{"id":50493,"date":"2025-08-26T18:46:17","date_gmt":"2025-08-26T14:46:17","guid":{"rendered":"https:\/\/azerbaycan.media\/?p=50493"},"modified":"2025-08-26T19:01:56","modified_gmt":"2025-08-26T15:01:56","slug":"k%c9%99sf-etdiyim-sair%c9%99-fuad-bil%c9%99suvarli-yazir","status":"publish","type":"post","link":"https:\/\/azerbaycan.media\/?p=50493","title":{"rendered":"K\u0259\u015ff etdiyim \u015fair\u0259…\u00a0\u2014\u00a0Fuad Bil\u0259suvarl\u0131 yaz\u0131r"},"content":{"rendered":"
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\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Adil\u0259 N\u0259z\u0259r\u00a0\u2014 55<\/em><\/span><\/p>\n

“Aprel ya\u011f\u0131\u015flar\u0131\u201d \u2014 \u015fair\u0259 Adil\u0259 N\u0259z\u0259rin poeziya d\u00fcnyas\u0131na a\u00e7\u0131lan onuncu p\u0259nc\u0259r\u0259sidir. Bu kitab, onun duy\u011fularla yo\u011frulmu\u015f misralar\u0131n\u0131 bir daha oxucularla g\u00f6r\u00fc\u015fd\u00fcr\u00fcr, sanki bahar\u0131n ilk damlalar\u0131 kimi k\u00f6n\u00fcll\u0259r\u0259 toxunur. \u0130ndiy\u0259d\u0259k n\u0259\u015fr olunmu\u015f kitablar\u0131 geni\u015f oxucu k\u00fctl\u0259si t\u0259r\u0259find\u0259n sevgi v\u0259 maraqla qar\u015f\u0131lanm\u0131\u015f, h\u0259r biri ayr\u0131 bir poetik m\u00f6vs\u00fcm kimi yadda qalm\u0131\u015fd\u0131r.<\/p>\n<\/div>\n

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\u015eair\u0259nin \u00f6z imzas\u0131 v\u0259 d\u0259sti-x\u0259tti il\u0259 m\u0259n\u0259 h\u0259diyy\u0259 etdiyi bu son toplusu il\u0259 tan\u0131\u015f olduqdan sonra q\u0259lbimd\u0259 bir \u0259minlik do\u011fdu: \u201cAprel ya\u011f\u0131\u015flar\u0131\u201d da onun yarad\u0131c\u0131l\u0131q yolunda u\u011furla a\u00e7\u0131lm\u0131\u015f bir yeni s\u0259hif\u0259 olacaq. Bu kitab, yaln\u0131z \u015feirl\u0259rin toplusu deyil \u2014 h\u0259m d\u0259 Adil\u0259 N\u0259z\u0259rin poetik ruhunun, daxili s\u00fckutunun v\u0259 s\u00f6zl\u0259 qurdu\u011fu d\u00fcnyalar\u0131n bir t\u0259c\u0259ss\u00fcm\u00fcd\u00fcr.<\/p>\n

Adil\u0259 N\u0259z\u0259r \u2014 filologiya \u00fczr\u0259 f\u0259ls\u0259f\u0259 doktoru, Respublika T\u0259hsil \u0130nstitutunun apar\u0131c\u0131 elmi i\u015f\u00e7isi, \u201cKitab Evi\u201d \u0130ctimai Birliyinin s\u0259dri, Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyinin \u00fczv\u00fc kimi h\u0259m elmi, h\u0259m d\u0259 \u0259d\u0259bi sah\u0259d\u0259 \u00f6z m\u00f6vqeyini m\u00f6hk\u0259ml\u0259ndirmi\u015f bir \u015f\u0259xsiyy\u0259tdir. Onun \u015feirl\u0259ri yaln\u0131z Az\u0259rbaycan oxucusuna deyil, t\u00fcrk, rus, fars, \u0259r\u0259b, frans\u0131z v\u0259 ingilis dilli poeziya sev\u0259rl\u0259r\u0259 d\u0259 tan\u0131\u015fd\u0131r \u2014 \u00e7\u00fcnki bu misralar dil s\u0259rh\u0259dl\u0259rini a\u015fan duy\u011fular\u0131n da\u015f\u0131y\u0131c\u0131s\u0131d\u0131r.<\/p>\n

Kitab\u0131n \u00f6n s\u00f6z\u00fcnd\u0259 Adil\u0259 xan\u0131m\u0131n oxucular\u0131na \u00fcnvanlad\u0131\u011f\u0131 bir c\u00fcml\u0259 var ki, sanki p\u0131\u00e7\u0131lt\u0131 il\u0259 deyilmi\u015f bir dua kimi q\u0259lbim\u0259 toxundu:
\n\u201cOxuyan h\u0259r k\u0259s\u0259, sevdikl\u0259rim\u0259 v\u0259 sevgi ola bildikl\u0259rim\u0259 \u00f6nc\u0259d\u0259n t\u0259\u015f\u0259kk\u00fcr edir\u0259m…\u201d
\nBu s\u00f6zl\u0259rd\u0259 yaln\u0131z t\u0259\u015f\u0259kk\u00fcr deyil \u2014 h\u0259m d\u0259 bir \u015fairin \u00f6z oxucusuna duydu\u011fu sevgi, inam v\u0259 ruhani ba\u011fl\u0131l\u0131q var. S\u0259mimiyy\u0259tin bu q\u0259d\u0259r inc\u0259 v\u0259 \u015f\u0259ffaf ifad\u0259si, h\u0259r bir oxucunun i\u00e7ind\u0259 bir titr\u0259yi\u015f oyadacaq. M\u0259n d\u0259 o titr\u0259yi\u015fi ya\u015fad\u0131m. Bu s\u0259tirl\u0259r, sanki bir \u015fairin q\u0259lbind\u0259n s\u00fcz\u00fcl\u0259n i\u015f\u0131q kimi oxucunun ruhuna yol tap\u0131r.<\/p>\n

\u018fsl \u015fair \u00fc\u00e7\u00fcn m\u00f6vzu q\u0131tl\u0131\u011f\u0131 olmur \u2014 \u00e7\u00fcnki o, adi g\u00f6r\u00fcn\u0259n h\u0259r \u015feyi qeyri-adi duy\u011fularla g\u00f6r\u00fcr. Bir bax\u0131\u015f, bir s\u0259ssizlik, bir ya\u011f\u0131\u015f damlas\u0131 \u2014 ham\u0131s\u0131 \u015feir\u0259 \u00e7evril\u0259 bil\u0259r. Adil\u0259 N\u0259z\u0259rin \u015feirl\u0259ri d\u0259 m\u0259hz bu duy\u011fusal \u00e7evrilm\u0259nin n\u00fcmun\u0259sidir. Ax\u0131, kim ya\u011fan ya\u011f\u0131\u015fa baxmay\u0131b, kim bu ya\u011f\u0131\u015flarda islanmay\u0131b?! Amma onun misralar\u0131nda ya\u011f\u0131\u015f yaln\u0131z fiziki bir hadis\u0259 deyil \u2014 bir ruh hal\u0131d\u0131r, bir i\u00e7 s\u00fckutu, bir sevgi etiraf\u0131d\u0131r.<\/p>\n

Misralar\u0131na bax\u0131n:<\/p>\n

\u2014 N\u0259 g\u00f6z\u0259ldir islanmaq aprel ya\u011f\u0131\u015flar\u0131nda
\nN\u0259 g\u00f6z\u0259ldir isinm\u0259k bax\u0131\u015flar\u0131n da…<\/p>\n

Bu misralar, sanki bir p\u0259nc\u0259r\u0259 arxas\u0131ndan bax\u0131lan ya\u011f\u0131\u015f deyil \u2014 bir q\u0259lbin i\u00e7ind\u0259n ya\u011fan duy\u011fulard\u0131r.<\/p>\n

Ya\u011fd\u0131qca aprel ya\u011f\u0131\u015flar\u0131
\ngizl\u0259d\u0259 bilmir\u0259m ya\u015flar\u0131…<\/p>\n

Burada ya\u011f\u0131\u015fla g\u00f6z ya\u015f\u0131 bir-birin\u0259 qar\u0131\u015f\u0131r, t\u0259bi\u0259t v\u0259 insan bir-birini tamamlay\u0131r.<\/p>\n

\u2014 Bilirs\u0259n, ustayam duy\u011fular\u0131 gizl\u0259tm\u0259kd\u0259
\nG\u00f6rm\u0259sin he\u00e7 kim,
\nAmma s\u0259n
\nbil, q\u0259lbimd\u0259 oldu\u011funu…<\/p>\n

Bu etiraf, bir \u015fairin \u00f6z i\u00e7 d\u00fcnyas\u0131n\u0131 yaln\u0131z bir n\u0259f\u0259r\u0259 a\u00e7mas\u0131d\u0131r \u2014 oxucuya, sevgiy\u0259, b\u0259lk\u0259 d\u0259 Tanr\u0131ya.<\/p>\n

\u2014 G\u00fcn\u0259\u015f nec\u0259 gizl\u0259nibs\u0259 buludlarda
\nM\u0259n d\u0259 b\u00fcr\u00fcnm\u00fc\u015f\u0259m \u015feirl\u0259r\u0259…<\/p>\n

Burada \u015fairin \u00f6z\u00fc \u015feir\u0259 \u00e7evrilir, misralar onun paltar\u0131, qoruyucu \u00f6rt\u00fcy\u00fc olur.<\/p>\n

\u2014 T\u0259bi\u0259t kimi t\u0259rt\u0259miz,
\nT\u0259bi\u0259t\u0259dir ruhum.<\/p>\n

Bu son misra is\u0259 onun poetik manifestidir \u2014 t\u0259bi\u0259t\u0259 ba\u011fl\u0131l\u0131q, safl\u0131q v\u0259 ruhani t\u0259mizlik.<\/p>\n

Sevgi \u2014 b\u00fct\u00fcn \u015fairl\u0259rin q\u0259lbind\u0259 \u0259b\u0259di yurd salm\u0131\u015f bir duy\u011fudur. El\u0259 bir \u015fair varm\u0131 ki, yarad\u0131c\u0131l\u0131\u011f\u0131 boyunca bu m\u00f6vzuya toxunmas\u0131n, ona s\u0131\u011f\u0131nmas\u0131n, ondan ilham almas\u0131n? \u0130nanmaq \u00e7\u0259tindir. \u00c7\u00fcnki \u015fairl\u0259r k\u00f6vr\u0259k q\u0259lbli olurlar \u2014 onlar\u0131n ruhu, sanki sevgi il\u0259 daha tez titr\u0259yir, daha tez al\u0131\u015f\u0131r. Sevgi onlar\u0131 tap\u0131r, b\u0259z\u0259n yaralay\u0131r, b\u0259z\u0259n sa\u011fald\u0131r, amma he\u00e7 vaxt yan\u0131ndan \u00f6t\u00fcb ke\u00e7mir.<\/p>\n

Adil\u0259 N\u0259z\u0259rin \u201cAprel ya\u011f\u0131\u015flar\u0131\u201d kitab\u0131ndak\u0131 sevgi \u015feirl\u0259ri d\u0259 m\u0259hz bu saf v\u0259 sars\u0131lmaz duy\u011fular\u0131n \u00fcz\u0259rind\u0259 k\u00f6kl\u0259nib. Onun misralar\u0131nda sevgi bir g\u00fcnah deyil \u2014 bir taledir, bir yan\u011f\u0131d\u0131r, bir i\u00e7 s\u0259sin p\u0131\u00e7\u0131lt\u0131s\u0131d\u0131r. Bu misralar, sanki bir q\u0259lbin yan\u011f\u0131n\u0131na \u00e7evrilmi\u015fdir:<\/p>\n

\u2014 \u00a0Sevdim, sevdikl\u0259rim oldular q\u0259nim
\nAl\u0131\u015fd\u0131 can evim, yand\u0131 b\u0259d\u0259nim.
\nAyr\u0131l\u0131q ad\u0131nda c\u0259zd\u0259n var m\u0259nim
\nBizd\u0259 sevm\u0259k adl\u0131 bir g\u00fcnah\u0131m var…<\/p>\n

Bu d\u00f6rd misra, bir sevginin b\u00fct\u00fcn m\u0259rh\u0259l\u0259l\u0259rini \u00f6z\u00fcnd\u0259 c\u0259ml\u0259yir: sevgi, x\u0259yan\u0259t, yan\u011f\u0131, ayr\u0131l\u0131q v\u0259 g\u00fcnah hissi. Burada \u201ccan evi\u201dnin al\u0131\u015fmas\u0131 \u2014 sevginin insan\u0131n \u0259n d\u0259rin qatlar\u0131n\u0131 yand\u0131rmas\u0131d\u0131r. \u201cSevdikl\u0259rim oldular q\u0259nim\u201d \u2014 bu, sevginin b\u0259z\u0259n z\u0259r\u0259r ver\u0259n\u0259 \u00e7evrilm\u0259sinin ac\u0131 etiraf\u0131d\u0131r. \u201cAyr\u0131l\u0131q ad\u0131nda c\u0259zd\u0259n var m\u0259nim\u201d \u2014 ayr\u0131l\u0131q art\u0131q bir ad deyil, bir hal, bir i\u00e7 yan\u011f\u0131d\u0131r. V\u0259 n\u0259hay\u0259t, \u201csevm\u0259k adl\u0131 bir g\u00fcnah\u0131m var\u201d \u2014 bu misra, sevginin h\u0259m m\u00fcq\u0259dd\u0259s, h\u0259m d\u0259 qada\u011fan edilmi\u015f bir duy\u011fu kimi t\u0259qdimidir.<\/p>\n

Adil\u0259 N\u0259z\u0259rin bu misralar\u0131nda sevgi yaln\u0131z romantik hiss deyil \u2014 h\u0259m d\u0259 bir ruhun s\u0131na\u011f\u0131, bir insan\u0131n \u00f6z i\u00e7ind\u0259ki yan\u011f\u0131ya verdiyi ad, bir \u015fairin \u00f6z taleyini misraya \u00e7evirm\u0259sidir.<\/p>\n

Adil\u0259 N\u0259z\u0259rin ba\u015fqa bir \u015feirind\u0259 s\u0259sl\u0259ndirdiyi misralar \u2014 \u201cBilmir\u0259m h\u0259yat m\u0259n\u0259 \/ Bu b\u0259xti nec\u0259 q\u0131yd\u0131?!\u201d \u2014 bir taleyin s\u00fckutla soru\u015fulan sual\u0131d\u0131r. Bu misralarda e\u015fq yaln\u0131z bir duy\u011fu deyil, h\u0259m d\u0259 bir a\u00e7ar, bir q\u0131f\u0131l, bir i\u00e7 s\u0259sin kilidini a\u00e7an sirrdir: \u201cE\u015fq q\u0259lbimin a\u00e7ar\u0131, \/ S\u00f6z\u00fcm\u00fcn q\u0131f\u0131l\u0131yd\u0131.\u201d Bu c\u00fctl\u00fck, \u015fair\u0259nin poetik d\u00fcnyas\u0131nda e\u015fqin h\u0259m a\u00e7an, h\u0259m ba\u011flayan g\u00fcc oldu\u011funu g\u00f6st\u0259rir \u2014 e\u015fq h\u0259m dan\u0131\u015fd\u0131r\u0131r, h\u0259m susdurur.<\/p>\n

D\u00fcnyaya g\u00f6z a\u00e7d\u0131\u011f\u0131m\u0131z, ilk add\u0131mlar\u0131m\u0131z\u0131 atd\u0131\u011f\u0131m\u0131z do\u011fma ata oca\u011f\u0131 \u2014 bu m\u0259kan yaln\u0131z fiziki bir ev deyil, h\u0259m d\u0259 ruhun ilk s\u0131\u011f\u0131naca\u011f\u0131d\u0131r. G\u00f6r\u0259s\u0259n bundan isti bir ocaq varm\u0131? Bu sual, yaln\u0131z nostalji deyil \u2014 h\u0259m d\u0259 bir ruhun \u00f6z ba\u015flan\u011f\u0131c\u0131na d\u00f6nm\u0259k ehtiyac\u0131d\u0131r.<\/p>\n

Adil\u0259 N\u0259z\u0259rin \u201cT\u0259kc\u0259 xatir\u0259l\u0259r t\u0259z\u0259dir\u201d \u015feiri bu hissl\u0259rin poetik t\u0259c\u0259ss\u00fcm\u00fcd\u00fcr. Burada xatir\u0259 yaln\u0131z ke\u00e7mi\u015fin izi deyil \u2014 h\u0259m d\u0259 bu g\u00fcn\u00fcn i\u00e7ind\u0259 ya\u015fayan bir duy\u011fudur. Misralar sanki bir q\u0131z\u0131n i\u00e7ind\u0259n ke\u00e7\u0259n ill\u0259ri, dar\u0131xma\u011f\u0131 v\u0259 ata evin\u0259 qonaq kimi d\u00f6nm\u0259yin ac\u0131 \u015firinliyini dan\u0131\u015f\u0131r:<\/p>\n

\u2014 Fikirl\u0259r g\u00f6t\u00fcr\u00fcb apar\u0131r m\u0259ni,
\nYad\u0131ma sal\u0131ram \u00f6t\u00fcb-ke\u00e7\u0259ni.
\nDem\u0259k on alt\u0131 il ya\u015fad\u0131m c\u0259mi,
\nAnas\u0131z q\u0131zlar\u0131n g\u00fcn\u00fc g\u00fcn olmur.<\/p>\n

Bu misralarda zaman bir y\u00fck\u0259 \u00e7evrilir, fikirl\u0259r insan\u0131 \u00f6z i\u00e7in\u0259 apar\u0131r. \u201cAnas\u0131z q\u0131zlar\u0131n g\u00fcn\u00fc g\u00fcn olmur\u201d \u2014 bu c\u00fcml\u0259, bir yoxlu\u011fun g\u00fcnd\u0259lik h\u0259yat\u0131n h\u0259r an\u0131na nec\u0259 siray\u0259t etdiyini g\u00f6st\u0259rir.<\/p>\n

\u2014 Adil\u0259, dar\u0131xmaq bel\u0259mi olur?!
\nHara bax\u0131ramsa, g\u00f6zl\u0259rim dolur.
\n– Yax\u015f\u0131 ki, q\u0259l\u0259m var, dilim lal olur.
\nAta evimiz\u0259 qonaq g\u0259lmi\u015f\u0259m…*<\/p>\n

Burada dar\u0131xmaq bir hiss deyil \u2014 bir hald\u0131r, bir varl\u0131q formas\u0131d\u0131r. \u201cYax\u015f\u0131 ki, q\u0259l\u0259m var, dilim lal olur\u201d \u2014 bu misra, yaz\u0131n\u0131n bir s\u0131\u011f\u0131nacaq oldu\u011funu g\u00f6st\u0259rir. Q\u0259l\u0259m dan\u0131\u015f\u0131r, dil susur. \u201cAta evimiz\u0259 qonaq g\u0259lmi\u015f\u0259m\u201d \u2014 bu son misra is\u0259 h\u0259m fiziki d\u00f6n\u00fc\u015f\u00fc, h\u0259m d\u0259 ruhun ke\u00e7mi\u015f\u0259 qay\u0131d\u0131\u015f\u0131n\u0131 simvoliz\u0259 edir. Qonaq olmaq \u2014 \u00f6z evind\u0259 yadla\u015fmaq, xatir\u0259l\u0259rin i\u00e7ind\u0259 \u00f6z\u00fcn\u00fc axtarmaq dem\u0259kdir.<\/p>\n

Bu \u015feir, xatir\u0259nin, dar\u0131xma\u011f\u0131n v\u0259 yaz\u0131n\u0131n bir-birin\u0259 qar\u0131\u015fd\u0131\u011f\u0131 poetik bir s\u0131\u011f\u0131nacaqd\u0131r. Adil\u0259 N\u0259z\u0259r burada yaln\u0131z \u00f6z ke\u00e7mi\u015fini dan\u0131\u015fm\u0131r \u2014 h\u0259m d\u0259 oxucunun i\u00e7ind\u0259ki xatir\u0259 qap\u0131lar\u0131n\u0131 a\u00e7\u0131r.<\/p>\n

Adil\u0259 N\u0259z\u0259r \u2014 \u0259lini hans\u0131 m\u00f6vzuya uzad\u0131rsa, ona poetik bir don geydirir, sanki h\u0259r fikir onun misralar\u0131nda bir libas tap\u0131r, bir n\u0259f\u0259s al\u0131r. Bu, onun dem\u0259k olar ki, b\u00fct\u00fcn \u015feirl\u0259rind\u0259 hiss olunur. H\u0259r misra bir duy\u011funun p\u0131\u00e7\u0131lt\u0131s\u0131, h\u0259r b\u0259nd bir ruhun s\u00fckutu kimi s\u0259sl\u0259nir. \u015eair\u0259nin \u00f6z\u00fcn\u00fcn dediyi kimi: \u201c…h\u0259r \u015feir \u00fcnvan\u0131n\u0131 (oxucusunu) g\u00f6zl\u0259y\u0259n bir m\u0259ktubdur…\u201d \u2014 bu c\u00fcml\u0259, onun poetik f\u0259ls\u0259f\u0259sinin a\u00e7ar\u0131d\u0131r. \u015eeir onun \u00fc\u00e7\u00fcn yaln\u0131z yaz\u0131 deyil, h\u0259m d\u0259 bir \u00e7a\u011f\u0131r\u0131\u015f, bir g\u00f6zl\u0259m\u0259, bir ruhani \u00fcnsiyy\u0259tdir.<\/p>\n

\u201c\u015eair \u00f6mr\u00fc\u201d adl\u0131 \u015feiri bu f\u0259ls\u0259f\u0259nin canl\u0131 n\u00fcmun\u0259sidir. Burada \u015fairin taleyi, onun i\u00e7 d\u00fcnyas\u0131 v\u0259 c\u0259miyy\u0259tl\u0259 m\u00fcnasib\u0259ti poetik bir dild\u0259 dan\u0131\u015f\u0131l\u0131r. Misralar, sanki bir \u015fairin \u00f6mr\u00fcn\u00fc g\u00fcn\u0259\u015f v\u0259 ay metaforlar\u0131 il\u0259 izah edir:<\/p>\n

\u2014 \u0130st\u0259yir \u0259ll\u0259ri bir \u0259l\u0259 \u00e7ata,
\nK\u00f6n\u00fcl s\u0131nd\u0131rma\u011f\u0131 say\u0131bd\u0131 xata.
\nG\u00fcn\u0259\u015ft\u0259k g\u0259l\u0259nl\u0259r ax\u0131 h\u0259yata,
\nAy kimi buluddan baxa bilm\u0259yir.<\/p>\n

Bu misralarda \u201c\u0259ll\u0259rin bir \u0259l\u0259 \u00e7atmaq ist\u0259yi\u201d \u2014 insan\u0131n \u00f6z\u00fcn\u0259 b\u0259nz\u0259r ruhlarla birl\u0259\u015fm\u0259k arzusudur. \u201cK\u00f6n\u00fcl s\u0131nd\u0131rma\u011f\u0131 xata saymaq\u201d \u2014 \u015fairin inc\u0259likl\u0259 dolu daxili d\u00fcnyas\u0131n\u0131n g\u00f6st\u0259ricisidir. O, q\u0131rmaq ist\u0259mir, q\u0131r\u0131lmaqdan qorxmur \u2014 \u00e7\u00fcnki onun k\u00f6nl\u00fc s\u00fckutla dan\u0131\u015f\u0131r.<\/p>\n

\u201cG\u00fcn\u0259\u015ft\u0259k g\u0259l\u0259nl\u0259r ax\u0131 h\u0259yata\u201d \u2014 bu misra, h\u0259yat\u0131n i\u00e7ind\u0259 parlayan, ya\u015fayan, hiss ed\u0259n insanlar\u0131 t\u0259svir edir. Amma \u201cay kimi buluddan baxa bilm\u0259y\u0259nl\u0259r\u201d \u2014 bu, uzaqdan seyr ed\u0259n, hiss etm\u0259d\u0259n ya\u015fayan, ruhun d\u0259rinliyin\u0259 enm\u0259y\u0259nl\u0259rdir. \u015eairin \u00f6mr\u00fc bu iki metafor aras\u0131nda sal\u0131nm\u0131\u015f bir k\u00f6rp\u00fcd\u00fcr \u2014 h\u0259m g\u00fcn\u0259\u015f kimi i\u00e7d\u0259n yan\u0131r, h\u0259m ay kimi uzaqdan bax\u0131r, amma he\u00e7 vaxt buludlar\u0131n arxas\u0131nda gizl\u0259nmir.<\/p>\n

Adil\u0259 N\u0259z\u0259rin bu \u015feiri, \u015fair taleyinin poetik bir x\u00fclas\u0259sidir. O, misralar\u0131nda yaln\u0131z \u00f6z\u00fcn\u00fc deyil, b\u00fct\u00fcn k\u00f6vr\u0259k ruhlar\u0131 dan\u0131\u015fd\u0131r\u0131r. H\u0259r misra bir m\u0259ktubdur \u2014 \u00fcnvan\u0131 is\u0259 oxucunun q\u0259lbidir.<\/p>\n

Adil\u0259 N\u0259z\u0259rin \u201c\u0130caz\u0259nizl\u0259\u201d \u015feiri oxucunu sanki bir ruhani m\u0259clis\u0259 d\u0259v\u0259t edir. Bu misralar, h\u0259m dua, h\u0259m dil\u0259k, h\u0259m d\u0259 i\u00e7d\u0259n g\u0259l\u0259n bir sevgi etiraf\u0131d\u0131r. \u015eair\u0259 burada yaln\u0131z s\u00f6z demir \u2014 h\u0259m d\u0259 k\u00f6n\u00fcl ist\u0259yini p\u0131\u00e7\u0131lt\u0131 il\u0259 dil\u0259 g\u0259tirir. Misralar, oxucunun ruhuna toxunan bir \u0259fsun kimi s\u0259sl\u0259nir:<\/p>\n

\u2014 Qoy ham\u0131 dilin\u0259 salam g\u0259tirsin,
\nR\u0259bbim d\u0259rdi-s\u0259ri sona yetirsin.
\nKim n\u0259 ist\u0259yirs\u0259, al\u0131b g\u00f6t\u00fcrs\u00fcn,
\nM\u0259n k\u00f6n\u00fcl alard\u0131m, icaz\u0259nizl\u0259.<\/p>\n

Bu d\u00f6rd misra, bir \u015fairin d\u00fcnyaya bax\u0131\u015f\u0131n\u0131, insanlara olan m\u00fcnasib\u0259tini v\u0259 \u00f6z i\u00e7ind\u0259ki ehtiyac\u0131n\u0131 poetik bir \u015f\u0259kild\u0259 ifad\u0259 edir. \u201cQoy ham\u0131 dilin\u0259 salam g\u0259tirsin\u201d \u2014 bu misra, sanki bir \u00e7a\u011f\u0131r\u0131\u015fd\u0131r: insanlar bir-birin\u0259 salam versin, bar\u0131\u015f g\u0259tirsin, dilin ba\u015flan\u011f\u0131c\u0131 sevgi olsun. \u201cR\u0259bbim d\u0259rdi-s\u0259ri sona yetirsin\u201d \u2014 burada dua yaln\u0131z \u015fairin \u00f6z\u00fcn\u0259 deyil, b\u00fct\u00fcn insanl\u0131\u011fa \u00fcnvanlan\u0131r. Bu, universal bir dil\u0259kdir.<\/p>\n

\u201cKim n\u0259 ist\u0259yirs\u0259, al\u0131b g\u00f6t\u00fcrs\u00fcn\u201d \u2014 bu misra, d\u00fcnyaya a\u00e7\u0131q bir qap\u0131d\u0131r. H\u0259r k\u0259s \u00f6z arzusunu g\u00f6t\u00fcrs\u00fcn, \u00f6z yolunu taps\u0131n. Amma \u015fair\u0259nin ist\u0259yi f\u0259rqlidir: \u201cM\u0259n k\u00f6n\u00fcl alard\u0131m, icaz\u0259nizl\u0259.\u201d Bu son misra, sanki bir sevgi etiraf\u0131d\u0131r \u2014 \u015fair\u0259 maddi bir \u015fey ist\u0259mir, yaln\u0131z k\u00f6n\u00fcl ist\u0259yir. Amma bu ist\u0259k d\u0259 icaz\u0259 il\u0259dir \u2014 bu, h\u0259m t\u0259vaz\u00f6karl\u0131q, h\u0259m d\u0259 h\u00f6rm\u0259tin poetik ifad\u0259sidir.<\/p>\n

Bu misralar, oxucunu \u0259fsunlay\u0131r \u2014 \u00e7\u00fcnki burada s\u00f6zl\u0259r yaln\u0131z dan\u0131\u015fm\u0131r, h\u0259m d\u0259 dua edir, dil\u0259k tutur, sevgi p\u0131\u00e7\u0131lday\u0131r. Adil\u0259 N\u0259z\u0259r burada \u015feir\u0259 bir ruh verir \u2014 o ruh is\u0259 oxucunun i\u00e7ind\u0259 titr\u0259yir.<\/p>\n

Adil\u0259 N\u0259z\u0259rin bu misralar\u0131nda k\u00fcl\u0259k yaln\u0131z t\u0259bi\u0259t hadis\u0259si deyil \u2014 h\u0259m d\u0259 bir el\u00e7i, bir da\u015f\u0131y\u0131c\u0131, bir sevgi vasit\u0259sidir. \u015eair\u0259 k\u00fcl\u0259y\u0259 m\u00fcraci\u0259t edir, ona bir missiya verir: sevgini aparmaq, g\u00fcnl\u0259ri u\u011furla doldurmaq, bir \u00f6p\u00fc\u015f\u00fc o\u011furlay\u0131b ba\u011f\u0131\u015flamaq. Bu misralar, sanki bir sevgi ritual\u0131d\u0131r \u2014 s\u00f6zl\u0259rl\u0259 qurulan, k\u00fcl\u0259kl\u0259 icra olunan.<\/p>\n

H\u0259rd\u0259nbir \u0259s yen\u0259, yen\u0259 d\u0259 gurla,
\nBurada k\u00fcl\u0259y\u0259 \u00e7a\u011f\u0131r\u0131\u015f var \u2014 amma bu \u00e7a\u011f\u0131r\u0131\u015f t\u0259kc\u0259 fiziki h\u0259r\u0259k\u0259t\u0259 deyil, h\u0259m d\u0259 ruhani bir titr\u0259yi\u015f\u0259 y\u00f6n\u0259lib. \u201cGurla\u201d \u2014 bu, k\u00fcl\u0259yin s\u0259si deyil, \u015fairin i\u00e7ind\u0259ki ehtiras\u0131n s\u0259si kimi s\u0259sl\u0259nir.<\/p>\n

G\u0259l\u0259n h\u0259r g\u00fcn\u00fcm\u00fc \u00f6z\u00fcn u\u011furla.
\nK\u00fcl\u0259k\u0259 veril\u0259n tap\u015f\u0131r\u0131q \u2014 g\u00fcnl\u0259ri u\u011furla doldurmaq. Bu, bir poetik metafor kimi, k\u00fcl\u0259yin zaman\u0131n i\u00e7ind\u0259n ke\u00e7\u0259r\u0259k ona m\u0259nalar qatmas\u0131d\u0131r.<\/p>\n

T\u0259l\u0259s yana\u011f\u0131mdan \u00f6p\u00fc\u015f o\u011furla,
\nBurada sevgi art\u0131q fiziki bir toxunu\u015fa \u00e7evrilir. \u201cT\u0259l\u0259s\u201d \u2014 bu, h\u0259m ehtiras\u0131n, h\u0259m d\u0259 zaman\u0131n t\u0259l\u0259sikliyidir. \u00d6p\u00fc\u015f o\u011furlan\u0131r \u2014 amma bu o\u011furluq bir sevgi etiraf\u0131d\u0131r, bir gizli duy\u011funun a\u00e7\u0131lmas\u0131d\u0131r.<\/p>\n

Apar sevgilim\u0259 ba\u011f\u0131\u015fla, k\u00fcl\u0259k.
\nSon misra \u2014 bir etibar\u0131n zirv\u0259sidir. \u015eair\u0259 \u00f6z sevgisini k\u00fcl\u0259y\u0259 verir, onu aparmas\u0131n\u0131, ba\u011f\u0131\u015flamas\u0131n\u0131 ist\u0259yir. Bu, h\u0259m bir dua, h\u0259m bir dil\u0259k, h\u0259m d\u0259 bir poetik \u00f6t\u00fcrm\u0259 akt\u0131d\u0131r. K\u00fcl\u0259k burada sevginin da\u015f\u0131y\u0131c\u0131s\u0131d\u0131r \u2014 g\u00f6r\u00fcnm\u0259z, amma hiss olunan bir el\u00e7idir.<\/p>\n

Bu misralar, oxucunu sanki bir sevgi r\u00fczgar\u0131n\u0131n i\u00e7in\u0259 sal\u0131r. Adil\u0259 N\u0259z\u0259r burada k\u00fcl\u0259yi bir poetik varl\u0131\u011fa \u00e7evirir \u2014 o, h\u0259m s\u0259sdir, h\u0259m toxunu\u015f, h\u0259m d\u0259 sevgi da\u015f\u0131y\u0131c\u0131s\u0131d\u0131r. \u015eeir, bir n\u0259f\u0259s kimi ba\u015flay\u0131r, bir \u00f6p\u00fc\u015f kimi tamamlan\u0131r.<\/p>\n

Unudulmaz Musa Yaqubun \u201cNiy\u0259 g\u0259lmis\u0259n?\u201d sual\u0131 \u2014 t\u0259kc\u0259 bir \u015fairin deyil, b\u00fct\u00fcn sev\u0259nl\u0259rin, b\u00fct\u00fcn dar\u0131xanlar\u0131n, b\u00fct\u00fcn g\u00f6zl\u0259y\u0259nl\u0259rin i\u00e7ind\u0259n s\u0259sl\u0259n\u0259n bir \u00e7a\u011f\u0131r\u0131\u015fd\u0131r. Bu sual, zaman\u0131n i\u00e7ind\u0259 titr\u0259y\u0259n bir s\u00fckutdur. Adil\u0259 N\u0259z\u0259rin \u201cM\u0259ni ba\u011f\u0131\u015fla\u201d \u015feiri is\u0259 bu s\u00fckuta verilmi\u015f cavabd\u0131r \u2014 bir qad\u0131n\u0131n, bir \u015fair\u0259nin, bir ruhun \u00f6z i\u00e7ind\u0259n ke\u00e7ib g\u0259l\u0259n etiraf\u0131d\u0131r.<\/p>\n

Bu \u015feir, m\u0259nim d\u0259 ruhumu silk\u0259l\u0259di \u2014 sanki i\u00e7imd\u0259ki b\u00fct\u00fcn s\u0259ssiz duy\u011fular yenid\u0259n dan\u0131\u015fma\u011fa ba\u015flad\u0131. Misralar, bir qad\u0131n\u0131n i\u00e7 d\u00fcnyas\u0131n\u0131, sevgi il\u0259 a\u011fr\u0131n\u0131n, g\u00fcl\u00fc\u015fl\u0259 g\u00f6z ya\u015f\u0131n\u0131n bir-birin\u0259 qar\u0131\u015fd\u0131\u011f\u0131 m\u0259qamlar\u0131 dan\u0131\u015f\u0131r:<\/p>\n

\u2014 A\u011flayanda sevgi d\u0259rin\u0259 en\u0259r,
\nG\u00fcld\u00fckc\u0259 d\u0259 \u00fcz\u0259 \u00e7\u0131xar ist\u0259yi<\/p>\n

Bu misralarda sevgi iki halda g\u00f6r\u00fcn\u00fcr: a\u011fr\u0131da d\u0259rinl\u0259\u015fir, g\u00fcl\u00fc\u015fd\u0259 \u00fcz\u0259 \u00e7\u0131x\u0131r. Sevgi burada bir duy\u011fu deyil \u2014 bir h\u0259r\u0259k\u0259t, bir dal\u011fa, bir d\u0259yi\u015f\u0259n hald\u0131r.<\/p>\n

\u2014 Qad\u0131nlar bir bitm\u0259z na\u011f\u0131l kimidir
\nH\u0259r gec\u0259 oxunmaq olar dil\u0259yi.<\/p>\n

Bu misralar is\u0259 qad\u0131n\u0131 bir na\u011f\u0131l obraz\u0131na \u00e7evirir \u2014 amma bu na\u011f\u0131l bitmir, h\u0259r gec\u0259 yenid\u0259n ba\u015flay\u0131r. \u201cOxunmaq olar dil\u0259yi\u201d \u2014 bu, qad\u0131n\u0131n i\u00e7ind\u0259ki ist\u0259kl\u0259rin, dualar\u0131n, p\u0131\u00e7\u0131lt\u0131lar\u0131n h\u0259r gec\u0259 yenid\u0259n s\u0259sl\u0259nm\u0259sidir. Qad\u0131n burada h\u0259m sirrdir, h\u0259m dua, h\u0259m d\u0259 \u015feir.<\/p>\n

Adil\u0259 N\u0259z\u0259rin bu cavab\u0131, Musa Yaqubun sual\u0131na verilmi\u015f bir ruhani cavabd\u0131r. Bu, t\u0259kc\u0259 poetik bir dialoq deyil \u2014 h\u0259m d\u0259 iki \u015fairin zaman v\u0259 duy\u011fu \u00fcz\u0259rind\u0259 qurdu\u011fu k\u00f6rp\u00fcd\u00fcr. \u201cM\u0259ni ba\u011f\u0131\u015fla\u201d \u2014 bu c\u00fcml\u0259, h\u0259m sevgi etiraf\u0131d\u0131r, h\u0259m d\u0259 bir ruhun \u00f6z i\u00e7ind\u0259ki s\u00fckuta verdiyi cavabd\u0131r.<\/p>\n

Kitabda yer alm\u0131\u015f bir \u00e7ox mahn\u0131 m\u0259tnl\u0259ri d\u0259 var. \u0130nan\u0131ram ki, bu g\u00f6z\u0259l misralar tezlikl\u0259 sevil\u0259n mahn\u0131lara \u00e7evirl\u0259c\u0259k.
\n“Aprel ya\u011f\u0131\u015flar\u0131” toplusundan b\u00f6y\u00fck z\u00f6vq ald\u0131m. H\u0259m d\u0259 Adil\u0259 N\u0259z\u0259ri g\u00f6z\u0259l bir \u015fair kimi, k\u0259\u015ff etdim.
\nQ\u0259lb\u0259n inan\u0131ram ki, Adil\u0259 xan\u0131m\u0131n \u0259n g\u00f6z\u0259l \u015feirl\u0259ri h\u0259l\u0259 onun yazmad\u0131\u011f\u0131 \u015feirl\u0259ridir. Oxucular\u0131 is\u0259 Adil\u0259 N\u0259z\u0259rd\u0259n m\u0259hz, h\u0259min \u015feirl\u0259ri g\u00f6zl\u0259yirl\u0259r.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

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M\u00fc\u0259llif: Fuad B\u0130L\u018fSUVARLI,<\/span><\/strong>
\nAYB v\u0259 AJB \u00fczv\u00fc, Prezident m\u00fckafat\u00e7\u0131s\u0131, H\u0259s\u0259n b\u0259y Z\u0259rdabi m\u00fckafat\u00e7\u0131s\u0131.<\/span><\/strong><\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n
Az\u0259rbaycan.media<\/span><\/strong><\/div>\n<\/div>\n<\/div>\n<\/div>\n
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