{"id":50631,"date":"2026-01-03T12:17:42","date_gmt":"2026-01-03T08:17:42","guid":{"rendered":"https:\/\/azerbaycan.media\/?p=50631"},"modified":"2026-01-03T12:19:13","modified_gmt":"2026-01-03T08:19:13","slug":"mirz%c9%99-c%c9%99f%c9%99rov-az%c9%99rbaycan-jurnalistl%c9%99r-birliyinin-uzvi-acigini-deyim-ki-bu-qeydl%c9%99","status":"publish","type":"post","link":"https:\/\/azerbaycan.media\/?p=50631","title":{"rendered":"Kitab-evimizin \u0259n \u0259ziz v\u0259 daimi qona\u011f\u0131"},"content":{"rendered":"

Mirz\u0259 C\u0259f\u0259rov, <\/span><\/b><\/em><\/h4>\n

Az\u0259rbaycan Jurnalistl\u0259r Birliyinin \u00fczvi, <\/b><\/span>“T\u0259r\u0259qqi” medall\u0131<\/b><\/span><\/em><\/h4>\n

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A\u00e7\u0131\u011f\u0131n\u0131 deyim ki, bu qeydl\u0259rin yaz\u0131lmas\u0131na s\u0259b\u0259b h\u00f6rm\u0259tli Mill\u0259t v\u0259kili, tan\u0131nm\u0131\u015f ziyal\u0131m\u0131z\u00a0 Aqil Abbas\u0131n Milli M\u0259clisin son iclaslar\u0131ndan birind\u0259 kitabxanalar v\u0259 kitab bar\u0259d\u0259 s\u00f6yl\u0259diyi fikirl\u0259r oldu. Aqil Abbas \u00fcr\u0259k yan\u011f\u0131s\u0131 il\u0259 s\u00f6yl\u0259yirdi ki, elektron kitab oxumaq \u0259leyhqaz\u00a0 geyib q\u0131z\u0131lg\u00fcl iyl\u0259m\u0259k kimidir…Kitab\u0131n \u00f6z qoxusu, \u00f6z iyi var…” \u00c7ox uzaqg\u00f6r\u0259nlikl\u0259 v\u0259 dahiyan\u0259 deyilmi\u015f bu fikirl\u0259rl\u0259 raz\u0131la\u015fmamaq m\u00fcmk\u00fcn deyil. Kitab h\u0259r bir\u00a0 b\u0259\u015f\u0259r \u00f6vlad\u0131n\u0131n evinin \u0259n \u0259ziz v\u0259 daimi qona\u011f\u0131 olmal\u0131d\u0131r.<\/p>\n

Yad\u0131ma hans\u0131sa \u015faird\u0259 oxudu\u011fum misralar yada d\u00fc\u015f\u00fcr:<\/strong>
\n– Kitab var ki, b\u0259\u015f\u0259r \u00fc\u00e7\u00fcn,
\nBir incidi, bir da\u015f-qa\u015fd\u0131.
\nBir \u00f6lk\u0259d\u0259 yaransa da,
\nY\u00fcz \u00f6lk\u0259y\u0259 v\u0259t\u0259nda\u015fd\u0131.<\/strong><\/p>\n

\"\"<\/p>\n

“M\u0259nd\u0259 olan b\u00fct\u00fcn m\u00fcsb\u0259t keyfiyy\u0259tl\u0259r\u0259 g\u00f6r\u0259 kitablara borcluyam.” Bu ifad\u0259 proletar yaz\u0131\u00e7\u0131s\u0131, \u0259slind\u0259 he\u00e7 bir m\u00fck\u0259mm\u0259l t\u0259hsili olmayan Maksim Qorkiy\u0259 m\u0259xsusdur. Bu s\u0259tirl\u0259ri yaz\u0131ram v\u0259 yadda\u015f\u0131m\u0131 v\u0259r\u0259ql\u0259yir\u0259m. Dey\u0259s\u0259n \u0259srin d\u00f6rdd\u0259 \u00fc\u00e7\u00fcnc\u00fc\u00a0 ya\u015fad\u0131\u011f\u0131m \u00f6mr\u00fcmd\u0259 kitabs\u0131z \u00f6t\u00fc\u015f\u0259n g\u00fcn\u00fcm olmay\u0131b. V\u0259 kitablarla dostluq, m\u00fcnt\u0259z\u0259m m\u00fctali\u0259 m\u0259nim \u00fc\u00e7\u00fcn h\u0259yat \u0259h\u0259miyy\u0259tli bir z\u0259rur\u0259t\u0259 \u00e7evirilib. V\u0259 bundan q\u0259tiyy\u0259n pe\u015fiman deyil\u0259m, \u0259ksin\u0259 q\u00fcrur duyuram. B\u0259lk\u0259 el\u0259 buna g\u00f6r\u0259dir ki, iki mind\u0259n \u00e7ox kitab olan \u015f\u0259xsi kitabxanamda oxuma\u011fa kitab tapa bilmir\u0259m. Dey\u0259s\u0259n, fikrimi ayd\u0131n \u00e7atd\u0131ra bilm\u0259dim. Orda oxumad\u0131\u011f\u0131m kitab qalmay\u0131b. \u018fn yax\u015f\u0131lar\u0131n\u0131 is\u0259 d\u0259f\u0259l\u0259rl\u0259 oxumu\u015fam. H\u0259r d\u0259f\u0259 d\u0259 ilk d\u0259f\u0259 oxudu\u011fum kimi b\u00f6y\u00fck h\u0259v\u0259sl\u0259. B\u0259li, kitab misilsiz x\u0259zin\u0259, bu g\u00fcnd\u0259n sabah\u0131m\u0131za, g\u0259l\u0259c\u0259k n\u0259sill\u0259r\u0259 i\u015f\u0131q sa\u00e7an nurdur. Ne\u00e7\u0259 ya\u015f\u0131m\u0131n oldu\u011funu d\u0259qiq xat\u0131rlam\u0131ram. Onda u\u015faq idik. H\u0259l\u0259 kitab oxuma\u011f\u0131n n\u0259 oldu\u011funu bilmirdik. B\u00f6y\u00fck qarda\u015flar\u0131m, bac\u0131m ax\u015famlar ail\u0259 evd\u0259 c\u0259m olanda, biz\u0259 na\u011f\u0131llar dan\u0131\u015fard\u0131lar. Bu na\u011f\u0131llar sanki d\u00fcnyaya g\u00f6zl\u0259rimizi a\u00e7\u0131rd\u0131, bizim \u00fc\u00e7\u00fcn \u0259n g\u00f6z\u0259l \u0259yl\u0259nc\u0259l\u0259rd\u0259n d\u0259 maraql\u0131 idi. El\u0259ki, ” na\u011f\u0131l burda bitdi, g\u00f6yd\u0259n \u00fc\u00e7 alma d\u00fc\u015fd\u00fc…” dey\u0259rdil\u0259r, u\u015faq sad\u0259l\u00f6vl\u00fcy\u00fc il\u0259 tez \u0259limi ba\u015f\u0131ma atard\u0131m ki,\u00a0 bird\u0259n almalar ba\u015f\u0131ma d\u00fc\u015f\u0259r. V\u0259 bu h\u0259r\u0259k\u0259tim ham\u0131n\u0131 g\u00fcld\u00fcr\u0259rdi.
\n… Baylrda hava tutqundur, ya\u011f\u0131\u015f ya\u011f\u0131r. Bu f\u00fcrs\u0259ti \u0259ld\u0259n verm\u0259y\u0259r\u0259k, sevimli m\u0259\u015f\u011fuliyy\u0259timl\u0259 – kitab oxumaqla m\u0259\u015f\u011fulam. Telefon z\u0259ngi m\u0259ni kitabdan ay\u0131r\u0131r. X\u0259ttin o ba\u015f\u0131ndan dostumun s\u0259si g\u0259lir.
\n– N\u0259 i\u015fl\u0259 m\u0259\u015f\u011fulsan?<\/b>
\n– Kitab oxuyuram.<\/b>
\n– Eh, s\u0259nin d\u0259 i\u015fin-g\u00fcc\u00fcn yoxdur. N\u0259 q\u0259d\u0259r kitab oxumaq olar, yorulmursan?!<\/b>
\nCavab\u0131m\u0131 \u00e7ox g\u00f6zl\u0259mir.<\/b>
\n– Bu, m\u0259nim \u00fc\u00e7\u00fcn \u00e7ox g\u00f6z\u0259l \u0259yl\u0259nc\u0259dir.<\/b><\/p>\n

-Dostum dil-bo\u011faza qoymur.<\/b><\/p>\n

– G\u00f6z\u0259l havad\u0131r. B\u0259lk\u0259 g\u00f6r\u00fc\u015f\u0259k.<\/b><\/p>\n

Onu yax\u015f\u0131 ba\u015fa d\u00fc\u015f\u00fcr\u0259m. V\u0259 q\u0131nam\u0131ram. \u018fslind\u0259 bir ziyal\u0131 kimi, q\u0131nanmal\u0131 olsa da, vaz ke\u00e7ir\u0259m. Bilir\u0259m ki, \u0259g\u0259r bu ya\u015f\u0131na kimi, ( indi ah\u0131l ya\u015f\u0131ndad\u0131r) bir kitab\u0131 \u0259lin\u0259 g\u00f6t\u00fcr\u00fcb oxumay\u0131bsa, bundan sonra da h\u0259yat t\u0259rzini d\u0259yi\u015f\u0259 bilm\u0259y\u0259c\u0259k.
\n\u00a0 \u00a0 Ha\u015fiy\u0259:<\/strong>\u00a0Bu telefon z\u0259ngi yad\u0131ma \u00f6t\u0259n \u0259srin 70-ci ill\u0259rin\u0259 t\u0259sad\u00fcf ed\u0259n bir \u0259hvalat\u0131 sald\u0131. Universitetin birinci kurs t\u0259l\u0259b\u0259siydim. K\u0259nd u\u015fa\u011f\u0131 oldu\u011fumdan \u015f\u0259h\u0259r\u0259, \u015f\u0259h\u0259r h\u0259yat\u0131na t\u0259z\u0259-t\u0259z\u0259 \u00f6yr\u0259\u015firdim. M\u0259rhum professor Qulu X\u0259lilov bizi \u0259d\u0259biyyatdan – \u00f6z f\u0259nnind\u0259n sual-cavab edirdi. M\u0259nim d\u0259 n\u00f6vb\u0259m \u00e7atd\u0131. Professor Nizaminin “Sirl\u0259r x\u0259zin\u0259si” il\u0259 ba\u011fl\u0131 suallar verdi. B\u00f6y\u00fck Nizaminin h\u0259qiq\u0259t\u0259n \u0259sl sirl\u0259r x\u0259zin\u0259si olan \u0259s\u0259rind\u0259ki b\u00fct\u00fcn hekay\u0259tl\u0259rin m\u0259zmununu \u0259zb\u0259r \u0253ilirdim. Cavablar\u0131m professoru da, hiss edirdim ki, raz\u0131 sal\u0131r. Amma g\u00f6zl\u0259nilm\u0259z hal ba\u015f verdi. Bird\u0259n professor he\u00e7 g\u00f6zl\u0259m\u0259diyim halda soru\u015fdu:
\n– He\u00e7 o \u0259s\u0259ri \u0259lin\u0259 g\u00f6t\u00fcr\u00fcb v\u0259r\u0259ql\u0259mis\u0259nmi?!<\/p>\n

\"\"<\/p>\n

Donub qalm\u0131\u015fd\u0131m. Yalan dan\u0131\u015fmaq ist\u0259mirdim, h\u0259m\u00a0 d\u0259 c\u00fcr\u0259t etmirdim. Q\u0131sa pauzadan sonra dilim dola\u015fa-dola\u015fa “yox”dedim.Onda Qulu m\u00fc\u0259llimin q\u0259rar\u0131 q\u0259ti oldu.<\/p>\n

-M\u0259zmunu bils\u0259n d\u0259, cavablar\u0131n\u0131 m\u0259qbul hesab el\u0259mir\u0259m. \u018fs\u0259ri tap, bir d\u0259 oxu, sonra g\u0259l\u0259rs\u0259n…<\/p>\n

S\u00f6z\u00fcn h\u0259qiqi m\u0259nas\u0131nda o ill\u0259rd\u0259 Nizaminin ” Sirl\u0259r x\u0259zin\u0259si” kimi \u0259s\u0259rl\u0259ri rayon yerl\u0259rind\u0259 tapmaq m\u00fc\u015fk\u00fcl bir i\u015fdi. \u00d6yr\u0259ndikl\u0259rim \u0259d\u0259biyyat m\u00fcnt\u0259xabatlar\u0131ndan idi. Bel\u0259d\u0259 \u015f\u0259h\u0259rd\u0259 ya\u015fayan \u015fair dostum Zamin Mahmudov k\u00f6m\u0259yim\u0259 \u00e7atd\u0131.
\n-M\u0259nim kitabxanamda var. G\u0259tir\u0259r\u0259m.<\/p>\n

Kitabdak\u0131, onsuz da \u0259zb\u0259r bildiyim hekay\u0259tl\u0259ri bir d\u0259 sonsuz h\u0259v\u0259sl\u0259, sanki ilk d\u0259f\u0259 oxuyurmu\u015f kimi, maraqla oxudum. Qulu m\u00fc\u0259llimin yan\u0131na da aln\u0131-a\u00e7\u0131q getdim.<\/p>\n

Bir dahi deyib ki, d\u00fcnyada s\u00f6zd\u0259n qiym\u0259tli he\u00e7 n\u0259 g\u00f6rm\u0259dim. Bu qiym\u0259tli s\u00f6zl\u0259rin m\u0259kan\u0131 is\u0259 kitablard\u0131r. Yen\u0259 u\u015faql\u0131q ill\u0259rin\u0259 qay\u0131d\u0131ram. O ill\u0259rd\u0259 \u00e7ox sevdiyimiz bir tapmaca var idi. Sad\u0259 v\u0259 ax\u0131c\u0131 oldu\u011fu \u00fc\u00e7\u00fcn onu \u0259zb\u0259rl\u0259mi\u015fdik.<\/p>\n

 <\/p>\n

\u00a0A\u011faca \u00e7\u0131xar adamla,<\/strong>
\nBir n\u0259lb\u0259ki badamla,
\nN\u0259 dili var, n\u0259 a\u011fz\u0131,
\nHey dan\u0131\u015far adamla…<\/strong><\/p>\n


\n<\/strong>\u00a0 \u00a0 Ya\u015fca b\u00f6y\u00fck qarda\u015f\u0131m ilk d\u0259f\u0259 bunu biz balacalara s\u00f6yl\u0259y\u0259nd\u0259 biz ne\u00e7\u0259 g\u00fcn onun cavab\u0131n\u0131 axtarm\u0131\u015fd\u0131q. Bil\u0259nd\u0259 ki, bu tapmacan\u0131n cavab\u0131 ” dili-a\u011fz\u0131 olmayan,biziml\u0259 a\u011faca \u00e7\u0131xan” kitabd\u0131r, g\u00f6zl\u0259rimiz b\u0259r\u0259l\u0259 qalm\u0131\u015fd\u0131. G\u00f6r\u0259s\u0259n kitablar olmasayd\u0131 ulu Nizamini, b\u00fct\u00fcn misralar\u0131 m\u00f6c\u00fcz\u0259 olan F\u00fczulini, dahi N\u0259simini… bu g\u00fcnki n\u0259sill\u0259r nec\u0259 tan\u0131yard\u0131?! Bu dahil\u0259rin yaratd\u0131qlar\u0131 v\u0259 bu g\u00fcnk\u00fc n\u0259sill\u0259r\u0259 \u0259rm\u0259\u011fan kimi, g\u0259lib \u00e7\u0131xan \u0259s\u0259rl\u0259ri m\u00fcq\u0259dd\u0259sdir. M\u0259rhum \u015fair Elbrus \u015eahmar\u0131n dostum t\u0259r\u0259find\u0259n m\u0259n\u0259 ba\u011f\u0131\u015flanm\u0131\u015f kitab\u0131nda oxumu\u015fdum: Bak\u0131n\u0131n Nardaran k\u0259ndind\u0259 qonaq oldu\u011fun evd\u0259 F\u00fczulinin kitab\u0131na baxmaq ist\u0259s\u0259n, g\u0259r\u0259k \u0259vv\u0259lc\u0259 \u0259ll\u0259rini yuyasan… B\u0259li, m\u00fcq\u0259dd\u0259s kitaba bel\u0259 m\u00fcnasib\u0259t alq\u0131\u015flanmal\u0131d\u0131r. \u018fn \u00e7ox n\u0259\u015fr olunan h\u00f6rm\u0259tli yaz\u0131\u00e7\u0131m\u0131z, dedektiv \u0259s\u0259rl\u0259r ustas\u0131 \u00c7ingiz Abdullayev deyir ki, ist\u0259m\u0259y\u0259n adama kitab verm\u0259. Ba\u015fa d\u00fc\u015f\u00fcl\u0259ndi, y\u0259ni faydas\u0131 olmayacaq.Bu fikr\u0259 tamamil\u0259 \u015f\u0259rik\u0259m. T\u0259bli\u011fat apar\u0131b bir n\u00f6v t\u0259kidl\u0259, \u0259rkyana, dostuma verdiyim kitab\u0131 indi n\u0259 o tapa bilir, n\u0259 d\u0259, \u00fcz\u00fcn\u0259 vurmasam da, m\u0259nim \u0259s\u0259bl\u0259rim soyuyur. \u0130ndi kitab \u00e7ap etdirm\u0259k adid\u0259n adi hala \u00e7evrilib. V\u0259saitin v\u0259 ya sponsorun varsa, Buyur meydana uza\u011f\u0131 bir aya kitab\u0131n haz\u0131rd\u0131r. \u0130stedadl\u0131 publisist -jurnalist El\u00e7in \u015e\u0131xl\u0131n\u0131n “S\u00fckun\u0259td\u0259n sitat” kitab\u0131nda oxudu\u011fum kimi, yarad\u0131c\u0131l\u0131qla m\u0259\u015f\u011ful olan c\u0259mi 50 m\u0259qal\u0259 yazan adam, art\u0131q onu kitab hal\u0131nda n\u0259\u015fr etdirm\u0259y\u0259 t\u0259l\u0259sir. Ancaq \u0259vv\u0259ll\u0259r bel\u0259 deyildi. O ill\u0259rd\u0259 g\u0259nc yazarlar\u0131n \u0259n b\u00f6y\u00fck \u00e7\u0259tinliyi, h\u0259l\u0259 kitab \u00e7ap etdirm\u0259yi demir\u0259m, \u0259d\u0259bi m\u0259tbu orqanlar\u0131nda d\u0259rc olunmaq idi. \u00c7\u00fcnki m\u00f6vcud olan 5-6 n\u0259\u015friyyat tematik plan \u0259sas\u0131nda i\u015fl\u0259yirdi, n\u0259\u015fr olunacaq \u0259s\u0259rl\u0259r\u0259 m\u00f6t\u0259b\u0259r r\u0259y yaz\u0131l\u0131rd\u0131, n\u00f6vb\u0259y\u0259 al\u0131n\u0131rd\u0131. N\u0259\u015fr olunan kitablar da t\u0259kc\u0259 qal\u0131n yox, qalan kitablardan olurdu. Yaz\u0131lan h\u0259r bir kitab tarixdir. Onu yazmaq b\u00f6y\u00fck m\u0259suliyy\u0259t t\u0259l\u0259b edir. T\u00fcrk d\u00fcnyas\u0131n\u0131n b\u00f6y\u00fck o\u011flu M.K.Atat\u00fcrk \u0259b\u0259s yer\u0259 demirdi:Tarix yazmaq, tarix yaratmaq q\u0259d\u0259r m\u00fch\u00fcmd\u00fcr.<\/p>\n

D\u00fcnya \u015f\u00f6hr\u0259tli alimimiz Xudu M\u0259mm\u0259dovun dahiyan\u0259 fikirl\u0259rini xat\u0131rlamaq burada nec\u0259 d\u0259 yerin\u0259 d\u00fc\u015f\u00fcr: “H\u0259yat\u0131n b\u00fct\u00fcn \u00e7\u0259tinlikl\u0259ri s\u0259ni b\u00f6y\u00fck m\u0259qs\u0259dl\u0259rd\u0259n yay\u0131nd\u0131r\u0131rsa, u\u011furlar yolunda \u00e7\u0259kdiyin \u0259zablar s\u0259ni \u00fcz\u00fcrs\u0259, F\u00fczulini oxu, \u00f6lm\u0259z “Koro\u011flunun” uverturas\u0131na qulaq as, mu\u011famlar\u0131m\u0131z\u0131, saz havalar\u0131m\u0131z\u0131 dinl\u0259. S\u0259n\u0259 yenid\u0259n qalx\u0131b, ir\u0259li getm\u0259k h\u0259v\u0259si g\u0259l\u0259c\u0259k…”<\/p>\n

\u018flav\u0259 \u015f\u0259rh\u0259 ehtiyac qal\u0131rm\u0131?!<\/p>\n

F\u0259ls\u0259f\u0259 elminin banil\u0259rind\u0259n biri E.Kant h\u0259l\u0259 \u00fc\u00e7 \u0259sr bundan qabaq yaz\u0131rm\u0131\u015f ki, \u201ckitablar\u0131n h\u0259dsiz d\u0259r\u0259c\u0259d\u0259 \u00e7ap olunmas\u0131n\u0131n z\u0259r\u0259ri odur ki, t\u0259k-t\u0259k faydal\u0131 kitablar da bu zibil umman\u0131n i\u00e7ind\u0259 itib gedir…\u201d B\u0259li, m\u00fcdrikl\u0259rin fikirl\u0259ri d\u0259 m\u00fcdrik olur.<\/p>\n

\u00c7in m\u00fct\u0259f\u0259kkiri Konfutsinin bu fikirl\u0259ri d\u0259 \u00e7ox maraql\u0131d\u0131r:\u201dQaranl\u0131\u011f\u0131 l\u0259n\u0259tl\u0259m\u0259kd\u0259ns\u0259 bir \u015fam yand\u0131r\u0131n…\u201d M\u0259nc\u0259 bu g\u00fcn kitab n\u0259\u015frind\u0259 d\u0259 \u201c\u015fam yand\u0131rma\u011f\u0131n\u201d vax\u0131 \u00e7at\u0131b. Kitab oxumaq h\u0259r bir ziyal\u0131 \u00fc\u00e7\u00fcn hava, su q\u0259d\u0259r z\u0259ruridir. Biz \u00f6z\u00fcm\u00fczd\u0259 kitab oxumaq v\u0259rdi\u015fi yaratmal\u0131y\u0131q. Dahil\u0259rd\u0259n biri nec\u0259 d\u0259 s\u0259rrast deyib:\u201dH\u0259r bir insan\u0131n d\u0259y\u0259ri onun oxudu\u011fu kitablarla \u00f6l\u00e7\u00fcl\u00fcr”. Q\u0259dim yunan filosofu Aristotelin d\u0259 \u0259s\u0259r yaratmaqla ba\u011fl\u0131 qiym\u0259tli fikirl\u0259ri var:\u201dKitab o zaman yax\u015f\u0131d\u0131r ki, onun m\u00fc\u0259llifi yazmal\u0131 oldu\u011funun ham\u0131s\u0131n\u0131 yazs\u0131n, n\u0259 laz\u0131md\u0131rsa yaln\u0131z onu yazs\u0131n, nec\u0259 laz\u0131md\u0131rsa, yaln\u0131z el\u0259 yazs\u0131n…\u201d<\/p>\n

Kitab bilik m\u0259nb\u0259yi olan bir x\u0259zin\u0259dir. Niy\u0259 h\u0259r birimizin evind\u0259 bel\u0259 x\u0259zin\u0259 olmas\u0131n?! Ax\u0131, bu x\u0259zin\u0259y\u0259 hans\u0131m\u0131z\u0131n ehtiyac\u0131 yoxdur?! Z\u0259nginl\u0259\u015fm\u0259k, d\u00fcnyag\u00f6r\u00fc\u015f\u00fcm\u00fcz\u00fc, h\u0259yata bax\u0131\u015flar\u0131m\u0131z\u0131, biliyimizi art\u0131rmaq \u00fc\u00e7\u00fcn kitablardan yax\u015f\u0131 vasit\u0259 n\u0259 ola bil\u0259r?! Ax\u0131, bilm\u0259dikl\u0259rimiz, bildikl\u0259rimizd\u0259n qat-qat \u00e7oxdur.H\u0259zr\u0259t \u018fli-\u0259leyh\u0259ssalam t\u0259sad\u00fcfi demirdi ki,\u201d…Bilm\u0259dikl\u0259rimi aya\u011f\u0131m\u0131n alt\u0131na y\u0131\u011fsam, \u0259lim buludlara \u00e7atar…\u201d<\/p>\n

Az\u0259rbaycan\u0131n ilk maarif\u00e7il\u0259rind\u0259n Sultan M\u0259cid Q\u0259nizad\u0259 m\u00fc\u0259llimin evini kitabxana adland\u0131r\u0131rd\u0131.Bu g\u00fcn \u00f6z\u00fcn\u00fc ziyal\u0131 adland\u0131ran \u00a0h\u0259r bir adam\u0131n evi kitabxana olmal\u0131d\u0131r.D\u00fcnyaya g\u00f6z a\u00e7an, ail\u0259d\u0259 b\u00f6y\u00fcy\u0259n h\u0259r bir u\u015faq a\u011fl\u0131 k\u0259s\u0259nd\u0259n evd\u0259 elm m\u0259nb\u0259yi olan kitab g\u00f6rm\u0259lidir. Burada bir ha\u015fiy\u0259 \u00e7\u0131xmaq ist\u0259yir\u0259m. Paytaxt s\u0259f\u0259rl\u0259rimd\u0259n birind\u0259 r\u0259hb\u0259r v\u0259zif\u0259d\u0259 \u00e7al\u0131\u015fan bir m\u0259murla rastla\u015fd\u0131q. Uzun ill\u0259rin tan\u0131\u015f\u0131 idik. M\u0259ni evin\u0259 d\u0259v\u0259t etdi. Onun evind\u0259ki i\u015f ota\u011f\u0131nda nadir, n\u0259fis t\u0259rtibatla n\u0259\u015fr olunmu\u015f kitablarla z\u0259ngin kitabxanas\u0131n\u0131 g\u00f6r\u0259nd\u0259, o, n\u0259z\u0259rimd\u0259 daha da ucald\u0131. \u00d6z\u00fcm\u00fc saxlaya bilm\u0259yib, bu nadir kitablardan b\u0259zil\u0259rin\u0259 ayaq\u00fcst\u00fc n\u0259z\u0259r d\u0259 yetir\u0259 bildim. Amma \u00e7ay s\u00fcfr\u0259si arxas\u0131nda s\u00f6hb\u0259t zaman\u0131 b\u00fct\u00fcn t\u0259\u0259ss\u00fcratlar\u0131m korland\u0131.S\u0259n dem\u0259 tan\u0131\u015f\u0131m bu kitablardan birini d\u0259 olsun bel\u0259 oxumay\u0131b, sad\u0259c\u0259 imkanl\u0131 oldu\u011fu \u00fc\u00e7\u00fcn, kims\u0259 kitab alanda o da al\u0131b, indi qat\u0131 a\u00e7\u0131lmayan bu kitablar s\u0259xsi ota\u011f\u0131n\u0131 b\u0259z\u0259yir. Bilmir\u0259m, b\u0259lk\u0259 d\u0259,\u00a0 he\u00e7 bir kitab olmayan evd\u0259n, he\u00e7 olmasa, el\u0259 bu,\u00a0 yax\u015f\u0131d\u0131r. \u00d6z\u00fcn\u0259 g\u00fcman\u0131m qalmad\u0131, amma n\u0259 vaxtsa \u00f6vladlar\u0131ndan \u201cg\u00f6z\u00fc g\u00f6r\u00fcb, k\u00f6nl\u00fc sev\u0259 bil\u0259r\u201d, o kitablardan a\u00e7\u0131b v\u0259r\u0259ql\u0259y\u0259r.<\/p>\n

Aristotel \u201cSiyas\u0259t\u201d\u0259s\u0259rini bu s\u00f6zl\u0259rl\u0259 bitirir:\u201d\u018fndaz\u0259ni g\u00f6zl\u0259, m\u00fcmk\u00fcn olan i\u015fd\u0259n yap\u0131\u015f, ab\u0131r-h\u0259yan\u0131 \u0259ld\u0259n verm\u0259…\u201d M\u0259nc\u0259, bu bar\u0259d\u0259 \u0259trafl\u0131 d\u00fc\u015f\u00fcnm\u0259y\u0259 d\u0259y\u0259r.Onore de Balzak da s\u00f6z\u00fcn, q\u0259l\u0259min g\u00fcc\u00fcn\u00fc \u00e7ox y\u00fcks\u0259k qiym\u0259tl\u0259ndirirmi\u015f. Onun yaz\u0131 masas\u0131n\u0131n \u00fcst\u00fcnd\u0259 Napaleonun balaca b\u00fcst\u00fc varm\u0131\u015f. Balzak b\u00fcst\u00fcn alt\u0131nda \u00f6z x\u0259tti il\u0259 bu s\u00f6zl\u0259ri yazm\u0131\u015fm\u0131\u015f:”S\u0259nin q\u0131l\u0131ncla ala bilm\u0259diyin yerl\u0259ri m\u0259n q\u0259l\u0259miml\u0259 alaca\u011fam…\u201dDey\u0259s\u0259n \u00e7ox uzaqlara gedib \u00e7\u0131xd\u0131m.\u00a0<\/strong>Yaz\u0131m\u0131n \u0259sas m\u00f6vzusu is\u0259 kitab v\u0259 kitabxanalar bar\u0259d\u0259 idi. H\u0259r bir ziyal\u0131 bu m\u0259s\u0259l\u0259y\u0259 \u00f6z m\u00fcnasib\u0259tini bildirm\u0259lidir. Biz ellikl\u0259 kitabl\u0131 g\u00fcnl\u0259rimiz\u0259 qay\u0131tmal\u0131y\u0131q. Kitab yen\u0259 d\u0259 h\u0259r bir evin b\u0259z\u0259yi olmal\u0131d\u0131r. Niy\u0259 bu g\u00fcn Bak\u0131da f\u0259aliyy\u0259t g\u00f6st\u0259r\u0259n kitab evl\u0259rinin b\u00f6lg\u0259l\u0259rd\u0259 filiallar\u0131, m\u0259nt\u0259q\u0259l\u0259ri olmas\u0131n?!<\/p>\n

D\u00fcz bir \u0259sr \u0259vv\u0259l etdiyi inqilab\u0131 \u00e7evrili\u015fl\u0259 d\u00fcnyan\u0131 silk\u0259l\u0259mi\u015f Volodya Ulyanovun silahda\u015f\u0131 Nadeyda Krupskayan\u0131n dediyi kimi: ” Evd\u0259 kitab olanda adam t\u0259k olmur…”<\/p>\n

El\u0259 biz d\u0259…<\/b><\/p>\n

 <\/p>\n

M\u0259nb\u0259: Az\u0259rbaycan.media<\/strong><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Mirz\u0259 C\u0259f\u0259rov, Az\u0259rbaycan Jurnalistl\u0259r Birliyinin \u00fczvi, “T\u0259r\u0259qqi” medall\u0131   A\u00e7\u0131\u011f\u0131n\u0131 deyim ki, bu qeydl\u0259rin yaz\u0131lmas\u0131na s\u0259b\u0259b h\u00f6rm\u0259tli Mill\u0259t v\u0259kili, tan\u0131nm\u0131\u015f ziyal\u0131m\u0131z\u00a0 Aqil Abbas\u0131n Milli M\u0259clisin son iclaslar\u0131ndan birind\u0259 kitabxanalar v\u0259… <\/p>\n","protected":false},"author":4,"featured_media":61971,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54,1],"tags":[],"class_list":["post-50631","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kos","category-manset"],"_links":{"self":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/50631","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=50631"}],"version-history":[{"count":4,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/50631\/revisions"}],"predecessor-version":[{"id":65716,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/50631\/revisions\/65716"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/media\/61971"}],"wp:attachment":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=50631"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=50631"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=50631"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}