{"id":50605,"date":"2025-08-27T17:38:50","date_gmt":"2025-08-27T13:38:50","guid":{"rendered":"https:\/\/azerbaycan.media\/?p=50605"},"modified":"2025-10-24T18:30:27","modified_gmt":"2025-10-24T14:30:27","slug":"b%c9%99nz%c9%99rsiz-soz-ustadi-fuad-bil%c9%99suvarli-yazir","status":"publish","type":"post","link":"https:\/\/azerbaycan.media\/?p=50605","title":{"rendered":"B\u0259nz\u0259rsiz s\u00f6z ustad\u0131…\u00a0\u2014 Fuad Bil\u0259suvarl\u0131 yaz\u0131r"},"content":{"rendered":"
\n
\n
\n
\n
\n
\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u018flibala Hac\u0131zad\u0259 \u2014 90\u00a0<\/strong> \u00a0 \u00a0 \u00a0<\/em><\/span><\/p>\n

B\u00f6y\u00fck oxucu sevgisi v\u0259 saf m\u0259h\u0259bb\u0259ti il\u0259 yadda qalan \u018flibala Hac\u0131zad\u0259 \u0259d\u0259biyyat al\u0259min\u0259 m\u0259n\u0259vi ucal\u0131\u011f\u0131 il\u0259 tan\u0131nan xalq \u015fairi S\u0259m\u0259d Vur\u011funa ithaf etdiyi \u201cYada d\u00fc\u015fd\u00fc\u201d adl\u0131 hekay\u0259si il\u0259 q\u0259d\u0259m qoymu\u015fdur. T\u0259l\u0259b\u0259lik ill\u0259rind\u0259 \u2014 h\u0259l\u0259 universitet auditoriyalar\u0131nda g\u0259nc bir \u015fair ruhu da\u015f\u0131yark\u0259n \u2014 bu hekay\u0259 universitet q\u0259zetind\u0259 \u00e7ap olunmu\u015f v\u0259 q\u0131sa zamanda geni\u015f \u0259ks-s\u0259da do\u011furaraq \u015f\u0259rq\u015f\u00fcnasl\u0131q fak\u00fclt\u0259sinin t\u0259l\u0259b\u0259si \u018flibalaya ilk \u0259d\u0259bi \u015f\u00f6hr\u0259tini qazand\u0131rm\u0131\u015fd\u0131r.<\/p>\n

Bu m\u00fcdrik v\u0259 duy\u011fulu hekay\u0259 onun \u0259d\u0259bi al\u0259m\u0259 g\u0259li\u015fini t\u0259kc\u0259 bir ba\u015flan\u011f\u0131c kimi deyil, h\u0259m d\u0259 bir \u00e7a\u011f\u0131r\u0131\u015f, bir qism\u0259t kimi t\u0259sdiql\u0259di. El\u0259 bir qism\u0259t ki, zamanla \u018flibala Hac\u0131zad\u0259 yaln\u0131z q\u0259l\u0259m sahibl\u0259rinin deyil, b\u00fct\u00fcn bir xalq\u0131n q\u0259lbind\u0259 taxt qurdu. Onun q\u0259l\u0259mind\u0259n do\u011fan \u0259s\u0259rl\u0259r milli ruhu, insani duy\u011fular\u0131 v\u0259 h\u0259yat h\u0259qiq\u0259tl\u0259rini o q\u0259d\u0259r ustal\u0131qla \u0259ks etdirirdi ki, zamanla o, \u00f6lk\u0259nin \u0259n \u00e7ox sevil\u0259n, \u0259n \u00e7ox n\u0259\u015fr olunan v\u0259 \u0259n geni\u015f oxunan yaz\u0131\u00e7\u0131lar\u0131ndan birin\u0259 \u00e7evrildi.<\/p>\n

Onun \u0259d\u0259bi dili \u2014 duy\u011fularla y\u00fckl\u00fc, k\u00f6kl\u0259ri milli irsd\u0259 olan \u2014 oxucu il\u0259 s\u00f6hb\u0259t ed\u0259n, dan\u0131\u015fan bir s\u0259s\u0259 \u00e7evrilmi\u015fdi. \u018flibalan\u0131n hekay\u0259l\u0259ri, romanlar\u0131 v\u0259 d\u00fc\u015f\u00fcnc\u0259l\u0259ri h\u0259m sad\u0259, h\u0259m d\u0259 d\u0259rin idi; h\u0259r ya\u015fdan insan onda \u00f6z\u00fcn\u00fc tapa bilirdi.<\/p>\n

\u018flibala Hac\u0131zad\u0259 t\u0259kc\u0259 yaz\u0131\u00e7\u0131 deyildi \u2014 o, s\u00f6z\u00fcn ruhunu anlayan, dilin \u00fcr\u0259yin\u0259 q\u0259d\u0259r n\u00fcfuz ed\u0259 bil\u0259n nadir s\u0259n\u0259tkarlardan biri idi. Onun q\u0259l\u0259m dostu, tan\u0131nm\u0131\u015f yaz\u0131\u00e7\u0131 Nahid Hac\u0131zad\u0259nin s\u00f6zl\u0259ri bu ger\u00e7\u0259yi t\u0259sdiql\u0259yir:
\n\u201c\u018flibala Hac\u0131zad\u0259 b\u0259nz\u0259rsiz s\u00f6z ustad\u0131d\u0131r. N\u0259 o kims\u0259y\u0259 b\u0259nz\u0259yir, n\u0259 kims\u0259 d\u0259 ona…\u201d<\/p>\n

Bu ifad\u0259 t\u0259kc\u0259 bir dostun fikri deyil \u2014 \u0259d\u0259biyyat\u0131n v\u0259 zaman\u0131n verdiyi h\u00f6km kimi s\u0259sl\u0259nir. \u018flibalan\u0131n s\u00f6z\u00fcnd\u0259 bir c\u0259lbedici sehri vard\u0131: oxucu ilk c\u00fcml\u0259d\u0259n itib ona ba\u011flan\u0131r, onun h\u0259r obraz\u0131nda \u00f6z\u00fcn\u00fc tap\u0131rd\u0131. O, s\u00f6z\u00fcn s\u0131nmayan g\u00fcc\u00fcn\u0259, duy\u011funun i\u015f\u0131ql\u0131 yoluna inan\u0131rd\u0131.<\/p>\n

Onun yaratd\u0131\u011f\u0131 \u0259s\u0259rl\u0259r \u2014 ist\u0259r hekay\u0259, ist\u0259r roman \u2014 h\u0259yat\u0131n \u00f6z s\u0259sini da\u015f\u0131y\u0131rd\u0131. Sanki h\u0259r misras\u0131 oxucunun qula\u011f\u0131nda deyil, q\u0259lbind\u0259 s\u0259sl\u0259nirdi. Bu rezonans t\u0259sad\u00fcfi deyildi. Bu, yaz\u0131\u00e7\u0131n\u0131n ruhunun, xalq\u0131n\u0131n ruhuyla bir s\u0259sl\u0259 dan\u0131\u015fmas\u0131n\u0131n n\u0259tic\u0259si idi.<\/p>\n

\u018flibala Hac\u0131zad\u0259 yaz\u0131\u00e7\u0131 xo\u015fb\u0259xtliyin\u0259 \u00e7ox erk\u0259n nail olmu\u015fdu. Onun \u0259s\u0259rl\u0259ri sad\u0259c\u0259 oxunmurdu \u2014 ya\u015fay\u0131rd\u0131, payla\u015f\u0131l\u0131rd\u0131, dil-dil g\u0259zirdi. Q\u0259l\u0259mind\u0259ki sad\u0259lik v\u0259 s\u0259mimilik insanlar\u0131 ona c\u0259lb edirdi. \u018fs\u0259rl\u0259ri bir evin kitab r\u0259find\u0259 deyil, insanlar\u0131n yadda\u015f\u0131nda ya\u015fay\u0131rd\u0131.<\/p>\n

H\u0259r bir yaz\u0131\u00e7\u0131 arzulay\u0131r ki, s\u00f6zl\u0259ri zamanla s\u0131nmas\u0131n, oxucunun i\u00e7ind\u0259 k\u00f6k sals\u0131n. \u018flibala bu arzunu ya\u015fad\u0131 \u2014 v\u0259 ya\u015fatd\u0131. Onun ad\u0131 \u0259d\u0259biyyat tariximizd\u0259 \u00f6z\u00fcn\u0259 m\u0259xsus parlaq bir s\u0259hif\u0259 kimi qalacaq.<\/p>\n

\u018flibala Hac\u0131zad\u0259nin h\u0259yat v\u0259 s\u0259n\u0259t haqq\u0131nda s\u0259sl\u0259ndirdiyi bu s\u0259mimi s\u00f6zl\u0259r \u2014 \u201cH\u0259yatda n\u0259 ist\u0259yir\u0259ms\u0259, Tanr\u0131m verib \u2014 gec verib, amma verib. \u018fvv\u0259l s\u0131nay\u0131b, s\u0131x\u0131b, imtahana \u00e7\u0259kib, d\u00f6zd\u00fcy\u00fcm\u00fc, na\u015f\u00fck\u00fcr, asi olmad\u0131\u011f\u0131m\u0131 g\u00f6r\u00fcb, ist\u0259dikl\u0259rimin \u0259n yax\u015f\u0131s\u0131n\u0131 \u0259ta edib m\u0259n\u0259…\u201d \u2014 onun ruhunun d\u0259rin qatlar\u0131n\u0131 a\u00e7an v\u0259 yarad\u0131c\u0131 taleyin\u0259 i\u015f\u0131q salan bir etirafd\u0131r.<\/p>\n

Bu s\u00f6zl\u0259r sad\u0259c\u0259 \u015f\u0259xsi ya\u015fam\u0131n bir x\u00fclas\u0259si deyil, sanki yaz\u0131\u00e7\u0131 taleyinin poetik manifestidir. \u018flibala Hac\u0131zad\u0259nin h\u0259yat yolu, Tanr\u0131n\u0131n s\u0131naqlar\u0131 i\u00e7ind\u0259 b\u0259rkimi\u015f v\u0259 sabitl\u0259\u015fmi\u015f bir q\u0259l\u0259m yol\u00e7usunun hekay\u0259sidir. O, ruhunu s\u0131nayan zaman\u0131n h\u0259r m\u0259rh\u0259l\u0259sind\u0259 d\u00f6zm\u0259yi, s\u0259bir etm\u0259yi v\u0259 \u015f\u00fckranla ir\u0259lil\u0259m\u0259yi bacarm\u0131\u015f bir s\u0259n\u0259tkar idi.<\/p>\n

Bel\u0259 uca oxucu m\u0259h\u0259bb\u0259ti, bel\u0259 davaml\u0131 maraq \u2014 h\u0259r yaz\u0131\u00e7\u0131ya qism\u0259t olmur. Ancaq \u018flibala Hac\u0131zad\u0259 \u00f6z i\u00e7ind\u0259ki h\u0259qiq\u0259ti, mill\u0259t\u0259 olan sevgisini v\u0259 s\u00f6z\u0259 duydu\u011fu h\u00f6rm\u0259ti q\u0259l\u0259m\u0259 yans\u0131td\u0131\u011f\u0131 \u00fc\u00e7\u00fcn bu sevgiy\u0259 layiq g\u00f6r\u00fclm\u00fc\u015fd\u00fc. Onun \u0259s\u0259rl\u0259ri t\u0259kc\u0259 oxunmurdu \u2014 payla\u015f\u0131l\u0131rd\u0131, sevilirdi, dil-dil g\u0259zirdi.<\/p>\n

Yaz\u0131\u00e7\u0131n\u0131n tan\u0131nmas\u0131ndan sonra onun b\u00fct\u00fcn \u0259s\u0259rl\u0259rinin y\u00fcks\u0259k tirajlarla n\u0259\u015fr olunmas\u0131 yaln\u0131z bir g\u00f6st\u0259rici idi: oxucular onun s\u0259sin\u0259 susam\u0131\u015fd\u0131lar. Onlar bu s\u0259si h\u0259yat\u0131n i\u00e7ind\u0259 axtar\u0131r, onun misralar\u0131nda \u00f6z sevincini, k\u0259d\u0259rini, arzular\u0131n\u0131 tap\u0131rd\u0131lar.<\/p>\n

G\u00fcla\u011fa Q\u0259nb\u0259rov Xeyriyy\u0259 Fondunun r\u0259hb\u0259ri yaz\u0131\u00e7\u0131n\u0131n 70 illik yubileyi m\u00fcnasib\u0259til\u0259 \u018flibala Hac\u0131zad\u0259nin 10 cildlik toplusunun maliyy\u0259 y\u00fck\u00fcn\u00fc tam \u00fcz\u0259rin\u0259 g\u00f6t\u00fcrm\u0259si \u2014 h\u0259m insani s\u0259xav\u0259tin, h\u0259m d\u0259 \u0259d\u0259bi d\u0259y\u0259rin tan\u0131nmas\u0131n\u0131n n\u00fcmun\u0259sidir. Bu t\u0259\u015f\u0259bb\u00fcs, yaz\u0131\u00e7\u0131n\u0131n oxucular\u0131 qar\u015f\u0131s\u0131nda da bir minn\u0259tdarl\u0131q jesti kimi qiym\u0259tl\u0259ndiril\u0259 bil\u0259r.<\/p>\n

Qar\u015f\u0131mda dayanan h\u0259min on cildliyin ilk cildi \u2014 m\u00fc\u0259llifin 50 illik yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n ilk incil\u0259rini, \u015feirl\u0259rini, hekay\u0259l\u0259rini v\u0259 povestl\u0259rini ehtiva edir. N\u0259fis t\u0259rtibat\u0131 il\u0259 diqq\u0259t \u00e7\u0259k\u0259n bu kitab sanki bir s\u0259n\u0259tkar\u0131n yaz\u0131 mac\u0259ras\u0131n\u0131n ilk add\u0131mlar\u0131n\u0131 oxucuya t\u0259qdim edir. O add\u0131mlar ki, sonradan bir zirv\u0259y\u0259 \u00e7evrildi.<\/p>\n

Biz, onun s\u0259daq\u0259tli oxucular\u0131, \u018flibala Hac\u0131zad\u0259ni q\u00fcdr\u0259tli v\u0259 r\u0259ngar\u0259ng n\u0259sr \u00fcslubunun ustas\u0131 kimi tan\u0131y\u0131r\u0131q. Onun hekay\u0259l\u0259rind\u0259ki h\u0259yat s\u0259si, romanlar\u0131ndak\u0131 obrazlar\u0131n psixoloji d\u0259rn\u0259yi uzun ill\u0259rdir bizi d\u00fc\u015f\u00fcnd\u00fcr\u00fcr, ovqat\u0131m\u0131za n\u00fcfuz edir. Lakin bir inc\u0259 v\u0259 b\u0259lk\u0259 d\u0259 \u00e7oxlar\u0131n\u0131n tam tan\u0131mad\u0131\u011f\u0131 bir c\u0259h\u0259t d\u0259 var \u2014 \u018flibala h\u0259m d\u0259 \u015feirin \u015firin t\u0259hkiy\u0259si il\u0259 dan\u0131\u015fan bir q\u0259l\u0259m sahibi idi.<\/p>\n

Onun yazd\u0131\u011f\u0131 \u015feirl\u0259rd\u0259 bir s\u0259mimiyy\u0259t, bir tale k\u00f6vr\u0259kliyi, bir nisgil n\u0259\u011fm\u0259si var. \u0130nsan\u0131 d\u00fc\u015f\u00fcnd\u00fcr\u0259n, susduran, eyni zamanda t\u0259s\u0259lli ver\u0259n misralar…
\nBu misralarda ayr\u0131l\u0131q bir f\u0259lak\u0259t deyil, bir ruh hal\u0131 kimi t\u0259qdim olunur \u2014<\/p>\n

Ad\u0131n\u0131 dem\u0259kd\u0259n yorulmur dilim,
\nNeynim ki, \u0259lin\u0259 \u00e7atmay\u0131r \u0259lim,
\nQ\u0259mli g\u00f6zl\u0259rimd\u0259n, inan g\u00f6z\u0259lim,
\nBahar ya\u011f\u0131\u015flar\u0131 t\u00f6kd\u00fc ayr\u0131l\u0131q.<\/p>\n

Bu misralar sanki bahar\u0131n \u00f6z i\u00e7ind\u0259ki k\u0259d\u0259ri dan\u0131\u015f\u0131r. Yazar ayr\u0131l\u0131\u011f\u0131n obraz\u0131n\u0131 ilahi bir s\u0259bir v\u0259 daxili yan\u011f\u0131 il\u0259 \u00e7\u0259kir.<\/p>\n

S\u0259nmi\u015fs\u0259n \u00f6mr\u00fcm\u00fcn \u015f\u0259k\u0259ri, q\u0259ndi,
\nS\u0259nsiz \u00fcz\u00fcm g\u00fclm\u00fcr, g\u00fcl\u00fcm n\u0259d\u0259ndi,
\nQocald\u0131m, ba\u015f\u0131ma qar da \u0259l\u0259ndi,
\nBelimi g\u00f6r nec\u0259 b\u00fckd\u00fc ayr\u0131l\u0131q.<\/p>\n

Burada is\u0259 ayr\u0131l\u0131q sad\u0259c\u0259 bir m\u00f6vzu deyil, ya\u015fanm\u0131\u015f h\u0259yat\u0131n izidir. \u015e\u0259k\u0259r v\u0259 q\u0259nd metaforas\u0131 il\u0259 sevginin \u015firinliyi, qocal\u0131qla is\u0259 \u00f6mr\u00fcn ac\u0131yan yerl\u0259ri bir araya g\u0259tirilir. Bu misralar \u018flibalan\u0131n h\u0259m s\u00f6z\u0259 h\u0259ssasl\u0131\u011f\u0131n\u0131, h\u0259m d\u0259 duy\u011funun d\u0259rinliyini g\u00f6st\u0259rir.<\/p>\n

N\u0259srd\u0259ki m\u0259har\u0259tin\u0259 paralel olaraq, poeziyada da onun t\u0259hkiy\u0259\u00e7i ruhu \u0259ks olunur \u2014 \u015feir yazark\u0259n d\u0259 o, sanki hekay\u0259 dan\u0131\u015f\u0131r, bir halat\u0131 s\u00f6z-s\u00f6z oxucuya \u00e7atd\u0131r\u0131r. Bu, \u018flibala Hac\u0131zad\u0259nin \u0259d\u0259bi portretini tamamlamaq \u00fc\u00e7\u00fcn vacib bir qatd\u0131r.<\/p>\n

\u018flibala Hac\u0131zad\u0259nin “M\u0259st” \u015feiri, sevginin saf hal\u0131n\u0131, v\u00fcsal\u0131n i\u00e7ind\u0259ki ruhi s\u0259rxo\u015flu\u011fu v\u0259 a\u015fiqin m\u00fcbt\u0259lal\u0131\u011f\u0131n\u0131 poetik dill\u0259 t\u0259qdim edir. Bu \u015feir yaln\u0131z bir sevgi n\u00fcans\u0131 deyil, h\u0259m d\u0259 insan\u0131n v\u00fcsala qovu\u015fduqdan sonra zaman v\u0259 m\u0259kan anlay\u0131\u015f\u0131n\u0131 itirm\u0259si, ruh\u0259n yerd\u0259n ayr\u0131l\u0131b ilahi bir hal ya\u015famas\u0131 il\u0259 ba\u011fl\u0131d\u0131r.<\/p>\n

V\u00fcsal\u0131na qovu\u015fandan s\u0259rxo\u015fam
\nV\u00fcsal\u0131ndan h\u0259l\u0259 m\u0259st\u0259m, h\u0259l\u0259 m\u0259st.<\/p>\n

Burada “s\u0259rxo\u015fluq” v\u0259 “m\u0259stlik” anlay\u0131\u015flar\u0131 fiziki haldan daha \u00e7ox ruhi ekstaz\u0131 ifad\u0259 edir. A\u015fiq v\u00fcsala qovu\u015fmu\u015f, lakin v\u00fcsal\u0131n i\u00e7ind\u0259 h\u0259l\u0259 d\u0259 l\u0259zz\u0259t tap\u0131r \u2013 bu, sevginin davaml\u0131 t\u0259sirini g\u00f6st\u0259rir.<\/p>\n

Yerd\u0259y\u0259mmi, g\u00f6yd\u0259y\u0259mmi, bilmir\u0259m
\nD\u00fcnya \u00f6z\u00fc g\u00f6rm\u0259yibdi bel\u0259 m\u0259st.<\/p>\n

\u015eair \u00f6z hal\u0131n\u0131 d\u00fcny\u0259vi \u00f6l\u00e7\u00fcl\u0259rl\u0259 ifad\u0259 ed\u0259 bilm\u0259diyini vur\u011fulay\u0131r \u2014 o q\u0259d\u0259r ruhi y\u00fcks\u0259li\u015fd\u0259dir ki, yer il\u0259 g\u00f6y aras\u0131nda itmi\u015fdir. Bu, mistik bir sevgi d\u00fcnyag\u00f6r\u00fc\u015f\u00fcn\u00fc xat\u0131rlad\u0131r.<\/p>\n

A\u015fiqlik f\u0259ls\u0259f\u0259si v\u0259 sevginin \u00fcnvan\u0131
\n\u0130kinci b\u0259ndd\u0259 m\u00fc\u0259llif a\u015fiqlik hal\u0131n\u0131 h\u0259yat\u0131n\u0131n m\u0259nas\u0131 kimi t\u0259qdim edir:<\/p>\n

B\u0259xt\u0259v\u0259r\u0259m m\u0259sk\u0259nimdir o \u00fcr\u0259k
\nM\u0259n sev\u0259n g\u00fcn do\u011fulmu\u015fam, ey m\u0259l\u0259k<\/p>\n

A\u015f\u0131q “sevdiyi \u00fcr\u0259k”d\u0259 m\u0259sk\u0259n tap\u0131r \u2014 bu, sevginin fiziki deyil, ruhi bir yurd oldu\u011funu g\u00f6st\u0259rir. “Ey m\u0259l\u0259k” m\u00fcraci\u0259ti il\u0259 sevgiliy\u0259 veril\u0259n m\u0259n\u0259vi qiym\u0259t daha da ucal\u0131r.<\/p>\n

Yer \u00fcz\u00fcnd\u0259 a\u015fiq varm\u0131 m\u0259nimt\u0259k
\nDo\u011fula m\u0259st, ya\u015faya m\u0259st, \u00f6l\u0259 m\u0259st!<\/p>\n

Bu misralar is\u0259 \u015feirin kulminasiyas\u0131d\u0131r \u2014 sevgi yaln\u0131z bir hiss deyil, b\u00fct\u00f6v bir h\u0259yat hal\u0131d\u0131r. Do\u011fulmaqla ba\u015flayan, ya\u015fam boyu davam ed\u0259n v\u0259 \u00f6l\u00fcm\u0259 q\u0259d\u0259r m\u0259stlik \u2014 sevginin ya\u015fam f\u0259ls\u0259f\u0259sin\u0259 \u00e7evrilm\u0259si t\u0259svir olunur.<\/p>\n

Bu \u015feir \u018flibala Hac\u0131zad\u0259nin poetik t\u0259hkiy\u0259 g\u00fcc\u00fcn\u00fc, hissin sad\u0259 s\u00f6zl\u0259rl\u0259 nec\u0259 d\u0259rin verildiyini v\u0259 oxucunun ruhuna nec\u0259 n\u00fcfuz etdiyini g\u00f6st\u0259r\u0259n n\u00fcmun\u0259dir. Onun bu c\u00fcr lirik \u015feirl\u0259ri, n\u0259srd\u0259ki hekay\u0259\u00e7i ruhunun poeziyada n\u0259\u011fm\u0259y\u0259 \u00e7evrildiyini isbatlay\u0131r.<\/p>\n

\u018flibala Hac\u0131zad\u0259nin \u015feirl\u0259rinin yaz\u0131lma tarixl\u0259rin\u0259 n\u0259z\u0259r sald\u0131qda, onlar\u0131n bir \u00e7oxunun onun g\u0259nclik d\u00f6vr\u00fcn\u0259 t\u0259sad\u00fcf etdiyini g\u00f6rm\u0259k m\u00fcmk\u00fcnd\u00fcr. Bu fakt t\u0259sad\u00fcfi deyil \u2014 \u00e7\u00fcnki g\u0259nclik \u00f6z\u00fc el\u0259 sevgi, m\u0259h\u0259bb\u0259t, s\u0259daq\u0259t v\u0259 s\u00f6nm\u0259y\u0259n duy\u011fular\u0131n t\u0259c\u0259ss\u00fcm\u00fcd\u00fcr. G\u0259ncin ruhu d\u00fcnyaya t\u0259z\u0259 a\u00e7\u0131l\u0131r, g\u00f6zl\u0259ri ilk d\u0259f\u0259 sevginin i\u015f\u0131\u011f\u0131 il\u0259 parlay\u0131r, \u00fcr\u0259yi ilk d\u0259f\u0259 s\u0259daq\u0259tin n\u0259 oldu\u011funu duyur.<\/p>\n

Hac\u0131zad\u0259nin bu g\u0259nc ruhdan do\u011fan \u015feirl\u0259ri sad\u0259 dill\u0259 olsa da, el\u0259 bir hissiyyat g\u00fcc\u00fcn\u0259 malikdir ki, oxucuya d\u0259rind\u0259n n\u00fcfuz edir. Onun misralar\u0131nda h\u0259r \u015fey dan\u0131\u015f\u0131r \u2014 \u00fcr\u0259k dan\u0131\u015f\u0131r, g\u00f6z dan\u0131\u015f\u0131r, h\u0259tta q\u0259d\u0259ml\u0259rin tozu bel\u0259 bir dil\u0259 \u00e7evrilir:<\/p>\n

\u00dcr\u0259yim\u0259 od sal\u0131bd\u0131 bir g\u00f6z\u0259l,
\nOdu deyir, k\u00f6z\u00fc deyir \u201csev m\u0259ni\u201d.
\nDilind\u0259 get deyir, \u00fcr\u0259yind\u0259 g\u0259l,
\nQa\u015f\u0131 deyir, g\u00f6z\u00fc deyir \u201csev m\u0259ni\u201d.<\/p>\n

Burada sevginin simas\u0131 bir g\u00f6z\u0259ld\u0259 c\u0259ml\u0259nib \u2014 lakin bu g\u00f6z\u0259l zahiri deyil, daxili bir al\u0259min r\u0259mzidir. G\u00f6z, qa\u015f, s\u00f6z \u2013 ham\u0131s\u0131 a\u015f\u0131\u011fa \u00e7a\u011f\u0131r\u0131\u015f edir. Bu misralar h\u0259m lirikdir, h\u0259m d\u0259 t\u0259hkiy\u0259\u00e7idir \u2014 \u015fair sanki sevginin obraz\u0131n\u0131 h\u0259r \u00fczvd\u0259 dan\u0131\u015fd\u0131r\u0131r.<\/p>\n

M\u0259n sevir\u0259m, m\u0259h\u0259bb\u0259tim min al\u0259m,
\nQism\u0259timiz gah sevincdir, gah da q\u0259m.
\nQ\u0259d\u0259ml\u0259ri d\u0259y\u0259n yerd\u0259n \u00f6p\u00fcr\u0259m,
\nAya\u011f\u0131n\u0131n tozu deyir, \u201csev m\u0259ni\u201d.<\/p>\n

Bu misralarda is\u0259 sevgi art\u0131q bir ibad\u0259t hal\u0131n\u0131 al\u0131r. A\u015f\u0131q sevgilinin q\u0259d\u0259ml\u0259rin\u0259 s\u0259cd\u0259 edir, onun tozunda m\u0259na axtar\u0131r. Sevginin ilahil\u0259\u015fm\u0259si, g\u00fcnd\u0259lik hissin h\u0259yat f\u0259ls\u0259f\u0259sin\u0259 \u00e7evrilm\u0259si \u2013 bu, Hac\u0131zad\u0259nin poetik t\u0259f\u0259kk\u00fcr\u00fcn\u00fcn m\u00fcdrikliyidir.<\/p>\n

\u018flibala Hac\u0131zad\u0259nin g\u0259nclik \u015feirl\u0259ri, sad\u0259c\u0259 ya\u015fanm\u0131\u015f duy\u011fular\u0131n izah\u0131 deyil \u2014 h\u0259m d\u0259 bir d\u00f6vr\u00fcn hissi m\u0259nz\u0259r\u0259sidir. H\u0259min g\u0259nclik ill\u0259rind\u0259 yaz\u0131lm\u0131\u015f \u015feirl\u0259r biz\u0259 onun daxili al\u0259mind\u0259n, ruhunun s\u0259fal\u0259tind\u0259n, m\u0259h\u0259bb\u0259t\u0259 olan inam\u0131ndan x\u0259b\u0259r verir. Onun s\u00f6zl\u0259rind\u0259 n\u0259 sad\u0259lik var, n\u0259 d\u0259 s\u00fcni pafos \u2014 h\u0259r \u015fey \u00fcr\u0259kd\u0259n g\u0259lir, \u00f6z do\u011fmal\u0131\u011f\u0131 il\u0259 sevilir.<\/p>\n

\u018flibala Hac\u0131zad\u0259nin poetik d\u00fcnyas\u0131 sad\u0259c\u0259 yaz\u0131l\u0131 s\u00f6zl\u0259 m\u0259hdudla\u015fm\u0131r \u2014 onun misralar\u0131 el\u0259 h\u0259zin, el\u0259 duy\u011fusal k\u00f6kl\u0259rl\u0259 yaz\u0131l\u0131b ki, zamanla dill\u0259r\u0259 d\u00fc\u015f\u00fcb, \u00fcr\u0259kl\u0259rd\u0259 yurd sal\u0131b. Bu \u015feirl\u0259rin \u00e7oxu musiqiy\u0259 \u00e7evrilmi\u015f, b\u0259st\u0259karlar onlar\u0131 n\u0259\u011fm\u0259y\u0259 \u00e7evir\u0259r\u0259k, oxucunun q\u0259lbind\u0259 ya\u015fayan duy\u011fular\u0131 notlarla ifad\u0259 etmi\u015fl\u0259r.<\/p>\n

\u018flbala Hac\u0131zad\u0259nin \u015feirl\u0259rind\u0259 olan s\u0259mimiyy\u0259t v\u0259 inc\u0259lik \u2014 adi bir sevgi motivini bel\u0259 d\u0259rinl\u0259\u015fdirib \u00fcmumb\u0259\u015f\u0259ri hissl\u0259r\u0259 \u00e7evirm\u0259k bacar\u0131\u011f\u0131 \u2014 onlar\u0131n yadda\u015flarda niy\u0259 qald\u0131\u011f\u0131n\u0131 izah edir. Bu misralar, s\u00f6z\u00fcn s\u0259ssiz melodiyas\u0131na \u00e7evril\u0259r\u0259k, xalq dilind\u0259 ya\u015fay\u0131r:<\/p>\n

Bilm\u0259m, n\u0259d\u0259n bel\u0259 do\u011fmasan m\u0259n\u0259,
\nBir bel\u0259 qohumun, yad\u0131n i\u00e7ind\u0259.
\nT\u0259k s\u0259nin ad\u0131n\u0131 yazm\u0131\u015fam g\u00fcl\u00fcm,
\nQ\u0259lbim\u0259 min g\u00f6z\u0259l ad\u0131n i\u00e7ind\u0259.<\/p>\n

Burada sevgi adil\u0259\u015fdirilmir, ucal\u0131r. “Do\u011fmal\u0131q” anlay\u0131\u015f\u0131 qan qohumlu\u011fundan \u00fcst\u00fcn tutulur; bu, duy\u011fusal yax\u0131nl\u0131\u011f\u0131n zirv\u0259sidir. \u201cMin g\u00f6z\u0259l yad\u0131n i\u00e7ind\u0259\u201d ifad\u0259si il\u0259 is\u0259 sevgilinin ad\u0131n\u0131n \u00fcr\u0259kd\u0259 yaz\u0131lmas\u0131 \u2014 onun se\u00e7ilmi\u015f oldu\u011funu, yadda\u015f\u0131n v\u0259 q\u0259lbin yegan\u0259 \u00fcnvan\u0131 oldu\u011funu g\u00f6st\u0259rir.<\/p>\n

B\u0259st\u0259karlar bu c\u00fcr misralarda musiqinin ruhunu tap\u0131r, vokalistl\u0259r duy\u011funun dal\u011fas\u0131na qap\u0131l\u0131r. Ona g\u00f6r\u0259 d\u0259 \u018flibala Hac\u0131zad\u0259nin \u015feiri sad\u0259c\u0259 oxunmur \u2014 s\u0259sl\u0259nir, dinl\u0259nilir, birg\u0259 ya\u015fan\u0131r.<\/p>\n

Bu da yaz\u0131\u00e7\u0131n\u0131n dil ustal\u0131\u011f\u0131n\u0131n v\u0259 duy\u011fularla olan ba\u011flant\u0131s\u0131n\u0131n g\u00f6st\u0259ricisidir. Onun poeziyas\u0131 sad\u0259c\u0259 inc\u0259 s\u00f6z oyunu deyil, q\u0259lbin \u00f6z dili il\u0259 dan\u0131\u015fmas\u0131d\u0131r. Musiqinin \u015feir\u0259 \u00e7evrildiyi, \u015feirin d\u0259 musiqiy\u0259 ilham verdiyi bu sintez \u2014 \u0259d\u0259biyyat\u0131n v\u0259 xalq\u0131n \u00fcr\u0259yind\u0259 ya\u015fayan s\u0259n\u0259tin t\u0259nt\u0259n\u0259sidir.<\/p>\n

\u018flibala Hac\u0131zad\u0259nin k\u00fclliyyat\u0131nda toplanan n\u0259sr b\u00f6lm\u0259si oxucuya yaz\u0131\u00e7\u0131n\u0131n m\u00fc\u015fahid\u0259 g\u00fcc\u00fcn\u00fc, yadda\u015f\u0131n\u0131 v\u0259 i\u00e7d\u0259n g\u0259l\u0259n hissl\u0259rini ustal\u0131qla t\u0259qdim edir. O, h\u0259r bir hekay\u0259sind\u0259 g\u00fcnd\u0259lik h\u0259yat\u0131n sad\u0259 s\u0259hn\u0259l\u0259rini b\u0259dii s\u00fczg\u0259cd\u0259n ke\u00e7ir\u0259r\u0259k onlar\u0131 m\u0259nal\u0131, d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fc v\u0259 duy\u011fulu l\u00f6vh\u0259l\u0259r\u0259 \u00e7evirir.<\/p>\n

Hekay\u0259l\u0259ri tematik ba\u015fl\u0131qlar alt\u0131nda toplan\u0131b \u2014 bu da yaz\u0131\u00e7\u0131n\u0131n h\u0259yat hadis\u0259l\u0259rin\u0259 sistemli yana\u015fmas\u0131n\u0131n g\u00f6st\u0259ricisidir:<\/p>\n

– U\u015faq hekay\u0259l\u0259ri: \u201cA\u011fsa\u00e7l\u0131 q\u0131z\u0131n hekay\u0259si\u201d, \u201cBir d\u0259st\u0259 n\u0259rgiz\u201d \u2014 burada saf u\u015faq bax\u0131\u015f\u0131, h\u0259yat\u0131n ilk s\u0131naqlar\u0131, t\u0259mizlik v\u0259 qay\u011f\u0131ke\u015flik hissl\u0259ri \u0259ks olunur. U\u015faql\u0131\u011f\u0131n poetik t\u0259sviri oxucunu k\u00f6vr\u0259ldir v\u0259 d\u0259rin nostalji hissi oyad\u0131r.<\/p>\n

– Q\u00fcrb\u0259t hekay\u0259l\u0259ri: \u201cCehiz\u201d, \u201c\u0130ki \u0259sg\u0259r\u201d, \u201cTan\u0131\u015fl\u0131q\u201d, \u201cAna \u00fcr\u0259yi\u201d \u2014 v\u0259t\u0259nd\u0259n uzaqlarda ya\u015fanan duy\u011fular, ayr\u0131l\u0131qlar\u0131n i\u00e7ind\u0259ki sevgi, ana h\u0259ssasl\u0131\u011f\u0131, yad diyarda ya\u015fanm\u0131\u015f s\u0259hn\u0259l\u0259r yaz\u0131\u00e7\u0131n\u0131n q\u0259lbind\u0259n s\u00fcz\u00fcl\u0259r\u0259k xalq\u0131n birg\u0259 taleyini \u0259ks etdirir.<\/p>\n

– M\u00fcharib\u0259 hekay\u0259l\u0259ri:<\/p>\n

\u201cS\u00f6zs\u00fcz mahn\u0131\u201d, \u201cAna d\u0259yan\u0259ti\u201d, \u201c\u0130tki\u201d, \u201cSon m\u0259ktub\u201d \u2014 m\u00fcharib\u0259nin s\u0259rtliyi, ana f\u0259ryad\u0131, q\u0259lbin par\u00e7alanmas\u0131 bu hekay\u0259l\u0259rd\u0259 inc\u0259 v\u0259 t\u0259siredici dill\u0259 \u0259ks olunub. Bu yaz\u0131lar oxucunu t\u0259kc\u0259 d\u00fc\u015f\u00fcnd\u00fcrm\u00fcr, h\u0259m d\u0259 sars\u0131d\u0131r.<\/p>\n

– F\u00fczuli haqq\u0131nda hekay\u0259l\u0259r:<\/p>\n

\u018fdibin klassik irs\u0259 olan h\u00f6rm\u0259tini v\u0259 b\u00f6y\u00fck m\u00fct\u0259f\u0259kkirl\u0259r\u0259 ba\u011fl\u0131l\u0131\u011f\u0131n\u0131 burada g\u00f6rm\u0259k olar \u2014 F\u00fczuli obraz\u0131 bir ideya simvolu kimi t\u0259qdim edilir.<\/p>\n

Bu hekay\u0259l\u0259rin h\u0259r biri \u018flibala Hac\u0131zad\u0259nin \u00f6z m\u00fc\u015fahid\u0259l\u0259rin\u0259 s\u00f6yk\u0259nir. O, \u015fahidi oldu\u011fu hadis\u0259l\u0259ri sad\u0259c\u0259 informativ t\u0259qdim etmir \u2014 onlar\u0131 \u00fcr\u0259kl\u0259 yaz\u0131r, hissl\u0259rl\u0259 toxuyur, b\u0259dii \u015f\u0259kild\u0259 dil\u0259 g\u0259tirir. H\u0259r hekay\u0259 bir d\u00fc\u015f\u00fcnc\u0259 toxumu, bir ovqat izidir.<\/p>\n

Povestl\u0259rd\u0259 d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fc m\u0259qamlar yaz\u0131\u00e7\u0131n\u0131n k\u00fclliyyat\u0131n\u0131n birinci cildind\u0259 d\u00f6rd \u00f6n\u0259mli povest yer al\u0131b: \u201cUnutmaq olmur\u201d, \u201cM\u0259h\u0259bb\u0259t olmayan evd\u0259\u201d, \u201cPiyada adam\u201d, \u201cAtam\u0131n g\u0259lini\u201d. Bu \u0259s\u0259rl\u0259rd\u0259:<\/p>\n

– “Unutmaq olmur” \u2014 yadda\u015f\u0131n, ke\u00e7mi\u015fin izl\u0259rini silm\u0259yin m\u00fcmk\u00fcn olmamas\u0131 \u00fcz\u0259rind\u0259 qurulmu\u015f, insan \u00f6mr\u00fcn\u0259 d\u0259rin m\u0259nalar qatan bir \u0259s\u0259rdir.<\/p>\n

– “M\u0259h\u0259bb\u0259t olmayan evd\u0259” \u2014 ail\u0259 m\u00fchitind\u0259 sevgi yoxlu\u011fu, m\u0259n\u0259vi bo\u015fluq v\u0259 daxili sars\u0131nt\u0131larla ba\u011fl\u0131 oxucunu d\u00fc\u015f\u00fcnd\u00fcr\u0259n bir psixoloji t\u0259hlildir.<\/p>\n

– “Piyada adam” \u2014 adi g\u00f6r\u00fcn\u0259n bir insan\u0131n h\u0259yat yolunun f\u0259ls\u0259fi d\u0259rinlikl\u0259ri a\u00e7\u0131l\u0131r, sad\u0259likl\u0259 birlikd\u0259 \u00e7\u0259tinlik v\u0259 irad\u0259 \u00f6n plana \u00e7\u0131x\u0131r.<\/p>\n

– “Atam\u0131n g\u0259lini” \u2014 ail\u0259 i\u00e7i m\u00fcnasib\u0259tl\u0259rd\u0259ki ziddiyy\u0259tl\u0259r, m\u00fcasir v\u0259 klassik d\u0259y\u0259rl\u0259rin toqqu\u015fmas\u0131 b\u0259dii dill\u0259 t\u0259qdim olunur.<\/p>\n

Bu povestl\u0259r bir sad\u0259 s\u00fcjetl\u0259 oxucuya m\u00fcraci\u0259t etmir \u2014 onlar\u0131n arxas\u0131nda sosial, psixoloji v\u0259 m\u0259n\u0259vi suallar dayan\u0131r. \u018flibala Hac\u0131zad\u0259 bu \u0259s\u0259rl\u0259rd\u0259 insan\u0131n ruhunu a\u00e7\u0131r, ya\u015fam\u0131n \u00e7\u0259tinlikl\u0259rini, q\u0259lbin h\u0259sr\u0259tini, ail\u0259nin d\u0259y\u0259rl\u0259rini analiz edir.<\/p>\n

“M\u0259n s\u00f6zl\u0259rimin i\u00e7ind\u0259 ya\u015fay\u0131ram…” \u2014 bu c\u00fcml\u0259 \u018flibala Hac\u0131zad\u0259nin ruhunun harada v\u0259 nec\u0259 ya\u015fad\u0131\u011f\u0131n\u0131 g\u00f6st\u0259r\u0259n \u0259n t\u0259sirli ifad\u0259dir. O, ka\u011f\u0131z \u00fcz\u0259rind\u0259 do\u011fulur, misralarda n\u0259f\u0259s al\u0131r, c\u00fcml\u0259l\u0259rin aras\u0131nda ya\u015fama\u011fa davam edirdi. Onun q\u0259l\u0259mind\u0259n \u00e7\u0131xan h\u0259r bir s\u00f6z, oxucunun ruhuna toxunan bir n\u0259f\u0259s, bir s\u0131\u011fal idi.<\/p>\n

\u201cS\u0259ni niy\u0259 ham\u0131 \u00e7ox ist\u0259yir?\u201d sual\u0131na verdiyi cavab is\u0259 insaniliyin v\u0259 m\u0259n\u0259viyyat\u0131n zirv\u0259sin\u0259 i\u015far\u0259 edir:
\n\u201c\u00c7\u00fcnki m\u0259n b\u00fct\u00fcn insanlar\u0131, \u015firin ham\u0131n\u0131z\u0131 \u00fclvi, t\u0259m\u0259nnas\u0131z bir m\u0259h\u0259bb\u0259tl\u0259 sevir\u0259m. \u00c7\u00fcnki m\u0259n sev\u0259nl\u0259 sevmi\u015f\u0259m, \u00f6l\u0259nl\u0259 \u00f6lm\u00fc\u015f\u0259m, ac qalanla ac, susuz qalanla susuz qalm\u0131\u015fam… Yaz\u0131lm\u0131\u015f bir qanun var: Sevm\u0259s\u0259n, sevilm\u0259zs\u0259n…\u201d<\/p>\n

Bu s\u00f6zl\u0259rd\u0259 yaz\u0131\u00e7\u0131 \u00f6z\u00fc bir obraz olur \u2014 xalq\u0131n i\u00e7ind\u0259, q\u00fcrb\u0259td\u0259, sava\u015fda, s\u0259ssiz d\u0259rdl\u0259rd\u0259 bir yol yolda\u015f\u0131, bir yolda\u015f, bir qarda\u015f… Onun bu universal empati bacar\u0131\u011f\u0131 ona oxucu sevgisinin \u0259n uca formas\u0131n\u0131 g\u0259tirmi\u015fdi \u2014 sevgi il\u0259 q\u0259bul olunmaq.<\/p>\n

Bu misralar\u0131 Nahid Hac\u0131zad\u0259 d\u0259 bir \u00f6n s\u00f6z yazar\u0131 kimi d\u0259rind\u0259n duyub:
\n“… Dost sevgisi il\u0259 dey\u0259 bil\u0259r\u0259m ki, \u018flibala Hac\u0131zad\u0259 M\u0259mm\u0259d S\u0259id Ordubadid\u0259n sonra \u0259n gur oxunan v\u0259 \u0259n y\u00fcks\u0259k tirajla \u00e7ap olunan s\u0259n\u0259tkarlar\u0131m\u0131zdan biridir…”<\/p>\n

Bu ifad\u0259 t\u0259kc\u0259 statistik m\u0259lumat deyil, h\u0259m d\u0259 bir s\u0259n\u0259tkar\u0131n oxucu il\u0259 qurdu\u011fu ba\u011f\u0131n g\u00fcc\u00fcn\u0259 veril\u0259n qiym\u0259tdir. \u018flibala Hac\u0131zad\u0259 oxucu \u00fc\u00e7\u00fcn yazm\u0131rd\u0131 \u2014 oxucunun i\u00e7ind\u0259n yaz\u0131rd\u0131. B\u0259lk\u0259 d\u0259 el\u0259 buna g\u00f6r\u0259 o, h\u0259r k\u0259sin sevimlisi idi.<\/p>\n

Yaz\u0131\u00e7\u0131n\u0131n bu s\u0259mimi etiraf\u0131 is\u0259 s\u00f6z\u00fcn \u00fclviyy\u0259tini maddi ehti\u015fama \u00fcst\u00fcn tutan bir ruhun t\u0259zah\u00fcr\u00fcd\u00fcr:
\n\u201cD\u00fcnya mal\u0131, s\u0259rv\u0259ti, f\u0259xri adlar, m\u00fckafatlar h\u0259sr\u0259ti il\u0259 ya\u015famam\u0131\u015fam. M\u0259nim \u00fc\u00e7\u00fcn \u0259n b\u00f6y\u00fck f\u0259xri ad \u2014 yaz\u0131\u00e7\u0131, \u0259n b\u00f6y\u00fck m\u00fckafat \u2014 oxucular\u0131m\u0131n m\u0259n\u0259 b\u0259sl\u0259diyi m\u0259h\u0259bb\u0259tdi v\u0259 bununla h\u0259mi\u015f\u0259 f\u0259xr etmi\u015f\u0259m\u2026\u201d<\/p>\n

Bu s\u0259tirl\u0259rd\u0259 \u018flibalan\u0131n h\u0259yat f\u0259ls\u0259f\u0259si \u00f6z\u00fcn\u00fc g\u00f6st\u0259rir \u2014 karyera deyil, k\u00fcbarl\u0131q deyil, sad\u0259, t\u0259m\u0259nnas\u0131z yaz\u0131\u00e7\u0131 varl\u0131\u011f\u0131. Onun \u00fc\u00e7\u00fcn yazmaq t\u0259kc\u0259 pe\u015f\u0259 deyildi \u2014 n\u0259f\u0259s idi, dua idi, \u00fcr\u0259yin dan\u0131\u015f\u0131\u011f\u0131 idi.<\/p>\n

Bu c\u00fcr s\u0259mimi etiraflar, xalqla birg\u0259 ya\u015fanan \u0259d\u0259bi talel\u0259r, yaz\u0131\u00e7\u0131 v\u0259 oxucu aras\u0131nda qurulan saf, t\u0259m\u0259nnas\u0131z ba\u011f \u2014 \u018flibala Hac\u0131zad\u0259nin irsini zamana qar\u015f\u0131 davaml\u0131 ed\u0259n \u0259sas s\u0259b\u0259bl\u0259rd\u0259ndir.<\/p>\n<\/div>\n

<\/div>\n
\n

 <\/p>\n

M\u00fc\u0259llif:Fuad B\u0130L\u018fSUVARLI, AYB v\u0259 AJB \u00fczv\u00fc, Prezident m\u00fckafat\u00e7\u0131s\u0131, H\u0259s\u0259n b\u0259y Z\u0259rdabi m\u00fckafat\u00e7\u0131s\u0131<\/strong><\/span><\/p>\n

 <\/p>\n

 <\/p>\n

M\u0259nb\u0259: Az\u0259rbaycan.media<\/strong><\/span><\/p>\n

<\/div>\n
<\/div>\n<\/div>\n
<\/div>\n<\/div>\n<\/div>\n
<\/div>\n<\/div>\n<\/div>\n
<\/div>\n<\/div>\n
\n
\n
<\/div>\n
<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0… <\/p>\n","protected":false},"author":4,"featured_media":56950,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[63,1],"tags":[],"class_list":["post-50605","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dbiyyat","category-manset"],"_links":{"self":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/50605","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=50605"}],"version-history":[{"count":4,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/50605\/revisions"}],"predecessor-version":[{"id":56951,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/50605\/revisions\/56951"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/media\/56950"}],"wp:attachment":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=50605"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=50605"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=50605"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}