{"id":49942,"date":"2025-08-19T11:03:53","date_gmt":"2025-08-19T07:03:53","guid":{"rendered":"https:\/\/azerbaycan.media\/?p=49942"},"modified":"2025-08-19T11:06:51","modified_gmt":"2025-08-19T07:06:51","slug":"49942","status":"publish","type":"post","link":"https:\/\/azerbaycan.media\/?p=49942","title":{"rendered":"Torpa\u011f\u0131na qovu\u015fan s\u0259s&#8230;- Fuad Bil\u0259suvarl\u0131 yaz\u0131r"},"content":{"rendered":"<article class=\"full-post-article news-article\"><strong>G\u00fcl\u00fcstan \u018fliyeva \u2014 s\u0259sinin arxas\u0131nda bir vicdan dayan\u0131r<\/strong><strong>Respublikan\u0131n \u018fm\u0259kdar artisti, Milli Konservatoriyan\u0131n dosenti, f\u0259ls\u0259f\u0259 elml\u0259ri namiz\u0259di v\u0259 Opera v\u0259 Balet Teatr\u0131n\u0131n solisti, \u0130nc\u0259s\u0259n\u0259t gimnaziyas\u0131n\u0131n s\u0259s m\u00fc\u0259llim\u0259si G\u00fcl\u00fcstan \u018fliyeva t\u0259kc\u0259 inc\u0259 v\u0259 z\u0259rif s\u0259si il\u0259 deyil, h\u0259m d\u0259 \u0259xlaqi q\u0259tiyy\u0259ti, m\u0259n\u0259vi duru\u015fu v\u0259 y\u00fcks\u0259k v\u0259t\u0259nda\u015f m\u0259suliyy\u0259ti il\u0259 yadda qal\u0131r. O, s\u0259n\u0259ti sad\u0259c\u0259 estetik bir z\u0259nginlik deyil, h\u0259m d\u0259 vicdan\u0131n, zamanla dialoqun, insanla t\u0259mas\u0131n ifad\u0259 formas\u0131 kimi ya\u015fay\u0131r.<\/strong><\/p>\n<p><strong>El\u0259 bu ruh hal\u0131 G\u00fcl\u00fcstan xan\u0131m\u0131n fikirl\u0259rind\u0259 daha ayd\u0131n s\u0259sl\u0259nir. Onun \u00f6z dilind\u0259n e\u015fitdiyimiz s\u00f6zl\u0259r, h\u0259yat v\u0259 s\u0259n\u0259t yoluna verdiyi m\u0259nan\u0131 daha da d\u0259rinl\u0259\u015fdirir. H\u0259min d\u00fc\u015f\u00fcnc\u0259l\u0259r\u0259 birlikd\u0259 n\u0259z\u0259r salaq:<\/strong><\/p>\n<p>&#8220;M\u0259n d\u0259 bir v\u0259t\u0259nda\u015f, bir s\u0259n\u0259tkar, bir \u015f\u0259hid ail\u0259si olaraq h\u0259r zaman onlar\u0131n yan\u0131nda olma\u011f\u0131 \u00f6z\u00fcm\u0259 borc bilir\u0259m&#8221; \u2013 bu s\u00f6zl\u0259r G\u00fcl\u00fcstan xan\u0131m\u0131n daxili d\u00fcnyas\u0131nda ya\u015fayan s\u00fckutlu v\u0259 d\u0259rin bir v\u0259fal\u0131l\u0131\u011f\u0131n dilidir. Onun s\u0259n\u0259t m\u00f6vqeyi t\u0259kc\u0259 s\u0259hn\u0259y\u0259 deyil, h\u0259m d\u0259 c\u0259miyy\u0259t\u0259 y\u00f6n\u0259lmi\u015f bir ruh hal\u0131d\u0131r.<\/p>\n<p>S\u0259hn\u0259 h\u0259yat\u0131n\u0131n inc\u0259liyi<\/p>\n<p>Opera s\u0259n\u0259tinin ruhunu da\u015f\u0131yan bir solist kimi, G\u00fcl\u00fcstan xan\u0131m s\u0259hn\u0259d\u0259ki h\u0259r \u00e7\u0131x\u0131\u015f\u0131 il\u0259 m\u00fcasir klassikan\u0131 milli melodiyalarla qovu\u015fdurur. Onun vokal estetikas\u0131 Az\u0259rbaycan musiqisinin inc\u0259likl\u0259rini d\u00fcnya operas\u0131n\u0131n texniki z\u0259nginliyi il\u0259 birl\u0259\u015fdir\u0259r\u0259k unikal bir m\u0259kt\u0259b formala\u015fd\u0131r\u0131r.<\/p>\n<p>Pedoqoji f\u0259aliyy\u0259tind\u0259 is\u0259 o, yaln\u0131z bilgini \u00f6t\u00fcrm\u00fcr \u2014 ruhu oyad\u0131r, musiqini t\u0259l\u0259b\u0259nin daxili d\u00fcnyas\u0131nda ya\u015fam hal\u0131na \u00e7evirir. T\u0259l\u0259b\u0259l\u0259ri onun yaln\u0131z m\u00fc\u0259llimi yox, h\u0259m d\u0259 s\u0259n\u0259t yolunda yol g\u00f6st\u0259r\u0259n bir m\u0259sl\u0259h\u0259t\u00e7i oldu\u011funa inan\u0131rlar.<\/p>\n<p>Hissin v\u0259 h\u00f6rm\u0259tin ah\u0259ngi<\/p>\n<p>G\u00fcl\u00fcstan xan\u0131m\u0131n \u015f\u0259xsiyy\u0259ti il\u0259 s\u0259n\u0259tkarl\u0131\u011f\u0131 aras\u0131ndak\u0131 \u0259laq\u0259 \u2014 bir ah\u0259ngin n\u00fcmun\u0259sidir. O, n\u0259inki s\u0259n\u0259t yaratmaqla m\u0259\u015f\u011fuldur, h\u0259m d\u0259 onu ya\u015fad\u0131r, ya\u015fad\u0131rk\u0259n d\u0259y\u0259rl\u0259ndirir. Onun s\u0259hn\u0259d\u0259ki h\u0259r notu, p\u0131\u00e7\u0131lt\u0131 q\u0259d\u0259r inc\u0259dir; h\u0259r \u00e7\u0131x\u0131\u015f\u0131 is\u0259 k\u00f6n\u00fcll\u0259r\u0259 sal\u0131nm\u0131\u015f dua q\u0259d\u0259r saf.<\/p>\n<p>S\u0259hn\u0259y\u0259 qay\u0131d\u0131\u015f \u2014 yarad\u0131c\u0131l\u0131\u011f\u0131n yeni n\u0259f\u0259si<\/p>\n<p>G\u00fcl\u00fcstan \u018fliyeva \u00fc\u00e7\u00fcn s\u0259n\u0259t sad\u0259c\u0259 pe\u015f\u0259 deyil \u2014 o, bir h\u0259yat formas\u0131d\u0131r, bir missiyad\u0131r. Bu g\u00fcn onun yarad\u0131c\u0131l\u0131q h\u0259yat\u0131 yenid\u0259n v\u00fcs\u0259t al\u0131r: onun \u00fc\u00e7\u00fcn yeni mahn\u0131lar yaz\u0131l\u0131r, yeni tama\u015falar s\u0259hn\u0259y\u0259 haz\u0131rlan\u0131r, v\u0259 \u0259n \u0259sas\u0131 \u2014 onun \u015firin n\u0259f\u0259sil\u0259, b\u0259nz\u0259rsiz s\u0259sil\u0259 teatr salonlar\u0131 yenid\u0259n n\u0259f\u0259s alma\u011fa ba\u015flay\u0131r. T\u0259l\u0259b\u0259l\u0259ri il\u0259 canl\u0131 \u00fcnsiyy\u0259td\u0259 olmas\u0131 s\u0259n\u0259t\u0259 olan sevgisini daha da g\u00fccl\u0259ndirir, ona ruh verir. G\u00fcl\u00fcstan xan\u0131m \u00fc\u00e7\u00fcn h\u0259r yeni layih\u0259 \u2014 yeni bir m\u0259n\u0259vi y\u00fcks\u0259li\u015fdir, insan ruhunun z\u0259rif qatlar\u0131na s\u0259yah\u0259tdir.<\/p>\n<p>Onun g\u00f6z\u00fcnd\u0259 s\u0259hn\u0259 yaln\u0131z bir m\u0259kan deyil, duy\u011fular\u0131n, ideallar\u0131n v\u0259 estetik axtar\u0131\u015flar\u0131n birl\u0259\u015fdiyi bir i\u00e7 d\u00fcnya kimi ya\u015fay\u0131r. Yarad\u0131c\u0131l\u0131q prosesinin yenid\u0259n canlanmas\u0131 G\u00fcl\u00fcstan xan\u0131m\u0131 daha da ilhamland\u0131r\u0131r, ona yeni s\u0259s qat\u0131r.<\/p>\n<p>Elmi u\u011fur \u2014 s\u0259n\u0259tin t\u0259hlilind\u0259 bir zirv\u0259<\/p>\n<p>2023-c\u00fc ilin pay\u0131z\u0131 ona yaln\u0131z yarad\u0131c\u0131l\u0131q yox, elmi sah\u0259d\u0259 d\u0259 unudulmaz bir nailiyy\u0259t g\u0259tirdi. \u201cAz\u0259rbaycan b\u0259st\u0259karlar\u0131n\u0131n opera yarad\u0131c\u0131l\u0131\u011f\u0131nda qad\u0131n obrazlar\u0131\u201d m\u00f6vzusunda musiqi dramaturji s\u0259ciyy\u0259li elmi t\u0259dqiqat\u0131, ill\u0259rin z\u0259hm\u0259tini \u00f6z\u00fcnd\u0259 birl\u0259\u015fdir\u0259n d\u0259rin d\u00fc\u015f\u00fcnc\u0259 m\u0259hsulu idi. Bu i\u015fl\u0259 o, opera s\u0259n\u0259tind\u0259 qad\u0131n q\u0259hr\u0259manlar\u0131n i\u00e7 d\u00fcnyas\u0131n\u0131, musiqi vasit\u0259sil\u0259 ifad\u0259 olunan ruh hal\u0131n\u0131 inc\u0259 analizl\u0259 t\u0259qdim etdi.<\/p>\n<p>2023-c\u00fc ilin oktyabr ay\u0131nda ald\u0131\u011f\u0131 diplom \u2014 S\u0259n\u0259t\u015f\u00fcnasl\u0131q \u00fczr\u0259 f\u0259ls\u0259f\u0259 elml\u0259ri namiz\u0259di titulu \u2014 onun s\u0259n\u0259t\u0259 v\u0259 elm\u0259 verdiyi \u0259m\u0259yi t\u0259sdiql\u0259y\u0259n bir zirv\u0259dir. Bu titul sad\u0259c\u0259 bir akademik u\u011fur deyil; bu, G\u00fcl\u00fcstan xan\u0131m\u0131n s\u0259n\u0259t\u0259 olan sevgisinin, d\u00fc\u015f\u00fcnc\u0259l\u0259rinin v\u0259 intellektual d\u0259rinliyinin r\u0259smi tan\u0131nmas\u0131d\u0131r.<\/p>\n<p>Qaraba\u011fa s\u0259sl\u0259n\u0259n s\u0259hn\u0259 \u2014 s\u0259sin yurdla g\u00f6r\u00fc\u015f\u00fc<\/p>\n<p>G\u00fcl\u00fcstan \u018fliyevan\u0131n s\u0259n\u0259t yolu yaln\u0131z s\u0259hn\u0259l\u0259rd\u0259n ibar\u0259t deyil \u2014 o, h\u0259m d\u0259 torpa\u011f\u0131n n\u0259f\u0259sini, yurda ba\u011fl\u0131l\u0131\u011f\u0131 oxuyan bir yol\u00e7udur. C\u0259bray\u0131l, F\u00fczuli kimi do\u011fma b\u00f6lg\u0259l\u0259rimizd\u0259 h\u0259yata ke\u00e7iril\u0259n &#8220;V\u0259t\u0259n oxuyur&#8221; layih\u0259sind\u0259 onun i\u015ftirak etm\u0259si, s\u0259n\u0259tin v\u0259t\u0259nl\u0259 nec\u0259 i\u00e7-i\u00e7\u0259 ola bildiyinin bariz g\u00f6st\u0259ricisidir. Bu layih\u0259nin h\u0259r notunda, \u00e7\u0259kili\u015fin h\u0259r an\u0131nda yurd sevgisi s\u0259sl\u0259nir \u2014 s\u0259s, ruhla v\u0259 torpaqla dan\u0131\u015f\u0131r.<\/p>\n<p>\u015eu\u015fan\u0131n n\u0259f\u0259si il\u0259 s\u0259sl\u0259n\u0259n s\u0259n\u0259t<\/p>\n<p>G\u00fcl\u00fcstan \u018fliyeva bu g\u00fcn \u015eu\u015fan\u0131 \u00f6z s\u0259n\u0259tind\u0259 ya\u015fad\u0131r \u2014 yaln\u0131z xatir\u0259l\u0259rd\u0259 yox, s\u0259hn\u0259d\u0259, s\u0259sind\u0259, bax\u0131\u015f\u0131nda v\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131nda. O, art\u0131q \u015eu\u015fadad\u0131r \u2014 bir s\u0259n\u0259tkar\u0131n ruhu il\u0259, s\u0259daq\u0259ti il\u0259, musiqisi il\u0259. \u201cArt\u0131q Qaraba\u011f biziml\u0259dir\u201d dey\u0259r\u0259k \u015eu\u015fan\u0131 oxuyur, onun da\u015f\u0131na, havas\u0131na, tarixin\u0259 musiqi il\u0259 toxunur. Bu bir qovu\u015fmad\u0131r \u2014 torpa\u011f\u0131n ruhuna s\u0259n\u0259tin dilind\u0259 verilmi\u015f cavab.<\/p>\n<p>\u201c\u015eu\u015faya gedil\u0259n yol\u201d adl\u0131 mahn\u0131n\u0131 bu g\u00fcn yenid\u0259n s\u0259sl\u0259ndirir \u2014 f\u0259rqli bir t\u0259f\u0259kk\u00fcrl\u0259, qalib ruhun enerjisi il\u0259. Oqtay R\u0259c\u0259bovun b\u0259st\u0259si G\u00fcl\u00fcstan xan\u0131m\u0131n s\u0259si il\u0259 yeni bir zaman\u0131n simvoluna \u00e7evrilir. H\u0259r notda z\u0259f\u0259rin ah\u0259ngi, h\u0259r misrada yurd sevgisi s\u0259sl\u0259nir.<\/p>\n<p>\u201c\u015eu\u015fa ili\u201d \u2014 G\u00fcl\u00fcstan xan\u0131m\u0131n s\u0259n\u0259tind\u0259 sad\u0259c\u0259 r\u0259smi bir tarix deyil, bu il onun q\u0259lbinin s\u0259si, ilham\u0131n zirv\u0259sidir.<br \/>\n\u0130l boyunca o, \u015eu\u015faya h\u0259sr etdiyi iki mahn\u0131n\u0131 \u0259rs\u0259y\u0259 g\u0259tirdi. Bu \u0259s\u0259rl\u0259rin klipl\u0259ri \u00fcz\u0259rind\u0259 yarad\u0131c\u0131 i\u015fl\u0259r d\u0259 tamamlanmaq \u00fczr\u0259dir. G\u00fcl\u00fcstan xan\u0131m \u015eu\u015fan\u0131 yaln\u0131z oxumad\u0131 \u2014 onu dinl\u0259tdi, ya\u015fatd\u0131, sevdirdi. Musiqisinin h\u0259r bir notunda \u015eu\u015fa n\u0259f\u0259s al\u0131r, h\u0259r bir misras\u0131nda V\u0259t\u0259n\u0259 sevgi s\u0259sl\u0259nir.<\/p>\n<p>Bu t\u0259kc\u0259 musiqi deyil \u2014 bu, zaman\u0131n, torpa\u011f\u0131n v\u0259 ruhun dialoqudur. Mahn\u0131n\u0131n notlar\u0131 yaln\u0131z s\u0259sl\u0259nmir, h\u0259m d\u0259 yadda\u015fda iz qoyur. G\u00fcl\u00fcstan xan\u0131m\u0131n ifalar\u0131 \u015eu\u015fan\u0131 mahn\u0131larda ya\u015fad\u0131r, onu s\u0259sin g\u00fcc\u00fc il\u0259 xalqa daha da yax\u0131nla\u015fd\u0131r\u0131r.<\/p>\n<p>G\u00fcl\u00fcstan \u018fliyevan\u0131n s\u0259n\u0259t d\u00fcnyas\u0131 t\u0259kc\u0259 estetik g\u00f6z\u0259lliyin deyil, h\u0259m d\u0259 m\u0259n\u0259vi borcun, ictimai yadda\u015f\u0131n da\u015f\u0131y\u0131c\u0131s\u0131d\u0131r. Onun yarad\u0131c\u0131l\u0131\u011f\u0131nda v\u0259t\u0259n\u0259 sevgi, \u015f\u0259hidl\u0259r\u0259 ehtiram x\u00fcsusi yer tutur. Musiqi onun \u00fc\u00e7\u00fcn zaman\u0131n ruhunu ifad\u0259 etm\u0259yin \u0259n t\u0259sirli yoludur \u2014 s\u0259sl\u0259 tarix yazmaq, melodiyalarla xatir\u0259ni ya\u015fatmaq.<\/p>\n<p>Bu duy\u011fular\u0131n t\u0259c\u0259ss\u00fcm\u00fc olaraq, rejissor Nail Naibo\u011flunun r\u0259hb\u0259rliyi il\u0259 realla\u015fan s\u0259n\u0259t layih\u0259sind\u0259 G\u00fcl\u00fcstan xan\u0131m da i\u015ftirak etmi\u015fdir. Layih\u0259 \u00e7\u0259r\u00e7iv\u0259sind\u0259 bir ne\u00e7\u0259 \u015f\u0259hidin xatir\u0259sin\u0259 h\u0259sr olunmu\u015f klipl\u0259r \u0259rs\u0259y\u0259 g\u0259tirildi. G\u00fcl\u00fcstan xan\u0131m is\u0259 \u015e\u0259hid Yusifin ad\u0131na olan kompozisiyada \u00f6z s\u0259sini, \u00f6z ruhunu verdi \u2014 mahn\u0131 il\u0259 yadda\u015f yaratd\u0131.<\/p>\n<p>S\u00f6zl\u0259ri tan\u0131nm\u0131\u015f \u015fair, Prezident m\u00fckafat\u00e7\u0131s\u0131, H\u0259s\u0259n b\u0259y Z\u0259rdabi m\u00fckafat\u00e7\u0131s\u0131 Fuad Bil\u0259suvarl\u0131ya, musiqisi is\u0259 \u018fm\u0259kdar \u0130nc\u0259s\u0259n\u0259t xadimi Nadir \u018fzimova m\u0259xsus olan bu \u0259s\u0259r, sanki bir xalq\u0131n i\u00e7ind\u0259ki q\u00fcruru v\u0259 k\u0259d\u0259ri t\u0259k bir s\u0259sd\u0259 birl\u0259\u015fdirir. Bu mahn\u0131 \u2014 bir s\u0259n\u0259tkar\u0131n t\u0259kc\u0259 oxumas\u0131 deyil, h\u0259m d\u0259 \u015f\u0259hid ruhuna s\u0259cd\u0259si, bir v\u0259t\u0259nda\u015f borcunun s\u0259hn\u0259d\u0259 dill\u0259nm\u0259si idi.<\/p>\n<p>Xatir\u0259l\u0259rin s\u0259si \u2014 \u015f\u0259hidl\u0259rin ruhuna yaz\u0131lan musiqi<\/p>\n<p>G\u00fcl\u00fcstan \u018fliyevan\u0131n s\u0259n\u0259t d\u00fcnyas\u0131 yaln\u0131z s\u0259sl\u0259rl\u0259 deyil, s\u00fckutun da dilil\u0259 dan\u0131\u015f\u0131r. Onun ifalar\u0131nda t\u0259kc\u0259 musiqi deyil, h\u0259m d\u0259 zaman\u0131n i\u00e7ind\u0259n s\u00fcz\u00fcl\u0259n xatir\u0259l\u0259r, ac\u0131lar v\u0259 \u00fcmidl\u0259r s\u0259sl\u0259nir. Bu s\u0259s \u2014 \u015f\u0259hidl\u0259rimizin ruhuna yaz\u0131lan bir duas\u0131d\u0131r, bir s\u0259n\u0259tkar\u0131n q\u0259lbind\u0259n do\u011fan minn\u0259tdarl\u0131\u011f\u0131n melodiyas\u0131d\u0131r.<\/p>\n<p>Otuz ild\u0259n art\u0131q bir d\u00f6vr\u00fcn ac\u0131lar\u0131n\u0131 da\u015f\u0131yan xalq\u0131n n\u00fcmay\u0259nd\u0259si kimi, G\u00fcl\u00fcstan xan\u0131m bu q\u0259l\u0259b\u0259l\u0259ri musiqi il\u0259 ya\u015fad\u0131r. M\u00fcharib\u0259 ill\u0259rind\u0259 itiril\u0259n torpaqlar\u0131n geri qaytar\u0131lmas\u0131 onun \u00fc\u00e7\u00fcn sad\u0259c\u0259 bir siyasi hadis\u0259 deyil \u2014 bu, ruhun \u00f6z \u00fcnvan\u0131na d\u00f6nm\u0259sidir, ab\u0131r\u0131n, m\u0259n\u0259viyyat\u0131n yenid\u0259n qazan\u0131lmas\u0131d\u0131r.<\/p>\n<p>\u018flind\u0259 mikrofon, q\u0259lbind\u0259 \u015f\u0259hidl\u0259rin xatir\u0259si il\u0259, o s\u0259hn\u0259y\u0259 t\u0259k \u00e7\u0131xm\u0131r \u2014 o, \u00f6z\u00fc il\u0259 birlikd\u0259 bir xalq\u0131n hekay\u0259sini, g\u00f6z ya\u015flar\u0131n\u0131 v\u0259 q\u00fcrurunu da s\u0259sl\u0259ndirir. G\u00fcl\u00fcstan xan\u0131m \u00fc\u00e7\u00fcn bu g\u00f6z ya\u015flar\u0131 art\u0131q d\u0259rdin deyil, q\u0259l\u0259b\u0259nin, dir\u00e7\u0259li\u015fin g\u00f6z ya\u015flar\u0131d\u0131r.<\/p>\n<p>\u201cAz\u0259rbaycan ya\u015fad\u0131qca, Az\u0259rbaycan tarixi durduqca \u015f\u0259hidl\u0259rimizin adlar\u0131 q\u0131z\u0131l h\u0259rfl\u0259rl\u0259 yaz\u0131lacaq\u201d \u2014 bu inam onun mahn\u0131lar\u0131nda bir not, onun dan\u0131\u015f\u0131\u011f\u0131nda bir n\u0259f\u0259s, onun s\u0259n\u0259tind\u0259 bir \u0259b\u0259di izdir.<\/p>\n<p>Torpa\u011f\u0131na qovu\u015fan s\u0259s \u2014 yadda\u015f\u0131n s\u0259cd\u0259si<\/p>\n<p>G\u00fcl\u00fcstan \u018fliyeva \u00fc\u00e7\u00fcn s\u0259n\u0259t yaln\u0131z s\u0259hn\u0259d\u0259 s\u0259sl\u0259n\u0259n notlardan ibar\u0259t deyil \u2014 o, h\u0259m d\u0259 torpa\u011fa yaz\u0131lan iz, ruhun da\u015f\u0131y\u0131c\u0131s\u0131d\u0131r. Qaraba\u011fa edil\u0259n s\u0259f\u0259r \u2014 onun \u00fc\u00e7\u00fcn yaln\u0131z bir yol\u00e7uluq deyil, h\u0259m d\u0259 daxili qovu\u015fman\u0131n bir m\u0259rh\u0259l\u0259si idi. H\u0259r add\u0131mda q\u0259lbind\u0259 bir dua, g\u00f6z\u00fcnd\u0259 bir xatir\u0259, s\u0259sind\u0259 bir nisgil da\u015f\u0131y\u0131rd\u0131.<\/p>\n<p>Bu yol boyu qar\u015f\u0131s\u0131na \u00e7\u0131xan da\u011f\u0131d\u0131lm\u0131\u015f m\u0259zarlar, yerl\u0259-yeksan edilmi\u015f q\u0259biristanl\u0131qlar, onun yadda\u015f\u0131nda yaln\u0131z ac\u0131 deyil \u2014 h\u0259m d\u0259 \u0259zmkarl\u0131\u011f\u0131n, \u015f\u0259hidl\u0259r\u0259 s\u0259daq\u0259tin simvoluna \u00e7evrildi. G\u00fcl\u00fcstan xan\u0131m ke\u00e7mi\u015fin izini tapmaq \u00fc\u00e7\u00fcn zamanla vuru\u015fdu, xatir\u0259l\u0259rl\u0259 dan\u0131\u015fd\u0131, n\u0259hay\u0259t, bir par\u00e7a da\u015fda, bir sin\u0259da\u015f\u0131 k\u00f6lg\u0259sind\u0259 ya\u015fanan yadda\u015fla qovu\u015fdu.<\/p>\n<p>Zabit h\u0259yat yolda\u015f\u0131n\u0131n izl\u0259rini torpaqda yenid\u0259n tapmas\u0131, da\u011f\u0131d\u0131lm\u0131\u015f ba\u015fda\u015f\u0131n\u0131n yerin\u0259 bir \u00fcmid r\u0259mzi qoymas\u0131 \u2014 onun \u00fc\u00e7\u00fcn \u015f\u0259hidliyin n\u0259 q\u0259d\u0259r m\u00fcq\u0259dd\u0259s v\u0259 ya\u015fanm\u0131\u015f bir h\u0259qiq\u0259t oldu\u011funu g\u00f6st\u0259rir. Bu, t\u0259kc\u0259 bir q\u0259biri tapmaq deyil \u2014 itirilmi\u015f bir zamanla bar\u0131\u015fmaq, v\u0259t\u0259nin ba\u011fr\u0131na s\u0259sl\u0259 qay\u0131tmaq idi.<\/p>\n<p>\u201c\u00d6l\u00fcn\u00fcn \u015f\u0259raf\u0259ti diri \u00fc\u00e7\u00fcnd\u00fcr\u201d \u2014 bu misralar onun h\u0259yat f\u0259ls\u0259f\u0259sin\u0259 \u00e7evrilib. \u015e\u0259hid ad\u0131n\u0131 yaln\u0131z ya\u015fatmaqla yox, onu layiqinc\u0259 da\u015f\u0131maqla g\u0259l\u0259c\u0259k n\u0259sill\u0259r\u0259 \u00f6rn\u0259k olmaq ist\u0259yir. G\u00fcl\u00fcstan xan\u0131m\u0131n s\u0259n\u0259ti t\u0259kc\u0259 s\u0259sl\u0259nmir \u2014 o, h\u0259m d\u0259 torpa\u011fa, ruhlara, tarix\u0259 s\u0259cd\u0259 edir.<\/p>\n<p>G\u00fcl\u00fcstan \u018fliyevan\u0131n g\u00fcnd\u0259lik h\u0259yat\u0131 da bir s\u0259n\u0259tkarl\u0131q t\u0259rzidir \u2014 o, h\u0259r an\u0131 \u00f6z poetik bax\u0131\u015f\u0131 il\u0259 ya\u015fay\u0131r, m\u0259tb\u0259xind\u0259 bi\u015f\u0259n l\u0259ziz dadlar q\u0259d\u0259r s\u0259hn\u0259sind\u0259 s\u0259s ver\u0259n notlar\u0131n da ilham\u0131n\u0131 eyni z\u0259riflikl\u0259 yo\u011furur. Vaxt\u0131n imkan verdiyi anlarda m\u0259tb\u0259x onun \u00fc\u00e7\u00fcn yaln\u0131z yem\u0259k haz\u0131rlamaq yeri deyil \u2014 o, orda da \u00f6z ritmini, \u00f6z yarad\u0131c\u0131l\u0131q n\u0259f\u0259sini tap\u0131r.<\/p>\n<p>Ail\u0259 h\u0259yat\u0131nda da o, sad\u0259liyi v\u0259 s\u0259daq\u0259ti il\u0259 se\u00e7ilir. O\u011flunun atas\u0131n\u0131n yolunu se\u00e7m\u0259si, onun xidm\u0259t v\u0259 f\u0259dakarl\u0131q izl\u0259rini davam etdirm\u0259si, G\u00fcl\u00fcstan xan\u0131m \u00fc\u00e7\u00fcn q\u00fcrur m\u0259nb\u0259yidir. Bu se\u00e7imin arxas\u0131nda t\u0259rbiy\u0259nin, yadda\u015f\u0131n v\u0259 ruhun dayand\u0131\u011f\u0131n\u0131 hiss etm\u0259k m\u00fcmk\u00fcnd\u00fcr.<\/p>\n<p>N\u0259v\u0259l\u0259ri is\u0259 g\u0259l\u0259c\u0259yin musiqili s\u0259hif\u0259l\u0259rin\u0259 ilk notlar\u0131n\u0131 yaz\u0131r. Biri idmanla, dig\u0259ri is\u0259 musiqi il\u0259 maraqlan\u0131r. G\u00fcl\u00fcstan xan\u0131m onlar\u0131n istedad\u0131n\u0131 hiss etm\u0259yi bacar\u0131r \u2014 musiqiy\u0259 olan h\u0259v\u0259si inc\u0259likl\u0259 m\u00fc\u015fahid\u0259 edir. Onun \u00fc\u00e7\u00fcn istedad\u0131n d\u0259st\u0259kl\u0259nm\u0259si bir v\u0259zif\u0259 deyil, bir \u015f\u0259r\u0259fdir. \u018fg\u0259r n\u0259v\u0259l\u0259rinin i\u00e7ind\u0259ki musiqi alovu do\u011frudan da parlayarsa, G\u00fcl\u00fcstan xan\u0131m onlar\u0131n ilk dinl\u0259yicisi, ilk m\u00fc\u0259llimi v\u0259 \u0259n sadiq ruhda\u015f\u0131 olacaq.<\/p>\n<p>S\u0259sin yeti\u015fdiyi \u00fcnvan \u2014 m\u00fc\u0259llimlikd\u0259 ya\u015fanan s\u0259n\u0259t<\/p>\n<p>G\u00fcl\u00fcstan \u018fliyeva \u00fc\u00e7\u00fcn m\u00fc\u0259llimlik \u2014 t\u0259kc\u0259 bilik \u00f6t\u00fcrm\u0259k deyil, bir ruh t\u0259rbiy\u0259sidir. Milli Konservatoriyada iki onillikd\u0259n art\u0131q pedaqoji f\u0259aliyy\u0259t g\u00f6st\u0259r\u0259n s\u0259n\u0259tkar, bu ill\u0259r \u0259rzind\u0259 bir \u00e7ox istedadl\u0131 g\u0259nci s\u0259hn\u0259y\u0259 haz\u0131rlay\u0131b, onlar\u0131 s\u0259n\u0259tin inc\u0259 yollar\u0131na y\u00f6n\u0259ldib. Onun d\u0259rsl\u0259ri s\u0259sin texniki inki\u015faf\u0131ndan daha art\u0131\u011f\u0131n\u0131 verir \u2014 duy\u011funun, m\u0259suliyy\u0259tin, z\u0259hm\u0259tin v\u0259 s\u0259n\u0259t\u0259 olan sevginin m\u0259kt\u0259bin\u0259 \u00e7evrilir.<\/p>\n<p>T\u0259l\u0259b\u0259l\u0259ri aras\u0131nda ifa\u00e7\u0131 kimi tan\u0131nanlar da var, m\u00fc\u0259llimlik yolunu se\u00e7\u0259nl\u0259r d\u0259. Onun s\u0259n\u0259t oca\u011f\u0131ndan \u00e7\u0131xan h\u0259r bir t\u0259l\u0259b\u0259 \u2014 \u00f6z yolunu ayd\u0131nla\u015fd\u0131ran bir s\u0259sdir. M\u00fc\u0259llim olaraq G\u00fcl\u00fcstan xan\u0131m, h\u0259r s\u0259si dinl\u0259yir, h\u0259r s\u0259sl\u0259nm\u0259nin arxas\u0131ndak\u0131 \u00fcr\u0259yi hiss edir. Onun \u00fc\u00e7\u00fcn t\u0259dris yaln\u0131z t\u0259dris deyil \u2014 bir ruh yol\u00e7ulu\u011fudur.<\/p>\n<p>M\u0259bud \u018fhm\u0259dov kimi t\u0259l\u0259b\u0259l\u0259rin h\u0259yat hekay\u0259si is\u0259 bu missiyan\u0131n n\u0259 q\u0259d\u0259r b\u00f6y\u00fck oldu\u011funu g\u00f6st\u0259rir. M\u00fcharib\u0259 g\u00f6rm\u00fc\u015f, yara alm\u0131\u015f, lakin yenid\u0259n s\u0259n\u0259t\u0259 qay\u0131dan bir g\u0259ncin hekay\u0259si \u2014 s\u0259n\u0259tin \u015f\u0259fa, g\u00fcc v\u0259 dir\u00e7\u0259li\u015f oldu\u011funu t\u0259sdiql\u0259yir. G\u00fcl\u00fcstan xan\u0131m onu t\u0259kc\u0259 t\u0259l\u0259b\u0259 kimi deyil, bir q\u0259hr\u0259man kimi qucaqlay\u0131r \u2014 bu, m\u00fc\u0259llimlik v\u0259 v\u0259t\u0259nda\u015fl\u0131q borcunun birl\u0259\u015fdiyi m\u0259qamd\u0131r.<\/p>\n<p>Ustad d\u0259rsl\u0259ri, televiziya layih\u0259l\u0259ri, a\u00e7\u0131q s\u0259hn\u0259 t\u0259cr\u00fcb\u0259l\u0259ri \u2014 b\u00fct\u00fcn bu vasit\u0259l\u0259r G\u00fcl\u00fcstan xan\u0131m \u00fc\u00e7\u00fcn istedadlar\u0131n \u00fcz\u0259 \u00e7\u0131xmas\u0131, onlar\u0131n c\u0259miyy\u0259tl\u0259 s\u0259n\u0259t dilind\u0259 dan\u0131\u015fmas\u0131 \u00fc\u00e7\u00fcnd\u00fcr. \u018fg\u0259r t\u0259l\u0259b\u0259d\u0259 istek v\u0259 hiss varsa, G\u00fcl\u00fcstan xan\u0131m onun \u0259n b\u00f6y\u00fck d\u0259st\u0259k\u00e7isi, \u0259n sadiq ilhamver\u0259ni olur.<\/p>\n<p>S\u0259hn\u0259d\u0259 ya\u015fanan ruh \u2014 opera aktrisas\u0131 kimi G\u00fcl\u00fcstan \u018fliyeva<\/p>\n<p>Opera v\u0259 Balet Teatr\u0131n\u0131n s\u0259hn\u0259si G\u00fcl\u00fcstan \u018fliyeva \u00fc\u00e7\u00fcn sad\u0259c\u0259 bir i\u015f yeri deyil \u2014 o, bu s\u0259hn\u0259ni ruhunun s\u0259sl\u0259ndiyi, emosiya il\u0259 estetik aras\u0131nda inc\u0259 bir k\u00f6rp\u00fcn\u00fcn quruldu\u011fu yer kimi ya\u015fay\u0131r. H\u0259r tama\u015fa onun \u00fc\u00e7\u00fcn yeni bir \u00f6m\u00fcr, h\u0259r rol is\u0259 bir hissin dilidir. Onun ifalar\u0131nda musiqi \u2014 d\u00fc\u015f\u00fcnc\u0259 il\u0259 duy\u011funun dialoqudur.<\/p>\n<p>Aktrisa kimi s\u0259hn\u0259y\u0259 \u00e7\u0131xd\u0131\u011f\u0131 an, s\u0259si il\u0259 tama\u015fa\u00e7\u0131n\u0131n i\u00e7 d\u00fcnyas\u0131na toxunma\u011f\u0131 bacar\u0131r. G\u00fcl\u00fcstan xan\u0131m musiqini yaln\u0131z ifa etmir \u2014 o, onu ya\u015fay\u0131r, hiss edir v\u0259 hiss etdirir. Onun s\u0259hn\u0259 performanslar\u0131nda inc\u0259 mimika il\u0259 g\u00fccl\u00fc vokal bir-birini tamamlay\u0131r; h\u0259r not bir s\u0259tirdir, h\u0259r pauza bir hekay\u0259.<\/p>\n<p>Opera s\u0259n\u0259tind\u0259 qad\u0131n obrazlar\u0131n\u0131n inc\u0259likl\u0259rini, psixoloji d\u0259rinliyini v\u0259 dramaturji g\u00fcc\u00fcn\u00fc s\u0259hn\u0259y\u0259 da\u015f\u0131maq onun yarad\u0131c\u0131 ehtiras\u0131n\u0131 b\u0259sl\u0259y\u0259n \u0259sas amill\u0259rd\u0259ndir. G\u00fcl\u00fcstan xan\u0131m tama\u015fa\u00e7\u0131 il\u0259 t\u0259kc\u0259 musiqi il\u0259 deyil \u2014 h\u0259m d\u0259 bax\u0131\u015fla, h\u0259r\u0259k\u0259tl\u0259, s\u0259hn\u0259 ritmi il\u0259 dan\u0131\u015f\u0131r.<\/p>\n<p>Bu teatr onun \u00fc\u00e7\u00fcn bir m\u0259kt\u0259bdir \u2014 \u00f6z\u00fcn\u00fc yenid\u0259n k\u0259\u015ff etdiyi, s\u0259n\u0259t\u0259 olan sevgisini cilalad\u0131\u011f\u0131 m\u0259kan. H\u0259r rol, h\u0259r s\u0259hn\u0259, h\u0259r son p\u0259rd\u0259 \u2014 bir \u00f6mr\u00fcn s\u0259n\u0259td\u0259 nec\u0259 ya\u015fand\u0131\u011f\u0131n\u0131n n\u00fcmun\u0259sidir.<\/p>\n<p><strong>Son akkord \u2014 s\u0259n\u0259tin s\u0259ssizliyi, ruhun ah\u0259ngi<\/strong><\/p>\n<p><strong>G\u00fcl\u00fcstan \u018fliyevan\u0131n h\u0259yat yolu, s\u0259hn\u0259d\u0259ki h\u0259r bir rolu, verdiyi h\u0259r bir n\u0259f\u0259s \u2014 s\u0259n\u0259t\u0259 yaz\u0131lm\u0131\u015f bir ilahi kimi s\u0259sl\u0259nir. Onun s\u0259n\u0259ti, yaln\u0131z notlar\u0131n d\u00fcz\u00fcm\u00fcnd\u0259n ibar\u0259t deyil; bu, duy\u011funun s\u0259sl\u0259ndiyi, ruhun dan\u0131\u015fd\u0131\u011f\u0131 bir kainatd\u0131r.<\/strong><\/p>\n<p><strong>Opera s\u0259hn\u0259sind\u0259 s\u00f6n\u0259n i\u015f\u0131qlar, \u0259slind\u0259, onun s\u0259n\u0259tind\u0259 yanan bir \u015fam\u0131n i\u015f\u0131\u011f\u0131d\u0131r \u2014 k\u00fcl\u0259kl\u0259r\u0259 meydan oxuyan, zaman\u0131n tozuna b\u00fcr\u00fcnm\u0259y\u0259n. G\u00fcl\u00fcstan xan\u0131m Az\u0259rbaycan s\u0259n\u0259tin\u0259 s\u0259d\u0259q\u0259 deyil, sevgi b\u0259x\u015f edir; bu sevgi is\u0259 notlara \u00e7evrilir, s\u0259hn\u0259l\u0259r\u0259 hopur, yadda\u015flara yaz\u0131l\u0131r.<\/strong><\/p>\n<p><strong>Onun s\u0259hn\u0259si bir p\u0259nc\u0259r\u0259dir \u2014 ke\u00e7mi\u015fl\u0259 g\u0259l\u0259c\u0259k aras\u0131nda. Orada dinl\u0259yici musiqini e\u015fitmir, onu ya\u015fay\u0131r. G\u00fcl\u00fcstan xan\u0131m tama\u015fa\u00e7\u0131ya t\u0259kc\u0259 s\u0259s vermir \u2014 ona unudulmaz bir an b\u0259x\u015f edir. H\u0259r finalda p\u0259rd\u0259nin ba\u011flanmas\u0131 \u2014 s\u0259n\u0259tin bitm\u0259si deyil, ruhun tama\u015fa\u00e7\u0131da ya\u015fama\u011fa davam etm\u0259sidir.<\/strong><\/p>\n<p><strong>Bax el\u0259 bu ah\u0259ngdir ki, G\u00fcl\u00fcstan \u018fliyevan\u0131 s\u0131radan bir s\u0259n\u0259tkar yox, \u0259sl s\u0259n\u0259t hadis\u0259sin\u0259 \u00e7evirir.<\/strong><\/p>\n<p><img decoding=\"async\" src=\"https:\/\/aia.az\/uploads\/posts\/2025-07\/whatsapp-gorsel-2025-07-30-saat-11_49_21_9bd56c3c.jpg\" alt=\"\" \/><\/p>\n<p><strong>M\u00fc\u0259llif: Fuad B\u0130L\u018fSUVARLI, AYB v\u0259 AJB \u00fczv\u00fc, Prezident m\u00fckafat\u00e7\u0131s\u0131, H\u0259s\u0259n b\u0259y Z\u0259rdabi m\u00fckafat\u00e7\u0131s\u0131.<\/strong><\/p>\n<div><\/div>\n<div><\/div>\n<\/article>\n","protected":false},"excerpt":{"rendered":"<p>G\u00fcl\u00fcstan \u018fliyeva \u2014 s\u0259sinin arxas\u0131nda bir vicdan dayan\u0131rRespublikan\u0131n \u018fm\u0259kdar artisti, Milli Konservatoriyan\u0131n dosenti, f\u0259ls\u0259f\u0259 elml\u0259ri namiz\u0259di v\u0259 Opera v\u0259 Balet Teatr\u0131n\u0131n solisti, \u0130nc\u0259s\u0259n\u0259t gimnaziyas\u0131n\u0131n s\u0259s m\u00fc\u0259llim\u0259si G\u00fcl\u00fcstan \u018fliyeva t\u0259kc\u0259 inc\u0259&hellip; <\/p>\n","protected":false},"author":4,"featured_media":49943,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[57],"tags":[],"class_list":["post-49942","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-mdniyyt"],"_links":{"self":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/49942","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=49942"}],"version-history":[{"count":3,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/49942\/revisions"}],"predecessor-version":[{"id":49945,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/49942\/revisions\/49945"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/media\/49943"}],"wp:attachment":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=49942"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=49942"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=49942"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}