar! H\u0259, m\u0259n p\u0131\u00e7\u0131lday\u0131ram: – \u0130lahi! – P\u0131\u00e7\u0131lt\u0131m\u0131 e\u015fitmir. He\u00e7 \u00f6z\u00fcm d\u0259 e\u015fitm\u0259yini ist\u0259mir\u0259m. Sonra \u0259ll\u0259ri d\u00f6\u015fl\u0259rimd\u0259 g\u0259zir.<\/p>\n

N\u0259 g\u00f6z\u0259l a\u011fr\u0131, \u0130lahi! D\u0131rnaqlar\u0131m\u0131 k\u00fcr\u0259yin\u0259 bat\u0131r\u0131b \u00e7\u0131rp\u0131n\u0131ram. G\u00f6z\u00fcm\u00fc a\u00e7\u0131b bax\u0131ram. Bu ki, ilk v\u0259 son \u0259rimin \u00fcz\u00fcd\u00fc!<\/p>\n

G\u00f6zl\u0259rim yen\u0259 yumulur. Eh, n\u0259 \u0259r! Bu O-du, \u0130lahi.(!) D\u0131rnaqlar\u0131m\u0131n yerind\u0259n qan \u00e7\u0131x\u0131r… Yox, yox, n\u0259 qan, n\u0259 qan? Qan hardan \u00e7\u0131xd\u0131? – Yax\u015f\u0131, yax\u015f\u0131 incim\u0259, \u0130lahi, olsun, qan da olsun.<\/p>\n

\u0130ndic\u0259 m\u0259tl\u0259b\u0259 \u00e7atacaq. \u0130ndic\u0259… Vay-vay! Dayan, dayan! M\u0259n h\u0259l\u0259 he\u00e7 t\u0259mizl\u0259nm\u0259mi\u015f\u0259m. H\u0259l\u0259 haz\u0131rla\u015fmal\u0131yam. B\u0259lk\u0259, laz\u0131m deyil? Ax\u0131 O, m\u0259tl\u0259b\u0259 \u00e7atmadan m\u0259n\u0259 u\u015faq b\u0259x\u015f el\u0259y\u0259c\u0259k.<\/p>\n

M\u0259tl\u0259b\u0259 \u00e7atmadan. Yox, \u00e7atacaq. \u00d6Z\u00dc bel\u0259 ist\u0259yir, g\u00f6rm\u00fcrs\u0259n? \u0130lahi, indi g\u0259lir\u0259m.<\/p>\n

G\u00fczg\u00fcn\u00fcn \u00f6n\u00fcnd\u0259 dayan\u0131b l\u00fcml\u00fct soyunuram. B\u0259d\u0259nim\u0259 tama\u015fa el\u0259yir\u0259m. Hamama ke\u00e7ib suyu a\u00e7\u0131ram. \u0130sti, az qala qaynar su l\u0259zz\u0259t ver\u0259-ver\u0259 \u0259zalar\u0131ma yay\u0131l\u0131r; ehtirasdan qan\u0131m qaynay\u0131r. \u00c7oxdand\u0131 ki, qa\u015flar\u0131m\u0131 t\u0259mizl\u0259m\u0259mi\u015fdim – t\u0259mizl\u0259yir\u0259m. G\u00fcl kimi yuyunub, c\u00fcrb\u0259c\u00fcr g\u00fcl \u0259tirl\u0259rin\u0259 b\u0259l\u0259nir\u0259m. \u0130p\u0259k sa\u00e7lar\u0131m\u0131 sin\u0259m\u0259 t\u00f6k\u00fcr\u0259m. Qa\u015f\u0131ma-g\u00f6z\u00fcm\u0259 K\u0259b\u0259 s\u00fcrm\u0259si \u00e7\u0259kir\u0259m.<\/p>\n

\u018fll\u0259rimi b\u00f6yr\u00fcm\u0259 vurub bir d\u0259 b\u0259d\u0259nim\u0259 bax\u0131ram. “On d\u00f6rd gec\u0259lik ay kimiy\u0259m, \u0130lahi!”” – deyir\u0259m.<\/p>\n

G\u00f6zl\u0259m\u0259kd\u0259n dar\u0131x\u0131b \u00d6z\u00fc g\u0259ldi. \u00d6z\u00fc onu qollar\u0131na al\u0131b hamamdan apard\u0131. Arzusuna apard\u0131…<\/p>\n

***<\/p>\n

…Qap\u0131 bir az da bel\u0259 d\u00f6y\u00fcls\u0259ydi, \u00e7\u0259r\u00e7iv\u0259d\u0259n \u00e7\u0131xacaqd\u0131.<\/p>\n

Hamamda suyu a\u00e7\u0131q qoyub \u00e7\u0131xm\u0131\u015fd\u0131. Ev topu\u011funa kimi suyun i\u00e7ind\u0259ydi. Ax\u0131b \u0259n a\u015fa\u011f\u0131 m\u0259rt\u0259b\u0259d\u0259n h\u0259y\u0259t\u0259 t\u00f6k\u00fcl\u00fcrd\u00fc. Qon\u015fular polis g\u00f6t\u00fcr\u00fcb g\u0259lmi\u015fdil\u0259r. S\u0259sl\u0259ri binan\u0131 ba\u015f\u0131na g\u00f6t\u00fcrm\u00fc\u015fd\u00fc:<\/p>\n

– N\u0259 q\u0259d\u0259r d\u00f6zm\u0259k olar? N\u0259 q\u0259d\u0259r dem\u0259k olar bu l\u0259\u00e7\u0259r\u0259 ki…<\/p>\n

– Qad\u0131nd\u0131? – polis \u201cl\u0259\u00e7\u0259r\u201d dey\u0259nd\u0259n soru\u015fdu. Ham\u0131 \u00e7a\u015f-\u00e7a\u015f bir-birin\u0259 bax\u0131b susdu.
\nHandan-hana el\u0259 l\u0259\u00e7\u0259r dey\u0259n qad\u0131n inams\u0131z-inams\u0131z:<\/p>\n

– Yox, d\u00fcz\u00fc m\u0259n g\u00f6rm\u0259mi\u015fdim onu. Ancaq deyil\u0259nl\u0259r\u0259 g\u00f6r\u0259, yazan idi…<\/p>\n

Pas basm\u0131\u015f qap\u0131 d\u00f6y\u00fclm\u0259yind\u0259ydi. Bir azdan s\u0131nd\u0131r\u0131b i\u00e7\u0259ri gir\u0259c\u0259kdil\u0259r. O is\u0259 daha he\u00e7 kimd\u0259n, he\u00e7 n\u0259d\u0259n qorxmurdu d\u00fcnyada. \u00c7\u00fcnki O-nun quca\u011f\u0131ndayd\u0131…<\/p>\n

 <\/p>\n

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\u0130ndi is\u0259 P\u0259rviz m\u00fc\u0259llimin \u201cO\u201d hekay\u0259sinin \u0259sas m\u00f6vzular\u0131n\u0131 v\u0259 mesajlar\u0131n\u0131 ara\u015fd\u0131ran Fuad Bil\u0259suvarl\u0131n\u0131n t\u0259hlilin\u0259 n\u0259z\u0259r salaq.<\/strong><\/p>\n

Z\u00fclm\u0259tin i\u00e7ind\u0259 insan\u0131n yoxlu\u011fu:<\/strong><\/p>\n

Yaz\u0131\u00e7\u0131 P\u0259rviz C\u0259bray\u0131l\u0131n “O” hekay\u0259sin\u0259 \u0259d\u0259bi bax\u0131\u015f<\/strong><\/p>\n<\/div>\n

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Az\u0259rbaycan.media x\u0259b\u0259r verir ki, m\u00fcasir Az\u0259rbaycan n\u0259srind\u0259 f\u0259rqli \u00fcslubu, psixoloji d\u0259rinliyi v\u0259 c\u0259sar\u0259tli m\u00f6vzu se\u00e7imi il\u0259 se\u00e7il\u0259n yaz\u0131\u00e7\u0131 P\u0259rviz C\u0259bray\u0131l t\u0259qdim etdiyi bu hekay\u0259d\u0259 oxucunu qaranl\u0131q, dar v\u0259 narahatedici bir m\u0259kana apar\u0131r. M\u0259tn zahir\u0259n hadis\u0259l\u0259r z\u0259nciri kimi oxunsa da, \u0259slind\u0259 insan\u0131n m\u0259n\u0259vi deformasiyas\u0131, t\u0259nha varolu\u015fu v\u0259 \u015f\u0259xsiyy\u0259tin silinm\u0259si bar\u0259d\u0259 a\u011f\u0131r bir \u0259d\u0259bi etirafd\u0131r.
\nHekay\u0259nin ilk epizodundan etibar\u0259n m\u00fc\u0259llif oxucunu z\u00fclm\u0259t\u0259 sal\u0131r \u2013 h\u0259m m\u0259kan, h\u0259m d\u0259 m\u0259n\u0259vi anlamda. Polis obraz\u0131 il\u0259 ba\u015flayan s\u0259hn\u0259 klassik \u201cqanun ke\u015fik\u00e7isi\u201d obraz\u0131n\u0131 da\u011f\u0131d\u0131r. Burada polis n\u0259 \u0259dal\u0259tin, n\u0259 d\u0259 nizam\u0131n simvoludur; o, yaln\u0131z pe\u015f\u0259 v\u0259rdi\u015fl\u0259ri il\u0259 h\u0259r\u0259k\u0259t ed\u0259n, lakin insaniliyini itirmi\u015f bir fiqurdur. Qaranl\u0131q, su, h\u00f6r\u00fcm\u00e7\u0259k torlar\u0131, i\u015fl\u0259m\u0259y\u0259n lampalar \u2013 b\u00fct\u00fcn bu detallarla m\u00fc\u0259llif sistemin i\u00e7inin \u00e7\u00fcr\u00fcd\u00fcy\u00fcn\u00fc simvolik \u015f\u0259kild\u0259 g\u00f6st\u0259rir. M\u0259rhumun \u201cad\u0131, milliyy\u0259ti, cinsi yoxdur\u201d kimi t\u0259qdim edilm\u0259si is\u0259 insan\u0131n ka\u011f\u0131z \u00fcz\u0259rind\u0259 m\u00f6vcudlu\u011fa endirilm\u0259sinin, \u015f\u0259xsiyy\u0259tin tamamil\u0259 silinm\u0259sinin b\u0259dii ifad\u0259sidir.
\nHekay\u0259nin dig\u0259r x\u0259ttind\u0259 is\u0259 t\u0259nha bir qad\u0131n obraz\u0131 dayan\u0131r. Onun g\u00fcnd\u0259lik h\u0259yatdak\u0131 da\u011f\u0131n\u0131ql\u0131\u011f\u0131, yadda\u015f bo\u015fluqlar\u0131, unutqanl\u0131\u011f\u0131 v\u0259 t\u0259krarlanan h\u0259r\u0259k\u0259tl\u0259ri psixoloji da\u011f\u0131lman\u0131n a\u00e7\u0131q g\u00f6st\u0259ricisidir. Evd\u0259ki su, n\u0259m, \u00e7\u00fcr\u00fcm\u0259, s\u0131n\u0131q \u0259\u015fyalar qad\u0131n\u0131n daxili al\u0259minin v\u0259ziyy\u0259ti il\u0259 \u00fcst-\u00fcst\u0259 d\u00fc\u015f\u00fcr. Bu obraz t\u0259kc\u0259 f\u0259rdi faci\u0259 deyil, sevgi, ail\u0259 v\u0259 ana olmaq arzusunun realla\u015fmamas\u0131 fonunda yaranan m\u0259n\u0259vi bo\u015flu\u011fun simvoludur.
\nP\u0259rviz C\u0259bray\u0131l bu hekay\u0259d\u0259 zaman anlay\u0131\u015f\u0131n\u0131 da x\u00fcsusi \u015f\u0259kild\u0259 qurur. Divar saat\u0131n\u0131n k\u0259fkiri ir\u0259li-geri \u00e7\u0131rp\u0131nsa da, \u0259qr\u0259bl\u0259r h\u0259r\u0259k\u0259tini davam etdirir. Bu detal insan\u0131n d\u0259yi\u015fm\u0259k ist\u0259yinin, lakin taleyin v\u0259 daxili h\u0259bsin qar\u015f\u0131s\u0131nda aciz qalmas\u0131n\u0131n r\u0259mzidir. \u0130nsan ya\u015fad\u0131qca vaxt ke\u00e7ir, amma ruh azad olmur. M\u00fc\u0259llif burada f\u0259ls\u0259fi bir n\u0259tic\u0259y\u0259 g\u0259lir: b\u0259d\u0259n ya\u015fay\u0131r, zaman ke\u00e7ir, amma insan\u0131n i\u00e7ind\u0259ki \u201cm\u0259n\u201d art\u0131q yoxdur.
\nM\u0259tnd\u0259 dini motivl\u0259r d\u0259 diqq\u0259t \u00e7\u0259kir. Qad\u0131n\u0131n Allaha s\u0131\u011f\u0131nmas\u0131, insanlardan \u00fcz d\u00f6nd\u0259rib ilahi g\u00fcc\u0259 ba\u011flanmas\u0131 \u00fcmidl\u0259 \u00fcmidsizliyin s\u0259rh\u0259dind\u0259 dayan\u0131r. Bu inam n\u0259 tam xilasd\u0131r, n\u0259 d\u0259 a\u00e7\u0131q etiraz \u2013 daha \u00e7ox \u00e7ar\u0259sizliyin son s\u0131\u011f\u0131naca\u011f\u0131d\u0131r. Yaz\u0131\u00e7\u0131 bu motivi idealla\u015fd\u0131rm\u0131r, \u0259ksin\u0259, insan\u0131n t\u0259nha qalanda hans\u0131 psixoloji h\u0259dd\u0259 \u00e7ata bil\u0259c\u0259yini g\u00f6st\u0259rir.
\n\u00dcmumilikd\u0259, P\u0259rviz C\u0259bray\u0131l\u0131n bu hekay\u0259si oxucunu rahat buraxm\u0131r. M\u0259tn oxunduqca narahatl\u0131q yarad\u0131r, suallar do\u011furur v\u0259 cavab verm\u0259kd\u0259n \u00e7ox d\u00fc\u015f\u00fcnd\u00fcr\u00fcr. M\u00fc\u0259llif a\u00e7\u0131q m\u00fchakim\u0259 y\u00fcr\u00fctm\u00fcr, h\u00f6km \u00e7\u0131xarm\u0131r; o, sad\u0259c\u0259 insan\u0131n i\u00e7ind\u0259ki qaranl\u0131\u011f\u0131 g\u00f6st\u0259rir. Bu qaranl\u0131q is\u0259 konkret bir obraz\u0131n deyil, b\u00fct\u00f6vl\u00fckd\u0259 c\u0259miyy\u0259tin i\u00e7ind\u0259n ke\u00e7\u0259n \u00e7atd\u0131r.
\nBu hekay\u0259 s\u00fcbut edir ki, P\u0259rviz C\u0259bray\u0131l m\u00fcasir Az\u0259rbaycan \u0259d\u0259biyyat\u0131nda insan psixologiyas\u0131n\u0131 s\u0259rt, b\u0259z\u0259n amans\u0131z, amma son d\u0259r\u0259c\u0259 d\u00fcr\u00fcst \u015f\u0259kild\u0259 t\u0259qdim etm\u0259yi bacaran yaz\u0131\u00e7\u0131lardand\u0131r. Onun m\u0259tni oxucunu t\u0259kc\u0259 oxuma\u011fa yox, h\u0259m d\u0259 \u00f6z\u00fcn\u0259 baxma\u011fa m\u0259cbur edir.<\/p>\n<\/div>\n

M\u00fc\u0259llif: Fuad Bil\u0259suvarl\u0131<\/span><\/strong><\/div>\n
AYB v\u0259 AJB \u00fczv\u00fc, Prezident v\u0259,<\/span><\/strong><\/div>\n
H\u0259s\u0259n b\u0259y Z\u0259rdabi m\u00fckafat\u00e7\u0131s\u0131<\/span><\/strong><\/div>\n
<\/div>\n<\/div>\n<\/div>\n<\/div>\n
M\u0259nb\u0259: Az\u0259rbaycan.media<\/span><\/strong><\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

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