{"id":50097,"date":"2025-08-21T19:07:03","date_gmt":"2025-08-21T15:07:03","guid":{"rendered":"https:\/\/azerbaycan.media\/?p=50097"},"modified":"2025-08-21T19:07:03","modified_gmt":"2025-08-21T15:07:03","slug":"s%c9%99hn%c9%99y%c9%99-yarasan-xanim-fuad-bil%c9%99suvarli-yazir","status":"publish","type":"post","link":"https:\/\/azerbaycan.media\/?p=50097","title":{"rendered":"S\u0259hn\u0259y\u0259 yara\u015fan xan\u0131m…- Fuad Bil\u0259suvarl\u0131 yaz\u0131r"},"content":{"rendered":"
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Onun s\u0259sind\u0259ki \u015firinlik, ifa t\u0259rzi m\u0259n\u0259 h\u0259mi\u015f\u0259 sevil\u0259n m\u00fc\u011f\u0259nnimiz, xalq artisti \u015e\u00f6vk\u0259t \u018fl\u0259kb\u0259rovan\u0131 xat\u0131rlad\u0131r. El\u0259 bil, zaman\u0131n i\u00e7ind\u0259n s\u00fcz\u00fcl\u00fcb g\u0259l\u0259n bir s\u0259sdir bu\u2014n\u0259\u011fm\u0259nin h\u0259r notunda bir xatir\u0259, bir nisgil, bir sevinc gizl\u0259nib. O s\u0259s, ill\u0259rin tozunu silib k\u00f6n\u00fcll\u0259r\u0259 yol tap\u0131r, yadda\u015f\u0131n d\u0259rin qatlar\u0131nda uyuyan duy\u011fular\u0131 oyad\u0131r. \u015e\u00f6vk\u0259t xan\u0131m\u0131n s\u0259si kimi, bu ifada da bir ana n\u0259vazi\u015fi, bir v\u0259t\u0259n h\u0259sr\u0259ti, bir qad\u0131n q\u00fcruru var.<\/strong><\/p>\n

\u00dcr\u0259kl\u0259r\u0259 ehtiram g\u0259tir\u0259n xo\u015f avaz, s\u0259hn\u0259y\u0259 yara\u015fan s\u0259ma, ayd\u0131n t\u0259l\u0259f\u00fcz\u2014b\u00fct\u00fcn bunlar uzun ill\u0259rdir ham\u0131m\u0131z\u0131n sev\u0259-sev\u0259 dinl\u0259diyi \u018fm\u0259kdar artist Ayb\u0259niz Ha\u015f\u0131movaya m\u0259xsusdur. Onun s\u0259si t\u0259kc\u0259 musiqi deyil, bir m\u0259kt\u0259bdir; t\u0259kc\u0259 s\u0259n\u0259t deyil, bir irsdir. Ayb\u0259niz xan\u0131m\u0131n h\u0259r \u00e7\u0131x\u0131\u015f\u0131 s\u0259hn\u0259ni bir m\u0259b\u0259d\u0259 \u00e7evirir, h\u0259r s\u00f6z\u00fc dinl\u0259yicinin ruhuna toxunur. O, s\u0259si il\u0259 t\u0259kc\u0259 notlar\u0131 deyil, duy\u011fular\u0131 da oxuyur\u2014sevgi, ehtiram, v\u0259fa, v\u0259t\u0259n\u0259 ba\u011fl\u0131l\u0131q onun s\u0259sind\u0259 birl\u0259\u015fir, bir bayraq kimi dal\u011falan\u0131r.<\/p>\n

Respublikam\u0131z\u0131n ikinci b\u00f6y\u00fck \u015f\u0259h\u0259ri olan G\u0259nc\u0259\u2014tarixin, poeziyan\u0131n v\u0259 musiqinin be\u015fiyi\u2014bir g\u00fcn daha bir istedad\u0131n do\u011fulu\u015funa \u015fahidlik edirdi. Ayb\u0259niz Ha\u015f\u0131mova bu q\u0259dim \u015f\u0259h\u0259rin sin\u0259sind\u0259 d\u00fcnyaya g\u00f6z a\u00e7anda, sanki tale onun qula\u011f\u0131na p\u0131\u00e7\u0131lt\u0131 il\u0259 deyirdi: \u201cS\u0259n s\u0259sl\u0259 dan\u0131\u015facaqsan, s\u0259sl\u0259 sevdir\u0259c\u0259ks\u0259n, s\u0259sl\u0259 ya\u015fayacaqsan.\u201d<\/p>\n

Musiqi onun \u00fc\u00e7\u00fcn yad deyildi, \u00e7\u00fcnki evin i\u00e7ind\u0259 art\u0131q bir s\u0259hn\u0259 n\u0259f\u0259si dola\u015f\u0131rd\u0131. B\u00f6y\u00fck bac\u0131s\u0131\u2014bu g\u00fcn respublikan\u0131n xalq artisti kimi tan\u0131nan \u015eahnaz xan\u0131m Ha\u015f\u0131mova\u2014art\u0131q s\u0259hn\u0259d\u0259 idi. Onun s\u0259si radiolardan, konsert salonlar\u0131ndan, bayram t\u0259dbirl\u0259rind\u0259n e\u015fidilirdi. \u00d6z\u00fcn\u0259m\u0259xsus ifa t\u0259rzi il\u0259 se\u00e7ilir, p\u0259r\u0259sti\u015fkarlar\u0131n\u0131n q\u0259lbind\u0259 bir ulduz kimi parlay\u0131rd\u0131. Ayb\u0259niz xan\u0131m is\u0259 bu ulduzun i\u015f\u0131\u011f\u0131nda b\u00f6y\u00fcy\u00fcrd\u00fc\u2014bac\u0131s\u0131n\u0131n h\u0259r \u00e7\u0131x\u0131\u015f\u0131na sonsuz maraqla bax\u0131r, h\u0259m sevinir, h\u0259m d\u0259 i\u00e7ind\u0259 bir ist\u0259k, bir h\u0259sr\u0259t c\u00fcc\u0259rirdi. Bu h\u0259s\u0259d pax\u0131ll\u0131q deyildi, bu h\u0259s\u0259d ruhun \u00e7a\u011f\u0131r\u0131\u015f\u0131 idi: \u201cM\u0259n d\u0259 oxumal\u0131yam. M\u0259n d\u0259 dan\u0131\u015fmal\u0131yam musiqinin dili il\u0259.\u201d<\/p>\n

Tez-tez bac\u0131s\u0131n\u0131n b\u00f6y\u00fck s\u0259hn\u0259l\u0259rd\u0259, konsert salonlar\u0131nda oxudu\u011fu mahn\u0131lar\u0131 \u00f6z\u00fc \u00fc\u00e7\u00fcn p\u0131\u00e7\u0131lt\u0131 il\u0259 t\u0259krarlay\u0131rd\u0131. El\u0259 bil, o mahn\u0131larla \u00f6z taleyini yaz\u0131rd\u0131\u2014s\u0259hn\u0259y\u0259 \u00e7\u0131xmadan s\u0259hn\u0259ni ya\u015fay\u0131rd\u0131. H\u0259r notda bir arzu, h\u0259r misrada bir g\u0259l\u0259c\u0259k vard\u0131. Ayb\u0259niz Ha\u015f\u0131mova musiqiy\u0259 t\u0259kc\u0259 qulaq asm\u0131rd\u0131, o musiqini i\u00e7ind\u0259 b\u00f6y\u00fcd\u00fcrd\u00fc, onu \u00f6z ruhunun bir par\u00e7as\u0131na \u00e7evirirdi.<\/p>\n

El\u0259 ondak\u0131 bu istedad\u0131, musiqi duyumunu ilk k\u0259\u015ff ed\u0259n d\u0259 bac\u0131s\u0131 \u015eahnaz xan\u0131m oldu. Bir g\u00fcn, Ayb\u0259niz xan\u0131m\u0131n \u00f6z-\u00f6z\u00fcn\u0259 p\u0131\u00e7\u0131lt\u0131 il\u0259 oxudu\u011fu bir mahn\u0131n\u0131 e\u015fid\u0259nd\u0259, \u015eahnaz xan\u0131m dayan\u0131b ona baxd\u0131 v\u0259 g\u00fcl\u00fcms\u0259di: \u201cG\u00f6z\u0259l s\u0259sin varm\u0131\u015f, niy\u0259 oxumursan…\u201d Bu c\u00fcml\u0259 sad\u0259 idi, amma Ayb\u0259nizin i\u00e7ind\u0259 bir qap\u0131n\u0131 a\u00e7d\u0131\u2014el\u0259 bir qap\u0131 ki, arxas\u0131nda ill\u0259rl\u0259 susmu\u015f bir s\u0259hn\u0259 arzusu, bir s\u0259n\u0259t e\u015fqi gizl\u0259nirdi.<\/p>\n

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H\u0259v\u0259s d\u0259 vard\u0131, istedad da. Ayb\u0259niz xan\u0131m musiqiy\u0259 t\u0259kc\u0259 maraq g\u00f6st\u0259rmirdi, o musiqini hiss edirdi\u2014notlar\u0131n aras\u0131nda g\u0259zirdi, melodiyalar\u0131n ruhunu duyurdu. Amma yolun qar\u015f\u0131s\u0131nda bir s\u0259ssiz divar vard\u0131. \u00c7\u0259tinlik tamamil\u0259 ba\u015fqa yerd\u0259 idi: valideynl\u0259ri onun musiqi\u00e7i olmas\u0131n\u0131 ist\u0259mirdil\u0259r. Onlar \u00fc\u00e7\u00fcn musiqi s\u0259n\u0259ti qeyri-m\u00fc\u0259yy\u0259nlik, narahatl\u0131q, b\u0259lk\u0259 d\u0259 bir n\u00f6v t\u0259hl\u00fck\u0259 idi. Q\u0131z \u00f6vlad\u0131n\u0131n s\u0259hn\u0259y\u0259 \u00e7\u0131xmas\u0131, g\u00f6z \u00f6n\u00fcnd\u0259 olmas\u0131, onlar\u0131n d\u00fcnyag\u00f6r\u00fc\u015f\u00fcn\u0259 uy\u011fun g\u0259lmirdi.<\/p>\n

Ayb\u0259niz xan\u0131m is\u0259 bu s\u0259ssiz etiraz\u0131n i\u00e7ind\u0259 \u00f6z s\u0259sini b\u00f6y\u00fcd\u00fcrd\u00fc. Bac\u0131s\u0131n\u0131n d\u0259st\u0259yi ona bir c\u0259sar\u0259t verirdi, bir i\u015f\u0131q tuturdu. El\u0259 bil, \u015eahnaz xan\u0131m onun i\u00e7ind\u0259ki musiqi \u00e7i\u00e7\u0259yini ilk d\u0259f\u0259 suvaran oldu. Ayb\u0259niz xan\u0131m h\u0259r d\u0259f\u0259 bac\u0131s\u0131n\u0131n \u201coxu\u201d dey\u0259n bax\u0131\u015flar\u0131n\u0131 xat\u0131rlayanda, i\u00e7ind\u0259ki qorxunu bir az da \u0259ritdi. O, s\u0259hn\u0259y\u0259 \u00e7\u0131xmaq \u00fc\u00e7\u00fcn t\u0259kc\u0259 istedadla deyil, h\u0259m d\u0259 ail\u0259 il\u0259 s\u0259ssiz m\u00fcbariz\u0259 aparmal\u0131 idi. Bu m\u00fcbariz\u0259 onun s\u0259sini daha da m\u00f6hk\u0259ml\u0259ndirdi\u2014\u00e7\u00fcnki o s\u0259s art\u0131q t\u0259kc\u0259 musiqi deyildi, o s\u0259s bir azadl\u0131q idi.<\/p>\n

Ancaq n\u0259 yax\u015f\u0131 ki, b\u00f6y\u00fck bac\u0131s\u0131 \u015eahnaz xan\u0131m bu \u00e7\u0259tinliyi aradan qald\u0131ra bildi. O, t\u0259kc\u0259 bir bac\u0131 deyildi\u2014bir yol a\u00e7an, bir ruh ox\u015fayan, bir taley\u0259 i\u015f\u0131q tutan qad\u0131n idi. Ayb\u0259niz xan\u0131m\u0131n i\u00e7ind\u0259ki musiqi s\u0259sini ilk e\u015fid\u0259n, ona inan\u0131b d\u0259st\u0259k ver\u0259n d\u0259 m\u0259hz o oldu. Bir g\u00fcn, he\u00e7 bir izah verm\u0259d\u0259n, he\u00e7 bir t\u0259r\u0259dd\u00fcd g\u00f6st\u0259rm\u0259d\u0259n Ayb\u0259niz xan\u0131m\u0131n qolundan tutdu v\u0259 onu G\u0259nc\u0259 \u015f\u0259h\u0259rind\u0259ki \u0130n\u015faat\u00e7\u0131lar saray\u0131na apard\u0131. Bu, sad\u0259c\u0259 bir gedi\u015f deyildi\u2014bu, bir taleyin istiqam\u0259tini d\u0259yi\u015f\u0259n s\u0259ssiz inqilab idi.<\/p>\n

Fortepiano sinfin\u0259 yazd\u0131rd\u0131 onu. El\u0259 bil, bu sinif ota\u011f\u0131 Ayb\u0259niz xan\u0131m\u0131n i\u00e7ind\u0259ki musiqi d\u00fcnyas\u0131n\u0131n ilk qap\u0131s\u0131 idi. Klavi\u015fl\u0259r\u0259 toxunduqca, o, t\u0259kc\u0259 notlar\u0131 \u00f6yr\u0259nmirdi\u2014\u00f6z\u00fcn\u00fc tan\u0131y\u0131rd\u0131, ruhunu k\u0259\u015ff edirdi. He\u00e7 k\u0259s bilmirdi ki, bu c\u0259sar\u0259tli add\u0131mla b\u00f6y\u00fck s\u0259hn\u0259y\u0259 aparan yolun ba\u015flan\u011f\u0131c\u0131 qoyuldu. O g\u00fcn, Ayb\u0259niz ilk d\u0259f\u0259 musiqiy\u0259 sad\u0259c\u0259 qulaq asm\u0131rd\u0131\u2014o, musiqiy\u0259 \u00e7evrilirdi.<\/p>\n

Bu s\u0259ssiz ba\u015flan\u011f\u0131c, ill\u0259r sonra minl\u0259rl\u0259 insan\u0131n q\u0259lbind\u0259 iz buraxacaq bir s\u0259sin do\u011fulu\u015fu idi. \u015eahnaz xan\u0131m\u0131n o g\u00fcn atd\u0131\u011f\u0131 add\u0131m, t\u0259kc\u0259 bir bac\u0131ya d\u0259st\u0259k deyildi\u2014bu, Az\u0259rbaycan musiqisinin g\u0259l\u0259c\u0259yin\u0259 yaz\u0131lm\u0131\u015f bir sevgi m\u0259ktubu idi.<\/p>\n

Musiqi m\u0259kt\u0259bind\u0259 Ayb\u0259niz xan\u0131m\u0131n h\u0259l\u0259 cilalanmam\u0131\u015f, k\u00f6vr\u0259k s\u0259sini e\u015fid\u0259nl\u0259r, el\u0259 ilk andaca anlay\u0131rd\u0131lar: bu s\u0259s s\u0131radan deyil, bu s\u0259s g\u0259l\u0259c\u0259kdir. Onun s\u0259sind\u0259 bir t\u0259mizlik, bir i\u00e7d\u0259nlik vard\u0131\u2014el\u0259 bil, notlar q\u0259lbinin d\u0259rinliyind\u0259n s\u00fcz\u00fcl\u00fcb g\u0259lirdi. H\u0259l\u0259 u\u015faq ya\u015flar\u0131nda olsa da, s\u0259hn\u0259y\u0259 \u00e7\u0131xanda sanki b\u00f6y\u00fcy\u00fcrd\u00fc, sanki musiqi onu bir anda yetkinl\u0259\u015fdirirdi. Ayb\u0259niz xan\u0131m t\u0259dbirl\u0259rd\u0259 \u00e7\u0131x\u0131\u015flar\u0131 il\u0259 se\u00e7ilm\u0259y\u0259 ba\u015flad\u0131. H\u0259r ifas\u0131 bir iz qoyurdu\u2014dinl\u0259yicil\u0259rin yadda\u015f\u0131nda, m\u00fc\u0259lliml\u0259rin bax\u0131\u015flar\u0131nda, s\u0259hn\u0259nin \u00f6z ruhunda.<\/p>\n

Bu istedad art\u0131q p\u0259rd\u0259l\u0259n\u0259 bilm\u0259zdi. Onu d\u00f6vl\u0259t t\u0259dbirl\u0259rin\u0259 d\u0259v\u0259t etm\u0259y\u0259 ba\u015flad\u0131lar. H\u0259r \u00e7\u0131x\u0131\u015f\u0131 bir bayram kimi qar\u015f\u0131lan\u0131rd\u0131. Musiqi onun \u00fc\u00e7\u00fcn t\u0259kc\u0259 s\u0259n\u0259t deyildi\u2014bu, bir xidm\u0259t idi, bir ehtiram idi xalq\u0131na, m\u0259d\u0259niyy\u0259tin\u0259, tarix\u0259.<\/p>\n

Bel\u0259 d\u00f6vl\u0259t t\u0259dbirl\u0259rinin birind\u0259, s\u0259hn\u0259nin i\u015f\u0131qlar\u0131 alt\u0131nda, Ayb\u0259niz xan\u0131m \u00f6z s\u0259si il\u0259 salona bir s\u0259ssizlik g\u0259tirdi\u2014el\u0259 bir s\u0259ssizlik ki, h\u0259r k\u0259s yaln\u0131z onu dinl\u0259yirdi. O t\u0259dbird\u0259 i\u015ftirak ed\u0259n \u00f6lk\u0259 r\u0259hb\u0259ri, \u00fcmummilli lider Heyd\u0259r \u018fliyev Ayb\u0259niz xan\u0131m ifas\u0131n\u0131 dinl\u0259yib d\u0259rin m\u0259mnunluqla g\u00fcl\u00fcms\u0259di. Bu, sad\u0259c\u0259 bir b\u0259y\u0259nm\u0259 deyildi\u2014bu, bir istedad\u0131n tan\u0131nmas\u0131, bir yolun t\u0259sdiqi idi. Ayb\u0259niz xan\u0131m\u0131n s\u0259si art\u0131q t\u0259kc\u0259 t\u0259dbir salonlar\u0131nda deyil, d\u00f6vl\u0259tin yadda\u015f\u0131nda da yer alm\u0131\u015fd\u0131.<\/p>\n

O an, Ayb\u0259niz xan\u0131m \u00fc\u00e7\u00fcn musiqi bir az da m\u00fcq\u0259dd\u0259s oldu. \u00c7\u00fcnki onun s\u0259si art\u0131q bir liderin q\u0259lbin\u0259 toxunmu\u015fdu\u2014xalq\u0131n s\u0259si il\u0259 d\u00f6vl\u0259tin s\u0259si bir anl\u0131q birl\u0259\u015fmi\u015fdi.<\/p>\n

S\u0259hn\u0259d\u0259 ilk add\u0131mlar\u0131n\u0131 atan Ayb\u0259niz xan\u0131ma Bak\u0131ya g\u0259lm\u0259yi, m\u00fck\u0259mm\u0259l musiqi t\u0259hsili almas\u0131n\u0131 m\u0259sl\u0259h\u0259t bildil\u0259r. El\u0259 bil, taleyin \u00f6z\u00fc ona p\u0131\u00e7\u0131lday\u0131rd\u0131: \u201c\u0130r\u0259li get, s\u0259nin yolun s\u0259sl\u0259 yaz\u0131l\u0131b.\u201d Ayb\u0259nizin qar\u015f\u0131s\u0131nda ya\u015f\u0131l i\u015f\u0131qlar yan\u0131rd\u0131\u2014bu i\u015f\u0131qlar t\u0259kc\u0259 s\u0259hn\u0259nin deyil, onun i\u00e7ind\u0259ki inam\u0131n, istedad\u0131n v\u0259 arzular\u0131n i\u015f\u0131qlar\u0131 idi. O, bu i\u015f\u0131qlara do\u011fru add\u0131mlay\u0131rd\u0131\u2014qorxmadan, t\u0259r\u0259dd\u00fcds\u00fcz, \u00e7\u00fcnki musiqi art\u0131q onun n\u0259f\u0259si olmu\u015fdu.<\/p>\n

Sonra be\u015f illik Konservatoriya t\u0259hsili ba\u015flad\u0131. Bu ill\u0259r t\u0259kc\u0259 notlar\u0131n \u00f6yr\u0259nildiyi zamanlar deyildi\u2014bu ill\u0259r Ayb\u0259nizin ruhunun cilaland\u0131\u011f\u0131, s\u0259sinin \u015f\u0259xsiyy\u0259t\u0259 \u00e7evrildiyi ill\u0259r idi. G\u00f6rk\u0259mli s\u0259n\u0259t ustalar\u0131ndan ald\u0131\u011f\u0131 d\u0259rsl\u0259r ona t\u0259kc\u0259 texniki bilik verm\u0259di, h\u0259m d\u0259 s\u0259n\u0259t\u0259 olan ehtiram\u0131, s\u0259hn\u0259y\u0259 olan m\u0259suliyy\u0259ti, musiqiy\u0259 olan sevdan\u0131 daha da d\u0259rinl\u0259\u015fdirdi. Ayb\u0259niz bu ill\u0259rd\u0259 \u00f6z\u00fcn\u00fc tapd\u0131\u2014s\u0259hn\u0259d\u0259ki Ayb\u0259nizl\u0259 i\u00e7ind\u0259ki Ayb\u0259niz birl\u0259\u015fdi.<\/p>\n

Art\u0131q onun ad\u0131 t\u0259kc\u0259 musiqi m\u0259kt\u0259bl\u0259rind\u0259 deyil, xalq\u0131n dilind\u0259 dola\u015f\u0131rd\u0131. \u00c7oxlu p\u0259r\u0259sti\u015fkarlar\u0131 \u201coxuyur Ayb\u0259niz Ha\u015f\u0131mova\u201d s\u00f6zl\u0259rini s\u0259birsizlikl\u0259 g\u00f6zl\u0259yirdil\u0259r. Bu c\u00fcml\u0259 bir \u00e7a\u011f\u0131r\u0131\u015fa \u00e7evrilmi\u015fdi\u2014sanki bir bayram\u0131n ba\u015fland\u0131\u011f\u0131n\u0131 bildir\u0259n bir siqnal kimi. Onun repertuar\u0131 aybaay z\u0259nginl\u0259\u015firdi, h\u0259r yeni mahn\u0131 bir yeni duy\u011fu, bir yeni r\u0259ng, bir yeni n\u0259f\u0259s g\u0259tirirdi. Ayb\u0259niz Ha\u015f\u0131mova h\u0259r mahn\u0131 il\u0259 bir az da y\u00fcks\u0259lirdi\u2014s\u0259si il\u0259, ruhu il\u0259, s\u0259n\u0259ti il\u0259.<\/p>\n

H\u0259r ifas\u0131ndan sonra is\u0259 s\u0259hn\u0259ni dolduran alq\u0131\u015flar onun \u00fc\u00e7\u00fcn \u0259n b\u00f6y\u00fck m\u00fckafat idi. O, bu alq\u0131\u015flar\u0131 t\u0259kc\u0259 u\u011fur kimi yox, bir dua kimi q\u0259bul edirdi. Tama\u015fa\u00e7\u0131n\u0131n sevgisi onun \u00fc\u00e7\u00fcn bir g\u00fcldan idi\u2014h\u0259r ifa o g\u00fcldana bir \u00e7i\u00e7\u0259k qoyurdu. Ayb\u0259niz xan\u0131m \u00fc\u00e7\u00fcn s\u0259hn\u0259 t\u0259kc\u0259 i\u015f\u0131q alt\u0131nda dayanmaq deyildi, bu, bir xidm\u0259tdi\u2014xalq\u0131n ruhuna toxunmaq, musiqi il\u0259 k\u00f6n\u00fcll\u0259ri ovsunlamaq, s\u0259sin dili il\u0259 sevgini dan\u0131\u015fmaq.<\/p>\n

B\u00fct\u00fcn sevgi v\u0259 m\u0259h\u0259bb\u0259tini musiqi s\u0259n\u0259tin\u0259 vers\u0259 d\u0259, Ayb\u0259niz xan\u0131m\u0131n q\u0259lbi bir g\u00fcn ba\u015fqa bir ah\u0259ngl\u0259 titr\u0259di\u2014bu d\u0259f\u0259 s\u0259s yox, sevgi dan\u0131\u015f\u0131rd\u0131. \u00dcr\u0259yini Xalid adl\u0131 g\u0259nc\u0259 verdi. Onlar\u0131n bir-birin\u0259 yara\u015fmas\u0131 t\u0259kc\u0259 zahiri uy\u011funluq deyildi\u2014ruhlar\u0131n bir-birin\u0259 toxunu\u015fu, bax\u0131\u015flar\u0131n eyni melodiyan\u0131 e\u015fitm\u0259si idi. El\u0259 bil, Ayb\u0259niz xan\u0131m\u0131n s\u0259si il\u0259 Xalid b\u0259yin bax\u0131\u015f\u0131 aras\u0131nda g\u00f6r\u00fcnm\u0259z bir harmoniya vard\u0131. Onlar bir-birin\u0259 b\u0259nz\u0259mirdil\u0259r, bir-birini tamamlay\u0131rd\u0131lar.<\/p>\n

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Bu sevgi Ayb\u0259niz xan\u0131m\u0131n h\u0259yat\u0131na yeni bir musiqi g\u0259tirdi\u2014s\u0259hn\u0259d\u0259n k\u0259narda s\u0259sl\u0259n\u0259n, t\u0259kc\u0259 notlarla deyil, duy\u011fularla yaz\u0131lan bir n\u0259\u011fm\u0259. V\u0259 bu n\u0259\u011fm\u0259nin ilk misras\u0131, ilk \u00f6vladlar\u0131 Ayni\u015fan\u0131n d\u00fcnyaya g\u00f6z a\u00e7mas\u0131 il\u0259 ba\u015flad\u0131. Ayni\u015fan onlar\u0131n sevgisinin s\u0259si oldu\u2014s\u00fckutun i\u00e7ind\u0259 dan\u0131\u015fan, bax\u0131\u015flar\u0131n i\u00e7ind\u0259 g\u00fcl\u00fcms\u0259y\u0259n bir sevinc. Bu ki\u00e7ik k\u00f6rp\u0259, bir-birin\u0259 yara\u015fan g\u0259ncl\u0259rin xo\u015fb\u0259xtliyi \u00fcz\u0259rin\u0259 minbir sevinc g\u0259tirdi. El\u0259 bil, Ayb\u0259nizin s\u0259si indi ikiqat g\u00fccl\u0259 s\u0259sl\u0259nirdi\u2014bir ana kimi, bir s\u0259n\u0259tkar kimi.<\/p>\n

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Ail\u0259 onun \u00fc\u00e7\u00fcn bir liman oldu\u2014s\u0259hn\u0259nin gur i\u015f\u0131qlar\u0131ndan sonra s\u0131\u011f\u0131nd\u0131\u011f\u0131, ruhunu dinl\u0259ndirdiyi bir yer. Xalid b\u0259y onun h\u0259yat\u0131nda t\u0259kc\u0259 bir yolda\u015f deyildi, o, Ayb\u0259niz xan\u0131m\u0131n s\u0259hn\u0259d\u0259n k\u0259nar duetiydi\u2014s\u0259ssiz, amma m\u00f6hk\u0259m, g\u00f6r\u00fcnm\u0259z, amma hiss olunan bir d\u0259st\u0259k. Bu sevgi Ayb\u0259nizin s\u0259n\u0259tin\u0259 d\u0259 siray\u0259t etdi\u2014h\u0259r ifas\u0131nda bir az da ana n\u0259vazi\u015fi, bir az da qad\u0131n q\u00fcruru, bir az da ail\u0259 istiliyi hiss olunma\u011fa ba\u015flad\u0131.<\/p>\n

Ancaq h\u0259yat h\u0259mi\u015f\u0259 \u015firin olmur. Onun ayr\u0131 ac\u0131lar\u0131 da var\u2014el\u0259 ac\u0131lar ki, s\u0259si k\u0259sir, bax\u0131\u015f\u0131 dondurur, amma ruhu s\u0131nm\u0131r. Bel\u0259 bir ac\u0131 bu xo\u015fb\u0259xt ail\u0259ni d\u0259 tapd\u0131. Xalid b\u0259y, Ayb\u0259niz xan\u0131m\u0131n q\u0259lbind\u0259 sevgi il\u0259 ya\u015fayan, ail\u0259sinin daya\u011f\u0131 olan o g\u0259nc, V\u0259t\u0259nin a\u011f\u0131r g\u00fcnl\u0259rind\u0259 Qaraba\u011f torpaqlar\u0131 u\u011frunda at\u0131ld\u0131\u011f\u0131 d\u00f6y\u00fc\u015fl\u0259rd\u0259 igidlikl\u0259 \u015f\u0259hid oldu. O, s\u0259hn\u0259nin i\u015f\u0131qlar\u0131ndan uzaqda, s\u0259ssiz bir q\u0259hr\u0259manl\u0131qla tarix\u0259 yaz\u0131ld\u0131. Ayb\u0259niz xan\u0131m\u0131n h\u0259yat\u0131nda bir s\u0259s susdu, amma bir zirv\u0259 do\u011fdu.<\/p>\n

Bu sars\u0131nt\u0131 Ayb\u0259niz xan\u0131m \u00fc\u00e7\u00fcn bir \u00f6m\u00fcrl\u00fck a\u011fr\u0131 idi. Amma o, bu a\u011fr\u0131n\u0131 g\u00f6z ya\u015f\u0131na \u00e7evirm\u0259di\u2014onu dua etdi, onu g\u00fcc\u0259 \u00e7evirdi. N\u0259 q\u0259d\u0259r \u00e7\u0259tin olsa da, tab g\u0259tirdi. \u00c7\u00fcnki onun i\u00e7ind\u0259 bir yadigar vard\u0131\u2014Xalid b\u0259yin can\u0131ndan, sevgisind\u0259n, ruhundan qalan bir par\u00e7a: Ayni\u015fan. Ayb\u0259niz xan\u0131m b\u00fct\u00fcn mehrini q\u0131z\u0131na sald\u0131, \u00fcr\u0259kd\u0259n sevdiyi Xalid b\u0259yin yadigar\u0131n\u0131 bir \u0259man\u0259t kimi b\u00f6y\u00fctd\u00fc. Onu atas\u0131na layiq \u00f6vlad kimi yeti\u015fdirdi\u2014t\u0259kc\u0259 ana n\u0259vazi\u015fi il\u0259 yox, h\u0259m d\u0259 \u015f\u0259hid ruhuna ehtiramla.<\/p>\n

Ayni\u015fan xan\u0131m Ayb\u0259niz xan\u0131m\u0131n s\u0259si oldu, davam\u0131 oldu, ya\u015famaq s\u0259b\u0259bi oldu. Ayb\u0259niz xan\u0131m onun g\u00f6zl\u0259rind\u0259 Xalid b\u0259yin bax\u0131\u015f\u0131n\u0131, onun g\u00fcl\u00fc\u015f\u00fcnd\u0259 Xalid b\u0259yin n\u0259f\u0259sini g\u00f6r\u00fcrd\u00fc. Bu sevgi art\u0131q t\u0259kc\u0259 ail\u0259 deyildi\u2014bu, bir v\u0259t\u0259n sevgisin\u0259 \u00e7evrilmi\u015fdi. Ayb\u0259niz xan\u0131m s\u0259hn\u0259y\u0259 \u00e7\u0131xanda, sanki Xalid d\u0259 onunla birg\u0259 \u00e7\u0131x\u0131rd\u0131\u2014s\u0259ssiz, g\u00f6r\u00fcnm\u0259z, amma hiss olunan bir varl\u0131q kimi.<\/p>\n

2008-ci ild\u0259 Ayb\u0259niz Ha\u015f\u0131mova musiqi sah\u0259sind\u0259ki misilsiz xidm\u0259tl\u0259rin\u0259 g\u00f6r\u0259 \u201c\u018fm\u0259kdar artist\u201d f\u0259xri ad\u0131na layiq g\u00f6r\u00fcld\u00fc. Bu ad t\u0259kc\u0259 bir titulu ifad\u0259 etmirdi\u2014bu, ill\u0259rin z\u0259hm\u0259tin\u0259, s\u0259hn\u0259d\u0259 t\u00f6k\u00fcl\u0259n al\u0131n t\u0259rin\u0259, xalq\u0131n q\u0259lbind\u0259 yanan sevgiy\u0259 verilmi\u015f bir m\u00f6h\u00fcr idi. Ayb\u0259niz xan\u0131m bu ad\u0131 s\u0259si il\u0259 yox, ruhu il\u0259 qazanm\u0131\u015fd\u0131. Onun s\u0259n\u0259ti t\u0259kc\u0259 ifa deyildi, bir m\u0259kt\u0259b idi, bir yol idi, bir irs idi.<\/p>\n

H\u0259mi\u015f\u0259 istedadlar saray\u0131nda olan sevimli m\u00fc\u011f\u0259nnimiz, yaratd\u0131\u011f\u0131 \u201cB\u00fclb\u00fcll\u0259r\u201d qrupu il\u0259 daha da \u00e7ox sevildi. Bu qrup, Ayb\u0259niz xan\u0131m\u0131n musiqiy\u0259 olan sevgisinin yeni bir formas\u0131 idi\u2014\u00f6z s\u0259sini g\u0259nc s\u0259s\u0259 \u00e7evirm\u0259k, \u00f6z yolunu g\u0259nc add\u0131mlara \u00e7evirm\u0259k. \u201cB\u00fclb\u00fcll\u0259r\u201d onun qanadlar\u0131 idi\u2014h\u0259r biri bir s\u0259s, bir \u00fcmid, bir g\u0259l\u0259c\u0259k. Ayb\u0259niz xan\u0131m bu g\u0259ncl\u0259r\u0259 t\u0259kc\u0259 musiqi \u00f6yr\u0259tmirdi, o, s\u0259n\u0259t\u0259 olan ehtiram\u0131, s\u0259hn\u0259y\u0259 olan m\u0259suliyy\u0259ti, xalq\u0131n ruhuna toxunma\u011f\u0131 \u00f6yr\u0259dirdi.<\/p>\n

Qrupun h\u0259r bir \u00fczv\u00fcn\u0259 s\u0259n\u0259t yollar\u0131nda u\u011furla add\u0131mlamaq \u00fc\u00e7\u00fcn \u0259sl anal\u0131q qay\u011f\u0131s\u0131 g\u00f6st\u0259rdi. Onun bax\u0131\u015flar\u0131nda bir m\u00fc\u0259llim ciddiliyi, s\u00f6zl\u0259rind\u0259 bir ana n\u0259vazi\u015fi vard\u0131. Ayb\u0259niz xan\u0131m \u00fc\u00e7\u00fcn bu g\u0259ncl\u0259r t\u0259kc\u0259 t\u0259l\u0259b\u0259 deyildi\u2014onlar onun davam\u0131, onun s\u0259sinin sabah\u0131 idi. O, h\u0259r birini \u00f6z s\u0259si kimi qoruyur, \u00f6z ruhu kimi b\u00f6y\u00fcd\u00fcrd\u00fc.<\/p>\n

P.S. \u018fm\u0259kdar artist Ayb\u0259niz Ha\u015f\u0131mova bu g\u00fcn d\u0259 s\u0259hn\u0259d\u0259dir. H\u0259mi\u015f\u0259ki kimi sevilir, alq\u0131\u015flan\u0131r. Onun s\u0259hn\u0259d\u0259 qalmas\u0131 t\u0259kc\u0259 s\u0259n\u0259t\u0259 ba\u011fl\u0131l\u0131q deyil, bir xalq\u0131n ona olan ehtiyac\u0131d\u0131r. H\u0259r \u00e7\u0131x\u0131\u015f\u0131 bir bayram, h\u0259r ifas\u0131 bir dua, h\u0259r alq\u0131\u015f bir t\u0259\u015f\u0259kk\u00fcrd\u00fcr. Bu sevgi, bu ehtiram, bu davaml\u0131l\u0131q\u2014b\u00fct\u00fcn bunlar Ayb\u0259niz xan\u0131m\u0131n h\u0259yat\u0131n\u0131n \u0259n b\u00f6y\u00fck xo\u015fb\u0259xtliyidir. \u00c7\u00fcnki o, s\u0259si il\u0259 ya\u015fad\u0131, s\u0259si il\u0259 sevildi, s\u0259si il\u0259 yadda qald\u0131.<\/strong><\/p>\n

\u2026V\u0259 bu g\u00fcn, Ayb\u0259niz Ha\u015f\u0131mova h\u0259l\u0259 d\u0259 s\u0259hn\u0259d\u0259dir. T\u0259kc\u0259 oxumur\u2014ya\u015fad\u0131r. T\u0259kc\u0259 ifa etmir\u2014duy\u011fular\u0131 dan\u0131\u015fd\u0131r\u0131r. Onun s\u0259si ill\u0259rin i\u00e7ind\u0259n s\u00fcz\u00fcl\u00fcb g\u0259lir, yadda\u015f\u0131n d\u0259rin qatlar\u0131na toxunur, \u00fcr\u0259kl\u0259rd\u0259 iz qoyur. H\u0259r \u00e7\u0131x\u0131\u015f\u0131 bir bayram, h\u0259r mahn\u0131s\u0131 bir dua, h\u0259r bax\u0131\u015f\u0131 bir hekay\u0259dir.<\/strong><\/p>\n

Ayb\u0259niz xan\u0131m art\u0131q t\u0259kc\u0259 bir s\u0259n\u0259tkar deyil\u2014o, bir m\u0259kt\u0259bdir, bir simvoldur, bir ruhdur. Onun ad\u0131 Az\u0259rbaycan musiqisinin inc\u0259 nax\u0131\u015f\u0131 kimi tarix\u0259 h\u0259kk olunub. O, s\u0259hn\u0259y\u0259 s\u0259s g\u0259tirm\u0259di\u2014s\u0259hn\u0259y\u0259 n\u0259f\u0259s verdi. V\u0259 bu n\u0259f\u0259s h\u0259l\u0259 d\u0259 ya\u015fay\u0131r, h\u0259l\u0259 d\u0259 sevilir, h\u0259l\u0259 d\u0259 alq\u0131\u015flan\u0131r.<\/strong><\/p>\n

\u00c7\u00fcnki Ayb\u0259niz Ha\u015f\u0131mova bir s\u0259sin ad\u0131 deyil. O, bir duy\u011funun, bir irsin, bir xalq\u0131n q\u00fcrurla s\u00f6yl\u0259diyi musiqi c\u00fcml\u0259sidir. V\u0259 bu c\u00fcml\u0259 h\u0259l\u0259 tamamlanmay\u0131b\u2014\u00e7\u00fcnki onun s\u0259si h\u0259l\u0259 dan\u0131\u015f\u0131r.<\/strong><\/p>\n<\/div>\n

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M\u00fc\u0259llif: Fuad B\u0130L\u018fSUVARLI, AYB v\u0259 AJB \u00fczv\u00fc, Prezident m\u00fckafat\u00e7\u0131s\u0131, H\u0259s\u0259n b\u0259y Z\u0259rdabi m\u00fckafat\u00e7\u0131s\u0131.<\/strong><\/p>\n

Az\u0259rbaycan.media<\/strong><\/p>\n<\/div>\n