{"id":49800,"date":"2025-08-17T15:27:21","date_gmt":"2025-08-17T11:27:21","guid":{"rendered":"https:\/\/azerbaycan.media\/?p=49800"},"modified":"2025-12-04T10:22:53","modified_gmt":"2025-12-04T06:22:53","slug":"sozun-sutunu-fuad-bil%c9%99suvarli-yazir","status":"publish","type":"post","link":"https:\/\/azerbaycan.media\/?p=49800","title":{"rendered":"S\u00f6z\u00fcn s\u00fctunu…- Fuad Bil\u0259suvarl\u0131 yaz\u0131r"},"content":{"rendered":"
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B\u0259xtiyar Vahabzad\u0259 – 100<\/em><\/strong><\/span><\/p>\n

O, \u015fair, alim, \u0259d\u0259biyyat\u015f\u00fcnas, ictimai xadim, \u00f6z xalq\u0131n\u0131, mill\u0259tini, v\u0259t\u0259nini, do\u011fuldu\u011fu torpa\u011f\u0131 can\u0131ndan \u00e7ox sev\u0259n bir y\u00fcks\u0259k ziyal\u0131, \u0259sl v\u0259t\u0259nda\u015f idi.\u00a0<\/strong><\/p>\n

Bu t\u0259yinatlar sad\u0259c\u0259 titul deyildi onun \u00fc\u00e7\u00fcn \u2014 ruhunun ifad\u0259si, \u00f6mr\u00fcn\u00fcn y\u00fck\u00fc, mill\u0259tinin ehtiyac duydu\u011fu ayd\u0131nl\u0131q idi. H\u0259r bir sif\u0259t onun h\u0259yat\u0131ndan s\u00fcz\u00fcl\u00fcb g\u0259lmi\u015fdi, kitab olmadan oxunan bir h\u0259yat d\u0259rsi kimi.\u00a0<\/strong><\/p>\n

S\u00f6hb\u0259t Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n g\u00f6rk\u0259mli n\u00fcmay\u0259nd\u0259si B\u0259xtiyar Vahabzad\u0259d\u0259n gedir.\u00a0<\/strong><\/p>\n

Vahabzad\u0259 t\u0259kc\u0259 yazm\u0131rd\u0131 \u2014 ya\u015fay\u0131rd\u0131. Misralar\u0131 ka\u011f\u0131z \u00fcz\u0259rind\u0259 donmurdu, xalq\u0131n dilind\u0259, k\u00f6nl\u00fcnd\u0259 h\u0259r\u0259k\u0259t edirdi. O, q\u0259l\u0259mi il\u0259 c\u0259miyy\u0259tin damar\u0131n\u0131 tutan nadir s\u0259n\u0259tkarlardand\u0131.<\/p>\n

Bu b\u00f6y\u00fck s\u00f6z ustas\u0131 haqq\u0131nda ilini xat\u0131rlamad\u0131\u011f\u0131m bir dostluq yaz\u0131s\u0131 oxumu\u015fdum, indiy\u0259 q\u0259d\u0259r unuda bilmir\u0259m:<\/p>\n

— B\u0259xtiyaram, iki f\u0259xri ad\u0131m var,
\n\u015eair B\u0259xtiyaram, alim B\u0259xtiyar.
\nQatlay\u0131b dizinin alt\u0131na qoyar,
\nAlim B\u0259xtiyar\u0131 \u015fair B\u0259xtiyar…<\/p>\n

Bu misralar o q\u0259d\u0259r i\u00e7d\u0259n idi ki, sanki bir xalq\u0131n sevdas\u0131n\u0131 t\u0259k n\u0259f\u0259s\u0259 s\u0131\u011f\u0131\u015fd\u0131rm\u0131\u015fd\u0131. \u015eairlik onun ruhunun s\u0259si, alimlik is\u0259 bu s\u0259sin d\u0259rinliyi idi. Vahabzad\u0259nin \u00f6z\u00fcn\u00fc t\u0259yin etm\u0259si \u2014 h\u0259m zarafat, h\u0259m f\u0259ls\u0259f\u0259 idi.<\/p>\n

H\u0259qiq\u0259t\u0259n he\u00e7 bir f\u0259aliyy\u0259ti onun \u015fairliyini \u00fcst\u0259l\u0259y\u0259 bilmirdi. O, h\u0259r bir \u015feirini \u00fcr\u0259k yan\u011f\u0131s\u0131, torpa\u011fa, V\u0259t\u0259n\u0259 m\u0259h\u0259bb\u0259t hissi il\u0259 yaz\u0131rd\u0131.<\/p>\n

— Ya\u015famaq yanmaqd\u0131r, yanasan g\u0259r\u0259k,
\nH\u0259yat\u0131n m\u0259nas\u0131 m\u0259nc\u0259 bundad\u0131r.
\n\u015eam \u0259g\u0259r yanm\u0131rsa, ya\u015fam\u0131r dem\u0259k
\nOnun ya\u015fama\u011f\u0131 yanma\u011f\u0131ndad\u0131r.<\/p>\n

Bu misralarda Vahabzad\u0259 sad\u0259c\u0259 poetik fikri \u00e7atd\u0131rm\u0131r \u2014 h\u0259yat f\u0259ls\u0259f\u0259sini deyir. O, ya\u015fam\u0131 sad\u0259 bir \u015famla izah edir, amma bu \u015fam, yanan zaman \u0259traf\u0131n\u0131 ayd\u0131nlad\u0131r. H\u0259r \u00f6m\u00fcr bir m\u0259na da\u015f\u0131mal\u0131d\u0131r, \u00f6z\u00fcn\u00fc f\u0259da etm\u0259d\u0259n anlam olmaz.<\/p>\n

\u015eairin v\u0259t\u0259nda\u015fl\u0131q duy\u011fusu \u00e7ox g\u00fccl\u00fc idi. V\u0259 bu duy\u011fu onun b\u00fct\u00fcn yarad\u0131c\u0131l\u0131\u011f\u0131ndan q\u0131rm\u0131z\u0131 x\u0259tl\u0259 ke\u00e7\u0259rdi.<\/p>\n

O, v\u0259t\u0259nda\u015fl\u0131q dey\u0259rk\u0259n pasport v\u0259 s\u0259n\u0259dd\u0259n dan\u0131\u015fm\u0131rd\u0131 \u2014 bu s\u00f6z onun \u00fc\u00e7\u00fcn ruhun do\u011fma torpaqla qovu\u015fmas\u0131 idi. O, mill\u0259tin vicdan\u0131 idi, xalq\u0131n s\u0259si il\u0259 dan\u0131\u015f\u0131rd\u0131, tarixin y\u00fck\u00fcn\u00fc misraya da\u015f\u0131y\u0131rd\u0131.<\/p>\n

— V\u0259t\u0259nda\u015f!
\nN\u0259 g\u00f6z\u0259l s\u0259sl\u0259nir bu s\u00f6z
\nV\u0259t\u0259n \u0259b\u0259didir.
\nGed\u0259riyik\u00a0 biz
\n\u0130nsan q\u00fcdr\u0259tlidir \u00f6z v\u0259t\u0259nind\u0259.
\nBilirik, d\u00fcnyaya biz niy\u0259 g\u0259ldik
\nO bizi yaradan
\nBiz ona b\u0259nd\u0259
\nYaradan u\u011furunda \u00f6lm\u0259y\u0259 g\u0259ldik…<\/p>\n

Bu misralar sanki duala\u015f\u0131r. \u018fd\u0259bi dill\u0259 v\u0259t\u0259n sevgisi Tanr\u0131 sevgisin\u0259 \u00e7evrilir. \u015eairin i\u00e7ind\u0259ki v\u0259t\u0259nda\u015fl\u0131\u011fa Tanr\u0131ya ba\u011fl\u0131l\u0131q qar\u0131\u015f\u0131r \u2014 q\u0259lbind\u0259ki mill\u0259t e\u015fqi s\u0259maya y\u00fcks\u0259lir. H\u0259m yerd\u0259, h\u0259m g\u00f6yd\u0259 v\u0259t\u0259n anlay\u0131\u015f\u0131.<\/p>\n

Unudulmaz \u015fairin \u00f6t\u0259n \u0259srin 80-ci ill\u0259rind\u0259 i\u015f\u0131q \u00fcz\u00fc g\u00f6rm\u00fc\u015f se\u00e7ilmi\u015f \u0259s\u0259rl\u0259rinin birinci cildini v\u0259r\u0259ql\u0259yir\u0259m.
\nH\u0259r \u015feird\u0259 \u015fairin \u00fcr\u0259k d\u00f6y\u00fcnt\u00fcl\u0259rini, h\u0259yata m\u00fcnasib\u0259tini duyuram. “Ana dili” \u015feirini \u00e7ox oxumu\u015fam. Bir d\u0259 oxudum v\u0259 q\u00fcrur hissi ke\u00e7irdim.<\/p>\n

\u018fslind\u0259 bu \u015feir t\u0259kc\u0259 dil\u0259 sevgini deyil, yadda\u015fa hopan bir xalq tarixini s\u00f6yl\u0259yir. Ana dili \u015fair \u00fc\u00e7\u00fcn genetik koddur \u2014 ana laylas\u0131yla qula\u011fa s\u00fcz\u00fcl\u0259n, ruhda k\u00f6k atan bir irs.<\/p>\n

— Dil a\u00e7anda ilk d\u0259f\u0259 ana s\u00f6yl\u0259yirik biz,
\n“Ana dili” adlan\u0131r bizim ilk d\u0259rsliyimiz.
\n\u0130lk mahn\u0131m\u0131z — laylan\u0131 anam\u0131z \u00f6z s\u00fcd\u00fcyl\u0259
\n\u0130\u00e7irir ruhumuza bu dild\u0259 gil\u0259-gil\u0259…<\/p>\n

Bu misralar insan\u0131n \u00f6m\u00fcr kitab\u0131n\u0131n ilk s\u0259hif\u0259sidir. Dil burada sad\u0259c\u0259 kommunikasiya al\u0259ti deyil, m\u0259n\u0259vi ana quca\u011f\u0131d\u0131r. \u015eair dilin ana s\u00fcd\u00fc il\u0259 i\u00e7imiz\u0259 hopdu\u011funu yaz\u0131r \u2014 bu, poetik duy\u011funun zirv\u0259sidir.<\/p>\n

V\u0259 sonda \u015fairin hikm\u0259tli q\u0259na\u0259ti:<\/p>\n

— Bu dil \u0259cdad\u0131m\u0131z\u0131n biz\u0259 qoyub getdiyi
\n\u018fn qiym\u0259tli mirasd\u0131r: onu g\u00f6zl\u0259rimiz t\u0259k
\nqoruyub, n\u0259sill\u0259r\u0259 bir d\u0259 h\u0259diyy\u0259 ver\u0259k!<\/p>\n

Burada is\u0259 \u015fair g\u0259l\u0259c\u0259k \u00fc\u00e7\u00fcn m\u0259suliyy\u0259ti dil\u0259 g\u0259tirir. Dili g\u00f6z kimi qorumaq \u2014 sad\u0259c\u0259 g\u00f6z\u0259lliy\u0259 yox, irs\u0259, kimliy\u0259 xidm\u0259t etm\u0259kdir. Bu, poetik v\u0259siyy\u0259tnam\u0259dir, g\u0259l\u0259c\u0259k n\u0259sill\u0259r\u0259 \u0259man\u0259tdir.<\/p>\n

“S\u0259rh\u0259d a\u011faclar\u0131” \u015feiri \u00e7ox t\u0259sirlidir.
\nAx\u0131, insanlar\u0131 bir-birind\u0259n ay\u0131ran, ke\u00e7ilm\u0259z v\u0259 diqq\u0259tl\u0259 qorunan bu s\u0259rh\u0259d a\u011faclar\u0131n\u0131 kim sevir ki… \u015eair is\u0259 bu hissl\u0259ri bel\u0259 q\u0259l\u0259m\u0259 al\u0131r, t\u0259sirli, poetik bir dild\u0259:<\/p>\n

– Me\u015f\u0259d\u0259 v\u00fcqarl\u0131 bir a\u011fac ik\u0259n
\n\u0130st\u0259rdi insana o, yolda\u015f olsun
\nYoxsulun evind\u0259 ya bir pill\u0259kan
\nYa d\u0259hr\u0259 bir sap\u0131, ya bir x\u0131\u015f olsun
\nTaleyi ba\u015fqa \u015fey g\u00f6st\u0259rdi ona
\nS\u0259dd oldu o, insan arzular\u0131na…<\/p>\n

Bu misralar sad\u0259c\u0259 bir a\u011fac\u0131n taleyind\u0259n dan\u0131\u015fm\u0131r \u2014 insan\u0131n \u00f6z\u00fcn\u00fcn d\u0259 tale yolunu g\u00f6st\u0259rir. \u015eairin metaforas\u0131, t\u0259bi\u0259tin insanla birg\u0259 ya\u015famaq ist\u0259yinin qar\u015f\u0131s\u0131n\u0131 alan s\u00fcni ayr\u0131l\u0131qlar\u0131n poetik f\u0259ryad\u0131d\u0131r. A\u011fac v\u0259t\u0259nda\u015f olmaq, xalq\u0131n i\u00e7ind\u0259 ya\u015famaq ist\u0259yir \u2014 amma onu s\u0259rh\u0259d\u0259 \u00e7evirirl\u0259r. Bu bir yan\u011f\u0131d\u0131r: h\u0259m a\u011fac \u00fc\u00e7\u00fcn, h\u0259m insan \u00fc\u00e7\u00fcn.<\/p>\n

Uca tanr\u0131n\u0131n h\u0259r birimiz\u0259 b\u0259x\u015f etdiyi \u00f6m\u00fcr pay\u0131n\u0131 h\u0259r\u0259 bir c\u00fcr ya\u015fay\u0131r.
\nKimi he\u00e7 olmam\u0131\u015f kimi, yox olub, gedir. Kimis\u0259 \u00fcr\u0259kl\u0259rd\u0259 d\u0259rin, silinm\u0259z izl\u0259r qoyub gedir. \u015eair h\u0259min anlar\u0131 bel\u0259 m\u0259naland\u0131r\u0131r.<\/p>\n

Burada insan\u0131n \u00f6mr\u00fcn\u0259 veril\u0259n ilahi pay \u0259man\u0259t kimi g\u00f6r\u00fcl\u00fcr. Vahabzad\u0259 bu \u00f6m\u00fcr pay\u0131n\u0131 passiv bir zaman vahidi kimi yox, \u015f\u0259xsiyy\u0259tin izi, ruhunun \u0259tri kimi yozur. Kimil\u0259ri \u00f6mr\u00fcn i\u00e7ind\u0259n s\u0259ssizc\u0259 ke\u00e7ib gedir, kimil\u0259ri is\u0259 \u00f6z ruhlar\u0131n\u0131 c\u0259miyy\u0259tin yadda\u015f\u0131na h\u0259kk edir.<\/p>\n

Bu s\u0259tirl\u0259rd\u0259 \u00f6mr\u00fcn miqyas\u0131 ill\u0259rl\u0259 yox, izl\u0259 \u00f6l\u00e7\u00fcl\u00fcr. Vahabzad\u0259 burada sad\u0259c\u0259 \u00f6m\u00fcr deyil, yadda\u015fdan ke\u00e7\u0259n izl\u0259ri poetikl\u0259\u015fdirir \u2014 b\u0259zil\u0259ri torpaq q\u0259d\u0259r sakit gedir, b\u0259zil\u0259ri da\u011f kimi qal\u0131r. H\u0259yat sad\u0259c\u0259 ya\u015famaq deyil, ya\u015fanmaqd\u0131r \u2014 iz buraxmaqd\u0131r, \u00fcr\u0259kd\u0259 qalmaqd\u0131r.<\/p>\n

V\u0259 bu m\u0259na d\u0259rinliyini bel\u0259 misralarla cilalay\u0131r:<\/p>\n

— “Bu d\u00fcnya be\u015f g\u00fcnd\u00fcr” — deyib h\u0259r yerd\u0259,
\nSa\u011f ik\u0259n q\u0259bird\u0259 uzanan da var.
\n\u00d6z al\u0131n t\u0259riyl\u0259 birc\u0259 \u00f6m\u00fcrd\u0259,
\nY\u00fcz insan \u00f6mr\u00fcn\u00fc qazanan da var.<\/p>\n

Burada h\u0259yat sad\u0259c\u0259 s\u00fcr\u0259kl\u0259 deyil, irad\u0259 il\u0259 \u00f6l\u00e7\u00fcl\u00fcr. Q\u0259bird\u0259 sa\u011f ik\u0259n uzananlar \u2014 h\u0259yatdan imtina ed\u0259nl\u0259rdir, Vahabzad\u0259y\u0259 g\u00f6r\u0259. Bunu dem\u0259kl\u0259, o, bizi silk\u0259l\u0259yir, \u00f6m\u00fcr\u00fcn sad\u0259c\u0259 bioloji varl\u0131q deyil, m\u0259n\u0259vi f\u0259aliyy\u0259t oldu\u011funu xat\u0131rlad\u0131r. \u00d6z al\u0131n t\u0259riyl\u0259 y\u00fcz insan\u0131n y\u00fck\u00fcn\u00fc da\u015f\u0131yanlar is\u0259 mill\u0259tin onur\u011fas\u0131d\u0131r \u2014 g\u00f6r\u00fcnm\u0259z g\u00fcc sahibl\u0259ri, d\u0259rin iz buraxanlar.<\/p>\n

\u00d6z\u00fcnd\u0259n raz\u0131l\u0131q bu yolu tutan h\u0259r bir insan \u00fc\u00e7\u00fcn a\u00e7\u0131q-a\u015fkar b\u0259lad\u0131r.
\nBel\u0259l\u0259rinin sonu xo\u015fa g\u0259l\u0259n olmur. Nec\u0259 dey\u0259rl\u0259r, “birinci add\u0131mda lov\u011falananlar, ikinci add\u0131mda y\u0131x\u0131l\u0131rlar…”<\/p>\n

Bu ifad\u0259l\u0259rd\u0259 xalq\u0131n y\u00fczillik t\u0259cr\u00fcb\u0259si, h\u0259yat\u0131n s\u0131nanm\u0131\u015f d\u0259rsl\u0259ri s\u0259sl\u0259nir. \u00d6z\u00fcnd\u0259n raz\u0131l\u0131q \u2014 insan\u0131n \u00f6z\u00fcn\u00fc \u015fi\u015fird\u0259r\u0259k \u00f6z ruhundan uzaqla\u015fmas\u0131d\u0131r. Vahabzad\u0259 is\u0259 bu u\u00e7u\u015fun n\u0259 q\u0259d\u0259r t\u0259hl\u00fck\u0259li oldu\u011funu bil\u0259n nadir s\u0259n\u0259tkarlardand\u0131r. Onun t\u0259vaz\u00f6karl\u0131\u011f\u0131 sad\u0259c\u0259 m\u0259n\u0259vi keyfiyy\u0259t deyil, yarad\u0131c\u0131l\u0131q f\u0259ls\u0259f\u0259sidir.<\/p>\n

Ustad \u015fairin is\u0259 bu vacib m\u0259s\u0259l\u0259d\u0259 m\u00f6vqeyi tamam ba\u015fqad\u0131r. “\u00d6z\u00fcmd\u0259n naraz\u0131yam” \u015feirind\u0259 \u015fair yaz\u0131r:<\/p>\n

— Bizim s\u0259n\u0259t d\u00fcnyas\u0131n\u0131n,
\nQ\u0131r\u0131q telli saz\u0131yam.
\nBirc\u0259 ondan raz\u0131yam ki,
\n\u00d6z\u00fcmd\u0259n naraz\u0131yam.<\/p>\n

Bu misralar bir s\u0259n\u0259tkar\u0131n \u00f6z vicdan\u0131 il\u0259 qar\u015f\u0131la\u015fmas\u0131n\u0131n t\u0259nt\u0259n\u0259sidir. \u201cQ\u0131r\u0131q telli saz\u201d \u2014 h\u0259m simvolik, h\u0259m realist bir obrazd\u0131r. O, \u00f6z\u00fcn\u00fc kamil hesab etmir; \u0259ksin\u0259, \u201cq\u00fcsurlu\u201d oldu\u011funu q\u0259bul ed\u0259r\u0259k \u0259sl kamilliy\u0259 do\u011fru yol gedir. Bu, \u015fairin \u00f6z s\u0259n\u0259tin\u0259 qar\u015f\u0131 olan h\u00f6rm\u0259tinin v\u0259 m\u0259suliyy\u0259tinin \u0259n saf g\u00f6st\u0259ricisidir.<\/p>\n

Vahabzad\u0259 bu misralarla \u00f6z\u00fcnd\u0259n raz\u0131 olanlara poetik bir x\u0259b\u0259rdarl\u0131q edir \u2014 s\u0259n\u0259tkar h\u0259r zaman naraz\u0131 olmal\u0131d\u0131r ki, daha d\u0259rin, daha saf, daha do\u011fru axtar\u0131\u015flara y\u00f6n\u0259lsin.
\nBu naraz\u0131l\u0131q onun inki\u015faf m\u00fch\u0259rrikidir.<\/p>\n

Ham\u0131m\u0131z\u0131n ilk d\u0259rsliyimiz, birinci “A” h\u0259rfini \u00f6yr\u0259ndiyimiz “\u018flifba” kitab\u0131.
\n\u0130lk d\u0259f\u0259 m\u0259kt\u0259b\u0259 q\u0259d\u0259m qoyan fidan k\u00f6rp\u0259l\u0259rin \u0259n qiym\u0259tli h\u0259diyy\u0259si.<\/p>\n

Bu s\u0259tirl\u0259rd\u0259 sad\u0259 bir kitab\u0131n arxas\u0131nda b\u00fct\u00f6v bir h\u0259yat ba\u015flan\u011f\u0131c\u0131, bir xalq\u0131n g\u0259l\u0259c\u0259k kodu dayan\u0131r. “\u018flifba” sad\u0259c\u0259 h\u0259rfl\u0259ri \u00f6yr\u0259d\u0259n deyil, d\u00fc\u015f\u00fcnc\u0259 t\u0259rzini formala\u015fd\u0131ran ilk add\u0131md\u0131r \u2014 k\u00f6rp\u0259nin dil a\u00e7d\u0131\u011f\u0131, fikrini y\u0131\u011fma\u011fa ba\u015flad\u0131\u011f\u0131 ilk qap\u0131.<\/p>\n

B\u0259xtiyar m\u00fc\u0259llim qocaman m\u00fc\u0259llim \u018f.H\u00fcseynovun 50 illik yubileyin\u0259 h\u0259sr etdiyi “\u018flifba kitab\u0131” \u015feirind\u0259 bel\u0259 yaz\u0131r:<\/p>\n

— Bu sad\u0259 kitab\u0131 bir ild\u0259 y\u0259qin,
\nMin k\u0259r\u0259 qapad\u0131n, bir k\u0259r\u0259 a\u00e7d\u0131n.
\nS\u0259n bu \u0259lli ild\u0259 ne\u00e7\u0259 k\u00f6rp\u0259nin,
\nBeynind\u0259n h\u0259yata p\u0259nc\u0259r\u0259 a\u00e7d\u0131n.<\/p>\n

Bu misralarda t\u0259kc\u0259 m\u00fc\u0259llim\u0259 yox, elmin i\u015f\u0131\u011f\u0131na olan minn\u0259tdarl\u0131q var. H\u0259r qapad\u0131lan kitab, bir yeni fikir\u0259 yol a\u00e7\u0131b. Vahabzad\u0259 m\u00fc\u0259llimin misilsiz \u0259m\u0259yini sad\u0259 s\u00f6zl\u0259rl\u0259 el\u0259 ucald\u0131r ki, biz onun f\u0259dakarl\u0131\u011f\u0131n\u0131 bir xalq\u0131n maarifl\u0259nm\u0259sind\u0259 g\u00f6r\u00fcr\u00fck. Bu, t\u0259hsilin poetik q\u0259hr\u0259manl\u0131\u011f\u0131d\u0131r.<\/p>\n

D\u00fcz 65 il \u0259vv\u0259l \u015fairin q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 v\u0259 kitabda yer alm\u0131\u015f “S\u0259sl\u0259r” \u015feiri d\u0259 \u00e7ox t\u0259sirlidir. \u0130lk d\u0259f\u0259 m\u0259kt\u0259b\u0259 q\u0259d\u0259m qoyan V\u0259t\u0259n \u00f6vlad\u0131na m\u00fcraci\u0259tl\u0259 yaz\u0131lan bu \u015feiri h\u0259y\u0259cans\u0131z oxumaq olmur.<\/p>\n

Bu \u015feirin g\u00fcc\u00fc sad\u0259c\u0259 nostalji hissind\u0259n do\u011fmur \u2014 burada dilin u\u015fa\u011f\u0131n ruhuna nec\u0259 hopdu\u011funu g\u00f6r\u00fcr\u00fck. \u015eair k\u00f6rp\u0259 dilind\u0259n V\u0259t\u0259nin haray\u0131n\u0131 e\u015fitm\u0259yi bacar\u0131r.<\/p>\n

— “A” -dan ana yazd\u0131q, “b”d\u0259ns\u0259 baba,
\n“V-d\u0259 V\u0259t\u0259n yazd\u0131q, “e”-d\u0259n el-oba.
\nAna yurdumuzu bu s\u0259sl\u0259rl\u0259 s\u0259n,
\nRuhuna, q\u0259lbin\u0259 h\u0259kk ed\u0259c\u0259ks\u0259n…<\/p>\n

Bu misralar dilin s\u0259sinin V\u0259t\u0259n s\u0259si oldu\u011funu g\u00f6st\u0259rir. H\u0259r h\u0259rf bir yadda\u015fd\u0131r, h\u0259r s\u0259sl\u0259n\u0259n s\u00f6z bir kimlikdir. K\u00f6rp\u0259l\u0259r bu s\u0259sl\u0259rl\u0259 \u00f6z xalq\u0131na, \u00f6z ruhuna toxunurlar. Dil burada \u00f6yr\u0259dil\u0259n deyil, ya\u015fan\u0131lan bir mirasd\u0131r.<\/p>\n

Bu ifad\u0259l\u0259rd\u0259 dilin mahiyy\u0259ti t\u0259kc\u0259 dan\u0131\u015fmaq \u00fc\u00e7\u00fcn deyil \u2014 ya\u015famaq, hiss etm\u0259k v\u0259 kimlik da\u015f\u0131maq \u00fc\u00e7\u00fcnd\u00fcr. Vahabzad\u0259nin dil\u0259 olan ba\u011fl\u0131l\u0131\u011f\u0131 onun h\u0259r \u015feirind\u0259, h\u0259r s\u0259tirind\u0259 \u00f6z\u00fcn\u00fc g\u00f6st\u0259rir. H\u0259r s\u0259sl\u0259n\u0259n heca sanki tarixd\u0259n g\u0259l\u0259n bir n\u0259f\u0259sdir. K\u00f6rp\u0259 dodaqlar\u0131nda “ana”, “v\u0259t\u0259n”, “el-oba” s\u0259sl\u0259ndikc\u0259 bir xalq\u0131n ruhu oyan\u0131r.<\/p>\n

Bu topluda \u015fairin mahn\u0131lar b\u0259st\u0259l\u0259nmi\u015f \u015feirl\u0259ri v\u0259 be\u015f poemas\u0131 yer al\u0131b.
\n\u00dcmumiyy\u0259tl\u0259, Xalq \u015fairimiz B\u0259xtiyar Vahabzad\u0259 b\u00fct\u00fcn yarad\u0131c\u0131l\u0131\u011f\u0131 boyu \u00e7ox m\u0259hsuldar i\u015fl\u0259mi\u015fdir. 0, 70-d\u0259n art\u0131q \u015feir kitab\u0131n\u0131n, 2 monoqrafiyan\u0131n, 11 elmi – publisistik kitab\u0131n, 20 – d\u0259n art\u0131q iri h\u0259cmli poeman\u0131n m\u00fc\u0259llifi olmu\u015fdur.<\/p>\n

Bu r\u0259q\u0259ml\u0259r sad\u0259c\u0259 statistik deyil \u2014 bir \u00f6mr\u00fcn misralarla tikilmi\u015f abid\u0259sidir. H\u0259r kitab, h\u0259r poemas\u0131 bir d\u00f6vr\u00fcn d\u00fc\u015f\u00fcnc\u0259sini, bir ruhun yan\u011f\u0131s\u0131n\u0131 \u0259ks etdirir. B\u0259xtiyar Vahabzad\u0259 t\u0259kc\u0259 yazan deyil, ya\u015fayan bir q\u0259l\u0259m idi \u2014 zaman\u0131n sual\u0131n\u0131 cavablayan, xalq\u0131n hissini dill\u0259ndir\u0259n bir s\u0259n\u0259tkar.<\/p>\n

\u018fs\u0259rl\u0259ri ingilis, frans\u0131z, alman, t\u00fcrk, fars, polyak, macar v\u0259 ispan dill\u0259rind\u0259 \u00e7ap edilmi\u015fdir.<\/p>\n

Bu is\u0259 onun s\u0259n\u0259tinin co\u011frafiyalar\u0131 a\u015fd\u0131\u011f\u0131n\u0131, insani duy\u011fular\u0131n dil baryerini ke\u00e7diyini s\u00fcbut edir. H\u0259r t\u0259rc\u00fcm\u0259 olunan misras\u0131 el\u0259 bil ba\u015fqa bir xalq\u0131n ruhuna \u00e7evrilir, B\u0259xtiyar ad\u0131 beyn\u0259lxalq yadda\u015fa hopur. Bu, t\u0259kc\u0259 bir \u015fairin u\u011furu deyil \u2014 Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n d\u00fcnya miqyas\u0131nda tan\u0131nmas\u0131d\u0131r.<\/p>\n

Bu il sevimli m\u0259rhum \u015fairimizin anadan olmas\u0131n\u0131n 100 illik yubileyi qeyd olunacaq. D\u00f6vl\u0259t ba\u015f\u00e7\u0131s\u0131 bu bar\u0259d\u0259 m\u00fch\u00fcm S\u0259r\u0259ncam imzalay\u0131b. H\u0259min t\u0259nt\u0259n\u0259li g\u00fcnl\u0259r\u0259 is\u0259 \u00e7ox qalmay\u0131b.<\/p>\n

Yubiley t\u0259kc\u0259 bir r\u0259q\u0259m deyil, bir d\u0259y\u0259rl\u0259ndirm\u0259dir. Bu il \u015fairin anadan olmas\u0131n\u0131n 100 illiyi qeyd edil\u0259c\u0259k \u2014 bir \u0259srlik \u015feir, bir \u0259srlik v\u0259t\u0259nda\u015fl\u0131q, bir \u0259srlik vicdan… D\u00f6vl\u0259t s\u0259viyy\u0259sind\u0259 qeyd olunmas\u0131 is\u0259 onun xalq \u015fairi statusunun t\u0259kc\u0259 titul deyil, mill\u0259t yadda\u015f\u0131nda bir yer oldu\u011funu g\u00f6st\u0259rir.<\/p>\n

H\u0259mi\u015f\u0259 sevil\u0259n \u015fairimiz B\u0259xtiyar Vahabzad\u0259 84 ya\u015f\u0131nda d\u00fcnyas\u0131n\u0131 d\u0259yi\u015fs\u0259 d\u0259, y\u00fcz minl\u0259rl\u0259 h\u0259v\u0259skarlar\u0131n\u0131n q\u0259lbind\u0259 \u0259b\u0259di yer tutmu\u015fdur.<\/p>\n

\u00d6m\u00fcr r\u0259q\u0259ml\u0259rl\u0259 bit\u0259 bil\u0259r, amma sevgi q\u0259lbl\u0259rd\u0259 davam edir. Vahabzad\u0259 t\u0259kc\u0259 bir \u00f6mr\u00fcn deyil, bir mill\u0259tin ruhunun \u015fairidir. Onun misralar\u0131 oxunduqca o ya\u015fay\u0131r \u2014 q\u0259z\u0259bd\u0259 dan\u0131\u015f\u0131r, q\u00fcrurda boylan\u0131r, dilin s\u0259sind\u0259 \u0259b\u0259di qal\u0131r.<\/p>\n

P.S.\u00a0Bu yaz\u0131m \u201cS\u00f6z\u00fcn s\u00fctunu\u201d ad\u0131n\u0131 da\u015f\u0131y\u0131r. \u00c7\u00fcnki B\u0259xtiyar Vahabzad\u0259 s\u00f6z\u00fc mill\u0259tin dir\u0259yi kimi ya\u015fadan \u015fair idi \u2014 onun h\u0259r misras\u0131 bir xalq\u0131n dayaq n\u00f6qt\u0259sin\u0259 \u00e7evrilmi\u015fdi.\u00a0<\/strong>
\n\u018fs\u0259rl\u0259ri zaman\u0131n tozunu silib, \u00fcr\u0259kl\u0259rd\u0259 sabitl\u0259\u015f\u0259n s\u00f6z s\u00fctunlar\u0131 qurdu. O, Az\u0259rbaycan poeziyas\u0131n\u0131n s\u0259sini dir\u0259kl\u0259r\u0259 \u00e7evirdi \u2014 d\u00fc\u015fm\u0259z, s\u0131nmaz, \u0259b\u0259di dayaq kimi…<\/strong>
\nXalq\u0131n b\u00f6y\u00fck \u015fairi, b\u00f6y\u00fck o\u011fulu \u2013 c\u0259nn\u0259t m\u0259kan\u0131nda rahat uyu. Qaraba\u011f\u0131n azadl\u0131\u011f\u0131n\u0131 g\u00f6rm\u0259s\u0259n d\u0259, bu g\u00fcn ruhun \u00e7ox sevdiyin o torpaqlarda azadl\u0131qla dola\u015f\u0131r.<\/strong><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

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M\u00fc\u0259llif: Fuad B\u0130L\u018fSUVARLI, AYB v\u0259 AJB \u00fczv\u00fc, Prezident m\u00fckafat\u00e7\u0131s\u0131, H\u0259s\u0259n b\u0259y Z\u0259rdabi m\u00fckafat\u00e7\u0131s\u0131.<\/strong><\/span><\/p>\n

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M\u0259nb\u0259: Az\u0259rbaycan.media<\/strong><\/span><\/div>\n<\/div>\n
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B\u0259xtiyar Vahabzad\u0259 – 100 O, \u015fair, alim, \u0259d\u0259biyyat\u015f\u00fcnas, ictimai xadim, \u00f6z xalq\u0131n\u0131, mill\u0259tini, v\u0259t\u0259nini, do\u011fuldu\u011fu torpa\u011f\u0131 can\u0131ndan \u00e7ox sev\u0259n bir y\u00fcks\u0259k ziyal\u0131, \u0259sl v\u0259t\u0259nda\u015f idi.\u00a0 Bu t\u0259yinatlar sad\u0259c\u0259 titul deyildi… <\/p>\n","protected":false},"author":4,"featured_media":61363,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[63],"tags":[],"class_list":["post-49800","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dbiyyat"],"_links":{"self":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/49800","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=49800"}],"version-history":[{"count":5,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/49800\/revisions"}],"predecessor-version":[{"id":61367,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/posts\/49800\/revisions\/61367"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=\/wp\/v2\/media\/61363"}],"wp:attachment":[{"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=49800"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=49800"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/azerbaycan.media\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=49800"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}