![\"\"](\"https:\/\/azerbaycan.media\/wp-content\/uploads\/2025\/08\/d12b6b68b6e00bc55cb887af84ad0b45_XL.jpg\")
<\/p>\nAysel Xanlarq\u0131z\u0131 \u00e7a\u011fda\u015f Az\u0259rbaycan \u015feirind\u0259 m\u0259nsub oldu\u011fu \u0259d\u0259bi n\u0259slin t\u0259msil\u00e7il\u0259ri aras\u0131nda f\u0259rqli bir yerd\u0259 dayan\u0131r. \u0130lk kitab\u0131 \u00e7ox erk\u0259n ya\u015flarda, 2003-c\u00fc ild\u0259 \u00e7ap olunan \u015fairin bu x\u00fcsusiyy\u0259ti z\u0259nnimc\u0259, onun \u0259n\u0259n\u0259vi \u015feir\u0259 olan m\u00fcnasib\u0259tind\u0259n, ba\u011fl\u0131l\u0131\u011f\u0131ndan qaynaqlanm\u0131\u015fd\u0131r. Q\u0259l\u0259mini b\u0259z\u0259n s\u0259rb\u0259st \u015feird\u0259 yoxlasa da, Xanlarq\u0131z\u0131n\u0131n \u00fcr\u0259yind\u0259n qopan duy\u011fu selini \u015feir \u00fcmman\u0131na da\u015f\u0131yan s\u0259s v\u0259 hiss bax\u0131m\u0131ndan z\u0259ngin, q\u00fcdr\u0259tli misralar \u0259n\u0259n\u0259vi t\u0259rzi davam etdirdiyi \u015feirl\u0259rind\u0259 \u00f6z\u00fcn\u00fc tap\u0131r. Ancaq Xanlarq\u0131z\u0131n\u0131n \u015feiri, \u0259n\u0259n\u0259viliyin b\u0259sit bir t\u0259krar\u0131ndan ibar\u0259t deyildir. O, \u00e7ox vaxt heca \u015feirin\u0259 \u00fcst\u00fcnl\u00fck vers\u0259 d\u0259, “\u0259n\u0259n\u0259viliyin s\u0259rh\u0259dl\u0259rini a\u015fan” bir poetik anlay\u0131\u015f\u0131n t\u0259msil\u00e7isi v\u0259 s\u00f6yl\u0259nm\u0259mi\u015fl\u0259ri s\u00f6yl\u0259m\u0259y\u0259 \u00e7al\u0131\u015f\u0131r. Bu s\u0259b\u0259bd\u0259n Xanlarq\u0131z\u0131n\u0131n k\u0259lm\u0259l\u0259r\u0259 yeni m\u0259nalar y\u00fckl\u0259y\u0259r\u0259k, yeni m\u0259zmun, metafora k\u0259\u015ff ed\u0259r\u0259k \u00f6z\u00fcn\u0259m\u0259xsus bir \u015feir dili in\u015fa etm\u0259y\u0259, bu dil il\u0259 “yeni \u015feyl\u0259r” s\u00f6yl\u0259m\u0259y\u0259 \u00e7al\u0131\u015fd\u0131\u011f\u0131n\u0131, bunda da bacar\u0131ql\u0131 oldu\u011funu etiraf etm\u0259k g\u0259r\u0259kdir:<\/p>\n
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Bu gec\u0259 dar\u0131xmaq\u00e7\u00fcn harasa bilet al\u0131m,<\/p>\n
Toplay\u0131b \u00e7antas\u0131n\u0131 uzaqlara g\u00f6nd\u0259rim.<\/p>\n
Ya m\u0259n qa\u00e7\u0131m yan\u0131na, qollar\u0131n liman olsun,<\/p>\n
Ya s\u0259ni g\u00f6y \u00fcz\u00fcnd\u0259n \u00e7\u0259kib yer\u0259 endirim…<\/p>\n
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Bu d\u00f6rdl\u00fckd\u0259n d\u0259 g\u00f6r\u00fcld\u00fcy\u00fc kimi, “dar\u0131xma\u011fa t\u0259k gedi\u015flik bilet almaq”, “h\u0259sr\u0259tin \u00e7antas\u0131n\u0131 toplamaq”, “h\u0259sr\u0259ti s\u00fcrg\u00fcn\u0259 g\u00f6nd\u0259rm\u0259k” v\u0259 h\u0259sr\u0259ti aradan qald\u0131rd\u0131qdan sonra sevdiyini “g\u00f6y \u00fcz\u00fcnd\u0259n yer\u0259 endirm\u0259k” arzusu, Xanlarq\u0131z\u0131n\u0131n \u015feirind\u0259 orijinal poetik ifad\u0259 aray\u0131\u015flar\u0131n\u0131n bir t\u0259zah\u00fcr\u00fcd\u00fcr. Bu b\u0259ndd\u0259 s\u00fcrg\u00fcn\u0259 g\u00f6nd\u0259rm\u0259kl\u0259 yox edil\u0259c\u0259k “h\u0259sr\u0259t”, klassik \u0259d\u0259biyyatda v\u00fcsal\u0131n \u00f6n\u00fcnd\u0259 \u0259ng\u0259l olan “r\u0259qib”\u0259 bir g\u00f6nd\u0259rm\u0259dir. \u015eairin “qollar\u0131 liman” olan bir s\u0131\u011f\u0131naca\u011fa qa\u00e7ma x\u0259yal\u0131 ilk oxunu\u015fda b\u0259\u015f\u0259ri bir sevgi hissi kimi anla\u015f\u0131lsa da, sonrak\u0131 misrada s\u0131\u011f\u0131n\u0131lacaq olan\u0131 “g\u00f6y \u00fcz\u00fcnd\u0259n yer\u0259 endirm\u0259” d\u00fc\u015f\u00fcnc\u0259si b\u0259\u015f\u0259ri k\u00f6rp\u00fcl\u0259rd\u0259n ke\u00e7ib ged\u0259n ilahi bir sevgiy\u0259 i\u015far\u0259dir. Xanlarq\u0131z\u0131n\u0131n \u015feirl\u0259rind\u0259 bu yeni s\u00f6yl\u0259ni\u015fl\u0259r\u0259 aid n\u00fcmun\u0259l\u0259r \u00e7oxdur:<\/p>\n
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Xatir\u0259l\u0259r kirl\u0259nmi\u015fdi o gec\u0259,<\/p>\n
Yudum, yudum, kirpikl\u0259rimd\u0259n asd\u0131m.<\/p>\n
Yad \u0259ll\u0259rd\u0259 isitdiyin \u0259lini<\/p>\n
K\u00f6z el\u0259yib \u0259ll\u0259rim\u0259 da\u011f basd\u0131m,<\/p>\n
M\u0259n ovcumda \u00f6l\u0259c\u0259kdim, s\u0259n g\u0259ldin…<\/p>\n
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Kirl\u0259n\u0259n xatir\u0259l\u0259ri yuyub kirpikl\u0259rd\u0259n asmaq Xanlarq\u0131z\u0131n\u0131n l\u00fc\u011f\u0259tind\u0259 “a\u011flamaq” s\u00f6z\u00fcn\u00fcn poetik ifad\u0259sidir. \u00dcr\u0259yini k\u00f6ks\u00fcnd\u0259n \u00e7\u0131xar\u0131b ovcunda da\u015f\u0131yan, \u00f6z ovcunda \u00f6lm\u0259k \u00fczr\u0259 olan bir insan portreti \u00e7\u0259kir o… Onu h\u0259yata d\u00f6nd\u00fcr\u0259n is\u0259 yad \u0259ll\u0259rd\u0259 isin\u0259n bir \u0259li tutub k\u00f6z ed\u0259r\u0259k \u00f6z \u0259ll\u0259rin\u0259 da\u011f \u00e7\u0259km\u0259sidir! K\u00f6z il\u0259 da\u011flanmaq can yand\u0131r\u0131c\u0131d\u0131r, ac\u0131 v\u0259 \u0259zabvericidir, ancaq onun \u015feirind\u0259, ovcunda da\u015f\u0131d\u0131\u011f\u0131 \u00fcr\u0259y\u0259 h\u0259yat b\u0259x\u015f edir bu k\u00f6z! Bu m\u00fcmk\u00fcnd\u00fcrm\u00fc? \u018fg\u0259r bu “k\u00f6z” sevgi at\u0259\u015find\u0259n meydana g\u0259lmi\u015fs\u0259, m\u00fcmk\u00fcnd\u00fcr… B\u00fct\u00fcn bu ifad\u0259l\u0259r, gecikmi\u015f bir sevgiy\u0259 qanadlanan \u00fcr\u0259yi t\u0259svir ed\u0259n \u015fair t\u0259x\u0259yy\u00fcl\u00fcn\u00fcn zirv\u0259l\u0259ridir. Ayr\u0131ca olaraq burada “yudum, yudum” v\u0259 “yad \u0259ll\u0259r” s\u00f6zl\u0259ri eyni anda iki f\u0259rqli m\u0259nada istifad\u0259 edil\u0259r\u0259k \u015feird\u0259 m\u0259na bax\u0131m\u0131ndan geni\u015fl\u0259dilir. K\u0259lm\u0259l\u0259rin uzaq v\u0259 yax\u0131n m\u0259nalar\u0131n\u0131 \u00e7oxm\u0259nal\u0131 \u015f\u0259kild\u0259 i\u015fl\u0259tm\u0259k d\u0259 onun klassik \u015feirl\u0259 ba\u011flar\u0131n\u0131n g\u00fccl\u00fc oldu\u011funu g\u00f6st\u0259rm\u0259kd\u0259dir…<\/p>\n
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H\u0259sr\u0259ti s\u00fcrg\u00fcn\u0259 g\u00f6nd\u0259rm\u0259yi v\u0259 azad olma\u011f\u0131 d\u00fc\u015f\u00fcn\u0259n Xanlarq\u0131z\u0131n\u0131n misralar\u0131nda xo\u015fb\u0259xtlik v\u0259 sevinc bu duy\u011fulara qo\u015fularaq d\u00fc\u015fm\u0259n bir ordu il\u0259 d\u00f6y\u00fc\u015f hal\u0131ndad\u0131r, sanki. Bu \u0259z\u0259li m\u00fcharib\u0259 d\u0259 ayr\u0131l\u0131q meydan\u0131nda c\u0259r\u0259yan edir:<\/p>\n
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Durdum h\u0259sr\u0259t\u0259 qar\u015f\u0131, \u00fcz\u00fc qibl\u0259y\u0259 sar\u0131,<\/p>\n
Ruhum u\u00e7du can\u0131mdan s\u0259n\u0259 do\u011fru, yuxar\u0131…<\/p>\n
Dua etdim Allaha, “\u00d6ld\u00fcr ayr\u0131l\u0131qlar\u0131!”<\/p>\n
Kirpik \u00e7ald\u0131 g\u00f6z\u00fcm\u0259 bir ilahi bax\u0131\u015fla…<\/p>\n
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Q\u0259dim d\u00f6vr\u00fcn qaynaqlar\u0131nda d\u00f6y\u00fc\u015fd\u0259n \u00f6nc\u0259 bir toplanma t\u0259p\u0259sinin m\u00fc\u0259yy\u0259n oldu\u011fundan, z\u0259if d\u00fc\u015f\u0259n v\u0259 geri \u00e7\u0259kilm\u0259k m\u0259cburiyy\u0259tind\u0259 qalan \u0259sg\u0259r birlikl\u0259rinin, daha \u00f6nc\u0259d\u0259n m\u00fc\u0259yy\u0259n olunan bu t\u0259p\u0259d\u0259 toplan\u0131b yenid\u0259n sava\u015fa ba\u015flad\u0131qlar\u0131ndan b\u0259hs edilir… Xanlarq\u0131z\u0131n\u0131n \u015feirl\u0259rind\u0259, misralar\u0131nda da sevincin qalib g\u0259ldiyi anlarda “ayr\u0131l\u0131q meydan\u0131”n\u0131 g\u00fcnd\u00fcz vaxt\u0131 qaraldan c\u0259ngav\u0259r h\u0259sr\u0259t, sanki onun \u00fcr\u0259yini “toplanma m\u0259rk\u0259zi” olaraq bildirir v\u0259 q\u0259m, k\u0259d\u0259r, h\u00fczn, b\u00f6hran… bo\u015fluqlar, u\u00e7urumlar, qaranl\u0131qlar ordusu, onun \u00fcr\u0259yind\u0259ki sevinc par\u0131lt\u0131lar\u0131n\u0131 s\u00f6nd\u00fcr\u00fcr, udur v\u0259 bel\u0259c\u0259 onun ruhunda yeni bir i\u015f\u011fal ba\u015flay\u0131r…<\/p>\n
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De, nec\u0259 yuxuya verim g\u00f6z ya\u015f\u0131n,<\/p>\n
Bu yaln\u0131z \u00f6mr\u00fcm\u00fc nec\u0259 qurtar\u0131m?<\/p>\n
“Getm\u0259” dey\u0259c\u0259kdim, dilim qurudu,<\/p>\n
Da\u015f d\u00fc\u015fs\u00fcn ba\u015f\u0131na ayr\u0131l\u0131qlar\u0131n…<\/p>\n
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M\u0259\u011flubiyy\u0259tl\u0259r qar\u015f\u0131s\u0131nda insan \u00f6z\u00fcn\u00fc ancaq s\u00f6z il\u0259 m\u00fcdafi\u0259 ed\u0259 bilir. Bu s\u0259b\u0259bd\u0259n Xanlarq\u0131z\u0131 da s\u00f6z\u0259 sar\u0131l\u0131b \u015feir\u0259 tutunur. Ruhun yaralar\u0131n\u0131 s\u00f6z il\u0259 sarma\u011fa, sa\u011faltma\u011fa \u00e7al\u0131\u015fan \u015fairin dir\u0259ni\u015f q\u0259rargah\u0131 is\u0259, ad\u0259t\u0259n bir-birini t\u0259tikl\u0259y\u0259n, bir-birini b\u0259sl\u0259y\u0259n, b\u00f6y\u00fcd\u0259n v\u0259 h\u0259r zaman ittifaq hal\u0131nda olan “gec\u0259” il\u0259 “t\u0259nhal\u0131qd\u0131r”… Qaranl\u0131\u011f\u0131n, gec\u0259nin b\u00f6y\u00fctd\u00fcy\u00fc v\u0259 h\u00fcdudlar\u0131 olmayan bir t\u0259nhal\u0131q var onun \u015feirl\u0259rind\u0259. B\u0259lk\u0259 d\u0259 bunun s\u0259b\u0259bi, misralar\u0131nda dil\u0259 g\u0259tirdiyi “\u0259lind\u0259n d\u00fc\u015f\u00fcrd\u00fcy\u00fc g\u00fcn\u0259\u015f” b\u0259xt g\u00fcn\u0259\u015fidir… Ya da “itirdiyi r\u0259ngl\u0259r”, xo\u015fb\u0259xtliyin r\u0259ngl\u0259ridir… Onun t\u0259kliyin\u0259 i\u015f\u0131q tutan \u015feir s\u0259mas\u0131ndak\u0131 ulduz is\u0259 \u00e7ox uzaqlardad\u0131r. H\u0259r \u015fey\u0259 r\u0259\u011fm\u0259n, bu ulduz, sabaha \u00fcmid i\u015f\u0131\u011f\u0131 da\u015f\u0131sa da, Xanlarq\u0131z\u0131n\u0131n \u015feirl\u0259ri gec\u0259nin v\u0259 t\u0259nhal\u0131\u011f\u0131n m\u00fchasir\u0259si alt\u0131ndad\u0131r. Bu s\u0259b\u0259bl\u0259 onun \u015feirini t\u0259nhal\u0131\u011f\u0131n poeziyas\u0131 olaraq adland\u0131rmaq da m\u00fcmk\u00fcnd\u00fcr:<\/p>\n
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M\u0259n dar\u0131xmaq ad\u0131nda \u0259n uzun yuxu yatan,<\/p>\n
G\u00f6zl\u0259rini bo\u015flu\u011fa geni\u015f a\u00e7an biriy\u0259m.<\/p>\n
Ota\u011f\u0131n\u0131n qap\u0131s\u0131 sabaha ba\u011fl\u0131 qalan,<\/p>\n
Q\u0259ribs\u0259y\u0259n gec\u0259nin t\u0259nha bir \u0259siriy\u0259m…<\/p>\n
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Ancaq Xanlarq\u0131z\u0131 uzaq ulduzlar\u0131n i\u015f\u0131\u011f\u0131ndan da \u00fcmidini \u00fczm\u00fcr. Bu i\u015f\u0131\u011fa tutunaraq t\u0259kliyin m\u00fchasir\u0259sini yarmaq, yaln\u0131zl\u0131q \u0259sar\u0259tind\u0259n qurtulmaq, i\u00e7ini g\u0259mir\u0259n \u015f\u00fcbh\u0259l\u0259rd\u0259n ar\u0131nmaq, ruhunu bir d\u0259rvi\u015f h\u00fczuruna qovu\u015fdurmaq v\u0259 qanadlar\u0131n\u0131 geni\u015f a\u00e7araq yenid\u0259n b\u0259mb\u0259yaz buludlarla dolmu\u015f, g\u00fcn\u0259\u015fi par\u0131lt\u0131l\u0131 yanan, r\u0259ngl\u0259ri yerin\u0259 qay\u0131tm\u0131\u015f d\u00fcnyada, masmavi bir s\u0259mada azadl\u0131\u011fa u\u00e7maq arzusundad\u0131r:<\/p>\n
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D\u00fcnyan\u0131 qucaqlay\u0131b qollar\u0131m – s\u0259n qar\u0131\u015f\u0131q,<\/p>\n
Aya\u011f\u0131m yer\u0259 d\u0259ymir s\u0259nd\u0259n qanad a\u00e7andan.<\/p>\n
S\u0259n naz\u0131m\u0131 \u00e7\u0259k\u0259nd\u0259n naz da m\u0259n\u0259 yara\u015f\u0131r,<\/p>\n
M\u0259n h\u0259yat\u0131 sevmi\u015f\u0259m s\u0259ni sevdiyim andan…<\/p>\n
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Onun \u015feirl\u0259rind\u0259 ayr\u0131l\u0131\u011f\u0131n v\u0259 h\u0259sr\u0259tin ba\u015flan\u011f\u0131\u00e7 n\u00f6qt\u0259si olan hava limanlar\u0131, g\u0259mi limanlar\u0131 v\u0259 dayanacaqlar eyni zamanda v\u00fcsal \u00fcmidinin d\u0259 m\u0259kanlar\u0131d\u0131r. Qanadlanan bir t\u0259yyar\u0259, uzaqla\u015fan bir g\u0259mi, gecikmi\u015f bir qatar k\u0259d\u0259rin, h\u00fczn\u00fcn; limana yana\u015facaq g\u0259mil\u0259r, uzaqlardan g\u0259l\u0259n qatarlar, h\u0259tta onun u\u015faq ruhunun t\u0259nha otaqda u\u00e7urdu\u011fu “ka\u011f\u0131zdan, t\u0259yyar\u0259l\u0259r” il\u0259 g\u00f6z ya\u015flar\u0131nda \u00fczd\u00fcrd\u00fcy\u00fc g\u0259mil\u0259r sevincin v\u0259 \u00fcmidin s\u0259b\u0259bidir:<\/p>\n
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H\u0259sr\u0259t \u00fcr\u0259yimd\u0259 \u0259b\u0259di yol\u00e7u,<\/p>\n
Ruhum va\u011fzallar\u0131 da\u015f\u0131yan liman.<\/p>\n
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***<\/p>\n
T\u0259yyar\u0259 qanad\u0131ndan as\u0131l\u0131bd\u0131r \u00fcr\u0259yim,<\/p>\n
Yolu k\u0259sib, dayan\u0131b ruhum – hava x\u0259ttind\u0259.<\/p>\n
***<\/p>\n
Ka\u011f\u0131z g\u00f6y\u0259r\u00e7inl\u0259r<\/p>\n
u\u00e7ururam ba\u015f\u0131m\u0131n \u00fcst\u0259<\/p>\n
hava liman\u0131na d\u00f6n\u0259n ota\u011f\u0131m boyu…<\/p>\n
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Bir ovuc d\u0259n d\u0259 s\u0259p\u0259c\u0259m<\/p>\n
s\u0259ni aparan t\u0259yyar\u0259l\u0259rin arxas\u0131nca,<\/p>\n
geri d\u00f6n\u00fcb ovcuma qonsunlar dey\u0259,<\/p>\n
S\u0259ni m\u0259n\u0259 g\u0259tirsinl\u0259r dey\u0259…<\/p>\n
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\u015eairlik, poetik d\u00fc\u015f\u00fcnc\u0259 v\u0259 estetik s\u0259rh\u0259dl\u0259r \u00e7\u0259r\u00e7iv\u0259sind\u0259 az s\u00f6zl\u0259 \u00e7ox \u015fey anlatma istedad\u0131 dem\u0259kdir. Tanr\u0131n\u0131n s\u00f6z s\u00f6yl\u0259y\u0259 bilm\u0259k q\u00fcdr\u0259ti b\u0259x\u015f etdiyi \u015fairl\u0259r – d\u00fcnyan\u0131, t\u0259bi\u0259ti, insan\u0131, \u0259\u015fyan\u0131 \u00fc\u00e7\u00fcnc\u00fc bir g\u00f6zl\u0259 g\u00f6r\u0259n, s\u0259n\u0259t\u00e7i bax\u0131\u015f\u0131na sahib insanlard\u0131r. Onlar\u0131n ruhunda d\u0259li sular kimi \u00e7a\u011flayan duy\u011fulu bir co\u015fqunluq vard\u0131r. Dolay\u0131s\u0131yla bu f\u0259rqli bax\u0131\u015f buca\u011f\u0131yla \u015fairl\u0259r g\u00f6rd\u00fckl\u0259rini v\u0259 ya\u015fad\u0131qlar\u0131n\u0131 \u00fcst\u00fcn bir dil olan \u015feir dili il\u0259 ifad\u0259 edirl\u0259r. Bu \u00fczd\u0259n s\u00f6z\u0259 h\u00f6km edirl\u0259r. Xanlarq\u0131z\u0131 da \u015feirin dilini k\u0259\u015ff ed\u0259n, istedadl\u0131 bir \u015fairdir. Onun \u015feirl\u0259rind\u0259 b\u0259zi misralar\u0131n qanadlan\u0131b m\u0259na s\u0259mas\u0131nda u\u00e7du\u011funu g\u00f6rm\u0259k m\u00fcmk\u00fcnd\u00fcr:<\/p>\n
<\/p>\n
D\u00fc\u015f\u00fcb g\u00f6zl\u0259rimd\u0259n intihar ed\u0259r;<\/p>\n
Q\u0259lbimd\u0259n atd\u0131\u011f\u0131m saxta adamlar…<\/p>\n
<\/p>\n
***<\/p>\n
Yorulmu\u015fam tutmaqdan g\u00f6y\u00fc \u00e7iyinl\u0259rimd\u0259,<\/p>\n
Getmis\u0259n, yer d\u0259 \u00e7\u0131x\u0131b f\u0131rland\u0131\u011f\u0131 oxundan…<\/p>\n
<\/p>\n
***<\/p>\n
K\u0259d\u0259r g\u00f6zl\u0259rim \u00fcst\u0259 qoyulmu\u015f bir \u0259klildir,<\/p>\n
G\u00f6yl\u0259rin sin\u0259sin\u0259 \u00e7\u0131xm\u0131\u015fam s\u0259n g\u0259l\u0259nd\u0259n…<\/p>\n
<\/p>\n
***<\/p>\n
S\u0259n \u00f6mr\u00fcm\u0259 g\u0259l\u0259nd\u0259n \u00fcz\u00fc g\u00fcl\u00fcr q\u0259l\u0259min,<\/p>\n
S\u00f6z\u00fc ba\u011fr\u0131na bas\u0131b xo\u015fb\u0259xt olub a\u011f ka\u011f\u0131z…<\/p>\n
<\/p>\n
***<\/p>\n
\u0130slan\u0131r g\u00f6z\u00fc Tanr\u0131n\u0131n,<\/p>\n
Dua edir t\u0259k otaqda…<\/p>\n
<\/p>\n
***<\/p>\n
\u018fll\u0259rim atas\u0131z u\u015faq,<\/p>\n
Qoynumda \u00f6l\u00fcr gec\u0259l\u0259r…<\/p>\n
Xanlarq\u0131z\u0131n\u0131n m\u00fcxt\u0259lif \u015feirl\u0259rind\u0259n al\u0131nm\u0131\u015f yuxar\u0131dak\u0131 misralar, \u00f6z\u00fcn\u0259m\u0259xsus ifad\u0259 \u015f\u0259kli, s\u0259s, ah\u0259ng, m\u0259na d\u0259rinliyi v\u0259 anlam geni\u015fliyi bax\u0131m\u0131ndan olduqca q\u00fcdr\u0259tli v\u0259 yuxar\u0131da izah etdiyimiz kimi – onun s\u00f6yl\u0259nm\u0259y\u0259ni s\u00f6yl\u0259m\u0259k axtar\u0131\u015f\u0131n\u0131 isbat ed\u0259n misralard\u0131r.<\/p>\n
Aysel Xanlarq\u0131z\u0131 son d\u0259r\u0259c\u0259 h\u0259ssas bir \u00fcr\u0259yin sahibi olmaqla yana\u015f\u0131, eyni zamanda da t\u0259bi\u0259t\u0259, insana, ax\u0131b ged\u0259n h\u0259yata, hadis\u0259l\u0259r\u0259 qar\u015f\u0131 da son d\u0259r\u0259c\u0259 “duyarl\u0131” bir s\u00f6z adam\u0131d\u0131r. Milli v\u0259 insani d\u0259y\u0259rl\u0259r sanki bir m\u0259suliyy\u0259ti onun \u015fair \u00e7iyinl\u0259rin\u0259 y\u00fckl\u0259yir. V\u0259t\u0259nin m\u00fcdafi\u0259sind\u0259 \u015f\u0259hid olan bir \u0259sg\u0259rin tabutu da, qarda\u015f \u00f6lk\u0259d\u0259ki z\u0259lz\u0259l\u0259d\u0259 h\u0259lak olanlar\u0131n tabuta d\u00f6n\u0259n evl\u0259ri d\u0259 bu h\u0259ssasl\u0131qla onun misralar\u0131nda dil a\u00e7\u0131r:<\/p>\n
<\/p>\n
“Dualar\u0131 duyulmam\u0131\u015f hans\u0131sa ev\u0259<\/p>\n
Arzular\u0131 g\u00fcll\u0259l\u0259nmi\u015f \u015f\u0259hid g\u0259lirdi…”<\/p>\n
<\/p>\n
6 fevral z\u0259lz\u0259l\u0259si zaman\u0131 “na\u011f\u0131llar\u0131n qorxunc divl\u0259r\u0259 t\u0259slim oldu\u011fu gec\u0259d\u0259” T\u00fcrkiy\u0259d\u0259ki z\u0259r\u0259r\u00e7\u0259kmi\u015f insanlar\u0131n ac\u0131s\u0131n\u0131 da \u00fcr\u0259yind\u0259 da\u015f\u0131y\u0131r:<\/p>\n
<\/p>\n
T\u00fcrk\u00fcn al bayra\u011f\u0131 g\u00f6z\u00fcn silirdi,<\/p>\n
V\u00fcqarl\u0131 ba\u015f\u0131n\u0131n \u00e7\u0131rp\u0131b qar\u0131n\u0131.<\/p>\n
O gec\u0259 ya\u011f\u0131\u015fla tozun yuyurdu<\/p>\n
U\u00e7ulmu\u015f binalar\u0131n yaralar\u0131n\u0131n…<\/p>\n
<\/p>\n
Aysel Xanlarq\u0131z\u0131 insani d\u0259y\u0259rl\u0259rl\u0259 yo\u011frulmu\u015f bir \u015fairdir. Bu s\u0259b\u0259bd\u0259n “v\u0259fa” duy\u011fusu onun \u015feirl\u0259rind\u0259 geni\u015f yer alm\u0131\u015fd\u0131r. Bir \u00e7ox \u015feirind\u0259 \u0259hd\u0259 v\u0259fas\u0131zl\u0131\u011f\u0131, q\u0259dirbilm\u0259zliyi, nam\u0259rdliyi d\u0259rin bir sit\u0259ml\u0259 dil\u0259 g\u0259tirs\u0259 d\u0259, dostlara qar\u015f\u0131 v\u0259fa g\u00f6st\u0259rm\u0259kd\u0259 d\u0259 ustad\u0131r. Az\u0259rbaycan \u015feirinin zirv\u0259 \u015f\u0259xsiyy\u0259tl\u0259rind\u0259n M\u0259mm\u0259d \u0130smay\u0131la ithaf etdiyi \u015feirin misralar\u0131 bu v\u0259fa duy\u011fusunun zirv\u0259sidir:<\/p>\n
<\/p>\n
B\u00fcdr\u0259y\u0259n h\u0259r bir misran\u0131n<\/p>\n
Qoluna girib \u015feirin.<\/p>\n
\u00c7\u0259kmis\u0259n s\u00f6z\u00fcn r\u0259smini,<\/p>\n
D\u00fcnyaya sevdirib \u015feiri.<\/p>\n
\u015e\u0259r\u0259fli \u00f6mr\u00fcn qazanc\u0131 –<\/p>\n
Q\u0131r\u0131\u015flar\u0131nd\u0131r, deyir\u0259m.<\/p>\n
Ver m\u0259n\u0259 soyuq q\u0131\u015f\u0131n\u0131,<\/p>\n
M\u0259n \u00fc\u015f\u00fcy\u00fcm, m\u0259n, ay ustad,<\/p>\n
Ustad! Ay ustad…<\/p>\n
<\/p>\n
\u00d6n s\u00f6z\u00fcn s\u0259rh\u0259dl\u0259rini a\u015fan bu yaz\u0131da, son olaraq onun ba\u015fqa bir axtar\u0131\u015f\u0131ndan b\u0259hs etm\u0259k ist\u0259yir\u0259m. \u00d6z\u00fcn\u00fc t\u0259nhal\u0131qdan, yaln\u0131zl\u0131qdan yonulmu\u015f bir heyk\u0259l olaraq t\u0259svir ed\u0259n Aysel Xanlarq\u0131z\u0131 \u015feirl\u0259rind\u0259n, d\u00fcnyas\u0131ndan qeyb olan, bird\u0259n-bir\u0259 x\u0259zana u\u011frayan v\u0259 solub ged\u0259n bahar r\u0259ngl\u0259rinin aray\u0131\u015f\u0131ndad\u0131r:<\/p>\n
<\/p>\n
\u0130tirdiyim r\u0259ngl\u0259ri g\u00f6zl\u0259rind\u0259 tapsam da,<\/p>\n
Bu r\u0259smi d\u0259 yar\u0131m\u00e7\u0131q r\u0259ngl\u0259r, ya\u015faram t\u0259kc\u0259.<\/p>\n
<\/p>\n
***<\/p>\n
Bir zamanlar hardasa itirdiyim r\u0259ngl\u0259r d\u0259,<\/p>\n
Bir \u015fair q\u0259l\u0259mind\u0259n s\u00f6z-s\u00f6z \u015feir\u0259 d\u00fc\u015f\u0259r.<\/p>\n
<\/p>\n
“S\u0259n G\u0259ldin”adl\u0131 kitab Xanlarq\u0131z\u0131n\u0131n T\u00fcrkiy\u0259d\u0259 \u00e7\u0131xan ikinci \u015feir kitab\u0131d\u0131r. “P\u0259nc\u0259r\u0259m\u0259 G\u00fcn\u0259\u015f \u00c7\u0259k” adl\u0131 ilk kitab\u0131na \u00d6n s\u00f6z yazan \u018fnv\u0259r Aykolun “Xanlarq\u0131z\u0131 \u015feirin x\u0259yal g\u00fcc\u00fcn\u0259 qad\u0131n\u0131 qoyaraq \u0259slind\u0259 oxucunun al\u0131\u015fd\u0131\u011f\u0131 sevgili qavray\u0131\u015f\u0131n\u0131 q\u0131r\u0131r” dey\u0259 d\u0259y\u0259rl\u0259ndirdiyi \u015fairin bu \u00f6z\u0259lliyi ba\u015fqa bir yaz\u0131n\u0131n m\u00f6vzusudur. \u00c7\u00fcnki onun \u00e7ox misralar\u0131 bir “qad\u0131n\u0131n”, “anan\u0131n” h\u0259ssas \u00fcr\u0259yind\u0259n sevginin s\u0259mas\u0131na \u00fcf\u00fcr\u00fcl\u0259n duy\u011fulard\u0131r…Bu kitab\u0131n\u0131n da t\u00fcrk oxucular\u0131 n\u0259zdind\u0259 b\u00f6y\u00fck mara\u011fa s\u0259b\u0259b olaca\u011f\u0131ndan \u0259min\u0259m. M\u00f6vlanan\u0131n dediyi kimi, s\u00f6z\u00fc q\u0131sa k\u0259sib oxucunu \u015fairl\u0259 ba\u015f-ba\u015fa buraxmaq \u0259n g\u00f6z\u0259lidir…<\/p>\n
<\/p>\n
16.08.2023<\/strong><\/p>\n \u0130stanbul<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Aysel Xanlarq\u0131z\u0131 \u00e7a\u011fda\u015f Az\u0259rbaycan \u015feirind\u0259 m\u0259nsub oldu\u011fu \u0259d\u0259bi n\u0259slin t\u0259msil\u00e7il\u0259ri aras\u0131nda f\u0259rqli bir yerd\u0259 dayan\u0131r. \u0130lk kitab\u0131 \u00e7ox erk\u0259n ya\u015flarda, 2003-c\u00fc ild\u0259 \u00e7ap olunan \u015fairin bu x\u00fcsusiyy\u0259ti z\u0259nnimc\u0259, onun \u0259n\u0259n\u0259vi… <\/p>\n","protected":false},"author":4,"featured_media":50298,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[63],"tags":[],"class_list":["post-50296","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dbiyyat"],"_links":{"self":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/50296","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=50296"}],"version-history":[{"count":2,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/50296\/revisions"}],"predecessor-version":[{"id":50300,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/50296\/revisions\/50300"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/media\/50298"}],"wp:attachment":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=50296"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=50296"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=50296"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}