{"id":50223,"date":"2025-08-23T19:50:45","date_gmt":"2025-08-23T15:50:45","guid":{"rendered":"https:\/\/azerbaycan.media\/?p=50223"},"modified":"2025-12-23T07:50:51","modified_gmt":"2025-12-23T03:50:51","slug":"35-yasli-edal%c9%99t-q%c9%99zeti-fuad-bil%c9%99suvarli-yazir","status":"publish","type":"post","link":"https:\/\/azerbaycan.media\/?p=50223","title":{"rendered":"35 ya\u015fl\u0131 “\u018fdal\u0259t” q\u0259zeti…- Fuad Bil\u0259suvarl\u0131 yaz\u0131r"},"content":{"rendered":"
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H\u0259r n\u00f6mr\u0259sini s\u0259birsizlikl\u0259 g\u00f6zl\u0259diyimiz, s\u0259hif\u0259l\u0259rind\u0259 zaman\u0131n n\u0259f\u0259sini, c\u0259miyy\u0259tin \u00fcr\u0259k d\u00f6y\u00fcnt\u00fcs\u00fcn\u00fc hiss etdiyimiz \u201c\u018fdal\u0259t\u201d q\u0259zetinin 35 ya\u015f\u0131 tamam oldu. Bu, sad\u0259c\u0259 bir r\u0259q\u0259m deyil \u2014 bu, bir epoxan\u0131n, bir d\u00fc\u015f\u00fcnc\u0259 m\u0259kt\u0259binin, bir s\u00f6z m\u0259b\u0259dinin 35 illik yoludur.<\/strong><\/p>\n

B\u0259li, d\u00fcz otuz be\u015f ildir ki, respublikam\u0131zda \u0259n \u00e7ox oxunan, geni\u015f ictimai rezonansa malik, h\u00fcquqi v\u0259 siyasi d\u00fc\u015f\u00fcnc\u0259nin g\u00fczg\u00fcs\u00fc olan \u201c\u018fdal\u0259t\u201d q\u0259zeti \u00f6z oxucular\u0131n\u0131n g\u00f6r\u00fc\u015f\u00fcn\u0259 g\u0259lir. H\u0259r burax\u0131l\u0131\u015f\u0131nda bir \u00e7a\u011f\u0131r\u0131\u015f, bir x\u0259b\u0259rdarl\u0131q, bir \u00fcmid da\u015f\u0131y\u0131r. Bu q\u0259zet t\u0259kc\u0259 x\u0259b\u0259rl\u0259ri \u00e7atd\u0131rm\u0131r \u2014 o, c\u0259miyy\u0259tin vicdan\u0131n\u0131 oyad\u0131r, haqq\u0131n s\u0259sini ucald\u0131r, d\u00fc\u015f\u00fcnc\u0259y\u0259 y\u00f6n verir.<\/p>\n

Bu, ki\u00e7ik bir tarix deyil. Bu, bir xalq\u0131n informasiya il\u0259, h\u00fcquqla, \u0259dal\u0259tl\u0259 qurdu\u011fu m\u00fcnasib\u0259tin salnam\u0259sidir. Bu 35 il \u0259rzind\u0259 \u201c\u018fdal\u0259t\u201d t\u0259kc\u0259 bir media orqan\u0131 kimi deyil, h\u0259m d\u0259 bir ideya da\u015f\u0131y\u0131c\u0131s\u0131, bir m\u0259d\u0259niyy\u0259t qurucusu kimi formala\u015f\u0131b. Onun s\u0259hif\u0259l\u0259rind\u0259 zaman\u0131n izl\u0259ri, insan talel\u0259ri, qanunlar\u0131n ruhu v\u0259 c\u0259miyy\u0259tin aynas\u0131 \u0259ks olunub.<\/p>\n

\u018fsrin \u00fc\u00e7d\u0259 birini arxada qoymu\u015f bir n\u0259\u015frin bu q\u0259d\u0259r uzun\u00f6m\u00fcrl\u00fc, bu q\u0259d\u0259r sevil\u0259n olmas\u0131 t\u0259sad\u00fcf deyil. \u201c\u018fdal\u0259t\u201d q\u0259zeti 35 il boyunca yaln\u0131z ya\u015famad\u0131 \u2014 o, ya\u015fatd\u0131. O, c\u0259miyy\u0259tin yadda\u015f\u0131na hopdu, oxucunun g\u00fcnd\u0259lik h\u0259yat\u0131n\u0131n bir par\u00e7as\u0131na \u00e7evrildi. Bu ill\u0259r \u0259rzind\u0259 onun oxucu k\u00fctl\u0259si yaln\u0131z sabit qalmad\u0131, daim geni\u015fl\u0259ndi, d\u0259rinl\u0259\u015fdi, m\u00f6hk\u0259ml\u0259ndi. R\u0259\u011fb\u0259t azalmad\u0131, \u0259ksin\u0259, zaman\u0131n s\u0131na\u011f\u0131ndan ke\u00e7\u0259r\u0259k daha da g\u00fccl\u0259ndi, daha da k\u00f6kl\u0259ndi.<\/p>\n

Bu sevginin s\u0259b\u0259bi sad\u0259, amma d\u0259rin k\u00f6kl\u0259r\u0259 malikdir. \u201c\u018fdal\u0259t\u201d q\u0259zeti he\u00e7 vaxt oxucudan uzaq d\u00fc\u015fm\u0259di. O, h\u0259mi\u015f\u0259 xalq\u0131n i\u00e7ind\u0259n yazd\u0131 \u2014 onun d\u0259rdind\u0259n, sevincind\u0259n, suallar\u0131ndan, axtar\u0131\u015flar\u0131ndan. H\u0259r m\u00f6vzu, h\u0259r yaz\u0131 bir \u00e7a\u011f\u0131r\u0131\u015f idi: d\u00fc\u015f\u00fcn, soru\u015f, \u00f6yr\u0259n, m\u00fcdafi\u0259 et. Q\u0259zetin s\u0259hif\u0259l\u0259rind\u0259 oxucu \u00f6z\u00fcn\u00fc g\u00f6r\u00fcrd\u00fc \u2014 \u00f6z h\u0259yat\u0131n\u0131, \u00f6z narahatl\u0131\u011f\u0131n\u0131, \u00f6z \u00fcmidini.<\/p>\n

El\u0259 buna g\u00f6r\u0259 d\u0259 \u201c\u018fdal\u0259t\u201din h\u0259r n\u00f6mr\u0259si bir n\u0259f\u0259s kimi oxunur. Oxucu onu \u0259lin\u0259 ald\u0131qda, yaz\u0131lar\u0131n aras\u0131nda itm\u0259k ist\u0259yir, h\u0259r s\u0259tird\u0259 bir iz, bir i\u015f\u0131q axtar\u0131r. Q\u0259zetin s\u0259hif\u0259l\u0259ri yaln\u0131z informasiya da\u015f\u0131m\u0131r \u2014 onlar bir ruh da\u015f\u0131y\u0131r. V\u0259 bu ruh oxucunu yaz\u0131lar\u0131n sonuna q\u0259d\u0259r apar\u0131r, onu d\u00fc\u015f\u00fcnd\u00fcr\u00fcr, ona suallar verir, b\u0259z\u0259n cavablar da verir. Oxucu bu q\u0259zetl\u0259 ayr\u0131lmaq ist\u0259mir, \u00e7\u00fcnki bu ayr\u0131l\u0131q sanki g\u00fcnd\u0259lik h\u0259yat\u0131n bir par\u00e7as\u0131ndan imtina etm\u0259k kimidir.<\/p>\n

Diqq\u0259tl\u0259 oxuyan, q\u0259zetin ruhunu duyan h\u0259r bir oxucu t\u0259sdiq ed\u0259r ki, bu c\u00fcr uzun\u00f6m\u00fcrl\u00fc sevgi v\u0259 etibar h\u0259r m\u0259tbu orqana n\u0259sib olmur. 35 il boyunca oxucunun yadda\u015f\u0131nda iz qoymaq, onun g\u00fcnd\u0259lik h\u0259yat\u0131na daxil olmaq, d\u00fc\u015f\u00fcnc\u0259sin\u0259 y\u00f6n verm\u0259k \u2014 bu, sad\u0259c\u0259 jurnalistik u\u011fur deyil, bu, bir m\u0259d\u0259niyy\u0259t hadis\u0259sidir. Bu, s\u00f6z\u00fcn g\u00fcc\u00fcn\u0259, fikrin d\u00fcr\u00fcstl\u00fcy\u00fcn\u0259, m\u00f6vqe ard\u0131c\u0131ll\u0131\u011f\u0131na veril\u0259n xalq qiym\u0259tidir.<\/p>\n

\u201c\u018fdal\u0259t\u201d q\u0259zetinin bu ya\u015f\u0131 m\u0259nim \u00fc\u00e7\u00fcn sad\u0259c\u0259 yubiley deyil \u2014 bu, m\u0259nim \u00f6z ya\u015f\u0131m\u0131n, \u00f6z yolumun bir paralelidir. M\u0259n d\u0259 35 ya\u015f\u0131n i\u00e7ind\u0259y\u0259m. Bu ya\u015f, insan\u0131n h\u0259m ke\u00e7mi\u015f\u0259 baxd\u0131\u011f\u0131, h\u0259m g\u0259l\u0259c\u0259y\u0259 y\u00f6n\u0259ldiyi bir \u00e7a\u011fd\u0131r. El\u0259 q\u0259zet d\u0259 bu ya\u015fda h\u0259m tarixin y\u00fck\u00fcn\u00fc da\u015f\u0131y\u0131r, h\u0259m d\u0259 zaman\u0131n \u00e7a\u011f\u0131r\u0131\u015flar\u0131na cavab verir. Bu paralellik m\u0259nim \u00fc\u00e7\u00fcn t\u0259sad\u00fcfi deyil \u2014 bu, m\u0259nim \u201c\u018fdal\u0259t\u201dl\u0259 olan ruhani ba\u011f\u0131m\u0131n bir ifad\u0259sidir.<\/p>\n

T\u0259xmin\u0259n 20 ild\u0259n \u00e7oxdur ki, m\u0259n bu q\u0259zetin h\u0259r n\u00f6mr\u0259sini oxuyuram. V\u0259 bu oxuma sad\u0259c\u0259 informasiya almaq deyil \u2014 bu, bir yol yolda\u015fl\u0131\u011f\u0131d\u0131r. H\u0259r s\u0259hif\u0259ni \u00e7evirdikc\u0259, sanki bir dostla s\u00f6hb\u0259t edir\u0259m, bir m\u00fc\u0259llimd\u0259n \u00f6yr\u0259nir\u0259m, bir aynada \u00f6z\u00fcm\u00fc g\u00f6r\u00fcr\u0259m. Bu maraq, bu ba\u011fl\u0131l\u0131q ill\u0259rl\u0259 azalmad\u0131 \u2014 \u0259ksin\u0259, zaman ke\u00e7dikc\u0259 daha da d\u0259rinl\u0259\u015fdi. Q\u0259zetin h\u0259r yeni n\u00f6mr\u0259si m\u0259nim \u00fc\u00e7\u00fcn bir bayram, bir g\u00f6zl\u0259nil\u0259n g\u00f6r\u00fc\u015f oldu. Onunla b\u00f6y\u00fcd\u00fcm, onunla d\u00fc\u015f\u00fcnd\u00fcm, onunla d\u0259yi\u015fdim.<\/p>\n

\u018fdal\u0259t\u201d q\u0259zetinin u\u011fur tarix\u00e7\u0259sinin arxas\u0131nda g\u00fccl\u00fc bir fikir adam\u0131, s\u00f6z ustad\u0131, c\u0259miyy\u0259tin ruhunu duyan bir ziyal\u0131 dayan\u0131r \u2014 yaz\u0131\u00e7\u0131-publisist, Mill\u0259t v\u0259kili Aqil Abbas. Onun t\u0259sis\u00e7i v\u0259 ba\u015f m\u0259sl\u0259h\u0259t\u00e7i kimi bu q\u0259zet\u0259 verdiyi ruh, istiqam\u0259t v\u0259 d\u0259y\u0259r ill\u0259rdir ki, \u201c\u018fdal\u0259t\u201din s\u00fctunlar\u0131n\u0131 m\u00f6hk\u0259ml\u0259ndirir. Aqil Abbas yaln\u0131z bir ad deyil \u2014 o, bu q\u0259zetin d\u00fc\u015f\u00fcnc\u0259 mayas\u0131, ideya memar\u0131, s\u00f6z\u00fcn v\u0259 m\u00f6vqenin qoruyucusudur.<\/p>\n

Onun r\u0259hb\u0259rliyi alt\u0131nda \u201c\u018fdal\u0259t\u201d \u0259traf\u0131na h\u0259r zaman pe\u015f\u0259kar, samball\u0131, s\u00f6z\u0259 m\u0259suliyy\u0259tl\u0259 yana\u015fan jurnalistl\u0259ri toplaya bilib. Bu kollektiv sad\u0259c\u0259 yaz\u0131 yazm\u0131r \u2014 onlar c\u0259miyy\u0259tin n\u0259bzini tutur, oxucunun ruhuna toxunur, g\u00fcnd\u0259min arxas\u0131nda qalan h\u0259qiq\u0259tl\u0259ri \u00fcz\u0259 \u00e7\u0131xar\u0131rlar. H\u0259r biri \u00f6z sah\u0259sind\u0259 ustadd\u0131r, amma birlikd\u0259 bir m\u0259kt\u0259b yarad\u0131rlar \u2014 \u201c\u018fdal\u0259t\u201d m\u0259kt\u0259bi. Bu m\u0259kt\u0259bin \u0259sas prinsipi d\u00fcr\u00fcstl\u00fck, pe\u015f\u0259karl\u0131q v\u0259 xalqla birg\u0259 d\u00fc\u015f\u00fcnm\u0259kdir.<\/p>\n

V\u0259 bu \u0259n\u0259n\u0259 bu g\u00fcn d\u0259 ya\u015fay\u0131r. Zaman d\u0259yi\u015fs\u0259 d\u0259, texnologiyalar yenil\u0259ns\u0259 d\u0259, \u201c\u018fdal\u0259t\u201din ruhu d\u0259yi\u015fmir. Bu g\u00fcn d\u0259 onun redaksiyas\u0131nda s\u00f6z\u0259 h\u00f6rm\u0259t ed\u0259n, m\u00f6vzuya d\u0259rind\u0259n yana\u015fan, c\u0259miyy\u0259tin a\u011fr\u0131lar\u0131n\u0131 duyan jurnalistl\u0259r \u00e7al\u0131\u015f\u0131r. Onlar bu q\u0259zetin tarixini yaln\u0131z qorumaqla kifay\u0259tl\u0259nmirl\u0259r \u2014 onlar onu h\u0259r g\u00fcn yenid\u0259n yaz\u0131rlar. V\u0259 bu yenil\u0259nm\u0259, bu davaml\u0131l\u0131q \u201c\u018fdal\u0259t\u201din 35 illik u\u011furunun sirridir.<\/p>\n

\u201c\u018fdal\u0259t\u201d q\u0259zetinin h\u0259r n\u00f6mr\u0259si bir kollektiv z\u0259hm\u0259tin, bir yarad\u0131c\u0131 enerjinin, bir pe\u015f\u0259kar ruhun m\u0259hsuludur. Bu ruhun m\u0259rk\u0259zind\u0259 is\u0259 ba\u015f redaktor \u0130rad\u0259 xan\u0131m Tuncay dayan\u0131r. Onun r\u0259hb\u0259rliyi, uzaqg\u00f6r\u0259nliyi v\u0259 s\u00f6z\u0259 olan sevgisi q\u0259zetin h\u0259r s\u0259hif\u0259sind\u0259 hiss olunur. \u0130rad\u0259 xan\u0131m yaln\u0131z idar\u0259 etmir \u2014 o, y\u00f6n verir, ruh verir, yol a\u00e7\u0131r. Onun redaktorlu\u011fu sad\u0259c\u0259 pe\u015f\u0259 deyil, bir missiyad\u0131r: c\u0259miyy\u0259t\u0259 do\u011fru, d\u00fcr\u00fcst v\u0259 d\u0259y\u0259rli s\u00f6z t\u0259qdim etm\u0259k.<\/p>\n

Bu missiyan\u0131n da\u015f\u0131y\u0131c\u0131lar\u0131ndan biri d\u0259 yazmaqdan he\u00e7 vaxt yorulmayan, q\u0259l\u0259mini h\u0259yat\u0131n\u0131n ayr\u0131lmaz par\u00e7as\u0131na \u00e7evir\u0259n \u018fb\u00fclf\u0259t M\u0259d\u0259to\u011fludur. Onun yaz\u0131lar\u0131 sanki bir n\u0259f\u0259s kimidir \u2014 oxucuya toxunur, d\u00fc\u015f\u00fcnd\u00fcr\u00fcr, b\u0259z\u0259n sars\u0131d\u0131r, b\u0259z\u0259n t\u0259s\u0259lli verir. \u018fb\u00fclf\u0259t m\u00fc\u0259llim \u00fc\u00e7\u00fcn yazmaq sad\u0259c\u0259 i\u015f deyil \u2014 bu, onun ya\u015famaq t\u0259rzidir, onun c\u0259miyy\u0259t\u0259 verdiyi t\u00f6hf\u0259dir.<\/p>\n

H\u0259r yaz\u0131s\u0131n\u0131 h\u0259v\u0259sl\u0259 oxudu\u011fum \u018fntiq\u0259 R\u0259\u015fid, Faiq Qism\u0259to\u011flu, M\u0259zahir \u018fhm\u0259do\u011flu, Nicat Novruzo\u011flu \u2014 bu adlar \u201c\u018fdal\u0259t\u201din s\u0259hif\u0259l\u0259rind\u0259 bir imza deyil, bir \u00fcslub, bir m\u00f6vqe, bir d\u00fc\u015f\u00fcnc\u0259 m\u0259kt\u0259bidir. Onlar daim axtar\u0131\u015fdad\u0131rlar: yeni m\u00f6vzular, yeni bax\u0131\u015f bucaqlar\u0131, yeni ifad\u0259 formalar\u0131. Onlar\u0131n yaz\u0131lar\u0131 q\u0259zetin c\u0259lbedici v\u0259 maraql\u0131 \u00e7\u0131xmas\u0131n\u0131n \u0259sas s\u0259b\u0259bl\u0259rind\u0259ndir. H\u0259r biri \u00f6z sah\u0259sind\u0259 bir ustad\u0131r, amma birlikd\u0259 \u201c\u018fdal\u0259t\u201din ruhunu ya\u015fadan bir ansambl yarad\u0131rlar.<\/p>\n

Q\u0259zetin daya\u011f\u0131 olan bu jurnalistl\u0259r yaln\u0131z y\u00fck\u00fc \u00e7\u0259kmirl\u0259r \u2014 onlar bu y\u00fck\u00fc sev\u0259-sev\u0259 da\u015f\u0131y\u0131rlar. Onlar\u0131n z\u0259hm\u0259ti, d\u00fc\u015f\u00fcnc\u0259si, q\u0259l\u0259mi \u201c\u018fdal\u0259t\u201din h\u0259r s\u0259hif\u0259sind\u0259 hiss olunur. V\u0259 bu pe\u015f\u0259kar komanda il\u0259 yana\u015f\u0131, q\u0259zet \u0259traf\u0131na q\u0259l\u0259mi olan, samball\u0131 m\u00f6vzulara toxunan, c\u0259miyy\u0259tin a\u011fr\u0131s\u0131n\u0131 duyan ziyal\u0131lar\u0131 da toplaya bilmi\u015fdir. Bu ziyal\u0131lar \u201c\u018fdal\u0259t\u201din intellektual daya\u011f\u0131d\u0131r \u2014 onlar\u0131n yaz\u0131lar\u0131 q\u0259zetin d\u0259rinliyini, d\u00fc\u015f\u00fcnc\u0259 g\u00fcc\u00fcn\u00fc, ictimai m\u0259suliyy\u0259tini art\u0131r\u0131r.<\/p>\n

Bel\u0259likl\u0259, \u201c\u018fdal\u0259t\u201d t\u0259kc\u0259 bir redaksiya deyil \u2014 bu, bir fikir platformas\u0131d\u0131r. Burada jurnalistl\u0259r v\u0259 ziyal\u0131lar bir araya g\u0259l\u0259r\u0259k c\u0259miyy\u0259tin aynas\u0131n\u0131 yarad\u0131rlar. V\u0259 bu g\u00fcc, bu birlik q\u0259zetin 35 illik u\u011furunun \u0259n m\u00fch\u00fcm s\u0259b\u0259bl\u0259rind\u0259n biridir.<\/p>\n

35 illik n\u0259\u015fr tarixi boyunca \u201c\u018fdal\u0259t\u201d q\u0259zeti alt\u0131 min d\u0259f\u0259d\u0259n \u00e7ox oxucular\u0131n\u0131n g\u00f6r\u00fc\u015f\u00fcn\u0259 g\u0259lib. Bu, sad\u0259c\u0259 bir statistik g\u00f6st\u0259rici deyil \u2014 bu, bir m\u0259tbuat salnam\u0259sidir. H\u0259r burax\u0131l\u0131\u015f bir \u00e7a\u011f\u0131r\u0131\u015f, bir s\u00f6z bayram\u0131, bir fikir c\u0131\u011f\u0131r\u0131 olub. Alt\u0131 min d\u0259f\u0259 c\u0259miyy\u0259tin qap\u0131s\u0131n\u0131 d\u00f6y\u0259n bu q\u0259zet, h\u0259r d\u0259f\u0259 yeni bir m\u00f6vzu, yeni bir bax\u0131\u015f, yeni bir sual g\u0259tirib. Bu ard\u0131c\u0131ll\u0131q, bu davaml\u0131l\u0131q \u201c\u018fdal\u0259t\u201din zamanla yar\u0131\u015fd\u0131\u011f\u0131n\u0131 deyil, zaman\u0131n \u00f6z ritmini formala\u015fd\u0131rd\u0131\u011f\u0131n\u0131 g\u00f6st\u0259rir.<\/p>\n

H\u0259r d\u0259f\u0259 1500 tirajla \u00e7ap olunan q\u0259zet, bu ill\u0259r \u0259rzind\u0259 populyarl\u0131\u011f\u0131n\u0131 qoruyub saxlay\u0131b. Bu r\u0259q\u0259m, b\u0259lk\u0259 d\u0259 texniki bax\u0131mdan sad\u0259 g\u00f6r\u00fcn\u0259 bil\u0259r, amma onun arxas\u0131nda dayanan oxucu sevgisi, etibar v\u0259 ba\u011fl\u0131l\u0131q onu d\u0259y\u0259rli edir. \u201c\u018fdal\u0259t\u201din tiraj\u0131 yaln\u0131z ka\u011f\u0131zda \u00f6l\u00e7\u00fclm\u00fcr \u2014 onun t\u0259siri oxucunun d\u00fc\u015f\u00fcnc\u0259sind\u0259, g\u00fcnd\u0259lik h\u0259yat\u0131nda, ictimai diskursda hiss olunur.<\/p>\n

Bu ill\u0259r \u0259rzind\u0259 \u201c\u018fdal\u0259t\u201d yaln\u0131z yaz\u0131larla deyil, insanlarla da iz qoyub. Onun \u015finelind\u0259n \u00e7\u0131xan onlarca q\u0259l\u0259m sahibi \u2014 bu q\u0259zetin m\u0259kt\u0259bind\u0259 yeti\u015f\u0259n, burada s\u00f6z\u00fcn g\u00fcc\u00fcn\u00fc, m\u00f6vqenin m\u0259suliyy\u0259tini \u00f6yr\u0259n\u0259n jurnalistl\u0259r \u2014 bu g\u00fcn ayr\u0131-ayr\u0131 m\u0259tbu orqanlar\u0131nda, telekanallarda, saytlarda f\u0259aliyy\u0259t g\u00f6st\u0259rirl\u0259r. Onlar \u201c\u018fdal\u0259t\u201din ruhunu \u00f6zl\u0259ri il\u0259 apar\u0131blar, bu m\u0259kt\u0259bd\u0259 \u00f6yr\u0259ndikl\u0259rini qoruyub saxlay\u0131rlar, yeni m\u00fcst\u0259vil\u0259rd\u0259 davam etdirirl\u0259r.<\/p>\n

Bu, \u201c\u018fdal\u0259t\u201din t\u0259kc\u0259 bir q\u0259zet deyil, bir jurnalistika m\u0259kt\u0259bi oldu\u011funu s\u00fcbut edir. Burada yeti\u015f\u0259nl\u0259r sad\u0259c\u0259 yaz\u0131 yazma\u011f\u0131 deyil \u2014 d\u00fc\u015f\u00fcnm\u0259yi, soru\u015fma\u011f\u0131, m\u00fcdafi\u0259 etm\u0259yi, haqq\u0131 ucaldma\u011f\u0131 \u00f6yr\u0259nibl\u0259r. V\u0259 bu miras, bu m\u0259kt\u0259b bu g\u00fcn d\u0259 ya\u015fay\u0131r, yeni q\u0259l\u0259m sahibl\u0259rin\u0259 yol g\u00f6st\u0259rir.<\/p>\n

Sevimli q\u0259zetimin son n\u00f6mr\u0259l\u0259rind\u0259n biri \u2014 avqust ay\u0131n\u0131n ilk burax\u0131l\u0131\u015f\u0131 \u2014 bu an qar\u015f\u0131mdad\u0131r. S\u0259hif\u0259l\u0259ri \u00e7evirdikc\u0259, g\u00f6z\u00fcm bir yaz\u0131ya ili\u015fir: \u0130qbal Al\u0131\u015fov imzal\u0131 \u201cR\u0259hb\u0259ri Aqil olan \u2018\u018fdal\u0259t\u2019in \u0130rad\u0259li ba\u015f redaktoru varsa, bu q\u0259zet\u0259 zaval yoxdur\u201d ba\u015fl\u0131ql\u0131 m\u0259qal\u0259. Bu c\u00fcml\u0259 t\u0259kc\u0259 bir fikrin ifad\u0259si deyil \u2014 bu, bir q\u0259zetin ruhunun, onun dayaq s\u00fctunlar\u0131n\u0131n poetik t\u0259sviridir. V\u0259 bir oxucu kimi, h\u00f6rm\u0259tli \u0130qbal m\u00fc\u0259llimin bu fikirl\u0259ri il\u0259 tam \u015f\u0259rik oldu\u011fumu q\u00fcrurla dey\u0259 bil\u0259r\u0259m.<\/p>\n

M\u00fc\u0259llifin s\u00f6zl\u0259ri q\u0259zetin ideoloji v\u0259 insani \u0259saslar\u0131n\u0131 el\u0259 bir inc\u0259likl\u0259 t\u0259svir edir ki, sanki \u201c\u018fdal\u0259t\u201din ruhu bu s\u0259tirl\u0259rd\u0259 canlan\u0131r. O yaz\u0131r: \u201cQ\u0259zetin t\u0259sis\u00e7isi, h\u00f6rm\u0259tli Mill\u0259t v\u0259kili Aqil Abbas\u0131 nec\u0259 tan\u0131y\u0131rs\u0131n\u0131z?! Milli, i\u015fg\u00fczar, z\u0259hm\u0259tke\u015f, a\u011fsaqqal, ziyal\u0131, bam\u0259z\u0259, \u0259lia\u00e7\u0131q, \u00fcr\u0259yidolu, \u0259dal\u0259tli, haqq\u0131 nahaqqa verm\u0259y\u0259n…\u201d Bu sadalanan sif\u0259tl\u0259r bir insan\u0131n portreti olmaqla yana\u015f\u0131, bir ideologiyan\u0131n da konturudur. Aqil Abbas t\u0259kc\u0259 bir \u015f\u0259xsiyy\u0259t deyil \u2014 o, \u201c\u018fdal\u0259t\u201din ruhudur, onun s\u00f6z f\u0259ls\u0259f\u0259sinin memar\u0131d\u0131r.<\/p>\n

\u0130qbal m\u00fc\u0259llim haql\u0131d\u0131r: \u201cS\u00f6z\u00fc t\u0259kc\u0259 s\u00f6z\u00fcn deyil, h\u0259m d\u0259 \u0259dal\u0259tin g\u00f6z\u00fcnd\u0259n ke\u00e7irib maraql\u0131 m\u0259tn quran, xalq\u0131n dilind\u0259 dan\u0131\u015fan, xalq\u0131n olan, xalqa qalan…\u201d Bu c\u00fcml\u0259, sanki \u201c\u018fdal\u0259t\u201din manifestidir. Bu q\u0259zetin dili xalq\u0131n dilidir, onun m\u00f6vzusu xalq\u0131n d\u0259rdidir, onun m\u0259qs\u0259di xalq\u0131n haqq\u0131d\u0131r. V\u0259 bu ruh yaln\u0131z t\u0259sis\u00e7id\u0259 deyil \u2014 bu, b\u00fct\u00fcn kollektiv\u0259 siray\u0259t edib.<\/p>\n

M\u00fc\u0259llifin vur\u011fulad\u0131\u011f\u0131 kimi, \u201c\u018fdal\u0259t\u00e7i\u201dl\u0259r h\u0259mi\u015f\u0259 milli ba\u011flara sadiq, milli-m\u0259n\u0259vi n\u0259sn\u0259l\u0259r\u0259 t\u0259\u015fn\u0259 olublar. Bu ideologiya yaln\u0131z yaz\u0131larda deyil \u2014 redaksiyan\u0131n g\u00fcnd\u0259lik h\u0259yat\u0131nda, \u0259m\u0259kda\u015flar\u0131n m\u00fcnasib\u0259tind\u0259, kollektivin ruhunda da \u00f6z\u00fcn\u00fc g\u00f6st\u0259rir. Bu ideya mehribanl\u0131q, ism\u0259t v\u0259 s\u0259ad\u0259t toxumu s\u0259pir \u2014 v\u0259 bu toxumlar ill\u0259rdir ki, bar verir. \u201c\u018fdal\u0259t\u201din s\u0259hif\u0259l\u0259rind\u0259 bu bar\u0131 g\u00f6rm\u0259k m\u00fcmk\u00fcnd\u00fcr: d\u00fcr\u00fcstl\u00fck, s\u0259mimiyy\u0259t, xalqla birg\u0259 d\u00fc\u015f\u00fcnm\u0259k.<\/p>\n

Bu yaz\u0131, m\u0259nim \u00fc\u00e7\u00fcn bir oxucu kimi, q\u0259zetin mahiyy\u0259tini bir daha t\u0259sdiql\u0259yir. \u201c\u018fdal\u0259t\u201d yaln\u0131z bir m\u0259tbu orqan deyil \u2014 bu, bir ideya, bir m\u0259kt\u0259b, bir ruhdur. V\u0259 bu ruhun r\u0259hb\u0259ri Aqil Abbas, ba\u015f redaktoru \u0130rad\u0259 Tuncay, v\u0259 onu ya\u015fadan b\u00fct\u00fcn \u201c\u018fdal\u0259t\u00e7i\u201dl\u0259r oldu\u011fu m\u00fcdd\u0259tc\u0259, bu q\u0259zet\u0259 zaval yoxdur. \u018fksin\u0259, onun yolu daha da i\u015f\u0131ql\u0131d\u0131r, daha da d\u0259rin v\u0259 daha da xalq\u0131n i\u00e7ind\u0259dir.<\/p>\n

Bu yaz\u0131n\u0131n sonunda \u0259lav\u0259 \u015f\u0259rh\u0259 ehtiyac g\u00f6rm\u00fcr\u0259m. \u00c7\u00fcnki \u201c\u018fdal\u0259t\u201din \u00f6z\u00fc art\u0131q bir \u015f\u0259rhdir \u2014 zaman\u0131n, c\u0259miyy\u0259tin, haqq\u0131n v\u0259 vicdan\u0131n \u015f\u0259rhi. Onun h\u0259r s\u0259hif\u0259si bir izahat, bir m\u00f6vqe, bir \u00e7a\u011f\u0131r\u0131\u015fd\u0131r. Bu q\u0259zetin 35 illik yolu, sad\u0259c\u0259 bir m\u0259tbuat tarix\u00e7\u0259si deyil \u2014 bu, bir xalq\u0131n informasiya il\u0259 qurdu\u011fu m\u0259n\u0259vi ba\u011f\u0131n salnam\u0259sidir.<\/p>\n

Bu g\u00fcn \u201c\u018fdal\u0259t\u201din yubileyini qeyd ed\u0259rk\u0259n, bir oxucu, bir q\u0259l\u0259m sahibi, bir fikir yolda\u015f\u0131 kimi \u00fcr\u0259yimd\u0259n ke\u00e7\u0259n t\u0259k bir arzu var: sevimli q\u0259zetimizin b\u00fct\u00fcn yarad\u0131c\u0131 hey\u0259ti h\u0259mi\u015f\u0259 m\u0259hz bel\u0259 olsun \u2014 haqq\u0131n v\u0259 \u0259dal\u0259tin ke\u015fiyind\u0259, s\u00f6z\u00fcn v\u0259 m\u00f6vqenin \u00f6n\u00fcnd\u0259, xalq\u0131n v\u0259 zaman\u0131n yan\u0131nda. Bu q\u0259zetin ruhunu ya\u015fadan insanlar, bu ideyan\u0131 da\u015f\u0131yan q\u0259l\u0259ml\u0259r, bu missiyan\u0131 davam etdir\u0259n vicdanlar \u2014 sizl\u0259r\u0259 sonsuz ehtiram\u0131m\u0131 bildirir\u0259m.<\/p>\n

35 ya\u015f\u0131n\u0131z m\u00fcbar\u0259k, \u0259ziz \u201c\u018fdal\u0259t\u201d\u00e7il\u0259r. Bu ya\u015f, bir ba\u015flan\u011f\u0131c\u0131n deyil, bir zirv\u0259nin bayram\u0131d\u0131r. Bu zirv\u0259d\u0259n daha da uca g\u00f6r\u00fcn\u00fcr g\u0259l\u0259c\u0259k \u2014 daha i\u015f\u0131ql\u0131, daha m\u0259suliyy\u0259tli, daha xalq\u0131n i\u00e7ind\u0259.<\/p>\n

M\u00fc\u0259llif: Fuad Bil\u0259suvarl\u0131,
\nAYB v\u0259 AJB \u00fczv\u00fc,
\nPrezident m\u00fckafat\u00e7\u0131s\u0131,
\nH\u0259s\u0259n b\u0259y Z\u0259rdabi m\u00fckafat\u00e7\u0131s\u0131.<\/strong><\/span><\/p>\n<\/div>\n<\/div>\n

\n
<\/a><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

H\u0259r n\u00f6mr\u0259sini s\u0259birsizlikl\u0259 g\u00f6zl\u0259diyimiz, s\u0259hif\u0259l\u0259rind\u0259 zaman\u0131n n\u0259f\u0259sini, c\u0259miyy\u0259tin \u00fcr\u0259k d\u00f6y\u00fcnt\u00fcs\u00fcn\u00fc hiss etdiyimiz \u201c\u018fdal\u0259t\u201d q\u0259zetinin 35 ya\u015f\u0131 tamam oldu. Bu, sad\u0259c\u0259 bir r\u0259q\u0259m deyil \u2014 bu, bir epoxan\u0131n, bir d\u00fc\u015f\u00fcnc\u0259 m\u0259kt\u0259binin,… <\/p>\n","protected":false},"author":4,"featured_media":64585,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54],"tags":[],"class_list":["post-50223","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kos"],"_links":{"self":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/50223","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=50223"}],"version-history":[{"count":3,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/50223\/revisions"}],"predecessor-version":[{"id":50226,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/50223\/revisions\/50226"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/media\/64585"}],"wp:attachment":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=50223"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=50223"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=50223"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}